{"version":"1.0","provider_name":"narteks.net","provider_url":"https:\/\/narteks.net","author_name":"Tar\u0131k","author_url":"https:\/\/narteks.net\/index.php\/author\/narbak\/","title":"Heidegger'in Ontolojisinde S\u00fcje Kavram\u0131 | Hans K\u00d6CHLER","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"YuWqQ9p1av\"><a href=\"https:\/\/narteks.net\/index.php\/2010\/02\/04\/heideggerin-ontolojisinde-suje-kavrami-hans-kochler\/\">Heidegger&#8217;in Ontolojisinde S\u00fcje Kavram\u0131 | Hans K\u00d6CHLER<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/narteks.net\/index.php\/2010\/02\/04\/heideggerin-ontolojisinde-suje-kavrami-hans-kochler\/embed\/#?secret=YuWqQ9p1av\" width=\"600\" height=\"338\" title=\"&#8220;Heidegger&#8217;in Ontolojisinde S\u00fcje Kavram\u0131 | Hans K\u00d6CHLER&#8221; &#8212; narteks.net\" data-secret=\"YuWqQ9p1av\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/narteks.net\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"Martin Heidegger&#8217;in, s\u00fcje kavram\u0131 ile s\u00fcje merkezli Bat\u0131 d\u00fc\u015f\u00fcncesikar\u015f\u0131s\u0131ndaki tutumu, onun kendi d\u00fc\u015f\u00fcnce yolunu belirtti\u011fi \u015fu s\u00f6zlerde a\u00e7\u0131\u011fa \u00e7\u0131kar: &#8220;Fenomenolojiden ge\u00e7erek varl\u0131k d\u00fc\u015f\u00fcncesine giden yol&#8221; . Heidegger&#8217;in b\u00fct\u00fcn d\u00fc\u015f\u00fcnce yolunu belirleyen ontolojinin temellerine y\u00f6neli\u015f, onu s\u00fcje kavram\u0131n\u0131n b\u00fct\u00fcn\u00fcyle yeniden belirlenmesine y\u00f6neltir. Husserl&#8217;in; fenomenolojik y\u00f6ntemi uygulayarak &#8220;Mant\u0131k mcelemeleri&#8221;m&#8217;n objektivizmi ile realizminden &#8220;salt transendental s\u00fcbjektivlik&#8221; felsefesinin ontolojik [&hellip;]","thumbnail_url":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","thumbnail_width":300,"thumbnail_height":90}