![](\"http:\/\/2.bp.blogspot.com\/_QIq1rC-rUZs\/Sji4JqCVC_I\/AAAAAAAAAr4\/As4zapuPawg\/s400\/090329-Tan%C4%B1l-Bora-VM.widec.jpg\")
Helikopter kazas\u0131nda hayat\u0131n\u0131 kaybeden B\u00fcy\u00fck Birlik Partisi (BBP) Genel Ba\u015fkan\u0131 Muhsin Yaz\u0131c\u0131o\u011flu i\u00e7in T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi\u2019nde d\u00fczenlenen t\u00f6rende, Meclis Ba\u015fkan\u0131 K\u00f6ksal Toptan\u2019\u0131n s\u00f6zleri: \u201cBundan sonra hepimize d\u00fc\u015fen, Yaz\u0131c\u0131o\u011flu\u2019nun gitti\u011fi yolda, savundu\u011fu ilkeler etraf\u0131nda m\u00fccadele etmektir.\u201d<\/p>\n
\u201cMill\u00ee birlik ve beraberlik\u201d s\u00f6yleminin fikir ve vicdan tedhi\u015fine d\u00f6n\u00fc\u015fmesinin daha vahim bir \u00f6rne\u011fi zor bulunur. \u00d6lm\u00fc\u015f bir insan\u0131n, yedi bu\u00e7uk y\u0131l asker\u00ee hapishanede i\u015fkence g\u00f6rm\u00fc\u015f bir insan\u0131n ard\u0131ndan herkes, -dindar olmayanlar da, kendi il\u00e2hiyat\u0131nca ba\u015f\u0131n\u0131 \u00f6ne e\u011febilir, fakat herkesi onun \u201cgitti\u011fi yola, savundu\u011fu ilkelere\u201d kilitlemek \u2013 bu ba\u015fka bir \u015fey. O Meclis\u2019te Behice Boran\u2019\u0131n da, Sadun Aren\u2019in de cenazesi kalkt\u0131, hi\u00e7bir Meclis Ba\u015fkan\u0131 \u201chepimizi\u201d onlar\u0131n yoluna, savundu\u011fu ilkelere adamam\u0131\u015ft\u0131. H\u00e2kim kamusal dilin Muhsin Yaz\u0131c\u0131o\u011flu\u2019nu (ki ortalama tasavvur nezdinde \u201cmilliyet\u00e7i-muhafazak\u00e2r\u201dd\u0131r) \u201chepimiz\u201dden biri saymas\u0131ndaki do\u011fall\u0131k, \u00fcrperticidir. Bu \u00fclkede o \u201chepimiz\u201de dahil olmayan \u00e7ok say\u0131da insan nazar\u0131nda Muhsin Yaz\u0131c\u0131o\u011flu, solculara, Alevilere, velh\u00e2s\u0131l \u201chepimiz\u201dden say\u0131lmayanlara kar\u015f\u0131 on y\u0131llard\u0131r g\u00fcd\u00fclen i\u00e7 sava\u015f\u0131 simgeleyen fig\u00fcrlerden biri idi. 12 Eyl\u00fcl \u00f6ncesi bir yana \u2013buna d\u00f6nece\u011fiz-, Hrant Dink\u2019i \u00f6ld\u00fcren \u015febekenin \u201csivil\u201d kadrosu, BBP\u2019nin gen\u00e7lik \u00f6rg\u00fct\u00fc olan Alperen Ocaklar\u0131\u2019n\u0131n \u201cortam\u0131ndan\u201d dev\u015firilmi\u015fti. Muhsin Yaz\u0131c\u0131o\u011flu, \u015fahs\u00ee niyet ve endi\u015felerinden ba\u011f\u0131ms\u0131z olarak, -buna da d\u00f6nece\u011fiz-, \u2018b\u00f6yle \u015feylerle\u2019 iltisakl\u0131 g\u00f6r\u00fclen bir \u015fahsiyet idi. Onun \u201cortak de\u011fer\u201d olarak takdimi, kahredici bir vicdan k\u00f6rl\u00fc\u011f\u00fcn\u00fcn ifadesidir.<\/p>\n
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MHP\u2019de kalarak veya merkeze\/merkez sa\u011fa intisap ederek onunla yolunu ay\u0131ran eski \u00fclk\u00fcc\u00fclerin mersiyeleri, anla\u015f\u0131l\u0131rd\u0131. \u201cDava\u201dyla u\u011fra\u015fmay\u0131 bir bi\u00e7imde s\u00fcrd\u00fcrm\u00fc\u015f, me\u015fakkate talip olmu\u015f, konfor ve ikbale \u2013en az\u0131ndan nispeten\u2013 uzak kalm\u0131\u015f eski \u201cBa\u015fkan\u201dlar\u0131n\u0131 anarken, kendi mahcubiyetlerini de yans\u0131t\u0131yorlard\u0131.<\/p>\n
\u0130sl\u00e2m\u00ee cenahtaki y\u00fcksek teess\u00fcr\u00fc anlamak da m\u00fcmk\u00fcnd\u00fcr. Oradaki herkesin, -yine o \u201chepimiz\u201din!-, \u00fcstad\u0131 olan Necip Faz\u0131l\u2019\u0131n afili s\u00f6zlerini hat\u0131rlarsak: \u201c\u00dclk\u00fcc\u00fclerin voltaj ve amperaj\u0131 y\u00fcksek ruh adalesine gerekli fikriyat\u0131 dev\u015firme\u201d \u00fcmidini simgeliyordu Muhsin Yaz\u0131c\u0131o\u011flu. \u00dclk\u00fcc\u00fc taban\u0131n dinamizmini hak davaya kazanma potansiyelini simgeliyordu.<\/p>\n
Bunlar\u0131n \u00f6tesinde, Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun ba\u015f\u0131n\u0131n \u00fczerine kondurulan h\u00e2le, romantik \u201cAnadolu insan\u0131\u201d mitinin h\u00e2lesidir. Ta\u015fral\u0131, darl\u0131ktan gelme, sade, m\u00fctevekkil. \u00c7o\u011fun yi\u011fitlik diye adland\u0131r\u0131lan bir hu\u015funeti ve \u00f6fkesi de var. Mutlak hakl\u0131l\u0131k bah\u015feden, zulme de ruhsat veren bir mazlumluk imgesi. Bu \u201cDerin Anadolu\u201d miti tehlikelidir; hem o mazlumlu\u011fa verdi\u011fi geni\u015f ruhsat nedeniyle tehlikelidir, hem de mitin arkas\u0131ndaki sahici daralmayla, sahici buhranla, sahici insanl\u0131k durumuyla temas\u0131 engelledi\u011fi i\u00e7in tehlikelidir. Oysa oradaki uf\u00fbneti mesele etmek gibi bir y\u00fck\u00fcml\u00fcl\u00fc\u011f\u00fcm\u00fcz var.<\/p>\n
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Muhsin Yaz\u0131c\u0131o\u011flu, 1970\u2019lerde \u00dclk\u00fc Ocaklar\u0131\u2019n\u0131n liderlerindendi \u2013 efsanele\u015fen bir lider. O tahayy\u00fcl d\u00fcnyas\u0131nda, Parti\u2019nin \u2018kaypakl\u0131\u011f\u0131na\u2019, stat\u00fckoculu\u011funa, kodamanl\u0131\u011f\u0131na kar\u015f\u0131, Ocak\u2019lar\u0131n radikalizmini, idealizmini, samimili\u011fini temsil edenlerden biriydi. 12 Eyl\u00fcl 1980 sonras\u0131nda, bu temsil misyonu peki\u015fti. MHP y\u00f6neticilerinin \u201cFikri iktidarda, kendi zindanda bir heyetiz\u201d izahat\u0131na itiraz\u0131 vard\u0131. 12 Eyl\u00fcl\u2019le hesapla\u015fmas\u0131n\u0131, \u201cdevletin \u00f6pmeye uzand\u0131\u011f\u0131m\u0131z eli bize tokat att\u0131\u201d patetizminin \u00f6tesine ta\u015f\u0131d\u0131. \u201cDevleti y\u0131kmaya \u00e7al\u0131\u015fan millet d\u00fc\u015fman\u0131 kom\u00fcnistlerle devlete ve millete sahip \u00e7\u0131kan T\u00fcrk milliyet\u00e7ilerinin ayn\u0131 kefeye konmas\u0131n\u0131n\u201d \u00fclk\u00fcc\u00fcler aras\u0131nda do\u011furdu\u011fu hayal k\u0131r\u0131kl\u0131\u011f\u0131n\u0131, devletle, rejimle, sistemle ilgili bir sorgulamaya vard\u0131rd\u0131. 12 Eyl\u00fcl arefesinde \u00fclk\u00fcc\u00fc taban i\u00e7inde g\u00fc\u00e7lenen \u0130sl\u00e2m\u00eele\u015fmeyle de ba\u011flant\u0131l\u0131yd\u0131 bu; \u0130sl\u00e2m\u00eele\u015fmenin d\u00fcped\u00fcz \u0130sl\u00e2mc\u0131la\u015fmaya meyletti\u011fi bir vasatta ger\u00e7ekle\u015fiyordu. Neticede, Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun temsilcisi oldu\u011fu bu y\u00f6neli\u015f, devlete sitemk\u00e2rl\u0131\u011f\u0131, \u201csistem\u201di kendince sorgulayan politik bir tavra d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Etnik milliyet\u00e7ilik anlay\u0131\u015f\u0131na, otoriter \u201cdevlet gelene\u011fine\u201d, militarizme, Kemalizme, kapitalizme\u2026 hem \u0130sl\u00e2m\u00ee referansla, \u015firk anlam\u0131na geldikleri i\u00e7in, hem de milletin \u00f6z\/do\u011fal kimli\u011fini tahrife y\u00f6nelik anti-demokratik unsurlar say\u0131larak mesafe al\u0131nd\u0131. MHP de, y\u00f6netim \u00e7izgisi ve \u2018eliti\u2019 itibar\u0131yla, \u201csistem\u201dle g\u00f6bek ba\u011f\u0131n\u0131 koparamayan, hatta onun taraf\u0131ndan \u2018kullan\u0131lmaya\u2019 a\u00e7\u0131k bir yap\u0131 olarak \u2018de\u015fifre\u2019 edildi; Ba\u015fbu\u011f k\u00fclt\u00fcn\u00fcn, ta\u011fut\u00ee ve totaliter bir nitelik ta\u015f\u0131d\u0131\u011f\u0131 s\u00f6ylendi.[1]<\/p>\n
Bu y\u00f6neli\u015f, 1992\u2019de Muhsin Yaz\u0131c\u0131o\u011flu ve \u00e7evresinin \u2013MHP\u2019nin o zamanki ge\u00e7ici adresi olan\u2013 M\u00c7P\u2019den ayr\u0131lmas\u0131na kadar vard\u0131. Bu kopu\u015f, partisini yeniden devlet ve \u201cmerkez\u201d nezdinde muteber k\u0131lmaya haz\u0131rlanan Alparslan T\u00fcrke\u015f taraf\u0131ndan can-\u0131 g\u00f6n\u00fclden te\u015fvik edilmi\u015fti ger\u00e7i. Ama bu, kopu\u015fun cesur ve \u00f6nemli bir hamle oldu\u011fu ger\u00e7e\u011fini de\u011fi\u015ftirmez. Bu kopu\u015f ve ayr\u0131\u015fma s\u00fcreci, MHP hareketinin olabildi\u011fince derin ve kapsaml\u0131 bir kendini sorgulama s\u00fcrecidir \u2013 kendi zihniyet d\u00fcnyas\u0131 i\u00e7re oldu\u011fu kadar, d\u0131\u015far\u0131dan bak\u0131\u015flar a\u00e7\u0131s\u0131ndan da \u00f6nemlidir. Lider-te\u015fkilat-doktrin k\u0131skac\u0131nda y\u00fcr\u00fct\u00fclmesi hi\u00e7 kolay olmayan bu s\u00fcrecin s\u00f6zc\u00fcs\u00fc-temsilcisi olarak Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun cesaretini ve tarihsel rol\u00fcn\u00fc teslim etmek gerekir.<\/p>\n
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Yaz\u0131c\u0131o\u011flu ve arkada\u015flar\u0131, ba\u015flatt\u0131klar\u0131 hareketi, BBP\u2019yi kurarak s\u00fcrd\u00fcrd\u00fcler. Kurulu\u015ftaki iddia, 12 Eyl\u00fcl sonras\u0131ndaki sorgulaman\u0131n sonu\u00e7lar\u0131na dayan\u0131yordu: \u0130sl\u00e2m\u00ee referanslar, Bat\u0131c\u0131 yabanc\u0131la\u015fmaya ve devlet\u00e7i otoriterli\u011fe kar\u015f\u0131 m\u00fcteyakk\u0131z, sivil ve demokratik \u00f6rg\u00fctlenme…<\/p>\n
BBP, \u201ck\u00fc\u00e7\u00fck\u201d bir parti oldu. Parlamentoya se\u00e7im ittifaklar\u0131 vas\u0131tas\u0131yla birka\u00e7 milletvekili sokabildi, veya Sivas\u2019tan ba\u011f\u0131ms\u0131z se\u00e7ilen Muhsin Yaz\u0131c\u0131o\u011flu\u2019yla temsil edildi. Kopu\u015f s\u00fcrecindeki \u201cyeni \u00e7izgiyle\u201d tutarl\u0131 politik tutumlar olarak, \u201cM\u00fcsl\u00fcmanlar\u0131n iktidar\u0131n\u0131 engellememe\u201d d\u00fcsturuyla Refahyol h\u00fck\u00fcmetine destek vermesi ve 28 \u015eubat\u2019a a\u00e7\u0131k\u00e7a kar\u015f\u0131 \u00e7\u0131kmas\u0131 g\u00f6sterilebilir.<\/p>\n
Peki esasta ne oldu? BBP ve Alperen Ocaklar\u0131, \u00e7\u0131k\u0131\u015f noktas\u0131n\u0131n tam aksine, 12 Eyl\u00fcl \u00f6ncesine d\u00f6nd\u00fc! Hi\u00e7 de \u201csivil-demokratik\u201d bir mecrada seyretmedi, etnisist-\u00f6zc\u00fc bir nefret s\u00f6yleminin yuvas\u0131 oldu. Mara\u015f katliam\u0131n\u0131 \u201cs\u00fcnnetsiz militanlar\u201d\u0131n, \u201ckom\u00fcnistler\u201din s\u0131rt\u0131na y\u0131kmaya kalk\u0131\u015fanlar\u0131n, hatta Hrant Dink\u2019in katledilmesinden bir y\u0131l sonra bir Mara\u015f belgeselinde \u201cHrant Dink\u2019in kurucusu oldu\u011fu a\u015f\u0131r\u0131 sol \u00f6rg\u00fct\u201dten bahsedenlerin bulundu\u011fu bir camiayd\u0131 ne de olsa buras\u0131. MHP\u2019nin \u201cmerkeze\u201d oturmas\u0131na ve \u201cuzla\u015fmac\u0131, sorumlu\u201d bir profil \u00e7izmeye \u00e7abalamas\u0131na mukabil, bu e\u011filimin radikal \u00fclk\u00fcc\u00fc-milliyet\u00e7i tabanda yarataca\u011f\u0131 ho\u015fnutsuzlu\u011fu hasat etme beklentisiyle, \u2018sertle\u015ftiler\u2019.[2] MHP yeni rotas\u0131nda ilerlemeyi s\u00fcrd\u00fcrd\u00fck\u00e7e, BBP ve Alperen Ocaklar\u0131\u2019n\u0131n da bu tutumu kemikle\u015fti. BBP\u2019nin kurulu\u015fu \u00f6ncesindeki \u201cYeni Olu\u015fum\u201d s\u00fcrecinin zay\u0131f programatik i\u00e7eri\u011fi buharla\u015ft\u0131; geriye kalan, \u201csistem\u201d falan derken her nevi \u201chain\u201de y\u00f6neltilmeye a\u00e7\u0131k hale gelen plebyen-fa\u015fist h\u0131n\u00e7 oldu. Bu durum, bilhassa 2002 se\u00e7imleri ertesindeki \u0131rk\u00e7\u0131-milliyet\u00e7i y\u00fckseli\u015f ve darbe aray\u0131\u015f\u0131 s\u00fcrecinde, BBP\u2019nin ocaklar\u0131 \u00e7evresindeki gen\u00e7lik taban\u0131n\u0131 gayr\u0131 nizam\u00ee operasyonlar i\u00e7in fevkal\u00e2de bereketli bir toprak haline getirdi. Hrant Dink\u2019in katlinde seferber edilen \u201cinsan kaynaklar\u0131\u201d i\u00e7in bu ortama a\u011f at\u0131ld\u0131\u011f\u0131n\u0131 biliyoruz.<\/p>\n
Helikopter kazas\u0131ndan sonra ba\u015fkanlar\u0131n\u0131n \u00e7ok uzun s\u00fcre bulunamamas\u0131na tepki g\u00f6steren Alperen Ocaklar\u0131\u2019n\u0131n a\u00e7\u0131klamas\u0131nda, onu bulan\u0131n kendi harekete ge\u00e7irdikleri insanlar oldu\u011funa dikkat \u00e7ekilerek \u015f\u00f6yle deniyor: \u201cDevletin olmad\u0131\u011f\u0131 yerde biz vard\u0131k, yine biz olaca\u011f\u0131z\u201d. Bunun im\u00e2s\u0131, \u00fclk\u00fcc\u00fc hareketin 12 Mart ve 12 Eyl\u00fcl \u00f6ncesi misyonudur: Kom\u00fcnizmle \u2013ya da d\u00fc\u015fman her neyse- m\u00fccadelede devletin zaafa d\u00fc\u015ft\u00fc\u011f\u00fc noktada mill\u00ee refleksi i\u015fleten \u00e7ocuklar\u2026<\/p>\n
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Ergenekon\u2019u bu kadar\u0131n\u0131n kesmedi\u011fi s\u00f6yleniyor. Soru\u015fturmay\u0131 yak\u0131ndan izleyen baz\u0131 gazetecilere bak\u0131l\u0131rsa, BBP\u2019nin ba\u015f\u0131na daha \u2018kullan\u0131\u015fl\u0131\u2019 birisini getirmek i\u00e7in Muhsin Yaz\u0131c\u0131o\u011flu\u2019nu tasfiye etmeye \u00e7al\u0131\u015f\u0131yorlard\u0131. (Atlatt\u0131\u011f\u0131 ba\u015fka trafik kazalar\u0131ndaki tuhafl\u0131klara ve helikopter kazas\u0131n\u0131n da bir kaza olmad\u0131\u011f\u0131na dair \u015f\u00fcpheler serdedenler aras\u0131nda, bu ihtimale dikkat \u00e7ekenler de var.) Yaz\u0131c\u0131o\u011flu\u2019nun \u00e7evresindekilerin hay\u0131rh\u00e2h yorumlar\u0131na bak\u0131l\u0131rsa, o, taban\u0131n \u201cprovokasyonlarda\u201d ve \u2018derin devlet\u2019 hizmetinde kullan\u0131lmas\u0131na kar\u015f\u0131 s\u00fcrekli m\u00fcteyakk\u0131zd\u0131 ve bunu \u00f6nlemeye \u00e7al\u0131\u015f\u0131yordu. Bir ho\u015fg\u00f6r\u00fc vasat\u0131 yaratmak maksad\u0131yla Fener Patri\u011fiyle g\u00f6r\u00fc\u015fmesi, baz\u0131 sol, liberal, \u0130sl\u00e2mc\u0131 ayd\u0131nlarla bulu\u015fmalar tasarlamas\u0131, bu fas\u0131ldan an\u0131l\u0131yor.<\/p>\n
Belki de do\u011frudur. Muhsin Yaz\u0131c\u0131o\u011flu, yedi bu\u00e7uk y\u0131ll\u0131k Mamak hapishanesi tecr\u00fcbe ve tefekk\u00fcr\u00fcyle, tabandaki \u201cvoltaj ve amperaj\u0131\u201d ayarlamaya \u00e7al\u0131\u015fm\u0131\u015ft\u0131 belki; belki, en az\u0131ndan bunu dert etmi\u015fti.
Ona, \u201cSiz bu i\u015flerin ac\u0131n\u0131 \u00e7ekmi\u015f birisiniz, neden \u00f6rg\u00fctlerinizi kontrol alt\u0131na alm\u0131yorsunuz?\u201d sorusunu soran gazeteci \u015eamil Tayyar\u2019a verdi\u011fi cevap ibretliktir: \u201cBunu \u00f6nlemek i\u00e7in elimden geleni yap\u0131yorum ama bir yere kadar. Bizim tarlay\u0131 \u00e7ok \u00f6nceden s\u00fcrm\u00fc\u015fler.\u201d[3]<\/p>\n
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\u015eimdi, Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun yoklu\u011funda, o s\u00fcr\u00fclm\u00fc\u015f bereketli tarladan \u00e7ok daha bol mahs\u00fbl al\u0131nabilece\u011fi tehlikesine dikkat \u00e7ekenler var. Hatta bizzat BBP i\u00e7inde baz\u0131 \u201cb\u00fcy\u00fck\u201dlerin, bu endi\u015feyle, ocaklar\u0131 \u2013hatta bizzat partiyi\u2013 tatil etme fikrini i\u015fledikleri s\u00f6yleniyor.<\/p>\n
S\u00fcr\u00fclm\u00fc\u015f tarlalarla \u00e7evriliyiz bu \u00fclkede. Hep ayn\u0131 ekinin ekildi\u011fi tarlalarda, iklimin \u015fefaatine duac\u0131 olmam\u0131z isteniyor. MHP de, tarlas\u0131na iyi bakt\u0131\u011f\u0131 i\u00e7in \u00f6v\u00fclm\u00fcyor mu? Modern tar\u0131m yapt\u0131\u011f\u0131 i\u00e7in, mahs\u00fbl\u00fcn\u00fc iyi i\u015fledi\u011fi i\u00e7in\u2026 \u0130\u00e7 sava\u015f k\u00f6r\u00fckleme yetene\u011fini kullanmad\u0131\u011f\u0131 i\u00e7in minnettarl\u0131k duyuluyor MHP\u2019ye, \u00fcniversitelerdeki \u00fclk\u00fcc\u00fc gruplar\u0131n rutin sat\u0131rl\u0131 sald\u0131r\u0131lar\u0131 nazarl\u0131k say\u0131l\u0131yor. MHP y\u00f6netiminde de bunlardan rahats\u0131z olanlar var, ama biliyorlar ki hem \u201cs\u0131zmalar\u201d ve \u201cmanip\u00fclasyonlar\u201d ka\u00e7\u0131n\u0131lmaz, yap\u0131sal; hem de Maarifin+medyan\u0131n milliyet\u00e7i formasyonu \u00fczerine \u00fclk\u00fcc\u00fc ek ders alm\u0131\u015f gen\u00e7leri \u201cbir yere kadar\u201d tutabilirsiniz. <\/p>\n
\u00c7ok \u00f6nceden s\u00fcr\u00fclm\u00fc\u015f \u2013ve s\u00fcr\u00fclmeye devam eden\u2013 tarlalar\u0131 beklemekten hay\u0131r do\u011fmayaca\u011f\u0131na inananlar da olmu\u015ftu oysa. \u00dclk\u00fcc\u00fc hareketten kopup Mazlum-Der\u2019i in\u015fa edenlerden olan Mehmet Pamak gibi. Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun \u00e7evresinde yer al\u0131p, bir noktada kendi ku\u015faklar\u0131n\u0131n siyasetten \u00e7ekilmesini do\u011fru bulanlar gibi.
Muhsin Yaz\u0131c\u0131o\u011flu, \u201ckral \u00e7\u0131plak\u201d misali, \u201cbizim tarlalar\u0131m\u0131z\u0131 \u00e7ok \u00f6nceden s\u00fcrm\u00fc\u015fler\u201d hayk\u0131r\u0131\u015f\u0131n\u0131n sahibiydi. Ama tarlan\u0131n ba\u015f\u0131ndan ayr\u0131lmad\u0131, ayr\u0131lamad\u0131. Onun trajedisi mi demeli buna?<\/p>\n
* * *<\/p>\n
P\u00fcf noktas\u0131 belki de ge\u00e7mi\u015fle hesapla\u015fmadad\u0131r. Muhsin Yaz\u0131c\u0131o\u011flu ve 12 Eyl\u00fcl deneyimini ya\u015fayan baz\u0131 arkada\u015flar\u0131n\u0131n 12 Eyl\u00fcl \u00f6ncesiyle hesapla\u015fmas\u0131n\u0131n iki temel motifi oldu\u011fu s\u00f6ylenebilir. Birincisi, politik m\u00fccadelenin t\u0131rmand\u0131r\u0131lma bi\u00e7iminin (silahl\u0131 m\u00fccadelenin \u00f6n\u00fcn\u00fcn a\u00e7\u0131lmas\u0131n\u0131n), T\u00fcrkiye\u2019de sistemin h\u00e2kim g\u00fc\u00e7lerinin veya onun i\u00e7indeki bir \u00e7ekirde\u011fin oyunu oldu\u011funa, d\u0131\u015f g\u00fc\u00e7lerin\/emperyalizmin de bu komploya m\u00fcdahil oldu\u011funa inan\u0131yorlard\u0131. (\u201cKullan\u0131ld\u0131klar\u0131n\u0131\u201d im\u00e2 edenler bile oluyordu.[4]) \u0130kincisi, kar\u015f\u0131lar\u0131ndakilerin, devrimcilerin, kom\u00fcnistlerin, d\u00fc\u015fman bellediklerinin da samimi ve halis niyetli dava adamlar\u0131 (ve tabii, Anadolu insanlar\u0131) olduklar\u0131n\u0131 teslim ediyorlard\u0131.<\/p>\n
Bu, bir ba\u015flang\u0131\u00e7t\u0131. U\u00e7uruma bakma cesaretiydi. \u00d6nemli bir ba\u015flang\u0131\u00e7 ama sadece ba\u015flang\u0131\u00e7. Derinle\u015fmedi\u011finde, as\u0131l \u00f6nemlisi, kamusal bir ge\u00e7mi\u015fle hesapla\u015fma deneyimiyle birle\u015fmedi\u011finde mu\u011flak kal\u0131r, y\u00fczeyselle\u015firdi. \u00d6rne\u011fin, Bah\u00e7elievler katliam\u0131n\u0131n faillerinden Hal\u00fbk K\u0131rc\u0131\u2019n\u0131n, y\u0131llar s\u00fcren korumal\u0131-kollamal\u0131 ka\u00e7akl\u0131\u011f\u0131n ard\u0131ndan hapsedildikten sonra yazd\u0131\u011f\u0131 an\u0131lar\u0131nda 7 T\u0130P\u2019li gencin \u00f6ld\u00fcr\u00fclmesini teess\u00fcrle anlatmas\u0131; sahici bir ge\u00e7mi\u015fle hesapla\u015fma politikas\u0131n\u0131n oldu\u011fu bir ortamda, kollektif bir itiraf-y\u00fczle\u015fme deneyimine elverebilirdi. Yoksa, her \u015feye ra\u011fmen bir cesaret gerektirmekle beraber, bu haliyle, bir \u201cYa\u015fanmal\u0131yd\u0131, ya\u015fand\u0131\u201d g\u00f6n\u00fcl rahatl\u0131\u011f\u0131n\u0131n tohumunu ekebilecektir.<\/p>\n
* * *<\/p>\n
Tarlan\u0131n ba\u015f\u0131ndan ayr\u0131lmamak, ayr\u0131lamamak, Muhsin Yaz\u0131c\u0131o\u011flu\u2019nun taksirat\u0131 olabilir. Bu \u00fclkede sahici bir ge\u00e7mi\u015fle hesapla\u015fma deneyiminin yarat\u0131lamamas\u0131, 12 Eyl\u00fcl\u2019\u00fcn alt edilememesi ise, ger\u00e7ekten \u201chepimiz\u201din taksirat\u0131d\u0131r.\u00a0 <\/p>\n
[1]\u00a0 Bu s\u00fcreci, Kemal Can\u2019la birlikte yazd\u0131\u011f\u0131m\u0131z Devlet Ocak Derg\u00e2h\u2019ta (\u0130leti\u015fim Yay\u0131nlar\u0131, 2007 \u2013 8. bask\u0131) geni\u015f bi\u00e7imde incelemi\u015ftik.
[2]\u00a0 MHP\u2019nin 1990\u2019lardaki seyri i\u00e7in, bkz. Tan\u0131l Bora- Kemal Can, Devlet ve Kuzgun, \u0130leti\u015fim Yay\u0131nlar\u0131, 2007 \u2013 3. bask\u0131.
[3]\u00a0 Ne\u015fe D\u00fczel\u2019in s\u00f6yle\u015fisi, Taraf, 2 Nisan 2009.
[4]\u00a0 Muhsin Yaz\u0131c\u0131o\u011flu, 2003\u2019te bir m\u00fclakatta, \u201cKullan\u0131lma kavram\u0131n\u0131 biraz a\u011f\u0131r buluyorum; ama istismar edildi\u011fimizi g\u00f6r\u00fcyorum\u201d der. Devam\u0131nda s\u00f6yledikleri, 12 Eyl\u00fcl \u00f6ncesiyle hesapla\u015fma bak\u0131m\u0131ndan \u00f6nemlidir: \u201cB\u00fct\u00fcn gen\u00e7lik istismara u\u011fram\u0131\u015ft\u0131r. Bir zamanlar okullara s\u0131\u011fmad\u0131k, mahallelere s\u0131\u011fmad\u0131k, \u015fehirlere s\u0131\u011fmad\u0131k, T\u00fcrkiye\u2019ye s\u0131\u011fmad\u0131k, birbirimizi s\u0131\u011fd\u0131rmad\u0131k. Ama arkas\u0131ndan iki bu\u00e7uk metrekarelik h\u00fccrelere s\u0131\u011fd\u0131k. D\u0131\u015far\u0131da birlikte ya\u015fayamayanlar, h\u00fccrelerde birlikte ya\u015famaya mecbur oldular. D\u0131\u015far\u0131da birlikte ya\u015faman\u0131n yolunu bulamayanlar, h\u00fccrede birlikte ya\u015faman\u0131n k\u00fclt\u00fcr\u00fcn\u00fc geli\u015ftirebildiler.\u201d (Nuriye Akman\u2019\u0131n s\u00f6yle\u015fisi, Zaman, 7 Haziran 2003)<\/p>\n","protected":false},"excerpt":{"rendered":"
Helikopter kazas\u0131nda hayat\u0131n\u0131 kaybeden B\u00fcy\u00fck Birlik Partisi (BBP) Genel Ba\u015fkan\u0131 Muhsin Yaz\u0131c\u0131o\u011flu i\u00e7in T\u00fcrkiye B\u00fcy\u00fck Millet Meclisi\u2019nde d\u00fczenlenen t\u00f6rende, Meclis Ba\u015fkan\u0131 K\u00f6ksal Toptan\u2019\u0131n s\u00f6zleri: \u201cBundan sonra hepimize d\u00fc\u015fen, Yaz\u0131c\u0131o\u011flu\u2019nun gitti\u011fi yolda, savundu\u011fu ilkeler etraf\u0131nda m\u00fccadele etmektir.\u201d \u201cMill\u00ee birlik ve beraberlik\u201d s\u00f6yleminin fikir ve vicdan tedhi\u015fine d\u00f6n\u00fc\u015fmesinin daha vahim bir \u00f6rne\u011fi zor bulunur. \u00d6lm\u00fc\u015f bir insan\u0131n, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[53],"tags":[],"class_list":{"0":"post-1362","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-milliyetcilik"},"yoast_head":"\n