Eski libas gibi a\u015f\u0131k\u0131n g\u00f6nl\u00fc
S\u00f6k\u00fcld\u00fckten sonra dikilmez imis
G\u00fczel sever isen gerdan\u0131 benli
Her g\u00fczelin kahr\u0131 \u00e7ekilmez imis<\/p>\n
Seyrani’nin g\u00f6z\u00fc gamla ya\u015f imis
Benim derdim her dertlere ba\u015f imi\u015f
Ben ba\u011fr\u0131m\u0131 toprak sand\u0131m, ta\u015f imi\u015f
Me\u011fer ta\u015fa tohum ekilmez imi\u015f<\/p>\n
XIX. y\u00fczy\u0131l gizemci halk \u015fiirinin b\u00fcy\u00fck ustas\u0131, ku\u015fkusuz, Seyrani’dir(1807-1866). Dahas\u0131, yergicili\u011fi, ta\u015flamac\u0131l\u0131\u011f\u0131, bir bak\u0131ma, gizemcili\u011fini bast\u0131ran, haks\u0131zl\u0131\u011fa, r\u00fc\u015fvete, k\u0131y\u0131c\u0131l\u0131\u011fa, toplumsal denge\u00adsizliklere, kaba sofulu\u011fa, ahlaks\u0131zl\u0131\u011fa kar\u015f\u0131 g\u00f6z\u00fcn\u00fc budaktan esirgemeden, korkmadan, \u00e7ekin\u00admeden sava\u015f\u0131m veren, bu arada inanc\u0131n\u0131n gereklerini de bir yana itmeden, \u015fiirsel yap\u0131dan, s\u00f6yleyi\u015ften uzakla\u015fmadan, etkin, kal\u0131c\u0131 \u015fiirlerini saz\u0131yla halk i\u00e7inde s\u00f4yleyen g\u00fc\u00e7l\u00fc bir ozan Seyrani. \u015eiirlerinin \u00e7o\u011funun bug\u00fcn de g\u00fcncelli\u011fini yitirmemi\u015f olmas\u0131, halk kat\u0131nda b\u00fcy\u00fck sayg\u0131nl\u0131k kazanmas\u0131, Seyrani’nin g\u00fcc\u00fcn\u00fc belirlemesi bak\u0131m\u0131ndan ilgin\u00e7tir. <\/p>\n
Seyrani, Kayseri’nin \u015fimdiki ad\u0131 Develi olan Everek il\u00e7esinde do\u011fmu\u015f, gene do\u011fdu\u011fu yerde \u00f6lm\u00fc\u015ft\u00fcr. Yoksul bir mahalle imam\u0131 olan Cafer Hocan\u0131n o\u011fludur. As\u0131l ad\u0131 Mehmet’tir. Bir saptamaya g\u00f6re, 1807 y\u0131l\u0131nda do\u011fmu\u015f, 1866 y\u0131l\u0131nda \u00f6lm\u00fc\u015ft\u00fcr. Ancak, bu tarihlerin do\u011frulu\u011fu \u00fczerinde ku\u015fkular da vard\u0131r. Medresede birka\u00e7 y\u0131l okuduktan sonra ayr\u0131lm\u0131\u015f, \u0130stanbul’a gitmi\u015ftir. \u0130stanbul’da yedi y\u0131l kald\u0131\u011f\u0131 anla\u015f\u0131l\u0131yor. \u0130stanbul’da ”bilimsel ve k\u00fclt\u00fcrel \u00f6\u011frenim” g\u00f6rd\u00fc\u011f\u00fcn\u00fc \u015fiirlerinde s\u00f6yl\u00fcyor. Bir yandan da Alevi-Bekta\u015fili\u011fi se\u00e7mi\u015f, tekkelere gitmi\u015ftir. Yergici, ta\u015flamac\u0131 yan\u0131n\u0131 ac\u0131mas\u0131zca kullanmaktan \u00e7ekinmemi\u015ftir. Anla\u015f\u0131lan odur ki Seyrani, do\u011fasal olarak her t\u00fcrl\u00fc. yanl\u0131\u015fl\u0131\u00adklara kar\u015f\u0131 \u00e7\u0131kmadan, olaylar\u0131, ki\u015fileri yermeden edememektedir. Bu y\u00fczden olacak \u0130stanbul\u00ad’da se\u00e7kinleri yerdi\u011fi i\u00e7in hakk\u0131nda kovu\u015fturma a\u00e7\u0131lm\u0131\u015f, o da bir dostunun yard\u0131m\u0131yla \u0130stanbul\u00ad’dan ka\u00e7\u0131p Develi’ye gelmi\u015f, bir daha da \u0130stanbul’a gitmemi\u015ftir. \u00d6zellikle Orta Anadolu’da gezdi\u011fi anla\u015f\u0131lan Seyrani’nin ”A\u015f\u0131k Toplant\u0131lar\u0131”na kat\u0131ld\u0131\u011f\u0131, d\u00fczenlenen t\u00fcrl\u00fc sazl\u0131 s\u00f6zl\u00fc ya\u00adr\u0131\u015fmalarda hep \u00f6nde gitti\u011fi anla\u015f\u0131l\u0131yor.<\/p>\n
Ya\u015fam\u0131n\u0131n sonuna do\u011fru bir sinir hastal\u0131\u011f\u0131na da tutulan Seyrani’ye son d\u00f6neminde “Deli” dendi\u011fi saptan\u0131yor. Seyrani’nin ya\u015fam\u0131 ac\u0131larla, yoksulluklarla ge\u00e7mi\u015ftir. Ya\u015fam\u0131 b\u00f6yledir de Seyrani, b\u00fct\u00fcn bunlara kar\u015f\u0131n ya\u015fama sevincini hi\u00e7bir zaman yitirmemi\u015ftir. Direncini\u00a0 yitirmemi\u015ftir. Yoksullu\u011funu, \u00e7ekti\u011fi ac\u0131lar\u0131, dik kafal\u0131 bir ozan olu\u015funa ba\u011flamak da, pek yanl\u0131\u015f olmaz. Seyrani’nin ya\u015fad\u0131\u011f\u0131 d\u00f6nemde \u00fclkede de birtak\u0131m de\u011fi\u015fiklikler, yenilikler ba\u015flam\u0131\u015ft\u0131r. \u00c7a\u011fda\u015f okullar a\u00e7\u0131lmaya,yeni mahkemeler kurulmaya ba\u015flam\u0131\u015f, \u00dclkeye telgraf gelmi\u015f \u00e7e\u015fitli yenile\u015fme \u00e7abalar\u0131 g\u00f6zlenir olmu\u015ftur. B\u00fct\u00fcn bunlar\u0131 Seyrani’nin yak\u0131ndan izledi\u011fini, halk\u0131n \u00fczerindeki etkileri g\u00f6zledi\u011fini, \u015fiirlerinden, \u00e7\u0131karma olanaklar\u0131 vard\u0131r. Bu bak\u0131mdan Seyrani, kendisinden \u00f6nceki Ozanlar gibi al\u0131\u015f\u0131lm\u0131\u015f konu s\u0131n\u0131rlar\u0131n\u0131 a\u015fan, \u00e7a\u011fda\u015f olaylar\u0131n, olu\u015fumlar\u0131n i\u00e7ine girmeye \u00e7al\u0131\u015fan, bunlar\u0131 ele\u015ftirel g\u00f6zle de\u011ferlendirmeye y\u00f6nelen bir ozan olarak \u00f6zellikle dikkati \u00e7ekmektedir. Seyrani’nin bu yergici, ta\u015flamac\u0131 tavr\u0131n\u0131n yan\u0131 s\u0131ra i\u00e7tenlikli, duyarl\u0131l\u0131kl\u0131 bir yan\u0131 oldu\u011fu da g\u00f6r\u00fcl\u00fcyor.<\/p>\n
Herhalde Seyrani, \u00e7a\u011f\u0131n\u0131n da t\u00fcm halk \u015fiirimizin de \u00fczerinde \u00f6nemle durulmas\u0131 gereken en g\u00fc\u00e7l\u00fc, en ilgin\u00e7 ozanlar\u0131ndan biridir. G\u00fcncelli\u011fini yitirmeme ba\u015far\u0131s\u0131n\u0131 g\u00f6stererek, diliyle, deyi\u015fiyle, konusuyla, deme ustal\u0131\u011f\u0131yla g\u00fc\u00e7l\u00fc, sayg\u0131n bir ozan Seyrani.<\/p>\n
Eserlerinden baz\u0131lar\u0131:<\/p>\n
A\u011flar Gezerim<\/p>\n
Ask\u0131n Derdine D\u00fc\u015feli
Mecnunum Da\u011flar Gezerim
Katram Kaynay\u0131p Co\u015fal\u0131
Sel Oldum, \u00c7a\u011flar Gezerim<\/p>\n
P\u00eer E\u015fi\u011fin Bildim
Kabe Hatas\u0131 Var \u0130se T\u00f6vbe
Derd \u0130le Erdim Eyy\u00fcb’e
Yarimi Ba\u011flar Gezerim<\/p>\n
Kimi Beydir, Kimi Geda
C\u00fcmlesine Yaren H\u00fcda
Yusuf’umdan D\u00fc\u015ft\u00fcm C\u00fcda
Yakub’um A\u011flar Gezerim<\/p>\n
SEYRAN\u0130, A\u015fk\u0131n Tur’unda
Tecelli G\u00f6rd\u00fcm Nurunda
Ger\u00e7eklerin Huzurunda
\u00c7\u00fcr\u00fc\u011f\u00fcm, Sa\u011flar Gezerim<\/p>\n
A\u015f\u0131k\u0131n G\u00f6nl\u00fc<\/p>\n
Eski libas gibi a\u015f\u0131k\u0131n g\u00f6nl\u00fc
S\u00f6k\u00fcld\u00fckten sonra dikilmez imis
G\u00fczel sever isen gerdan\u0131 benli
Her g\u00fczelin kahr\u0131 \u00e7ekilmez imis<\/p>\n
B\u00fclb\u00fcl daldan dala yap\u0131yor seki\u015f
O sebepten g\u00fclle ediyor \u00e7eki\u015f
A\u015fk\u0131n i\u011fnesiyle dikilen diki\u015f
K\u0131yamete kadar s\u00f6k\u00fclmez imis<\/p>\n
Sevdi\u011fim de\u011fildin b\u00f6ylece ezel
Askinim ba\u011f\u0131na d\u00fc\u015f\u00fcrd\u00fcn gazel
\u0130bri\u015fimden nazik sayd\u0131\u011f\u0131m g\u00fczel
Me\u011fer pulat gibi b\u00fck\u00fclmez imi\u015f<\/p>\n
SEYRANI’nin g\u00f6z\u00fc gamla ya\u015f imis
Benim derdim her dertlere ba\u015f imi\u015f
Ben ba\u011fr\u0131m\u0131 toprak sand\u0131m, ta\u015f imi\u015f
Me\u011fer ta\u015fa tohum ekilmez imi\u015f
Muhabbet Yelleri<\/p>\n
Hak yoluna gidenlerin
Asa olsam ellerine
Er, p\u00eer vasfin edenlerin
Kurban olsam dillerine<\/p>\n
Torunuyuz bir dedenin
Tohumuyuz bir bedenin
M\u00fbnkir ile cenk edenin
Silali olsam ellerine<\/p>\n
Bir \u00fcstada olsam \u00e7irak
Bir olurdu yakin irak
Kemigimi yapsam tarak
Yar sa\u00e7inin tellerine<\/p>\n
V\u00fccudumu kavursalar
Y\u00f6n\u00fcm yare \u00e7evirseler
Harman edip savursalar
Muhabbetin yellerini<\/p>\n
Vakit kalmad\u0131 dermagin
Kald\u0131r SEYRANI parma\u011f\u0131n
Deryaya akan \u0131rma\u011f\u0131n
Katre olsam sellerine\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 <\/p>\n
Katre:Damla, su damlasi<\/p>\n
A\u015fk\u0131n \u00c7ilesi<\/p>\n
Ben bu askin \u00e7ilesini
Yanar \u00e7ektim, t\u00fcter \u00e7ektim
Yedim gonca sillesini
B\u00fclb\u00fcl gibi \u00f6ter \u00e7ektim<\/p>\n
Dizgin etsem g\u00f6n\u00fcl atin
Ge\u00e7er g\u00f6g\u00fcn yedi katin
Yalan d\u00fcnya maslahatin
Kah bitmez, kah biter \u00e7ektim<\/p>\n
SEYRANI, bilmeme mert midir
Yoksa cana c\u00f6mert midir
Eyyub’un derdi dert midir
Ben ondan besbeter \u00e7ektim<\/p>\n","protected":false},"excerpt":{"rendered":"
Eski libas gibi a\u015f\u0131k\u0131n g\u00f6nl\u00fc S\u00f6k\u00fcld\u00fckten sonra dikilmez imis G\u00fczel sever isen gerdan\u0131 benli Her g\u00fczelin kahr\u0131 \u00e7ekilmez imis Seyrani’nin g\u00f6z\u00fc gamla ya\u015f imisBenim derdim her dertlere ba\u015f imi\u015fBen ba\u011fr\u0131m\u0131 toprak sand\u0131m, ta\u015f imi\u015fMe\u011fer ta\u015fa tohum ekilmez imi\u015f XIX. y\u00fczy\u0131l gizemci halk \u015fiirinin b\u00fcy\u00fck ustas\u0131, ku\u015fkusuz, Seyrani’dir(1807-1866). Dahas\u0131, yergicili\u011fi, ta\u015flamac\u0131l\u0131\u011f\u0131, bir bak\u0131ma, gizemcili\u011fini bast\u0131ran, haks\u0131zl\u0131\u011fa, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[172],"tags":[],"class_list":["post-1404","post","type-post","status-publish","format-standard","category-ozanlar-ve-eserleri"],"yoast_head":"\n