{"version":"1.0","provider_name":"narteks.net","provider_url":"https:\/\/narteks.net","author_name":"Tar\u0131k","author_url":"https:\/\/narteks.net\/index.php\/author\/narbak\/","title":"Ahlak \u00d6rne\u011fi | Ulu\u011f Nutku","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"ssc9aizOuZ\"><a href=\"https:\/\/narteks.net\/index.php\/2010\/02\/10\/ahlak-ornegi-ulug-nutku\/\">Ahlak \u00d6rne\u011fi | Ulu\u011f Nutku<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/narteks.net\/index.php\/2010\/02\/10\/ahlak-ornegi-ulug-nutku\/embed\/#?secret=ssc9aizOuZ\" width=\"600\" height=\"338\" title=\"&#8220;Ahlak \u00d6rne\u011fi | Ulu\u011f Nutku&#8221; &#8212; narteks.net\" data-secret=\"ssc9aizOuZ\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/narteks.net\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"Kant&#8217;\u0131n bir eylemin ahl\u00e2k\u00ee de\u011ferinin onun sonucunda de\u011fil de ta\u015f\u0131d\u0131\u011f\u0131 niyette oldu\u011funu g\u00f6stererek ethikte yeni bir alan a\u00e7mas\u0131ndan sonra ahl\u00e2k \u00f6rne\u011fi kavram\u0131 insanl\u0131k kavram\u0131na daha yak\u0131ndan ba\u011flanmaya ba\u015flad\u0131. Her ahl\u00e2k \u00f6rne\u011finin insanl\u0131\u011fa bir b\u00fct\u00fcn olarak temsil etti\u011finin bilinci geli\u015fiyordu. \u0130nan\u00e7 \u00c7a\u011f\u0131nda Avrupa insan\u0131 klasik felsefenin d\u00fcnyev\u00ee mutluluk-aray\u0131c\u0131s\u0131 olmaktan \u00e7oktan \u00e7\u0131km\u0131\u015ft\u0131, ama Kant&#8217;\u0131n zaman\u0131ndaki Avrupa insan\u0131, [&hellip;]","thumbnail_url":"http:\/\/t0.gstatic.com\/images?q=tbn:udK0wAl1g96GuM:http:\/\/2.bp.blogspot.com\/_VFrHvaXXoPU\/Sbe0e2NdkSI\/AAAAAAAAAD8\/_K3V0GzON1c\/s320\/ahlak5hz1.jpg"}