{"version":"1.0","provider_name":"narteks.net","provider_url":"https:\/\/narteks.net","author_name":"Tar\u0131k","author_url":"https:\/\/narteks.net\/index.php\/author\/narbak\/","title":"Gramsci ve Sivil Toplum Kavram\u0131 (1.B\u00f6l\u00fcm) | Norberto Bobbio","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"5jh75hxSlL\"><a href=\"https:\/\/narteks.net\/index.php\/2011\/01\/27\/gramsci-ve-sivil-toplum-kavrami-1bolum-norberto-bobbio\/\">Gramsci ve Sivil Toplum Kavram\u0131 (1.B\u00f6l\u00fcm) | Norberto Bobbio<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/narteks.net\/index.php\/2011\/01\/27\/gramsci-ve-sivil-toplum-kavrami-1bolum-norberto-bobbio\/embed\/#?secret=5jh75hxSlL\" width=\"600\" height=\"338\" title=\"&#8220;Gramsci ve Sivil Toplum Kavram\u0131 (1.B\u00f6l\u00fcm) | Norberto Bobbio&#8221; &#8212; narteks.net\" data-secret=\"5jh75hxSlL\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/narteks.net\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"Toplumdan Devlete ve Devletten Topluma Hobbes&#8217;tan Hegel&#8217;e, \u00e7a\u011fda\u015f siyasal d\u00fc\u015f\u00fcnce \u2014 farkl\u0131 \u00e7\u00f6z\u00fcmlemelere ra\u011fmen \u2014 s\u00fcrekli ortak bir e\u011filim ile, devleti ya da siyasal toplumu, do\u011fa durumuna (ya da do\u011fal topluma) ba\u011fl\u0131 olarak, ussal bir varl\u0131k varsay\u0131lan insan\u0131n ortak ve kollektif ya\u015fam\u0131n\u0131n en y\u00fcksek ve en son a\u015famas\u0131, d\u00fczensiz g\u00fc\u00e7 egemenli\u011finin denetlenmi\u015f bir \u00f6z\u00adg\u00fcrl\u00fc\u011fe d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc [&hellip;]","thumbnail_url":"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/e\/e6\/Gramsci.png\/200px-Gramsci.png"}