Benden selam olsun Bolu Bey’ine
\u00c7\u0131k\u0131p \u015fu da\u011flara yaslanmal\u0131d\u0131r
Ok g\u0131c\u0131rt\u0131s\u0131ndan kalkan sesinden
Da\u011flar seda verip seslenmelidir<\/p>\n
K\u00f6ro\u011flu d\u00fc\u015fer mi yine \u015fan\u0131ndan
Ay\u0131r\u0131r \u00e7o\u011funu er meydan\u0131ndan
K\u0131r at k\u00f6p\u00fc\u011f\u00fcnden d\u00fc\u015fman kan\u0131ndan
\u00c7evrem dolup \u015falvar \u0131slanmal\u0131d\u0131r<\/p>\n
I
K\u00f6ro\u011flu, \u00fcnl\u00fc bir halk hikayesi, daha do\u011frusu bir halk roman\u0131d\u0131r. En az d\u00f6rt y\u00fczy\u0131ldan, beri sanat susuzlu\u011funu gidermekte, kahramanl\u0131k duygular\u0131m beslemektedir.<\/p>\n
Yi\u011fit ve mert bir kahraman tipi olan K\u00f6ro\u011flu, her T\u00fcrk gencinin ruhunda onun gibi karakterli olma \u00fclk\u00fcs\u00fcn\u00fc, besledi. Halk \u015fiirinin ko\u00e7aklamalar\u0131nda hep onun \u00f6rnek al\u0131nd\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr.<\/p>\n
K\u00f6ro\u011flu, bir kanun ka\u00e7a\u011f\u0131, devlete kar\u015f\u0131 gelmi\u015f bir da\u011f adam\u0131d\u0131r.Yollar keser, kervanlar vurur. Babas\u0131n\u0131n g\u00f6zlerine mil \u00e7ektiren zalim Bolu Beyi’nin ordular\u0131n\u0131 bozar, da\u011f\u0131t\u0131r. S\u0131k s\u0131k Bolu’yu basar, \u015fehrin alt\u0131m \u00fcst\u00fcne getirir.<\/p>\n
Bu yapt\u0131klar\u0131, \u00f6rnek al\u0131nacak davran\u0131\u015flar de\u011fildir elbet. Ama, K\u00f6ro\u011flu’nu hakl\u0131 g\u00f6sterecek y\u00f6nleri vard\u0131r. Bir defa haks\u0131zl\u0131\u011fa, zulme kar\u015f\u0131 ayaklanm\u0131\u015ft\u0131r. Bu arada kendisi hi\u00e7 bir zaman haks\u0131zl\u0131\u011fa sapmam\u0131\u015ft\u0131r. Onun, hikayesinin en yayg\u0131n oldu\u011fu y\u00fczy\u0131llar, Osmanl\u0131 Devleti de b\u00fcy\u00fck i\u00e7 ve d\u0131\u015f sars\u0131nt\u0131lar ge\u00e7irmektedir. Ortal\u0131kta, bundan yararlanan derebeyi tipleri t\u00fcremi\u015ftir. Vilayetlerde valiler halk\u0131 ezmekte, \u00e7ifte vergiler almakta, zulm\u00fcn her \u00e7e\u015fidini yapmaktad\u0131r.<\/p>\n
Namuslu valiler hakl\u0131 ya da haks\u0131z, devlete kar\u015f\u0131 b\u00fcy\u00fck ayaklanmalar d\u00fczenlemekte, bu arada \u00fczerlerine g\u00f6nderilen ordular kar\u015f\u0131s\u0131nda halk ezilmekte, can\u0131ndan bezmektedir. B\u00fct\u00fcn bunlar yetmezmi\u015f gibi, Osmanl\u0131 tarihinde Celali diye an\u0131lan ve yurdun her yan\u0131n\u0131 sarm\u0131\u015f, k\u00fc\u00e7\u00fck b\u00fcy\u00fck e\u015fk\u0131yalar t\u00fcremi\u015ftir.<\/p>\n
Arada ne oluyorsa yine halka, k\u00f6yl\u00fcye olmaktad\u0131r. \u0130\u015fte, bu son derece korkulu ve tehlikeli ortam i\u00e7in de, ger\u00e7ek olmasa bile, ona avuntu veren bir hayali kahraman \u00e7\u0131k\u0131yor. Bu, K\u00f6ro\u011flu’dur. O’nun sevimli, \u015f\u00f6valye varl\u0131\u011f\u0131nda halk kendini buluyor onda avuntuya
kavu\u015fuyor. \u0130\u015fte, bu ruhsal yarat\u0131 nedeniyle halk onu seviyor.<\/p>\n
Yaln\u0131z bu kadar da de\u011fil. Ayr\u0131ca, sanat isteklerini de onda buluyor halk. Ger\u00e7ekten, K\u00f6ro\u011flu’nun sanat\u0131 gerek konu olarak, gerek i\u015fleni\u015f bak\u0131m\u0131ndan kusursuzdur. Konuda olaylar \u00e7ok ustal\u0131kla birbirine ba\u011flan\u0131r, d\u00fc\u011f\u00fcmlenir, heyecan artar; sonu\u00e7 beklenmedik bi\u00e7imde ortaya \u00e7\u0131kar.Usta sanat\u00e7\u0131lar\u0131n anlatma ba\u015far\u0131s\u0131yla orta zaman \u015f\u00f6valye tipinin en m\u00fckemmeli olu\u015fur.<\/p>\n
Yer yer ve s\u0131k s\u0131k araya t\u00fcrk\u00fcler girer. B\u00f6ylece, dinleyicinin m\u00fczik istekleri de kar\u015f\u0131lanm\u0131\u015f olur. T\u00fcrk\u00fcler, kal\u0131p ve ruh bak\u0131m\u0131ndan pek ba\u015far\u0131l\u0131d\u0131r. Bunlar, as\u0131l konuyla yak\u0131ndan ilgili olmakla beraber, K\u00f6ro\u011flu’nun mert karakterini de yans\u0131t\u0131r. Yerine g\u00f6re \u00e7ok i\u00e7li, lirik \u015fiirlere de rastlar\u0131z. <\/p>\n
\u0130\u015fte, gerek konu, gerek estetik y\u00f6n\u00fcn bu kadar g\u00fc\u00e7l\u00fc olu\u015fu nedeniyle, K\u00f6ro\u011flu hikayesi her \u00e7evrede b\u00fcy\u00fck ilgi toplam\u0131\u015f b\u00fcy\u00fck ve \u00f6lmez bir eser olarak edebiyat\u0131m\u0131zda yerini alm\u0131\u015ft\u0131r. Bu bak\u0131mdan edebiyat tarih\u00e7ilerinin uzun s\u00fcreden beri \u00fczerinde \u00e7al\u0131\u015ft\u0131klar\u0131 bir konu olmu\u015ftur K\u00f6ro\u011flu.<\/p>\n
Biz, bu halk kahraman\u0131n\u0131n hikayesini de\u011fil, \u015fiirini vermeye \u00e7al\u0131\u015ft\u0131k. \u015eiirlerin as\u0131l konuyla yak\u0131n ilgisi bulundu\u011fu i\u00e7in \u00f6nce hikayenin k\u0131sa bir \u00f6zetini verdik. \u015eiirlerin tad\u0131na daha iyi var\u0131labilmesinin, ancak konuyu bilmekle m\u00fcmk\u00fcn olaca\u011f\u0131na inan\u0131yoruz. Bu bak\u0131mdan, \u015fiirlerin okunma s\u0131ras\u0131nda, konuyu hat\u0131rlatmak i\u00e7in, her biri \u00fczerine gerekli k\u0131sa bilgi de ekledik. Bir de, \u015fiirleri konu bak\u0131m\u0131ndan b\u00f6l\u00fcmlere ay\u0131rd\u0131k. Her b\u00f6l\u00fcm\u00fcn ba\u015f\u0131nda da gerekli a\u00e7\u0131klamay\u0131 yapt\u0131k.<\/p>\n
Amac\u0131m\u0131z, kahramanl\u0131k konusunda halk \u015fiirimizin en g\u00fczel \u00f6rneklerini vermek oldu\u011fu i\u00e7in, uzun uzun bilimsel ara\u015ft\u0131rma ve tart\u0131\u015fmalara giri\u015fmekten sak\u0131nd\u0131k. Okurlar\u0131m\u0131z\u0131 s\u0131kmadan, edebiyat\u0131m\u0131z\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc sunmaya \u00e7al\u0131\u015ft\u0131k.<\/p>\n
Bu arada, yirmi y\u0131ldan beri \u00fczerinde \u00e7al\u0131\u015ft\u0131\u011f\u0131m\u0131z K\u00f6ro\u011flu’nun yeni \u015fiirlerini, ilk kaynaklardan tarayarak, en iyilerini sunduk.<\/p>\n
K\u00d6RO\u011eLU H\u0130KAYES\u0130<\/p>\n
Bolu beyi, at merakl\u0131s\u0131 bir beydir. At\u00e7\u0131l\u0131kta usta olan seyisi Yusuf’u, g\u00fczel ve cins ‘at aramak \u00fczere ba\u015fka yerlere g\u00f6nderir. Yusuf g\u00fcnlerce gezdikten sonra, oban\u0131n birinde istedi\u011fi gibi bir tay bulur. Bu tay\u0131 do\u011furan k\u0131srak, F\u0131rat k\u0131y\u0131s\u0131nda otlarken, \u0131rmaktan \u00e7\u0131kan bir ayg\u0131r k\u0131sra\u011fa a\u015fm\u0131\u015f, tay ondan olmu\u015ftur. Irmak ve g\u00f6llerin dibinde ya\u015fayan ayg\u0131rlardan olan taylar \u00e7ok makbuld\u00fcr, iyi cins at olur.<\/p>\n
Yusuf, tay\u0131 sahiplerinden sat\u0131n al\u0131r. Yavrunun \u015fimdilik g\u00f6steri\u015fi yoktur. Hatta, \u00e7irkindir bile. Ama ileride m\u00fckemmel bir k\u00fcheylan olacakt\u0131r. Yusuf bunu biliyor. Sevinerek geri d\u00f6ner. Bey, bu \u00e7irkin ve sevimsiz tay\u0131 g\u00f6r\u00fcnce \u00e7ok k\u0131zar, kendisiyle alay edildi\u011fini san\u0131r. Yusuf’un g\u00f6zlerine mil \u00e7ektirir. Tay\u0131 da ona verir, yan\u0131ndan kovar. K\u00f6r Yusuf k\u00f6y\u00fcne d\u00f6ner. Olan\u0131 biteni o\u011fluna anlat\u0131r. Bolu Beyi’nden \u00f6c alaca\u011f\u0131n\u0131 s\u00f6yler.<\/p>\n
Baba Q\u011ful, ba\u015flarlar tay\u0131 terbiye etmeye. Y\u0131llar ge\u00e7er. Tay art\u0131k m\u00fckemmel bir k\u00fcheylan olmu\u015ftur. R\u00fczgar gibi ko\u015fmakta, ceylan gibi s\u0131\u00e7ramakta, t\u00fcrl\u00fc sava\u015f oyunu bilmektedir. Bu arada K\u00f6r Yusuf’un o\u011flu Ru\u015fen Ali de b\u00fcy\u00fcm\u00fc\u015f, g\u00fc\u00e7l\u00fc kuvvetli bir delikanl\u0131 olmu\u015ftur .O da her t\u00fcrl\u00fc \u015f\u00f6valyelik oyunlar\u0131m \u00f6\u011frenmi\u015f pir babayi\u011fittir.<\/p>\n
Bir gece Yusuf, d\u00fc\u015f\u00fcnde H\u0131z\u0131r’\u0131 g\u00f6t\u00fcr. H\u0131z\u0131r ona yapaca\u011f\u0131 i\u015fi s\u00f6yler. H\u0131z\u0131r’\u0131n \u00f6nerisiyle baba o\u011ful yola \u00e7\u0131karlar. Bing\u00f6l da\u011flar\u0131ndan gelecek \u00fc\u00e7 sihirli k\u00f6p\u00fc\u011f\u00fc Aras \u0131rma\u011f\u0131nda beklerler. Bu \u00fc\u00e7 sihirli k\u00f6p\u00fckle Yusuf’ un hem g\u00f6zleri a\u00e7\u0131lacak, hem intikam almak i\u00e7in gereken kuvvet ve gen\u00e7li\u011fi elde edecektir.<\/p>\n
Bunu bilen o\u011flu Ru\u015fen Ali, k\u00f6p\u00fckler gelince, babas\u0131na haber vermeden, kendisi i\u00e7er. Yusuf, durumu \u00f6\u011frenince \u00fcz\u00fcl\u00fcr, ama bir yandan, da sevinir. Kendi yerine o\u011flu, \u00f6c\u00fcn\u00fc alacak bir bahad\u0131r olacakt\u0131r. Bu sihirli k\u00f6p\u00fcklerden biri k\u00f6r\u00fcn o\u011fluna sonsuz ya\u015fama g\u00fcc\u00fc, biri yi\u011fitlik, \u00f6teki de \u015fairlik ba\u011f\u0131\u015flam\u0131\u015ft\u0131r. Bir s\u00fcre sonra Yusuf, o\u011fluna \u00f6\u00e7 almas\u0131n\u0131 vasiyet ederek \u00f6l\u00fcr.<\/p>\n
K\u00f6r\u00fcn o\u011flu Ru\u015fen Ali d:a\u011fa \u00e7\u0131kar .Gelen ge\u00e7eni soyar. \u00dcn\u00fc yay\u0131lmaya ba\u015flar .Kendisi gibi kanun ka\u00e7aklar\u0131 yan\u0131nda toplanmaya ba\u015flarlar. Art\u0131k ad\u0131 K\u00f6ro\u011flu olmu\u015ftur. Bolu \u015fehrinin kar\u015f\u0131s\u0131nda, \u00c7aml\u0131bel’de, bir kale yapt\u0131r\u0131r. K\u00fc\u00e7\u00fck bir ordusu vard\u0131r. \u00c7aml\u0131bel’de ge\u00e7en kervanlardan bac al\u0131r. Vermeyen kervanlar\u0131 soyar. \u00dczerine g\u00f6nderilen ordular\u0131 bozguna u\u011frat\u0131r.<\/p>\n
Bir g\u00fcn, g\u00fczelli\u011fini duydu\u011fu \u00dcsk\u00fcdar Kasapba\u015f\u0131’s\u0131n\u0131n o\u011flu Ayvaz’\u0131 ka\u00e7\u0131r\u0131r, \u00c7aml\u0131bel’e getirir, evlat edinir. Ba\u015fka bir g\u00fcn, Bolu Beyi’nin bac\u0131s\u0131 D\u00f6ne Han\u0131m’\u0131 ka\u00e7\u0131r’\u0131r, evlenirler. Aradan y\u0131llar ge\u00e7er, Bolu’yu basar, yakar, y\u0131kar. Bolu Beyi’nden babas\u0131n\u0131n \u00f6c\u00fcn\u00fc al\u0131r. Bolu Beyi de K\u00f6ro\u011flu’na kar\u015f\u0131 d\u00fczenler kurar. Bir defas\u0131nda K\u00f6ro\u011flu’nu, ba\u015fka bir seferde de Ayvaz’\u0131 yakalat\u0131r. Zindana atar. Ama, K\u00f6ro\u011flu ve adamlar\u0131 her zaman hile ve cenkle kurtulurlar.<\/p>\n
K\u00f6ro\u011flu, ara s\u0131ra G\u00fcrcistan, \u00c7in gibi uzak \u00fclkelere de seferler a\u00e7ar. Yeni yeni ser\u00fcvenlere at\u0131l\u0131r, b\u00fcy\u00fck vurgunlar yapar. Bu arada k\u00fc\u00e7\u00fck, fakat heyecan\u0131 bir\u00e7ok olay da ge\u00e7er. Sonunda delikli demir (t\u00fcfek) ortaya \u00e7\u0131k\u0131nca eski bahad\u0131rl\u0131k gelene\u011fi bozulur, d\u00fcnyan\u0131n tad\u0131 kalmaz. Ve bir g\u00fcn K\u00f6ro\u011flu, beylerine da\u011f\u0131lmalar\u0131n\u0131 s\u00f6yleyerek K\u0131rklara kar\u0131\u015f\u0131r, kaybolur. Daha \u00f6nceden K\u0131r-At da s\u0131r olmu\u015ftur. O K\u0131r-At ki, nice y\u0131llar, ola\u011fan\u00fcst\u00fc bir g\u00fc\u00e7le K\u00f6ro\u011flu’na hizmet etmi\u015ftir.<\/p>\n
Ba\u015fka bir s\u00f6ylentiye g\u00f6re, bir Yahudi bezirgan\u0131n getirdi\u011fi t\u00fcfekle oynayan beyler, birbirlerini \u00f6ld\u00fcr\u00fcrler. K\u00f6ro\u011flu, buna \u00fcz\u00fclerek kay\u0131plara kar\u0131\u015f\u0131r. Yine bir ba\u015fka s\u00f4ylentiye g\u00f6re de, K\u00f6ro\u011flu da\u011fda rastlad\u0131\u011f\u0131 \u00e7obanda t\u00fcfe\u011fi g\u00f6r\u00fcr. Sorar, ne oldu\u011funu. Ald\u0131\u011f\u0131 kar\u015f\u0131l\u0131\u011fa inanmaz. Denemek i\u00e7in kendine \u00e7evirir, teti\u011fe dokunur. Ve yaralanarak \u00f6l\u00fcr. Sonra beyleri de da\u011f\u0131l\u0131rlar.<\/p>\n
Ya\u015fl\u0131 bir \u00e7\u0131nar gibi devrilen K\u00f6ro\u011flu’nun hikayesi sona erer.<\/p>\n
Cahit \u00d6ztelli
\u00dc\u00e7 Kahraman \u015eair K\u00f6ro\u011flu Dadalo\u011flu Kulo\u011flu
Milliyet yay\u0131nlar\u0131-1974<\/p>\n
II<\/p>\n
K\u00d6RO\u011eLU’NUN K\u0130ML\u0130\u011e\u0130<\/p>\n
On alt\u0131nc\u0131 y\u00fczy\u0131ll\u0131n sonlar\u0131na do\u011fru, Kafkas’lardan Rumeli’ye kadar, \u00fcn\u00fc b\u00fct\u00fcn Osmanl\u0131 \u00fclkesine yay\u0131lan K\u00f6ro\u011flu, bir edebiyat tarih\u00e7isine g\u00f6re hem e\u015fk\u0131ya, hem de hece vezniyle \u015fiirler s\u00f6yleyen bir halk ozan\u0131. Osmanl\u0131 toplumunu inceleyen bir bilim adam\u0131na g\u00f6re sadece bir ” Celali ”. Ben K\u00f6ro\u011flu’ndan kalanlar\u0131 yaln\u0131z kalanlar\u0131 de\u011fil, bug\u00fcn ya\u015fay\u0131p gidenleri de halk\u0131m\u0131zdan, hikayeci halk ozanlar\u0131m\u0131zdan \u00f6\u011frendim. Halk\u0131m\u0131z, hikayeci halk ozanlar\u0131m\u0131z gibi ya\u015fad\u0131m K\u00f6ro\u011flu’nu. Bu nedenlerle de K\u00f6ro\u011flu olay\u0131na yakla\u015f\u0131m\u0131m, bir edebiyat tarih\u00e7isi ya da bir bilim adam\u0131n\u0131n yakla\u015f\u0131m\u0131ndan farkl\u0131 oldu. T\u00fcrk\u00fc metinlerinden, anlat\u0131lan hikayelerden ve bu t\u00fcrk\u00fcl\u00fc hikayeleri dinleyen halk\u0131n davran\u0131\u015flar\u0131ndan edindi\u011fim izlenim \u015fu: Halk\u0131m\u0131za g\u00f6re K\u00f6ro\u011flu, zalime ba\u015fkald\u0131ran, ya\u015fl\u0131lara zay\u0131flara dokunmamay\u0131, tamahkar zenginlerle u\u011fra\u015fmay\u0131, dertlilerin derdine bakmay\u0131 \u00f6\u011f\u00fctleyen yi\u011fit bir ki\u015fi. Bir destan kahraman\u0131. Kavu\u015fturan kurtaran esirgeyen K\u0131rat motifi ile, k\u00f6kleri \u00e7ok daha gerilere giden baz\u0131 efsanelerle, ”Celali K\u00f6ro\u011flu Ru\u015fen” ve ”Celali Kiziro\u011flu Mustafa Bey” gibi baz\u0131 ger\u00e7eklerin, daha da Allah bilir nelerin, ne \u00f6zlemlerin kar\u0131\u015farak olu\u015fturdu\u011fu bir destan. B\u00fct\u00fcn destanlarda oldu\u011fu gibi de, her \u015fey olumlu ya da olumsuz y\u00f6nde abartmal\u0131. Halk bu K\u00f6ro\u011flu t\u00fcrk\u00fclerini, K\u00f6ro\u011flu hikayelerini dinlerken y\u00fcrekleniyor. Bir kurtar\u0131c\u0131 bulmu\u015f\u00e7as\u0131na rahatl\u0131yor. D\u00fc\u011f\u00fcnlerde derneklerde K\u00f6ro\u011flu havalar\u0131, mar\u015flar\u0131n g\u00f6rd\u00fc\u011f\u00fc i\u015fi g\u00f6r\u00fcyor. K\u00f6ro\u011flu’nun kimli\u011finden de, ki\u015fili\u011finden de ben bu toplum olay\u0131n\u0131 anl\u0131yorum. As\u0131l K\u00f6ro\u011flu ger\u00e7e\u011fi bu bence. Yunus Beyin ya da seyis Yusuf’un o\u011flu Ru\u015fen Ali’nin bireysel ki\u015fili\u011fi de, bireysel kimli\u011fi de beni ilgilendirmiyor.<\/p>\n
Halk gibi, hikayeci halk ozanlar\u0131 gibi, K\u00f6ro\u011flu’na ben de kendimi, kendi \u00f6zlemlerimi katarak s\u00f6yledim. Yi\u011fit, duyarl\u0131 insan bir K\u00f6ro\u011flu d\u00fc\u015f\u00fcnd\u00fcm.<\/p>\n
Ruhi SU<\/p>\n
Eserlerinden baz\u0131lar\u0131:<\/p>\n
1
K\u0131r at\u0131m meydan yerinde
Gezer horlay\u0131 horlay\u0131
Bir k\u00f6t\u00fc az bin kavgadan
Ka\u00e7ar zorlay\u0131 zorlay\u0131 <\/p>\n
K\u0131r ata yak\u0131\u015f\u0131r bunlar
Yi\u011fit geyer demir donlar
Ak g\u00f6vdeden k\u0131z\u0131l kanlar
Akar \u015forlay\u0131 \u015forlay\u0131 <\/p>\n
K\u00f6ro\u011flu der al kanlar\u0131
Yere serer \u00e7ok canlar\u0131
E\u011fri k\u0131l\u0131\u00e7 d\u00fc\u015fmanlar\u0131
K\u0131rar parlay\u0131 parlay\u0131<\/p>\n
2
Mert dayan\u0131r namert ka\u00e7ar
Meydan g\u00fcmb\u00fcr g\u00fcmb\u00fcrlenir.
\u015eahlar \u015fah\u0131 divan a\u00e7ar.
Divan g\u00fcmb\u00fcr g\u00fcmb\u00fcrlenir. <\/p>\n
Yi\u011fit kendini \u00f6vende
Oklar menzili d\u00f6\u011fende
K\u0131l\u0131\u00e7 kalkana de\u011fende
Kalkan g\u00fcmb\u00fcr g\u00fcmb\u00fcrlenir. <\/p>\n
Ok at\u0131l\u0131r kalas\u0131ndan
Hak saklas\u0131n belas\u0131ndan
K\u00f6ro\u011flu’nun naras\u0131ndan
Da\u011flar g\u00fcmb\u00fcr g\u00fcmb\u00fcrlenir. <\/p>\n
3
Benden selam olsun Bolu Bey’ine
\u00c7\u0131k\u0131p \u015fu da\u011flara yaslanmal\u0131d\u0131r
Ok g\u0131c\u0131rt\u0131s\u0131ndan kalkan sesinden
Da\u011flar seda verip seslenmelidir. <\/p>\n
D\u00fc\u015fman geldi tabur tabur dizildi
Aln\u0131m\u0131za kara yaz\u0131 yaz\u0131ld\u0131
T\u00fcfek icad oldu mertlik bozuldu
E\u011fri k\u0131l\u0131\u00e7 k\u0131nda paslanmal\u0131d\u0131r. <\/p>\n
K\u00f6ro\u011flu d\u00fc\u015fer mi yine \u015fan\u0131ndan
Ay\u0131r\u0131r \u00e7o\u011funu er meydan\u0131ndan
K\u0131r at k\u00f6p\u00fc\u011f\u00fcnden d\u00fc\u015fman kan\u0131ndan
\u00c7evrem dolup \u015falvar \u0131slanmal\u0131d\u0131r<\/p>\n
4
Muhanetlik etmek de\u011fil kar\u0131m\u0131z
\u015eehriyar s\u00f6z\u00fcne uyanlardan\u0131z
Meydana girende yoktur korkumuz
Kazaya \u0131r\u0131za diyenlerdeniz. <\/p>\n
\u00d6dleklerle ho\u015f de\u011fidir aram\u0131z
Teke tek d\u00fc\u015fmana varmak t\u00f6remiz
Muhanete sard\u0131rmay\u0131z yaram\u0131z
Yaray\u0131 kendimiz saranlardan\u0131z <\/p>\n
Bineyidim k\u0131r at\u0131m\u0131n \u00fcst\u00fcne
Al\u0131y\u0131d\u0131m han\u00e7erimi destime
Gafili varmay\u0131z d\u00fc\u015fman \u00fcst\u00fcne
Vakte haz\u0131r olun diyenlerdeniz. <\/p>\n
K\u00f6ro\u011flu’m \u00e7\u0131kal\u0131m da\u011flar sal\u0131na
At s\u00fcrelim mal yemezin mal\u0131na
Ba\u015f\u0131m koydum arkada\u015f\u0131n yoluna
Ba\u015f\u0131 dost yoluna koyanlardan\u0131z <\/p>\n
5
Kar\u015f\u0131dan gelen piyade
Bizim eller yerinde mi?
Etekleri \u00e7emen olmu\u015f
Karl\u0131 da\u011flar yerinde mi? <\/p>\n
\u00c7aml\u0131bel’in koya\u011f\u0131nda
Sular akar aya\u011f\u0131nda
\u015eirin d\u00f6ne yana\u011f\u0131nda
Siyah benler yerindemi? <\/p>\n
K\u00f6ro\u011flu der \u00f6\u011f\u00fcnd\u00fc\u011f\u00fcm
Ta\u015flar al\u0131p d\u00f6\u011f\u00fcnd\u00fc\u011f\u00fcm
Arka verip s\u0131\u011f\u0131nd\u0131\u011f\u0131m
Koca \u00e7amlar yerinde mi?<\/p>\n
6
Kimisi p\u0131nar ba\u015f\u0131nda
Kimisi yolun d\u0131\u015f\u0131nda
Al giyen onbe\u015f ya\u015f\u0131nda
\u0130lle mavili mavili<\/p>\n
Kimisi da\u011flarda gezer
Kimisi incisin dizer
Al giyen ba\u011fr\u0131m\u0131 ezer
\u0130lle mavili mavili<\/p>\n
Kimisi odun dev\u015firir
Kimisi kahvesini pi\u015firir
Al giyen akl\u0131m \u015fa\u015f\u0131r\u0131r
\u0130lle mavili mavili<\/p>\n
K\u00f6ro\u011fluyum derki\u2019n olacak
Mavili benim olacak
Takdir yerini bulacak
\u0130lle mavili mavili<\/p>\n
7
Hemen mevla ile sana dayand\u0131m
Arkam sensin kal’am sensin da\u011flar hey
Yoktur senden gayri kolum kanad\u0131m
Arkam sensin kal’am sensin da\u011flar hey <\/p>\n
Y\u00fcce y\u00fcce tepesinden yol a\u015fan
Gitmez oldu g\u00f6nl\u00fcm\u00fczden endi\u015fen
M\u00fcr\u00fcvvetsiz beyden ye\u011fdir d\u00f6rt k\u00f6\u015fen
Arkam sensin kal’am sensin da\u011flar hey <\/p>\n
Hep s\u0131nad\u0131m Osmanl\u0131’n\u0131n al\u0131n\u0131
Bulamad\u0131m hergiz g\u00f6nl\u00fcm alan\u0131
An\u0131ca\u011f\u0131z sevdi\u011fimin halini
Arkam sensin kal’am sensin da\u011flar hey <\/p>\n
K\u00f6ro\u011flu der tepelerden bakar\u0131m
G\u00f6zlerimden kanl\u0131 ya\u015flar d\u00f6kerim
Bunca y\u0131ld\u0131r hasretini \u00e7ekerim
Arkam sensin kal’am sensin da\u011flar hey<\/p>\n
8
Yurun aslanlarim savas edelim
Buna kavga derler bey ne pasa ne
Haykirip haykirip kelle keselim
Seyreyleyin eli ayagi sasana<\/p>\n
Yuru beyler cenge harbi calinir
Iyi kotu bu meydanda bilinir
Kilic deger adam iki bolunur
Nusret bizim beyler neci pasa ne<\/p>\n
Gurzun kostegini kola takmali
Arap ati saga sola yikmali
Kargilar mizraklar birden kalkmali
Firsat vermen Arap atlar kacana<\/p>\n
Koroglu der durun edek cengimiz
Bundan belli olsun yigit hangimiz
Uc saat surmeli burda hengimiz
Tarih yazin su daglara nisane<\/p>\n
9
E\u011fer kendilerinde erlik var ise
Gelsin doguselim Bolu Beyleri
Kan\u0131ndan susayip candan ge\u00e7erse
Gelsin doguselim Bolu Beyleri<\/p>\n
Atina bindi de eyledi dizgin
Alaylari catip etti mi bozgun
Lesine kondurmak isterse kuzgun
Gelsin doguselim Bolu Beyleri<\/p>\n
Kocyigitleri de aldim yanima
Keskin kilicimi taktim belime
Serimden gecmisim bakmam olume
Gelsin doguselim Bolu Beyleri<\/p>\n
Karsida durana kalmaz kararim
Dogrulup gelene yoktur zararim
Ya sehitlik ya gazilik dilerim
Gelsin doguselim Bolu Beyleri<\/p>\n
Ala sadagimi sundum ozume
Hezaran kalkanim aldim dizime
Koroglu der kan gorundu gozume
Gelsin doguselim Bolu Beyleri<\/p>\n
10
Dinle s\u00f6zlerimi han o\u011flum Ayvaz
Y\u00fckletin kervan\u0131 dengine bak\u0131n
Erlik meydan\u0131na girdi\u011fin zaman
Ku\u015fan\u0131n k\u0131l\u0131c\u0131 gencine bak\u0131n <\/p>\n
D\u00fc\u015fman\u0131n \u00fcst\u00fcne eyledim ak\u0131n
D\u00f6n\u00fc\u015f\u00fcm yok zaman\u0131n yak\u0131n
Fakir fukaray\u0131 incitmen sak\u0131n
Mal yemez tamahkar zengine bak\u0131n <\/p>\n
K\u00f6ro\u011flu her zaman kurdu meydan\u0131
Ben bilirim yah\u015fi ile yaman\u0131
Aman dileyenden kesmen aman\u0131
Dertli olanlar\u0131n derdine bak\u0131n<\/p>\n
11
Ba\u011fdat’a sefer edenler
Hoylu’m nic’oldu gelmedi?
Turna teline gidenler
Hoylu’m nic’oldu gelmedi? <\/p>\n
Bagdat’a sefer eyledim
Hoylu’m da kaldi gelmedi
Acem ile ceng eyledim
Hoylu’m da kald\u0131 gelmedi <\/p>\n
D\u00fc\u011f\u00fcn\u00fc bozup gidenler
Badeyi s\u00fcz\u00fcp gidenler
Acem ile ceng edenler
Hoylu’m nic’oldu gelmedi <\/p>\n
N’olsam ko\u00e7 K\u00f6ro\u011flu n’olsam
Hoylu’yu d\u00fc\u015f\u00fcmde g\u00f6rsem
N’olayd\u0131 da ben de \u00f6lsem
Hoylu’m da kald\u0131 gelmedi<\/p>\n","protected":false},"excerpt":{"rendered":"
Benden selam olsun Bolu Bey’ine \u00c7\u0131k\u0131p \u015fu da\u011flara yaslanmal\u0131d\u0131r Ok g\u0131c\u0131rt\u0131s\u0131ndan kalkan sesinden Da\u011flar seda verip seslenmelidir K\u00f6ro\u011flu d\u00fc\u015fer mi yine \u015fan\u0131ndan Ay\u0131r\u0131r \u00e7o\u011funu er meydan\u0131ndan K\u0131r at k\u00f6p\u00fc\u011f\u00fcnden d\u00fc\u015fman kan\u0131ndan \u00c7evrem dolup \u015falvar \u0131slanmal\u0131d\u0131r I K\u00f6ro\u011flu, \u00fcnl\u00fc bir halk hikayesi, daha do\u011frusu bir halk roman\u0131d\u0131r. En az d\u00f6rt y\u00fczy\u0131ldan, beri sanat susuzlu\u011funu gidermekte, kahramanl\u0131k […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[172],"tags":[],"class_list":["post-1396","post","type-post","status-publish","format-standard","category-ozanlar-ve-eserleri"],"yoast_head":"\n