{"version":"1.0","provider_name":"narteks.net","provider_url":"https:\/\/narteks.net","author_name":"Tar\u0131k","author_url":"https:\/\/narteks.net\/index.php\/author\/narbak\/","title":"Gramsci ve Sivil Toplum Kavram\u0131 (2.B\u00f6l\u00fcm) | Norberto Bobbio","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"QsNsBTii5r\"><a href=\"https:\/\/narteks.net\/index.php\/2011\/01\/27\/gramsci-ve-sivil-toplum-kavrami-2bolum-norberto-bobbio\/\">Gramsci ve Sivil Toplum Kavram\u0131 (2.B\u00f6l\u00fcm) | Norberto Bobbio<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/narteks.net\/index.php\/2011\/01\/27\/gramsci-ve-sivil-toplum-kavrami-2bolum-norberto-bobbio\/embed\/#?secret=QsNsBTii5r\" width=\"600\" height=\"338\" title=\"&#8220;Gramsci ve Sivil Toplum Kavram\u0131 (2.B\u00f6l\u00fcm) | Norberto Bobbio&#8221; &#8212; narteks.net\" data-secret=\"QsNsBTii5r\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script type=\"text\/javascript\">\n\/* <![CDATA[ *\/\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/narteks.net\/wp-includes\/js\/wp-embed.min.js\n\/* ]]> *\/\n<\/script>\n","description":"Sivil Toplum Kavram\u0131n\u0131n Tarih-yaz\u0131nsal ve Pratik-Politik Kullan\u0131\u015f\u0131 Gramsci&#8217;nin kavramsal sisteminde sivil toplum&#8217;un dikkate de\u011fer ger\u00e7ek \u00f6zelli\u011fi, Marx ve Engels&#8217;in d\u00fc\u015f\u00fcncesinin geleneksel yorumlan\u0131\u015f\u0131na g\u00f6re &#8220;bir de\u011fil, fakat iki tersine \u00e7eviri\u015fe yol a\u00e7maktad\u0131r: birincisi, \u00fcstyap\u0131n\u0131n yap\u0131 \u00fczerindeki egemenli\u011fi i\u00e7inde olu\u015furken; ikincisi, \u00fcstyap\u0131n\u0131n kendi i\u00e7inde, ideolojik momentin kurumsal moment \u00fczerindeki egemenli\u011fi i\u00e7inde olu\u015fmaktad\u0131r. Marx\u2019\u0131n tarihsel yorumlan\u0131\u015f\u0131n\u0131n kavramsal \u015femas\u0131 [&hellip;]","thumbnail_url":"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/e\/e6\/Gramsci.png\/200px-Gramsci.png"}