{"id":1403,"date":"2009-11-13T15:09:25","date_gmt":"2009-11-13T12:09:25","guid":{"rendered":"http:\/\/localhost\/wordpress\/2009\/11\/13\/ruhsati-hayat-ve-eserleri\/"},"modified":"2009-11-13T15:09:25","modified_gmt":"2009-11-13T12:09:25","slug":"ruhsati-hayat-ve-eserleri","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2009\/11\/13\/ruhsati-hayat-ve-eserleri\/","title":{"rendered":"Ruhsati – Hayat\u0131 ve eserleri"},"content":{"rendered":"

RUHSAT\u00ce (1835-1911)<\/strong><\/p>\n

Daha senden gayr\u0131 \u00e2\u015f\u0131k m\u0131 yoktur
Nedir bu tela\u015f\u0131n ey deli g\u00f6n\u00fcl
Hele d\u00fc\u015f\u00fcn devr-i Adem\u2019den beri
Neler gelmi\u015f ge\u00e7mi\u015f say deli g\u00f6n\u00fcl<\/p>\n

Mevl\u00e2\u2019m kanat vermi\u015f u\u00e7am\u0131yorsun
Bu nefsin elinden ka\u00e7am\u0131yorsun
RUHSAT\u00ce d\u00fcnyadan ge\u00e7emiyorsun
Topraklar ba\u015f\u0131na vay deli g\u00f6n\u00fcl<\/p>\n

Bir \u015fiirinde;<\/p>\n

Elli birde zuhur edip
Do\u011fup cihana gelelim ben<\/p>\n

diyen Ruhsat\u00ee, H. 1251 (Milad\u00ee 1835) y\u0131l\u0131nda do\u011fmu\u015ftur. Yine bir \u015fiirinde;<\/p>\n

Sultan Mehmet \u015fant zat-\u0131 \u00e2li\u015fan
Erer maksuduna p\u00e2y\u0131na d\u00fc\u015fen<\/p>\n

ifadelerinden de onun Sultan Mehmet Re\u015fat devrini (1909-1918) idrak etti\u011fini anl\u0131yoruz. Vehbi Cem A\u015fkun, Ruhsat\u00ee\u2019nin c\u00fclustan iki y\u0131l sonra, yani 191I\u2019de vefat etti\u011fini s\u00f6yl\u00fcyor. Eflatun Cem G\u00fcney de; \u201cRuhsat\u00ee… 1327 (191l)\u2019de yetmi\u015f alt\u0131 ya\u015f\u0131nda g\u00f6zlerini kapam\u0131\u015ft\u0131r\u201d diyerek, A\u015fkun\u2019u destekler.<\/p>\n

Bir k\u00f6y \u015fairi olan Ruhsat\u00ee, Sivas\u2019\u0131n Delikta\u015f buca\u011f\u0131nda do\u011fmu\u015f ve \u00f6mr\u00fcn\u00fcn hemen hemen tamam\u0131n\u0131 burada ge\u00e7irmi\u015ftir. Onun;<\/p>\n

Dedem vilayeti gitsem Tonus\u2019a
Saklamaz s\u0131rr\u0131n\u0131 sezegen olur<\/p>\n

s\u00f6zlerinden, soyunun Tonus (yeni ad\u0131; Alt\u0131nyayla) il\u00e7esinden geldi\u011fi h\u00fckm\u00fcne var\u0131yoruz.<\/p>\n

Ben bilirim \u015eeyh Mehmet\u2019tir pederim
RUHSAT\u00ee\u2019ye e\u015f ben oldum a\u011flar\u0131m<\/p>\n

deyi\u015finden, Ruhsat\u00ee\u2019nin babas\u0131n\u0131n Mehmet oldu\u011funu \u00f6\u011freniyoruz. Fakat \u015fiirlerinde annesinin ismine yer vermemi\u015ftir. Eflatun Cem G\u00fcney, annesinin isminin Safiye oldu\u011funu ifade etmi\u015ftir.<\/p>\n

Ruhsat\u00ee on iki ya\u015f\u0131nda \u00f6ks\u00fcz ve yetim kalm\u0131\u015f; bu bak\u0131mdan kuvvetli bir tahsil g\u00f6rememi\u015ftir. Bir divandaki;<\/p>\n

E\u011fer nik\u00e2htan sorarsan d\u00f6rd\u00fc bitirdim tamam
E\u011fer evlattan sorarsan yi\u011firmi \u00fc\u00e7t\u00fcr heman<\/p>\n

ifadelerinde, d\u00f6rt kere evlendi\u011fini ve bu evliliklerden yirmi \u00fc\u00e7 \u00e7ocu\u011fu oldu\u011fu neticesine var\u0131yoruz. E\u015flerinin ad\u0131 s\u0131ras\u0131yla \u015f\u00f6yledir: Mihri, Ay\u015fe, Fatma ve M\u00fchimme. Bunlardan Mihri, o\u011flu \u00c2\u015f\u0131k Minhac\u00ee\u2019nin annesidir.<\/p>\n

Ruhsat\u00ee, uzun m\u00fcddet Delikta\u015f a\u011falar\u0131ndan Ali A\u011fa\u2019n\u0131n yan\u0131nda azap durmu\u015ftur. Kimi zaman Tecer\u2019deki de\u011firmenlerin su i\u015flerinde \u00e7al\u0131\u015fm\u0131\u015f, kimi zaman da k\u00f6y\u00fcnde kirac\u0131l\u0131k, ren\u00e7perlik ve \u00e7obanl\u0131k yapm\u0131\u015ft\u0131r. Bazen de in\u015faatlarda bennelik (duvarc\u0131l\u0131k) yapt\u0131\u011f\u0131 olmu\u015ftur. Zaman zaman gurbete \u00e7\u0131kan Ruhsat\u00ee \u00f6mr\u00fcn\u00fcn sonlar\u0131nda k\u00f6y\u00fcnde imaml\u0131k yapm\u0131\u015ft\u0131r. \u00d6mr\u00fc fakirlikle ge\u00e7en Ruhsat\u00ee, ufak-tefek yard\u0131mlar haricinde kimseden arzulad\u0131\u011f\u0131n\u0131 bulamam\u0131\u015ft\u0131r. Mezar\u0131, do\u011fdu\u011fu yer olan Delikta\u015f\u2019tad\u0131r<\/p>\n

Ruhsat\u00ee, bedeli bir \u00e2\u015f\u0131kt\u0131r. Birg\u00fcn Kertme k\u00f6y\u00fc mezras\u0131nda uyuyakalm\u0131\u015f ve bu s\u0131rada pirlerin verdi\u011fi badeyi i\u00e7mi\u015ftir. A\u015fa\u011f\u0131daki s\u00f6zlerinden de anla\u015f\u0131laca\u011f\u0131 \u00fczere, kendisi de zaman zaman bunu dile getirmi\u015ftir.<\/p>\n

Bir gece menamda g\u00f6rd\u00fcm muhabbetin badesin
\u0130\u00e7meden mest eyledi fincana akl\u0131 m yetmedi<\/p>\n

Bakt\u0131m bir bade sundular yatarken bir gecen ben
Anas\u0131ndan do\u011fdu\u011funa oldu pi\u015fman sanmas\u0131n<\/p>\n

Ben de\u011filim Hak s\u00f6yletir dilimi
Bade i\u00e7tim kimse bilmez h\u00e2limi<\/p>\n

As\u0131l ad\u0131 Mustafa olan Ruhsat\u00ee\u2019nin mahlas\u0131n\u0131 \u015eeyh \u0130brahim Efendi vermi\u015ftir.<\/p>\n

Kimi Ruhsat\u00ee der kimisi koca
Kimisi \u00e2\u015f\u0131k der kimisi hoca
Kimisi Cehdi\u2019 der kimisi yuca
Gazaya raz\u0131 ol bel\u00e2ya sabur<\/p>\n

Bir zaman \u0130cadi bir zaman Cehd\u00ee
\u015eimdi de Ruhsati baba dediler<\/p>\n

s\u00f6zlerinden anla\u015f\u0131laca\u011f\u0131 gibi, her ne kadar \u0130cad\u00ee, Cehdi mahlas\u0131n\u0131 da kulland\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyorsa da biz, bu mahlaslarla s\u00f6ylenmi\u015f \u015fiirine rastlayamad\u0131k.<\/p>\n

Ruhsat\u00ee, irticali olan fakat saz \u00e7almayan bir \u00e2\u015f\u0131kt\u0131r. Hakk\u0131nda yaz\u0131lm\u0131\u015f kitaplarda ve makalelerde, saz \u00e7ald\u0131\u011f\u0131ndan s\u00f6z edilmi\u015fse de bunun b\u00f6yle olmad\u0131\u011f\u0131n\u0131 bizzat kendisi ifade etmi\u015ftir.<\/p>\n

Ne \u00e7\u00f6\u011f\u00fcr\u00fcm ne kaval\u0131m ne saz\u0131m
Ne bir Hakk\u2019a yarar vard\u0131r niyaz\u0131m<\/p>\n

Saz ile s\u00f6z ile al\u0131nmaz meydan
Ruhsat\u2019\u0131n mahlas\u0131 serpilmedik\u00e7e<\/p>\n

Ruhsat\u00ee\u2019nin pek \u00e7ok \u00e2\u015f\u0131kla kar\u015f\u0131la\u015ft\u0131\u011f\u0131 \u015f\u00fcphesizdir. Ancak biz bunlardan Hac\u0131 Necati, \u00c2\u015f\u0131k Halil ve Kanakl\u0131 Sefil\u00ee gibi isimleri tespit edebildik.<\/p>\n

Fiziki olarak uzun boylu, beli b\u00fck\u00fck, \u00e7il y\u00fczl\u00fc, \u00e7ak\u0131r g\u00f6zl\u00fc, sar\u0131 sakall\u0131 bir yap\u0131ya sahip olan Ruhsat\u00ee, karakter itibariyle de ideal insan vas\u0131flar\u0131na sahiptir. Basiret, kanaat, tevazu ve izan sahibidir. Haramdan, ko\u011f, ve g\u0131ybetten ka\u00e7\u0131nm\u0131\u015f; s\u0131r saklamas\u0131n\u0131 bilmi\u015ftir. Kimsenin az\u0131na \u00e7o\u011fun kar\u0131\u015fmam\u0131\u015f; kimsenin mal\u0131na g\u00f6z dikmemi\u015ftir. Samimi bir M\u00fcsl\u00fcman olup \u0130sl\u00e2m Peygamberini a\u015fk derecesinde sevmi\u015ftir. \u00d6nceki kaynaklarda Bekta\u015f\u00ee oldu\u011fu ileri s\u00fcr\u00fclm\u00fc\u015fse de Ruhsat\u00ee, kendisinin de pek \u00e7ok \u015fiirinde belirtti\u011fi gibi Nak\u015fibendi tarikatine mensup bir \u00e2\u015f\u0131kt\u0131r. .<\/p>\n

B. EDEB\u00ce VE F\u0130KR\u0130 Y\u00d6N\u00dc<\/p>\n

1. \u015eiirlerin Teknik Yap\u0131s\u0131
a. Vezin<\/p>\n

XIX. y\u00fczy\u0131l\u0131n se\u00e7kin halk \u015fairlerinden olan Ruhsat\u00ee, \u015fiirlerinin \u00e7o\u011funu hece vezni ile yazm\u0131\u015ft\u0131r. Ancak \u00c2\u015f\u0131k \u00d6mer, Dertli, Emrah, Seyran\u00ee gibi gelene\u011fe uyarak aruz vezni yahut hecenin 14 ve 15\u2019li \u015fekilleri ile \u015fiirler (divanlar) yazd\u0131\u011f\u0131 da olmu\u015ftur. S\u00f6zgeli\u015fi U\u011fru ile Kad\u0131 Hik\u00e2yesi\u2019ni aruz vezni ile yazm\u0131\u015ft\u0131r. Ne var ki, pek \u00e7ok halk \u015fairinde rastlad\u0131\u011f\u0131m\u0131z gibi aruz vezninde ba\u015far\u0131l\u0131 olamam\u0131\u015ft\u0131r. Hece vezninde olan divanlar\u0131 7+7 yahut 8+7 durakl\u0131d\u0131r. Ruhsan, bu t\u00fcr \u015fiirlerde genellikle olaylara ve mistik d\u00fc\u015f\u00fcncelere yer vermi\u015ftir. Her ne kadar divan ad\u0131n\u0131 verdi\u011fimiz bu \u015fiirlerde veciz s\u00f6zler s\u00f6ylemi\u015fse de Ruhsat\u00ee, as\u0131l ba\u015far\u0131s\u0131n\u0131 hece vezinli \u015fiirlerde g\u00f6stermi\u015ftir.<\/p>\n

Ruhsan, en \u00e7ok on bir heceli \u015fiirler s\u00f6ylemi\u015fti. Bunu sekiz heceli \u015fiirler takip eder.<\/p>\n

\u00c2\u015f\u0131k-\u0131 didar
Allah Allah de
Da\u011f\u0131tsm keder
Allah Allah de<\/p>\n

veya;<\/p>\n

Yola sevdi\u011fim yola
Kolun boynuma dola
Z\u00fcl\u00fcf\u00fcn\u00fc sa\u011fa sola
B\u00f6l\u00fc\u015f\u00fc bir ho\u015f\u00e7ad\u0131r<\/p>\n

\u015feklinde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz be\u015fli yahut yedili \u015fiirleri ise az\u0131nl\u0131ktad\u0131r. Ruhsat\u00ee\u2019nin gerek on bir, gerekse sekizli \u015fiirlerinden duraklar sa\u011flamd\u0131r. On birli \u015fiirlerde 6+5 ve 4+4+3, sekizli \u015fiirlerinde 4+4, 5+3 ve 3+3+2 duraklar\u0131n\u0131 kullanm\u0131\u015ft\u0131r.<\/p>\n

b. Kafiye<\/p>\n

T\u00fcrk halk \u015fairleri genellikle yar\u0131m kafiyeyi kullanm\u0131\u015flard\u0131r. Ruhsat\u00ee\u2019nin \u015fiirlerinde de ayn\u0131 \u00f6zellik vard\u0131r.<\/p>\n

Vuslat\u0131na yol bulmaya iverim
Sana gelen gazalar\u0131 savar\u0131m
Aman k\u00fcsme g\u00f6zlerini severim
Y\u00fcz\u00fcmden bezmede meram\u0131n nedir<\/p>\n

d\u00f6rtl\u00fc\u011f\u00fcnde g\u00f6r\u00fclen yar\u0131m kafiyeler \u015fiirin tamam\u0131na hakimdir. Fakat bir\u00e7ok \u015fiirinde;<\/p>\n

On alt\u0131ya kadar verdim ya\u015f\u0131n\u0131
Yenice sevdaya salm\u0131\u015f ba\u015f\u0131n\u0131
El yan\u0131nda y\u0131kar gider ka\u015f\u0131n\u0131
Tenhalarda g\u00fcl\u00fc\u015f\u00fcn\u00fc sevdi\u011fim<\/p>\n

d\u00f6rtl\u00fc\u011f\u00fcndeki gibi tam kafiyelere ve;<\/p>\n

Her nereden baksam nazar\u0131ma gel
Cam d\u00fckk\u00e2n\u0131 a\u00e7t\u0131m pazar\u0131ma gel
\u00d6l\u00fcrsem ziyaret mezar\u0131ma gel
Ba\u015f\u0131ma bir \u00e7i\u00e7ek yadig\u00e2r eyle<\/p>\n

\u00f6rne\u011findeki gibi zengin kafiyelere rastlar\u0131z.<\/p>\n

Ruhsati\u2019nin dili sadedir \u015fiirlerinde zorlama yoktur. Hece, durak, kafiye ve rediflerde titiz davranm\u0131\u015f; anlam b\u00fct\u00fcnl\u00fc\u011f\u00fcne dikkat ederek daha g\u00fc\u00e7l\u00fc, daha kal\u0131c\u0131 \u015fiirler s\u00f6ylemi\u015ftir. Kelimeleri se\u00e7erken tesad\u00fcflere yer vermemi\u015ftir. S\u00f6zgeli\u015fi, \u201c\u00e7alar\u201d d\u00f6ner ayakl\u0131 \u015fiirinde T\u00fcrk\u00e7e\u2019yi nak\u0131\u015f nak\u0131\u015f i\u015fledi\u011fini g\u00f6rmekteyiz.<\/p>\n

Yenice bir ba\u011fa ba\u011f\u0131ban oldum
Lebi s\u00fckker yanaklar\u0131 al \u00e7alar
Kemhalar giyinmi\u015f servi boyuna
\u0130nce bele lahuriden \u015fal \u00e7alar<\/p>\n

Benim mecnun oldu\u011fumu bilir de
Emsin diye duda\u011f\u0131na bal \u00e7alar<\/p>\n

Kerem et sevdi\u011fim \u00e7\u0131kma d\u0131\u015far\u0131
Seher yeli z\u00fcl\u00fcf\u00fcnden tel \u00e7alar<\/p>\n

Kerem eyle Ruhsat\u00ee\u2019yi unutma
D\u00fc\u015fmanlar sevinip bize el \u00e7alar<\/p>\n

Yukar\u0131daki s\u00f6zlerde \u201c\u00e7almak\u201d kelimesi de\u011fi\u015fik anlamda kullan\u0131lm\u0131\u015ft\u0131r. \u015eiirde; \u201cal \u00e7almak\u201d benzemek, \u201c\u015fal \u00e7almak\u201d \u00f6rtmek, ku\u015fanmak, \u201cbal \u00e7almak\u201d s\u00fcrmek, \u201ctel \u00e7almak\u201d al\u0131p g\u00f6t\u00fcrmek, \u201cel \u00e7almak\u201d vurmak anlamlar\u0131ndad\u0131r.
Yine bir \u015fiirinde;<\/p>\n

Kimse bilmez hikmetinin batn\u0131 ne
Kim bilir ki zahiri ne batn\u0131 ne
Habibim de ta\u015f ba\u011flad\u0131 batn\u0131na
Akl\u0131na buray\u0131 getirsin demi\u015f<\/p>\n

diyen Ruhsat\u00ee, bize g\u00fczel bir cinas \u00f6rne\u011fi veriyor.<\/p>\n

Ruhsat\u00ee\u2019nin destanlar d\u0131\u015f\u0131nda kalan \u015fiirleri, genellikle 3-5 d\u00f6rtl\u00fckten olu\u015fur. \u0130lk d\u00f6rtl\u00fc\u011f\u00fcn kafiye d\u00fczeni (abab) yahut (abcd) \u015feklindedir. Di\u011fer d\u00f6rtl\u00fcklerin ilk \u00fc\u00e7 dizesi kendi aras\u0131nda, d\u00f6rd\u00fcnc\u00fc dizeler ilk d\u00f6rtl\u00fc\u011f\u00fcn ana kafiyesi ile kafiyelidir.<\/p>\n

c. Dil ve \u00dcslup<\/p>\n

Anlatmak istedi\u011fi d\u00fc\u015f\u00fcnceyi, \u015fiirlerinde gayet ustal\u0131kla dile getiren Ruhsat\u00ee, konuyu dinleyiciye veya okuyucuya haber vererek \u015fiirine ba\u015flar. Ayn\u0131 tavr\u0131 di\u011fer \u00e2\u015f\u0131klarda da g\u00f6r\u00fcr\u00fcz. Bunu takip eden d\u00f6rtl\u00fcklerde olay, durum, duygu, d\u00fc\u015f\u00fcnce, dilek dile getirilir. \u00c2\u015f\u0131klar vermek istedikleri mesajlara, d\u00f6rtl\u00fcklerin \u00fc\u00e7\u00fcnc\u00fc ve d\u00f6rd\u00fcnc\u00fc dizelerinde yer verirler. As\u0131l s\u00f6ylemek istedi\u011fini de son d\u00f6rtl\u00fc\u011fe saklar. Ruhsat\u00ee de bu usul\u00fc kullanmakla, di\u011fer \u00e2\u015f\u0131klardan ayr\u0131 d\u00fc\u015fmez.<\/p>\n

\u015eiirlerinde tasvire fazla yer veren Ruhsat\u00ee, bunda ba\u015far\u0131 sa\u011flam\u0131\u015ft\u0131r. Bir k\u00f6y \u015fairi oldu\u011fu i\u00e7in, pek \u00e7ok \u015fiirinde a\u011f\u0131z \u00f6zelliklerine ba\u011fl\u0131 kalm\u0131\u015f, olduk\u00e7a fazla yekun tutacak kadar mahalli kelime kullanm\u0131\u015ft\u0131r.<\/p>\n

2. \u015eiirlerdeki Konular:<\/p>\n

Halk \u015fairleri halk\u0131n duygular\u0131na, d\u00fc\u015f\u00fcncelerine, inan\u00e7lar\u0131na, d\u00fcnya g\u00f6r\u00fc\u015flerine, dertlerine, isteklerine, bunal\u0131mlar\u0131na, h\u00fclasa b\u00fct\u00fcn ferdi ve sosyal meselelerine terc\u00fcman olan ki\u015filerdir. S\u00f6zleri, anlaml\u0131, \u00f6zl\u00fc ve etkileyici olup, ayn\u0131 zamanda ger\u00e7e\u011fi ve do\u011fruyu yans\u0131t\u0131r.<\/p>\n

T\u00fcrk halk \u015fiirinde i\u015flenen konular m\u00fc\u015fterektir. Bir ba\u015fka deyi\u015fle, bir a\u015f\u0131\u011f\u0131n \u015fiirinde yer verdi\u011fi konuya, bir ba\u015fka zaman ve bir ba\u015fka y\u00f6rede herhangi bir \u00e2\u015f\u0131k da yer verir. Ruhsat\u00ee de bu konulara yer vermekle, m\u00fc\u015fterek bir gelene\u011fin bir \u00fcyesi oldu\u011funu ortaya koyar.<\/p>\n

Ruhsat\u00ee, \u015fiirlerinde genellikle k\u00f6y hayat\u0131n\u0131n \u00f6zelliklerini yans\u0131tm\u0131\u015ft\u0131r. Duygu ve d\u00fc\u015f\u00fcnce \u00e2lemi, k\u00f6yde g\u00f6rd\u00fc\u011f\u00fc intibalarla doludur. Bunun yan\u0131n da duydu\u011fu ve bildi\u011fi konulara da yer verdi\u011fi olmu\u015ftur. \u015eiirlerinin mihverini halk k\u00fclt\u00fcr\u00fc ve kendi intibalar\u0131 olu\u015fturur.
Ruhsat\u00ee\u2019nin hemen her konuda deyi\u015fi vard\u0131r. Pek \u00e7ok \u00e2\u015f\u0131kta rastlad\u0131\u011f\u0131m\u0131z ba\u015fta a\u015fk, tabiat ve gurbet, \u00f6\u011f\u00fct, ta\u015flama ve tenkit, mistik d\u00fc\u015f\u00fcnce fanilik olmak \u00fczere dert, \u015fik\u00e2yet, dilek konulardaki \u015fiirleri Ruhsat\u00ee\u2019de de bulabilmekteyiz. Ancak zamana ve mekana ba\u011fl\u0131 olarak konuyu ele al\u0131\u015f tarz\u0131nda ve \u00fcslupta, \u00e2\u015f\u0131klar aras\u0131nda farkl\u0131l\u0131k g\u00f6z\u00fck\u00fcr.<\/p>\n

3. \u015e\u00f6hreti, Etkilendi\u011fi ve Etkiledi\u011fi \u00c2\u015f\u0131klar
a. Etkilendi\u011fi A\u015f\u0131klar<\/p>\n

T\u00fcrk halk \u015fairlerinin s\u00f6yledi\u011fi \u015fiirler, aitli\u011fi bak\u0131m\u0131ndan iki cephelidir; kendisine ait \u015fiirler, usta mal\u0131 \u015fiirler.<\/p>\n

\u00c2\u015f\u0131klar usta mal\u0131 \u015fiirleri s\u00f6ylerken, daha \u00e7ok \u00e7evresinde iz b\u0131rakm\u0131\u015f a\u015f\u0131klar\u0131n veya ustas\u0131n\u0131n ya da kendisinden \u00f6nce ya\u015fam\u0131\u015f me\u015fhur halk \u015fairlerinin deyi\u015flerini s\u00f6ylemeye dikkat eder. \u00d6yle an gelir ki, gen\u00e7li\u011finden beri usta mal\u0131 s\u00f6yleyen \u015fair, zihnine yer eden s\u00f6zleri ve kafiyeleri kendi \u015fiirlerinde de kullanmaya ba\u015flar. Konusu, s\u00f6zleri ve kafiyeleri ayn\u0131 olan bu \u015fiirlerin zamanla karma\u015f\u0131kl\u0131\u011fa yol a\u00e7t\u0131\u011f\u0131 olur.<\/p>\n

Ruhsat\u00ee\u2019nin \u015fiirleri incelendi\u011finde en \u00e7ok Karacao\u011flan\u2019\u0131n etkisinde kald\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Bilhassa be\u015feri a\u015fk konulu deyi\u015flerinde, bu etki daha fazlad\u0131r.<\/p>\n

XVII. y\u00fczy\u0131l\u0131n g\u00fc\u00e7l\u00fc temsilcilerinden \u00c2\u015f\u0131k \u00d6mer ve Gevher\u00ee\u2019nin de Ruhsat\u00ee\u2019de etkisi g\u00f6r\u00fcl\u00fcr. Bilhassa \u201cdivan\u201dlar\u0131nda \u00c2\u015f\u0131k \u00d6mer\u2019in etkisi daha belirgindir. Ayr\u0131ca Ruhsat\u00ee, Pir Sultan Abdal, Kul Himmet \u00dcstad\u0131m Dadalo\u011flu gibi \u00e2\u015f\u0131klarla, \u00e7a\u011fd\u0131\u015f\u0131 \u00e2\u015f\u0131klardan Dertli ve Seyran\u00ee\u2019nin de etkisinde kalm\u0131\u015ft\u0131r.<\/p>\n

b. Etkiledi\u011fi \u00c2\u015f\u0131klar<\/p>\n

Ruhsat\u00ee, \u00f6mr\u00fcn\u00fcn \u00e7o\u011funu Delikta\u015f\u2019ta ge\u00e7irmi\u015ftir. Gerek ki\u015fili\u011fi, gerekse kuvvetli deyi\u015fleriyle \u00e7evresinde sevilmi\u015f ve say\u0131lm\u0131\u015ft\u0131r. Sa\u011fl\u0131\u011f\u0131nda bizzat, \u00f6ld\u00fckten sonra da \u015fiirleriyle pek \u00e7ok \u00e2\u015f\u0131\u011fa ustal\u0131k yapm\u0131\u015ft\u0131r.<\/p>\n

Ruhsat\u00ee\u2019den etkilenen \u00e2\u015f\u0131klar\u0131n ba\u015f\u0131nda o\u011flu Minhac\u00ee gelir. \u00d6yleki halk, \u00e7o\u011fu zaman ikisinin \u015fiirini birbirine kar\u0131\u015ft\u0131r\u0131r olmu\u015ftur. Her ikisinin \u015fiiri de dil, \u00fcslup ve konu bak\u0131m\u0131ndan olduk\u00e7a benzerlik g\u00f6sterir. Ancak Minhac\u00ee\u2019nin \u015fiirlerinde daha yan\u0131k ve daha i\u00e7li bir eda h\u00e2kimdir.
Minhac\u00ee\u2019den ba\u015fka Meslek\u00ee, Zakir\u00ee (Noksan\u00ee), Emsal\u00ee ve Tabib\u00ee gibi \u00e2\u015f\u0131klar da Ruhsat\u00ee\u2019den etkilenmi\u015flerdir. Ayr\u0131ca Bekir K\u0131l\u0131\u00e7, Ehram\u00ee, Gafil\u00ee, Hamza, Hitab\u00ee, \u0130smet\u00ee, Kelam\u00ee, Kenan\u00ee, Memi\u015f Ero\u011flu, Muzaffer, Nedim\u00ee ve Zakir gibi g\u00fcn\u00fcm\u00fcz \u015fairlerinin \u00e2\u015f\u0131k olmalar\u0131nda Ruhsat\u00ee\u2019nin \u015fiirlerinin etkisi olmu\u015ftur. Bu etkilenmede as\u0131l sebep, onlar\u0131n Ruhsat\u00ee\u2019yi usta kabul etmeleridir. S\u00f6z\u00fcn\u00fc etti\u011fimiz \u00e2\u015f\u0131klar, pek \u00e7ok \u015fiirlerinde Ruhsat\u00ee\u2019nin i\u015fledi\u011fi konular\u0131 i\u015flemi\u015fler, ayn\u0131 kafiyeyi kullanm\u0131\u015flard\u0131r.<\/p>\n

Ruhsati, Sivas civar\u0131nda avam tabakas\u0131n\u0131n \u00e7ok sevdi\u011fi bir ki\u015fidir. \u00d6yleki halk, kendisini veli olarak bilmektedir. Sa\u011fl\u0131\u011f\u0131nda insanlardan ilgi g\u00f6remeyen ve mutsuz bir \u00f6m\u00fcr s\u00fcrd\u00fcren Ruhsat\u00ee;<\/p>\n

Sa\u011fl\u0131\u011f\u0131mda beni teperler
\u00d6l\u00fcnce mezar\u0131m \u00f6perler<\/p>\n

demi\u015f ve \u00f6ld\u00fckten sonra k\u0131ymetinin anla\u015f\u0131laca\u011f\u0131n\u0131 hissetmi\u015ftir. Bug\u00fcn mezar\u0131 kutsal bir yer olarak bilinmekte olup, halk topra\u011f\u0131n\u0131 baz\u0131 hastal\u0131klarda kullanmaktad\u0131r.<\/p>\n

c. Ruhsat\u00ee Kolu<\/p>\n

Toplumun bir\u00e7ok kesiminde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u00e7\u0131rak yeti\u015ftirme gelene\u011fi, A\u015f\u0131k Edebiyat\u0131nda, a\u015f\u0131kl\u0131\u011f\u0131n ya\u015fat\u0131lmas\u0131nda da \u00f6nemli bir yer tutar. Usta a\u015f\u0131k, saza-s\u00f6ze kabiliyeti olan bir genci yan\u0131nda gezdirmek suretiyle, zamanla onun a\u015f\u0131k olmas\u0131n\u0131 sa\u011flar; g\u00fcn\u00fc gelince mahlas\u0131n\u0131 verir. \u00c7\u0131rak da zaman\u0131 gelince ustas\u0131n\u0131n izniyle \u015fiirlerini \u00e7al\u0131p s\u00f6ylemeye ba\u015flar. Ustas\u0131n\u0131n \u00f6l\u00fcm\u00fcnden sonra meclislerde, sohbetlerde onun \u015fiiriyle s\u00f6ze ba\u015flar, ad\u0131n\u0131 ya\u015fat\u0131r izinden gider.<\/p>\n

A\u015f\u0131k Edebiyat\u0131nda \u00e7\u0131rakl\u0131k gelene\u011fi \u00e7er\u00e7evesinde birbiri ard\u0131nca yeti\u015fen \u00e2\u015f\u0131klar, odak h\u00fcviyetindeki \u00e2\u015f\u0131kta hakim olan \u00fcslup, dil ve konular\u0131na ba\u011fl\u0131 kal\u0131r. Zamanla bu gelenek zinciri i\u00e7inde bir \u00e2\u015f\u0131k kolu ortaya \u00e7\u0131kar. Edebiyat\u0131m\u0131zda bu \u015fekilde v\u00fccut bulmu\u015f Erzurumlu Emrah, Ruhsat\u00ee, Dertli, Deli Dervi\u015f Feryad\u00ee, S\u00fcmman\u00ee, Dervi\u015f Muhammed, Huzur\u00ee ve \u015eenlik Kollar\u0131 gibi sekiz kol vard\u0131r. Bu kollar i\u00e7inde Ruhsat\u00ee kolu, \u015eenlik kolundan sonra en kuvvetli \u00e2\u015f\u0131k koludur.<\/p>\n

C. \u015e\u0130\u0130RLER\u0130NDEN \u00d6RNEKLER
1
\u00c2\u015f\u0131k-\u0131 didar
Allah Allah de
Da\u011f\u0131ts\u0131n keder
Allah Allah de<\/p>\n

Olas\u0131n makbul
S\u0131dk ile kul ol
\u015eak\u0131 b\u00fclb\u00fcl ol
Allah Allah de<\/p>\n

Pah\u0131ll\u0131k etme
Kem yola gitme
Hergiz unutma
Allah Allah de<\/p>\n

Eyleme tefti\u015f
A\u015fk\u0131ndan yan pi\u015f
Kap\u0131s\u0131na d\u00fc\u015f
Allah Allah de<\/p>\n

Art\u0131r virdini
Terk et yurdunu
S\u00f6yle derdini
Allah Allah de<\/p>\n

Da\u011f ile ta\u015fta
Kuruda ya\u015fta
\u00c7a\u011f\u0131r her i\u015fte
Allah Allah de<\/p>\n

Olma utan\u0131k
Olas\u0131n tan\u0131k
Uyu uyan\u0131k
Allah Allah de<\/p>\n

Zikret RUHSAT\u00ee
Art\u0131r firkati
Bulun cenneti
Allah Allah de<\/p>\n

2
Yedi kat yer g\u00f6k \u00e2lem kuruldu bismillah ile
C\u00fcmle e\u015fyaya destur verildi Bismillah ile
Besmelenin (Be) sinin noktas\u0131y\u0131m dedi Ali
Putperest Lat \u00fc Uzza k\u0131r\u0131ld\u0131 Bismillah ile<\/p>\n

Yaz deyi emretti kalem yazd\u0131 Bismillah\u2019\u0131 pes
(Mim) harfinden hem Muhammed Mustafa\u2019dan geldi ses
\u015eakkoldu kalem yar\u0131ld\u0131 almad\u0131 hi\u00e7 bir nefes
Ba\u015ftanba\u015fa bu cihan nur oldu Bismillah ile<\/p>\n

Cennet\u2019te d\u00f6rt \u0131rmak akar d\u00f6rt m\u00fcminin \u00f6z\u00fcnden
Besmeleyle devam eden nu\u015f ederler \u00f6z\u00fcnden
Melekler raksa gelirler besmele avaz\u0131ndan
Sekiz Cennet\u2019te zeyn olup doldu Bismillah ile<\/p>\n

Besmeleyle niyyet eyle evvelinden her i\u015fin
Evvel ah\u0131r hayra d\u00f6ner kalmas\u0131n hi\u00e7 te\u015fvi\u015fin
Sel\u00e2metle necat bulur darda kald\u0131ysa ba\u015f\u0131n
\u0130smail ta\u015f vurdu \u015feytan k\u00f6r oldu Bismillah\u2019la<\/p>\n

Bihamdillah yerin ald\u0131 nere atsam her ta\u015f\u0131m
Ne tarika yetti\u011fimi fark edemez s\u0131rda\u015f\u0131m
Besmeleyle devam ede ede g\u00f6z\u00fcm karda\u015f\u0131m
RUHSAT\u00ee\u2019ye bu \u00e2\u015f\u0131kl\u0131k verildi Bismillah ile<\/p>\n

3
On birinde bir g\u00fczele hizmetim
Yeni a\u00e7m\u0131\u015f has bah\u00e7ede g\u00fcl gibi
On ikide hen\u00fcz gelmi\u015f bahar\u0131
Akar gider boz bulan\u0131k sel gibi<\/p>\n

On \u00fc\u00e7\u00fcnde ebru z\u00fclf\u00fc top durur
Akl\u0131 fikri temelinden kopturur
On d\u00f6rd\u00fcnde yana\u011f\u0131ndan \u00f6pt\u00fcr\u00fcr
Dili \u015feker dudaklar\u0131 bal gibi<\/p>\n

On be\u015finde \u00e7ilesini doldurur
On alt\u0131da kendisini bildirir
On yedide ma\u015fukunu \u00f6ld\u00fcr\u00fcr
G\u00f6z ucuyla bakar gider yel gibi<\/p>\n

On sekizde g\u00f6rd\u00fc\u011f\u00fcn\u00fc \u015fa\u015f\u0131rmaz
On dokuzda d\u00f6kt\u00fc\u011f\u00fcn\u00fc d\u00f6\u015f\u00fcrmez
Yi\u011firmide akl\u0131n derer ta\u015f\u0131rmaz
Sahip olur her yan\u0131na mal gibi<\/p>\n

Yirmi be\u015fte d\u00f6ner y\u00fcceden gider
Otuzunda d\u00f6rt etraf\u0131n denk eder
Otuz be\u015fte yava\u015f yava\u015f kan gider
K\u0131rk ya\u015f\u0131nda ge\u00e7mez olur pul gibi<\/p>\n

K\u0131rk be\u015finde k\u0131z\u0131l d\u00fc\u015fer g\u00fcl\u00fcne
Ellisinde yoku\u015f gelir yoluna
Elli be\u015fte bak d\u00fcnyan\u0131n haline
Tozar gayri sermayesiz k\u00fcl gibi<\/p>\n

Altm\u0131\u015f\u0131nda duvarlara yan gelir
Altm\u0131\u015f be\u015fte g\u00f6zlerinden kan gelir
Yetmi\u015finde umut etme can gelir
Tekne ta\u015f\u0131r tene\u015firde sal gibi<\/p>\n

Yetmi\u015f be\u015fte s\u00f6yler s\u00f6yler usanmaz
Sekseninde her ne etse utanmaz
Seksen be\u015fte yatar gayri uyanmaz
Ne s\u00f6ylersen haber vermez lal gibi<\/p>\n

Doksan\u0131nda haz\u0131r eyle bezini
Doksan be\u015fte kimse \u00e7ekmez naz\u0131n\u0131
Y\u00fcz ya\u015f\u0131nda teslim eder \u00f6z\u00fcn\u00fc 1
Ey RUHSAT\u00ee felek yine dul gibi<\/p>\n

4
Ben arifim diye s\u00fcrme meydana
Bir tenhada irfan\u0131na iyce bak
\u00c2lem bu ya senden k\u00e2mil bulunur
Teraziyle d\u00f6rt yan\u0131na iyce bak<\/p>\n

Baz\u0131 ahmak s\u00f6z\u00fcn bilmez tutulur
Nohut gibi her mancaya kat\u0131l\u0131r
K\u00e2mil meclisinde gevher sat\u0131l\u0131r
Cil\u00e2 gelir iman\u0131ma iyce bek<\/p>\n

Cahil meclisinde satma g\u00fcheri
Ne bilsin kadrini beyni serseri
Bir m\u00fcnasip s\u00f6z bul kapat defteri
Mukayyet ol lisan\u0131na iyce bak<\/p>\n

Az\u0131c\u0131k s\u00f6ylersen olursun rahat
Bo\u015f durma kalbinden getir sal\u00e2vat
Ki sende var ise din \u00fc diyanet
\u0130stikamet erk\u00e2n\u0131na iyce bak<\/p>\n

Kimisi s\u00f6ylerken vurur kafana
Ne kisbine2 fayda ne de safana
Durma savu\u015f sar\u0131lmadan yakana
Y\u00fcze g\u00fcler d\u00fc\u015fman\u0131na iyce bak<\/p>\n

Kimi g\u0131ybet s\u00f6yler kimisi yalan
Demez ki iman\u0131m oluyor talan
Hi\u00e7 bulunmaz kendi ayb\u0131n\u0131 bilen
Sen adam ol noksan\u0131na iyce sak<\/p>\n

Kimi bir iftira \u00e7\u0131kar\u0131r yoktan
Ne n\u00e2stan utan\u0131r ne korkar Hak\u2019tan
Kimisi kendini d\u00fc\u015f\u00fcr\u00fcr tahttan
A\u00e7\u0131k gezen \u015feytan\u0131na iyce bak<\/p>\n

Kimi zarafetle i\u015fin bitirir
Kimi ferasetle dinin yitirir
Kimi y\u0131kar oca\u011f\u0131n\u0131 bat\u0131r\u0131r
Emmi day\u0131 g\u00fcman\u0131na iyce bak<\/p>\n

Kimsenin ayb\u0131na sen olma naz\u0131r
C\u00fcmlenin Halik\u2019\u0131 her yerde haz\u0131r
Belki meclisinde bulunur H\u0131z\u0131r
Kalp g\u00f6z\u00fcyle d\u00f6rt yan\u0131na iyce bak<\/p>\n

E\u011ferki bir zalim3 seni d\u00f6verse
S\u00fck\u00fbt eyle sakal\u0131na s\u00f6verse
Bakt\u0131n aya\u011f\u0131na bir ta\u015f de\u011ferse
Sabreyleyip isyan\u0131na iyce bak<\/p>\n

Etme bir kimseye sak\u0131n intizar
Hakk\u0131n\u0131 hak eder ol Perverdig\u00e2r
E\u011fer bir kimseyle edersen pazar
Ar\u015f\u0131n\u0131na4 mizan\u0131na iyce bak<\/p>\n

Edepli ol edebini tak\u0131n ha
Cahil meclisine olma yak\u0131n ha
Zamanenin nisas\u0131ndan sak\u0131n ha
Kan ak\u0131t\u0131r b\u00fchtan\u0131na iyce bak<\/p>\n

Kurtaray\u0131m dersen e\u011fer serini
Be\u015f vakit namaza sarf et var\u0131n\u0131
Karde\u015fine bile deme s\u0131rr\u0131n\u0131
Kastederler \u00f6z can\u0131na iyce bak<\/p>\n

\u0130pe\u011fini kara k\u0131la katarlar
G\u00fcherini az parayla satarlar
Sonra seni pamuk gibi atarlar
Ey RUHSAT\u00ee zaman\u0131na iyce bak<\/p>\n

5
Daha senden gayr\u0131 \u00e2\u015f\u0131k m\u0131 yoktur
Nedir bu tela\u015f\u0131n ey deli g\u00f6n\u00fcl
Hele d\u00fc\u015f\u00fcn devr-i Adem\u2019den beri
Neler gelmi\u015f ge\u00e7mi\u015f say deli g\u00f6n\u00fcl<\/p>\n

G\u00fcnde bir yol duman \u00e7\u00f6ker serime
Elim ermez gidem kisb \u00fc k\u00e2rime
Kendi bildi\u011fine do\u011frudur deme
Gel iki adama uy deli g\u00f6n\u00fcl<\/p>\n

\u015eu yalan d\u00fcnyadan \u00fcmidini \u00fcz
\u0130nanmazsan bak kitaba y\u00fcz be y\u00fcz
Hanen mezaristan mal\u0131n bir top bez
Daha doymad\u0131ysan doy deli g\u00f6n\u00fcl<\/p>\n

Bakt\u0131m iki ki\u015fi mezar e\u015fiyor
Gam kasavet geldi boydan a\u015f\u0131yor
\u00c7ok ya\u015fayan y\u00fcze kadar ya\u015f\u0131yor
Gel de bu r\u00fcyay\u0131 yoy deli g\u00f6n\u00fcl<\/p>\n

Birg\u00fcn bindirirler \u00f6l\u00fcm at\u0131na
Yar\u0131n iletirler Hakk\u2019\u0131n kat\u0131na
Topraklar susam\u0131\u015f adam etine
Hep a\u011fz\u0131n\u0131 a\u00e7m\u0131\u015f hey deli g\u00f6n\u00fcl<\/p>\n

Mevl\u00e2\u2019m kanat vermi\u015f u\u00e7am\u0131yorsun
Bu nefsin elinden ka\u00e7am\u0131yorsun
RUHSAT\u00ce d\u00fcnyadan ge\u00e7emiyorsun
Topraklar ba\u015f\u0131na vay deli g\u00f6n\u00fcl<\/p>\n

6
Yine bahar geldi b\u00fclb\u00fcl sesinden
Seda verip seslendin mi yaylalar
\u00c7evre yan\u0131n lale s\u00fcmb\u00fcl b\u00fcr\u00fcm\u00fc\u015f
Gelin olup s\u00fcslendin mi yaylalar<\/p>\n

Yedi veren da\u011flar nas\u0131l d\u00fczenmi\u015f
Sar\u0131\u00e7i\u00e7ek elvan elvan bezenmi\u015f
Yoktan var eyleyen nas\u0131l \u00f6zenmi\u015f
Boynun e\u011fip dos(t)land\u0131n m\u0131 yaylalar<\/p>\n

G\u00f6zya\u015flar\u0131m sel olmu\u015f da \u00e7a\u011fl\u0131yor
K\u00f6m\u00fcr g\u00f6zl\u00fcm karalar\u0131 ba\u011fl\u0131yor
B\u00fclb\u00fcl gelmi\u015f g\u00fcl dal\u0131nda a\u011fl\u0131yor
Deli idin usland\u0131n m\u0131 yaylalar<\/p>\n

Z\u00fcl\u00fcfler peri\u015fan k\u00e2k\u00fcller deste
Ah ne yapay\u0131m ki g\u00f6nl\u00fcm \u015fikeste
Daha benden gayri kalmad\u0131 yasta
Derdim \u00e7ekip pos(t)land\u0131n m\u0131 yaylalar<\/p>\n

Sefil s\u00fcmb\u00fcl boynun e\u011fmi\u015f bak\u0131yor
Sar\u0131\u00e7i\u00e7ek amber olmu\u015f kokuyor
Senin bu hasretin beni yak\u0131yor
Al giyinip feslendin mi yaylalar<\/p>\n

G\u00fcl a\u00e7\u0131lm\u0131\u015f koku kat\u0131yor y\u0131ldan
Okusam da anlam\u0131yor bin dilden
\u00c7ekeyim derdini ne gelir elden
E\u011fip boynun dos(t)land\u0131n m\u0131 yaylalar<\/p>\n

Ben de senin gibi ersem murada
Neyleyim ki elimde yok irade
RUHSAT\u00ce\u2019yim gam y\u00fcklerim kirada
Beni g\u00f6r\u00fcp yasland\u0131n m\u0131 yaylalar<\/p>\n

7
Zenginin z\u00fc\u011f\u00fcrd\u00fcn vasf\u0131n edeyim
Z\u00fc\u011f\u00fcrt nere varsa han da bulamaz
Zengine baklava b\u00f6rek \u00e7ekilir
Z\u00fc\u011f\u00fcrt arpa dar\u0131 nan da bulamaz<\/p>\n

Zenginin yoluna \u00e7\u0131karlar kar\u015f\u0131
Aral\u0131kta kal\u0131r z\u00fc\u011f\u00fcrd\u00fcn ba\u015f\u0131
Zenginler giyerler kutnu kuma\u015f\u0131
Z\u00fc\u011f\u00fcrt baca\u011f\u0131na don da bulamaz<\/p>\n

Zenginin yoluna olurlar t\u00fcrap
Z\u00fc\u011f\u00fcrt nere varsa her i\u015fi harap
Zenginler giyerler kundura \u00e7orap
Z\u00fc\u011f\u00fcrt aya\u011f\u0131na g\u00f6n de bulamaz<\/p>\n

Zenginin faytonu da\u011flardan a\u015far
Z\u00fc\u011f\u00fcrt d\u00fcz ovada yolundan \u015fa\u015far
Zenginin helvas\u0131 bal ile pi\u015fer
Z\u00fc\u011f\u00fcrt herlesine un da bulamaz<\/p>\n

Zenginin iki \u00fc\u00e7 kat olur dam\u0131
Gece \u015fule vermez z\u00fc\u011f\u00fcrd\u00fcn mumu
K\u0131z\u0131l\u0131rmak gibi zenginin demi
Z\u00fc\u011f\u00fcrt damar\u0131nda kan da bulamaz<\/p>\n

Zengin nere varsa \u0131rahat olur
Z\u00fc\u011f\u00fcrd\u00fcn her i\u015fi kabahat olu
Zenginin kefeni dokuz kat olur
Z\u00fc\u011f\u00fcrt kefenine yen de bulamaz<\/p>\n

RUHSAT bu g\u00fcftar\u0131 yazar bitirir
Z\u00fc\u011f\u00fcrd\u00fcn vasf\u0131n\u0131 yazar bitirir
Zengin zemheri de terler oturur
Z\u00fc\u011f\u00fcrt a\u011fustosta g\u00fcn de bulamaz<\/p>\n","protected":false},"excerpt":{"rendered":"

RUHSAT\u00ce (1835-1911) Daha senden gayr\u0131 \u00e2\u015f\u0131k m\u0131 yokturNedir bu tela\u015f\u0131n ey deli g\u00f6n\u00fclHele d\u00fc\u015f\u00fcn devr-i Adem\u2019den beriNeler gelmi\u015f ge\u00e7mi\u015f say deli g\u00f6n\u00fcl Mevl\u00e2\u2019m kanat vermi\u015f u\u00e7am\u0131yorsunBu nefsin elinden ka\u00e7am\u0131yorsunRUHSAT\u00ce d\u00fcnyadan ge\u00e7emiyorsunTopraklar ba\u015f\u0131na vay deli g\u00f6n\u00fcl Bir \u015fiirinde; Elli birde zuhur edipDo\u011fup cihana gelelim ben diyen Ruhsat\u00ee, H. 1251 (Milad\u00ee 1835) y\u0131l\u0131nda do\u011fmu\u015ftur. Yine bir \u015fiirinde; […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[172],"tags":[],"class_list":["post-1403","post","type-post","status-publish","format-standard","category-ozanlar-ve-eserleri"],"yoast_head":"\nRuhsati - Hayat\u0131 ve eserleri - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2009\/11\/13\/ruhsati-hayat-ve-eserleri\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ruhsati - Hayat\u0131 ve eserleri\" \/>\n<meta property=\"og:description\" content=\"RUHSAT\u00ce (1835-1911) Daha senden gayr\u0131 \u00e2\u015f\u0131k m\u0131 yokturNedir bu tela\u015f\u0131n ey deli g\u00f6n\u00fclHele d\u00fc\u015f\u00fcn devr-i Adem\u2019den beriNeler gelmi\u015f ge\u00e7mi\u015f say deli g\u00f6n\u00fcl Mevl\u00e2\u2019m kanat vermi\u015f u\u00e7am\u0131yorsunBu nefsin elinden ka\u00e7am\u0131yorsunRUHSAT\u00ce d\u00fcnyadan ge\u00e7emiyorsunTopraklar ba\u015f\u0131na vay deli g\u00f6n\u00fcl Bir \u015fiirinde; Elli birde zuhur edipDo\u011fup cihana gelelim ben diyen Ruhsat\u00ee, H. 1251 (Milad\u00ee 1835) y\u0131l\u0131nda do\u011fmu\u015ftur. 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