{"version":"1.0","provider_name":"narteks.net","provider_url":"https:\/\/narteks.net","author_name":"Tar\u0131k","author_url":"https:\/\/narteks.net\/index.php\/author\/narbak\/","title":"Martin Heidegger, Nazizm ve Felsefe (1.B\u00f6l\u00fcm) | Do\u011fan G\u00f6\u00e7men","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"S26rLuVbc7\"><a href=\"https:\/\/narteks.net\/index.php\/2010\/01\/08\/martin-heidegger-nazizm-ve-felsefe-1bolum-dogan-gocmen\/\">Martin Heidegger, Nazizm ve Felsefe (1.B\u00f6l\u00fcm) | Do\u011fan G\u00f6\u00e7men<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/narteks.net\/index.php\/2010\/01\/08\/martin-heidegger-nazizm-ve-felsefe-1bolum-dogan-gocmen\/embed\/#?secret=S26rLuVbc7\" width=\"600\" height=\"338\" title=\"&#8220;Martin Heidegger, Nazizm ve Felsefe (1.B\u00f6l\u00fcm) | Do\u011fan G\u00f6\u00e7men&#8221; &#8212; narteks.net\" data-secret=\"S26rLuVbc7\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/narteks.net\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"Uzun y\u0131llardan sonra T\u00fcrkiye felsefecileri (ve genel olarak ayd\u0131nlar\u0131) aras\u0131ndaki sohbet ve tart\u0131\u015fmalara yak\u0131ndan kulak misafiri oldu\u011fumda, Martin Heidegger isminin hi\u00e7 teredd\u00fct etmeden telaffuz edildi\u011fini g\u00f6rmek, ondan genellikle olumlu, bazen de tarafs\u0131z olarak bahsedildi\u011fine \u015fahit olmak beni \u015fa\u015f\u0131rtm\u0131\u015ft\u0131.[1] Kimisi Hegel\u2019i Heidegger a\u00e7\u0131s\u0131ndan yorumlamaya koyuldu\u011funu s\u00f6yl\u00fcyordu, kimisi Heideggercilerle Marksistlerin birle\u015fti\u011fini ilan ediyordu, kimisi ise Heidegger\u2019i \u00f6zg\u00fcrl\u00fck\u00e7\u00fc [&hellip;]","thumbnail_url":"http:\/\/apparatchicks.files.wordpress.com\/2009\/11\/heidegger5.jpg"}