E\u015fe\u011fi sald\u0131m \u00e7ay\u0131ra,
Otlaya karn\u0131n doyura
G\u00f6rd\u00fc\u011f\u00fc d\u00fc\u015f\u00fc hay\u0131ra.
Yoran\u0131n da …<\/p>\n
Kazak Abdal nutkeyledi,
C\u00fcmle halk\u0131 ta’neyledi
Sorarlarsa kim s\u00f6yledi,
Soran\u0131n da …<\/p>\n
Romanya T\u00fcrklerindendir. Onyedinci y\u00fczy\u0131lda ya\u015fad\u0131\u011f\u0131 san\u0131lan bir ozand\u0131r. \u015eiirlerinin bir k\u0131sm\u0131 hiciv \u00f6rnekleriyle doludur. Dili yal\u0131n ve sadedir. Rahat okunur. \u015eiirleri g\u00fcncelli\u011fini halen korumaktad\u0131r.<\/p>\n
Kazak Abdal’\u0131n, Bekta\u015fi gelenekleri i\u00e7inde, ya\u015fam \u00f6yk\u00fcs\u00fc ilgi \u00e7ekicidir. Bu \u00f6yk\u00fc Turgut Koca’n\u0131n Bekta\u015fi \u015eairleri ve Nefesleri kitab\u0131nda \u015f\u00f6yle anlat\u0131lmaktad\u0131r:
”Rus \u00c7ar\u0131’n\u0131n k\u0131z\u0131 bir \u00e7ocuk do\u011furur. Fakat bu \u00e7ocuk, annesinden s\u00fct emmez. Bu duruma ne hekimler, ne de papazlar \u00e7are bulamazlar. Sonunda Deliorman dergah\u0131ndan, Rusya’dan Tuz paras\u0131 almak \u00fczere gelen Demir Baba’ya: ”Sen keramet ehli bir azizsin. Bu \u00e7ocu\u011fu tutuldu\u011fu hastal\u0131ktan kurtar.” diye yalvar\u0131rlar. Demir Baba da: ”Bu \u00e7ocu\u011fun s\u00fct emmesini sa\u011flar isem, tekkeme nezreder misiniz?” der. Kabul ederler. Demir Baba \u00e7ocu\u011fa: ”Em!” der. \u00c7ocuk, anas\u0131n\u0131n memesini emer. Delikanl\u0131l\u0131k \u00e7a\u011f\u0131na erince, Demir Baba dergah\u0131na g\u00f6nderirler. B\u00f6ylece Demir Baba, \u00e7ocu\u011fu evlat edinir. Ad\u0131n\u0131 Ahmed kor. Bu \u00e7ocuk daha sonralar\u0131 Bal\u0131m Sultan’a giderek, el al\u0131r ve ad\u0131 da ”Kazak Abdal” olur”. s\u00f6ylence b\u00f6yle bitiyor.<\/p>\n
Kazak Abdal’\u0131n ucu tenteneli ve ta\u015flanm\u0131\u015f bir mendilinin, Demir Baba dergah\u0131nda bulundu\u011funu, Deliorman’dan gelen g\u00f6\u00e7menler s\u00f6ylemektedirler. Kazak Abdal, Denizli’deki dergah\u0131nda yatmaktad\u0131r.<\/p>\n
Elimizde bir ka\u00e7 \u015fiiri olan Kazak Abdal’\u0131n, kim oldu\u011fu, ne zaman ya\u015fad\u0131\u011f\u0131 kesin olarak bilinmiyor. Sadettin N\u00fczhet, XVII. y\u00fczy\u0131l ya\u015fam\u0131\u015f Bekta\u015fi \u015fairlerinden oldu\u011funu, \u015fiirlerine rastlanan yazma dergilerin bu y\u00fczy\u0131l sonlar\u0131nda yaz\u0131lm\u0131\u015f olmas\u0131na ba\u011fl\u0131yor. Bal\u0131m Sultan’a (\u00f6lm. 1516) \u00f6vg\u00fc olan \u015fiir onunsa daha \u00f6nce ya\u015fad\u0131\u011f\u0131 da ileri s\u00fcr\u00fclebilir. Ger\u00e7i Bekta\u015fili\u011fin ikinci piri say\u0131lan Bal\u0131m Sultan’\u0131n ayn\u0131 tarikat\u0131n dervi\u015flerinden birince \u00f6v\u00fclmesi do\u011fald\u0131r. Ama b\u00fct\u00fcn \u00f6zellikleriyle canl\u0131 bir bi\u00e7imde anlat\u0131l\u0131\u015f\u0131, hele y\u00fcr\u00fcy\u00fc\u015f\u00fcn\u00fc yans\u0131tan \u015fu d\u00f6rtl\u00fck,<\/p>\n
“Arslan gibi ap\u0131l ap\u0131l y\u00fcr\u00fcyen
Kendi \u00f6z\u00fcn hak s\u0131rr\u0131na b\u00fcr\u00fcyen
Kepene\u011fin yan\u0131 s\u0131ra y\u00fcr\u00fcyen
M\u00fcrsel baba o\u011flu Sultan Bal\u0131m’d\u0131r.”<\/p>\n
bir g\u00f6zlem sonucu olsa gerektir. Yine de, \u00fcnl\u00fc pirin s\u00f6ylencelerde ayr\u0131nt\u0131lar\u0131yla anlat\u0131lan ki\u015fili\u011finin \u015fairin hayaline y\u00f6n verdi\u011fi d\u00fc\u015f\u00fcn\u00fclebilir. Kazak Abdal’\u0131n Romanya T\u00fcrklerin-den oldu\u011fu s\u00f6ylenmektedir. Hayali bir resmi de yap\u0131lm\u0131\u015ft\u0131r. Bir \u015fiirinden ise as\u0131l ad\u0131n\u0131n Ahmet oldu\u011fu anla\u015f\u0131l\u0131yor. Kendine \u00f6zg\u00fc ve ger\u00e7ek\u00e7i bir bak\u0131\u015f\u0131 vard\u0131r. Ali sevgisi Ali’de Tanr\u0131’n\u0131n dile geldi\u011fi, g\u00f6r\u00fcn\u00fc\u015f alan\u0131na \u00e7\u0131kt\u0131\u011f\u0131, onun insan bi\u00e7iminde tanr\u0131 oldu\u011fu inan\u00e7la an\u0131l\u0131r, anlat\u0131l\u0131r.<\/p>\n
Kazak Abdal’\u0131n toplumsal kurumlar\u0131, yerle\u015fik inan\u00e7lar\u0131, gelenekleri yeren iki \u015fiiri g\u00fc-n\u00fcm\u00fczde de de\u011ferini korumaktad\u0131r. Belli bir toplumsal d\u00fczenin olu\u015fturdu\u011fu insan\u0131n alabildi\u011fine yerildi\u011fi bu \u015fiirler, yerginin \u00f6tesinde mizahi \u00f6\u011feler de ta\u015f\u0131r. Azmi’yi ve Kaygusuz Abdal’\u0131 an\u0131msat\u0131r. Ali de Tanr\u0131’n\u0131n dile geldi\u011fini g\u00f6r\u00fcn\u00fc\u015f alan\u0131na \u00e7\u0131kt\u0131\u011f\u0131n\u0131 s\u00f6yler. Tanr\u0131’y\u0131 insanla\u015ft\u0131r\u0131r.<\/p>\n
Yerici -alayc\u0131 tutumu, g\u00fcld\u00fcr\u00fcc\u00fc diliyle yobazlara, sofulara kulaktan dolma tutars\u0131z bilgilerle bilgin g\u00f6r\u00fcnmeye \u00e7al\u0131\u015fan cahillere ses kalabal\u0131\u011f\u0131 ile ba\u015fkalar\u0131n\u0131 susturmaya \u00e7al\u0131\u015fanlara \u015fiirlerinde sata\u015f\u0131r, onlar\u0131n olumsuz yanlar\u0131n\u0131 sergiler. Asl\u0131nda \u015fiirleri a\u00e7\u0131kt\u0131r, yoruma gerek duymaz. Yerginin i\u00e7inde ger\u00e7e\u011fi sunar. Kimlere \u00e7att\u0131\u011f\u0131n\u0131 a\u00e7\u0131k\u00e7a s\u00f6yler.<\/p>\n
Kazak Abdal, kendine \u00f6zg\u00fc s\u00f6yleyi\u015fi, bulu\u015fu olan, olaylara \u00e7ok alayc\u0131 yerici g\u00f6zle bakmas\u0131n\u0131 bilen, yaz\u0131n\u0131m\u0131za de\u011fi\u015fik bir ses getirmi\u015f ozan\u0131m\u0131zd\u0131r. Alayc\u0131l\u0131\u011f\u0131 ve yericili\u011fiyle 16. y\u00fczy\u0131lda ya\u015fam\u0131\u015f Azmi’yi an\u0131msat\u0131yor. K\u0131rsal kesimin ozanlar\u0131nca da \u00e7al\u0131nm\u0131\u015f s\u00f6ylenmi\u015ftir. Bu \u015fiir t\u00fcr\u00fcnde onun gibi ba\u015far\u0131l\u0131s\u0131 g\u00f6r\u00fclmemi\u015ftir. Hac\u0131 Bekta\u015f Veli’ye y\u00fcrekten ba\u011f\u0131l\u0131d\u0131r. \u00e7a\u011f\u0131n\u0131 a\u015fan tutumu ile k\u00f6kl\u00fc bir direni\u015f i\u00e7indedir, ger\u00e7ek\u00e7idir.<\/p>\n
Eserlerinden baz\u0131lar\u0131:<\/p>\n
1
Benim pirim Hac\u0131 Bekta\u015f Veli’dir
Pirim piri \u015eah\u0131merdan Ali’dir
Seyyit Ali Sultan\u0131n kendisidir
M\u00fcrsel Baba o\u011flu Sultan Bal\u0131md\u0131r<\/p>\n
Erenlerin lokmas\u0131ndan yer isen
Ger\u00e7ek imamlar\u0131n asl\u0131 der isen
Dinle pendi sana derim er isen
M\u00fcrsel Baba o\u011flu Sultan Bal\u0131md\u0131r<\/p>\n
Arslan gibi ap\u0131l ap\u0131l y\u00fcr\u00fcyen
Kendi \u00f6z\u00fcn Hak s\u0131rr\u0131na b\u00fcr\u00fcyen
Kepenegin yan\u0131 s\u0131ra y\u00fcr\u00fcyen
M\u00fcrsel Baba o\u011flu Sultan Bal\u0131md\u0131r<\/p>\n
M\u00fcmin olan lokmas\u0131n\u0131 yedirir
Her s\u00f6zleri rumuz ile bildirir
G\u00fcmans\u0131z bil an\u0131 ger\u00e7ek Velidir
M\u00fcrsel Baba o\u011flu Sultan Bal\u0131md\u0131r<\/p>\n
K\u0131z\u0131l Deli oca\u011f\u0131nda uyanan
Ba\u015ftan ba\u015fa ye\u015fillere boyanan
Var\u0131p pirin e\u015fi\u011fine dayanan
M\u00fcrsel Baba o\u011flu Sultan Bal\u0131md\u0131r<\/p>\n
Mekan tutmu\u015f Hanba\u011f\u0131nda buca\u011f\u0131n
Bulutlara a\u011f\u0131p tutan sanca\u011f\u0131n
Uyand\u0131rd\u0131 pirimizin oca\u011f\u0131n
M\u00fcrsel Baba o\u011flu Sultan Bal\u0131md\u0131r<\/p>\n
Kazak Abdal der rivayet eyledim
\u00dc\u00e7 y\u00fcz altm\u0131\u015f er ziyaret eyledim
Bu da s\u00f6z ba\u015f\u0131 bir hikayet eyledim
M\u00fcrsel Baba o\u011flu Sultan Bal\u0131md\u0131r<\/p>\n
2
E\u015fe\u011fi sald\u0131m \u00e7ay\u0131ra,
Otlaya karn\u0131n doyura
G\u00f6rd\u00fc\u011f\u00fc d\u00fc\u015f\u00fc hay\u0131ra.
Yoran\u0131n da anas\u0131n\u0131<\/p>\n
M\u00fcnkir m\u00fcnaf\u0131k\u0131n huyu,
Y\u0131kt\u0131 harap etti k\u00f6y\u00fc
Mezar\u0131na bir tas suyu,
D\u00f6kenin de anas\u0131n\u0131<\/p>\n
Da\u011fdan tahta indirenin,
Iskat\u0131na oturan\u0131n
Mezar\u0131na g\u00f6t\u00fcrenin,
\u0130mam\u0131n da anas\u0131n\u0131<\/p>\n
Derince kaz\u0131n kuyusun,
\u0130nim inim inlesin
Kefenin diken i\u011fnesin,
Dikenin de anas\u0131n\u0131<\/p>\n
M\u00fcfsidin bir de gammaz\u0131n,
Mal\u0131 vard\u0131r da yemezin
\u0130kisin meyit namaz\u0131n,
K\u0131lan\u0131n da anas\u0131n\u0131<\/p>\n
Kazak Abdal nutkeyledi,
C\u00fcmle halk\u0131 ta’neyledi
Sorarlarsa kim s\u00f6yledi,
Soran\u0131n da anas\u0131n\u0131 \u00a0\u00a0\u00a0 \u00a0 \u00a0\u00a0\u00a0 3
Ormanda b\u00fcy\u00fcyen adam azg\u0131n\u0131
\u00c7ar\u015f\u0131da pazarda insan be\u011fenmez
Medrese ka\u00e7k\u0131n\u0131 softa bozgunu
Selam verme\u011fe dervi\u015fan be\u011fenmez<\/p>\n
Alemi taneder yan\u0131na varsan
Seni yan\u0131lt\u0131r mes’ele sorsan
Bir cim \u00e7\u0131kmaz e\u011fer kam\u0131n\u0131 yarsan
Camiye gelir de erkan be\u011fenmez<\/p>\n
Elin kapusunda kul karda\u015f olan
Burnu s\u00fcm\u00fckl\u00fc hem g\u00f6z\u00fc ya\u015f olan
Bayramdan bayrama bir tra\u015f olan
Berber d\u00fckkan\u0131nda o\u011flan be\u011fenmez<\/p>\n
Da\u011flarda bay\u0131rda gezen bir y\u00f6r\u00fck
Kimi timarl\u0131 sipahi kimi serb\u00f6l\u00fck
Bir elife dili d\u00f6nmiyen h\u00f6d\u00fck
\u015eehristana gelir ezan be\u011fenmez<\/p>\n
Bir \u00e7ubu\u011fu vard\u0131r gayet k\u00fc\u00e7\u00fccek
Zu’mu fasidince keyif s\u00fcrecek
K\u0131r\u0131k \u00e7ana\u011f\u0131 yok ayran i\u00e7ecek
Kahveye gelir de fincan be\u011fenmez<\/p>\n
Yaz olunca yayla yayla g\u00f6\u00e7enler
Topuz korkusundan \u015fardan ka\u00e7anlar
Me\u015fe yapra\u011f\u0131n\u0131 k\u0131y\u0131p i\u00e7enler
Rumeli Yenicesi duhan be\u011fenmez<\/p>\n
Asl\u0131nda, neslinde giymemi\u015f hare
\u0130\u015f gelmez elinden gitmez bir kare
Sand\u0131\u011f\u0131 g\u00f6mleksiz duran mekkare
Bedestana gelir kaftan be\u011fenmez<\/p>\n
Kazak Abdal s\u00f6yler bu t\u00fcrl\u00fc s\u00f6z\u00fc
Yo\u011furt ayran ile hallolmu\u015f \u00f6z\u00fc
K\u00f6yden \u015fehre gelse bir T\u00fcrk\u00fcn k\u0131z\u0131
\u0130nci yakut ister mercan be\u011fenmez <\/p>\n
<\/p>\n","protected":false},"excerpt":{"rendered":"
E\u015fe\u011fi sald\u0131m \u00e7ay\u0131ra, Otlaya karn\u0131n doyura G\u00f6rd\u00fc\u011f\u00fc d\u00fc\u015f\u00fc hay\u0131ra. Yoran\u0131n da … Kazak Abdal nutkeyledi, C\u00fcmle halk\u0131 ta’neyledi Sorarlarsa kim s\u00f6yledi, Soran\u0131n da … Romanya T\u00fcrklerindendir. Onyedinci y\u00fczy\u0131lda ya\u015fad\u0131\u011f\u0131 san\u0131lan bir ozand\u0131r. \u015eiirlerinin bir k\u0131sm\u0131 hiciv \u00f6rnekleriyle doludur. Dili yal\u0131n ve sadedir. Rahat okunur. \u015eiirleri g\u00fcncelli\u011fini halen korumaktad\u0131r. Kazak Abdal’\u0131n, Bekta\u015fi gelenekleri i\u00e7inde, ya\u015fam \u00f6yk\u00fcs\u00fc […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[172],"tags":[],"class_list":{"0":"post-1395","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-ozanlar-ve-eserleri"},"yoast_head":"\n