{"version":"1.0","provider_name":"narteks.net","provider_url":"https:\/\/narteks.net","author_name":"Tar\u0131k","author_url":"https:\/\/narteks.net\/index.php\/author\/narbak\/","title":"Marx'a G\u00f6re Hegel'de Diyalektik (2) | Bhikhu Parekh","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"MF8XDa3pnY\"><a href=\"https:\/\/narteks.net\/index.php\/2010\/11\/24\/marxa-gore-hegelde-diyalektik-2-bhikhu-parekh\/\">Marx&#8217;a G\u00f6re Hegel&#8217;de Diyalektik (2) | Bhikhu Parekh<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/narteks.net\/index.php\/2010\/11\/24\/marxa-gore-hegelde-diyalektik-2-bhikhu-parekh\/embed\/#?secret=MF8XDa3pnY\" width=\"600\" height=\"338\" title=\"&#8220;Marx&#8217;a G\u00f6re Hegel&#8217;de Diyalektik (2) | Bhikhu Parekh&#8221; &#8212; narteks.net\" data-secret=\"MF8XDa3pnY\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/narteks.net\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"IVMarx, Hegel&#8217;in ele\u015ftirel-olmayan idealizminin diyalektik y\u00f6ntemini son derece zay\u0131flatt\u0131\u011f\u0131n\u0131 ileri s\u00fcrer. Marx&#8217;\u0131n g\u00f6r\u00fc\u015f\u00fcne g\u00f6re Sol Hegelciler diyalekti\u011fin var olan\u0131n rasyonelli\u011fini kabul ederken ayn\u0131 zamanda onun s\u0131n\u0131rlamalar\u0131n\u0131 ve eninde sonunda yerinin al\u0131nmas\u0131n\u0131 tan\u0131mas\u0131 anlam\u0131nda ilke olarak devrimci bir y\u00f6ntem oldu\u011funu vurgulamakta hakl\u0131yd\u0131lar. Ancak, diyalekti\u011fin Hegel&#8217;in elinde ele\u015ftirel-olmayan ve pozitivist bir y\u00f6ntem haline geldi\u011fini g\u00f6remeyerek yan\u0131l\u0131yorlard\u0131. Marx, [&hellip;]","thumbnail_url":"http:\/\/www.futuristika.org\/wp\/wp-content\/uploads\/2008\/11\/karl_marx.jpg"}