{"id":1405,"date":"2009-11-13T15:11:59","date_gmt":"2009-11-13T12:11:59","guid":{"rendered":"http:\/\/localhost\/wordpress\/2009\/11\/13\/ah-hatayi-ah-smail-hayat-ve-eserleri\/"},"modified":"2009-11-13T15:11:59","modified_gmt":"2009-11-13T12:11:59","slug":"ah-hatayi-ah-smail-hayat-ve-eserleri","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2009\/11\/13\/ah-hatayi-ah-smail-hayat-ve-eserleri\/","title":{"rendered":"\u015eah Hatayi (\u015eah \u0130smail) – Hayat\u0131 ve eserleri"},"content":{"rendered":"

\u015eah Hatayi (\u015eah \u0130smail) (1487- 1524)<\/strong><\/p>\n

K\u0131rklar Meydan\u0131na Vard\u0131m
Gel Beri Ey Can Dediler
\u0130zzet \u0130le Selam Verdiler
Gel \u0130\u015fte Meydan Dediler<\/p>\n

\u015eah Hatayi’m Nedir Halin
Hakk’a \u015e\u00fckr Et Kald\u0131r Elin
G\u0131ybetten Kese G\u00f6r Dilin
Her Kula Yeksan Dediler<\/p>\n

\u0130ran’da Safevi soyundan gelen bir T\u00fcrk. Erdebil’de do\u011fdu. Ana taraf\u0131ndan Uzun Hasan’\u0131n torunu Bilki Aka’n\u0131n o\u011fludur. Babas\u0131 Haydar’\u0131n \u00f6l\u00fcm\u00fcnden (1488) sonra day\u0131s\u0131 taraf\u0131ndan iki karde\u015fiyle birlikte d\u00fc\u015fmanlar\u0131ndan ka\u00e7\u0131r\u0131larak \u015eiraz’a g\u00f6nderildi. \u015eiraz valisinin, \u00fc\u00e7 karde\u015fi bir s\u00fcre hapsetti\u011fi s\u00f6ylenir. Akkoyunlu h\u00fck\u00fcmdar\u0131 Sultan Yakup’un \u00f6l\u00fcm\u00fc \u00fczerine o\u011flu R\u00fcstem saltanat m\u00fccadelesinde onlardan yararlanmak amac\u0131yla \u00fc\u00e7 karde\u015fi hapisten kurtar\u0131r, \u015eah \u0130smail’in a\u011fabeyi Sultan Ali, kat\u0131ld\u0131\u011f\u0131 iki sava\u015f\u0131 da kazanarak Tebriz’e d\u00f6nd\u00fc\u011f\u00fcnde parlak bir t\u00f6renle kar\u015f\u0131lan\u0131r. Ama \u00fc\u00e7 karde\u015fin halk \u00fczerinde manevi etkisi, Sultan Ali’nin kazand\u0131\u011f\u0131 zaferler R\u00fcstem Bey’i korkutur, onlar\u0131 ortadan kald\u0131rman\u0131n yollar\u0131n\u0131 ararken durumu sezen Sultan Ali karde\u015fleriyle birlikte Erdebil’e ka\u00e7ar. Sultan Ali yolda kendilerini izleyen R\u00fcstem Bey’in askerleri taraf\u0131ndan \u00f6ld\u00fcr\u00fcl\u00fcr. Ama iki karde\u015fini yedi m\u00fcridiyle Erdebil’e g\u00f6ndermeyi ba\u015far\u0131r. \u015eah \u0130smail ve karde\u015fi \u0130brahim burada m\u00fcritlerince korunur. S\u00fcrekli izlendikleri i\u00e7in bir s\u00fcre sonra Ba\u011fru da\u011f\u0131na, oradan da Gilan, Gaskar, Re\u015ft ve Lahican’a ka\u00e7\u0131r\u0131l\u0131rlar. Lahican’da Kar Kaya’n\u0131n evinde saklanan \u015eah \u0130smail ilk \u00f6\u011frenimini \u00f6zel bir \u00f6\u011fretmenden g\u00f6rd\u00fc. Babas\u0131n\u0131n m\u00fcritleri d\u00f6rt bir yandan onu g\u00f6rmeye geliyorlard\u0131. Yakalanamad\u0131\u011f\u0131n\u0131 g\u00f6ren R\u00fcstem Bey, Lacihan \u00fczerine y\u00fcr\u00fcmeye haz\u0131rlan\u0131rken \u00f6ld\u00fcr\u00fcl\u00fcnce (1497), \u015eah \u0130smail harekete ge\u00e7er. M\u00fcritlerini toplay\u0131p Hazer k\u0131y\u0131lar\u0131ndaki Aravan’a (1500), oradan Erdebil’e gelir. Kendisine kat\u0131lan T\u00fcrk oymaklar\u0131yla birlikte yeterince kuvvet toplad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce ilk olarak babas\u0131n\u0131n ve \u015eiilere yap\u0131lan eziyetlerin \u00f6c\u00fcn\u00fc alma yolunu tutar. Tebriz’e gelip ta\u00e7 giydi\u011finde (1502), babas\u0131n\u0131n \u00f6c\u00fcn\u00fc alm\u0131\u015f, Baku’y\u00fc zaptetmi\u015f, Nehcivan’da Elvend Bey’i yenmi\u015ftir. \u015eah \u0130smail’in bundan sonraki ya\u015fam\u0131 \u015eiili\u011fi yaymak, Safevi devletinin s\u0131n\u0131rlar\u0131n\u0131 geni\u015fletmek i\u00e7in yapt\u0131\u011f\u0131 sava\u015flarda ge\u00e7er. Devletin s\u0131n\u0131rlar\u0131 geni\u015fleyip \u015eiilik Anadolu’ya do\u011fru h\u0131zla yay\u0131l\u0131nca Osmanl\u0131’larla \u00e7at\u0131\u015f\u0131r. Sonunda \u00c7ald\u0131ran’da Yavuz’a yenilir (1514) ve ka\u00e7ar. Bu yenilgiden sonra Tebriz’e d\u00f6nd\u00fcyse de eski g\u00fcc\u00fcn\u00fc yitirdi\u011fi gibi u\u011frad\u0131\u011f\u0131 ruhsal \u00e7\u00f6k\u00fcnt\u00fcyle de kendisini \u015faraba verir. O\u011flu Tahmasb’\u0131 yerine atabey olarak b\u0131rak\u0131r, her y\u0131l\u0131n\u0131 ayr\u0131 bir kentte ge\u00e7irerek ya\u015fam\u0131n\u0131 tamamlar. Azerbaycan’da iken \u00f6l\u00fcr. Cenazesi Erdebil’e g\u00f6t\u00fcr\u00fcl\u00fcr.<\/p>\n

\u015eah \u0130smail, Hatayi mahlas\u0131yla \u015fiirler yazd\u0131. Sanat\u00e7\u0131 ki\u015fili\u011fi \u00e7ok zor ko\u015fullar alt\u0131nda ge\u00e7en \u00e7ocuklu\u011fu s\u0131ras\u0131nda olu\u015ftu. Aruz ve heceyle yazd\u0131\u011f\u0131 \u015fiirler Azerbaycan edebiyat\u0131n\u0131n Nesimi ve Fuzuli aras\u0131ndaki d\u00f6neminin en g\u00fc\u00e7l\u00fc temsilcisi oldu\u011funu kan\u0131tlar. \u00d6zellikle heceyle yazd\u0131\u011f\u0131 \u015fiirler Anadolu’da geli\u015fen tekke edebiyat\u0131n\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde etkiler. Alevi -Bekta\u015fi edebiyat\u0131n\u0131n en g\u00fczel \u00f6rneklerini sunar. Sadettin N\u00fczhet, \u015fiirlerini d\u00f6rde ay\u0131r\u0131yor:
a) Tasavvufi d\u00fc\u015f\u00fcncelerini i\u00e7erenler,
b) Alevili\u011fi dile getirenler,
c) Hurufili\u011fin ilkelerini yans\u0131tanlar,
d) A\u015f\u0131kane olanlar.
Aruzla yazd\u0131\u011f\u0131 \u015fiirlerinin ise daha \u00e7ok tasavvufi oldu\u011fu g\u00f6r\u00fcl\u00fcr. Bu \u015fiirlerinde kulland\u0131\u011f\u0131 dil klasik \u015fiirin dilidir.<\/p>\n

Hece \u00f6l\u00e7\u00fcs\u00fcyle ko\u015fma ve semai bi\u00e7iminde yazd\u0131\u011f\u0131 nefesler ise Yunus’un izlerini ta\u015f\u0131r. Ama Hatayi’nin kendine \u00f6zg\u00fc \u015fiir yolu olu\u015fturdu\u011fu da belirtilmelidir. Hece ve aruzla yazd\u0131\u011f\u0131 \u015fiirlerini kapsayan Divan’\u0131 bas\u0131ld\u0131 (Sadettin N\u00fczhet Ergun, Hatayi divan\u0131, 1956; b\u00fct\u00fcn n\u00fcshalar\u0131 kar\u015f\u0131la\u015ft\u0131r\u0131larak yap\u0131lan bas\u0131m\u0131 i\u00e7in bkz. Aziz Aka Mehmedof, \u015eah \u0130smail Hatayi Eserleri 1, Bak\u00fc 1966). Ayr\u0131ca Dehname adl\u0131 Ali’yi \u00f6ven bir mesnevisi (Baku 1946) ile yine mesnevi bi\u00e7iminde yaz\u0131lm\u0131\u015f bir Nasihatnamesi vard\u0131r. De\u011ferli ara\u015ft\u0131rmac\u0131 Nejat Birdo\u011fan Alevilerin H\u00fck\u00fcmdar\u0131 \u015eah \u0130smail Hatayi adl\u0131 yap\u0131t\u0131nda bu b\u00fcy\u00fck ozan\u0131n ya\u015fam \u00f6yk\u00fcs\u00fcn\u00fc, Osmanl\u0131 ve Safevi yanlar\u0131ndan toplad\u0131\u011f\u0131 \u015fiirlerini daha geni\u015f ve ger\u00e7ek\u00e7i bi\u00e7imde vermi\u015ftir.<\/p>\n

K\u0130\u015e\u0130L\u0130\u011e\u0130
Ya\u015fam\u0131na can korkusu ile ba\u015flad\u0131. Daha alt\u0131 ya\u015f\u0131nda iken dedesinin m\u00fcritlerince ka\u00e7\u0131r\u0131lmasayd\u0131 \u00f6ld\u00fcr\u00fclecekti. Gilyan’da alt\u0131 y\u0131l gizlilik i\u00e7inde ya\u015fad\u0131. On iki ya\u015f\u0131nda Ercuvan’da Tali\u015f Mehmed Bey’in elinden zor kurtuldu. Bu ya\u015f\u0131nda yanda\u015flar\u0131na kalelerin nas\u0131l al\u0131naca\u011f\u0131n\u0131 \u00f6\u011fretiyordu. Ele ge\u00e7meden yanda\u015f toplayabilmek i\u00e7in binlerce kilometre yol yap\u0131yor, ayr\u0131 ayr\u0131 iklimlere, huyunu suyunu bilmedi\u011fi topluluklar aras\u0131na giriyor, kar\u015f\u0131la\u015ft\u0131\u011f\u0131 herkesi inand\u0131r\u0131p yan\u0131na al\u0131yordu. Anadolu’dan binlerce, on binlerce ki\u015fi yal\u0131nayak bu gen\u00e7 adam i\u00e7in yollara d\u00fc\u015f\u00fcyordu. Bu yollara d\u00fc\u015fmede eski T\u00fcrk inanc\u0131n\u0131n etkisi ve inanc\u0131 oldu\u011fu kadar \u00e7ocuk \u015eah’\u0131n ki\u015fili\u011fi de etkin rol oynuyordu. Osmanl\u0131’da arad\u0131\u011f\u0131n\u0131 bulamayan Anadolu halk\u0131, \u00f6zellikle Erzincan, Sivas, Karaman T\u00fcrkmenleri \u015eah’a do\u011fru yola \u00e7\u0131kt\u0131lar. Bu gidi\u015f y\u0131llarca s\u00fcr\u00fcnce Yavuz’a verilen bir dilek\u00e7ede “\u0130\u015fte bir zaman geldi ki Rum \u00fclkesinin halk\u0131n\u0131n \u00e7o\u011fu Erdebil olup kafir oldu.” denilecektir.<\/p>\n

Hoca Sadeddin, bu g\u00f6\u00e7\u00fc ”Ol taifenin kalan\u0131 dahi terk-i diyar etmek istediler. \u00d6l\u00fcs\u00fc, dirisine y\u00fcklenip c\u00fcmlesi \u00e7\u0131kup gitmek istediler.” diye anlat\u0131r. Ku\u015fkusuz bu gidi\u015fi, Anadolu’da kimsesiz kalan T\u00fcrk’\u00fcn orada \u00f6nem ve g\u00fcven kazanma iste\u011fine ba\u011flayanlar da vard\u0131r. ”\u00d6mr\u00fcnde ve diyar\u0131nda kend\u00fcye adem dinmeyen bikarlar tuman (t\u00fcmen) beyleri olup hadden ziyade itibar buldular. \u0130\u015fiten \u00e7\u0131kt\u0131 gitti. Yerinden ayr\u0131lup yurdunu terk id\u00fcp \u00e7iftin \u00e7ubu\u011fun da\u011f\u0131tt\u0131.” Osmanl\u0131 ve Dulkadrl\u0131 \u00f6nlemleri bu y\u00fcr\u00fcy\u00fc\u015f\u00fc durduram\u0131yordu. Hac yerine Erdebil ziyaretini ye\u011fleyenler, ”Biz diriye var\u0131r\u0131z, \u00f6l\u00fcye de\u011fil.” diyorlard\u0131. Bu bilgiyi A\u015f\u0131k Pa\u015fazade, bir s\u00f6ylenti olarak aktar\u0131yor.<\/p>\n

Ku\u015fkusuz bu oluk oluk ak\u0131\u015f\u0131n sonunda kar\u015f\u0131la\u015f\u0131lan ki\u015fi \u00f6yle s\u0131radan biri de\u011fildir. Bir kez, kesinlikle \u00e7ok iyi bir e\u011fitim ve \u00f6\u011frenim g\u00f6rm\u00fc\u015ft\u00fcr. Bu e\u011fitim kavram\u0131nda daha on iki ya\u015f\u0131nda iken de\u011fme babayi\u011fitlerin katlanamayaca\u011f\u0131 bir g\u00f6vde dayan\u0131kl\u0131l\u0131\u011f\u0131 bulunmak tad\u0131r. Bu ya\u015fta en kanl\u0131 bo\u011fu\u015fmalar\u0131n i\u00e7ine girip \u00e7\u0131km\u0131\u015ft\u0131r. \u0130yi bir d\u00f6v\u00fc\u015f\u00e7\u00fc ve avc\u0131d\u0131r. 1500 y\u0131l\u0131nda Tercan-Sar\u0131kayas\u0131nda bir ma\u011farada ya\u015fayan ve insanlara sald\u0131ran bir ay\u0131y\u0131 okla vurup \u00f6ld\u00fcrecek kadar bilekli ve y\u00fcreklidir. O k\u0131\u015f Erdebil y\u00f6resinde ku\u015flar\u0131n donup d\u00fc\u015ft\u00fc\u011f\u00fc havalarda adamlar\u0131na kardan kale yapt\u0131r\u0131p ku\u015fat\u0131yor ve onlar\u0131 oyal\u0131yordu. <\/p>\n

SANATI
\u015eirvanl\u0131 Melik\u00fc’\u015f \u015e\u00fcera Habibi’nin \u00f6nc\u00fcl\u00fck etti\u011fi T\u00fcrk\u00e7e edebiyat\u0131n bir \u00e7ok u\u011fra\u015fanlar\u0131 devlet\u00e7e korunma alt\u0131na al\u0131nm\u0131\u015ft\u0131r. \u015eah \u0130smail’in kendisinin hece ve aruz ozan\u0131 olmas\u0131 \u00fcn\u00fcn\u00fc art\u0131rm\u0131\u015f, bilime sayg\u0131s\u0131 da duyulunca kimi bilginler Erdebil’e gelmi\u015f, kimisini de kendisi getirtmi\u015ftir. O d\u00f6nem kaynaklar\u0131nda \u015eah \u0130smail’i s\u0131radan bir h\u00fck\u00fcmdar olmaktan \u00e7ok, eski Hurremi’li\u011fin, Babeki’li\u011fin s\u00fcr\u00fcc\u00fcs\u00fc ve Turan d\u00fc\u015f\u00fcncesinin yeni temsilcisi olarak d\u00fc\u015f\u00fcnmek m\u00fcmk\u00fcn. Bunun i\u00e7in Yavuz Selim, \u015eah \u0130smail’e “Afrasiyab -1 Ahd” diyecektir. \u0130smail’e olan sevgi ve s\u0131\u011f\u0131nma y\u00fcr\u00fcy\u00fc\u015flerine b\u00f6ylece sanat adamlar\u0131 da kat\u0131ld\u0131. Sultan H\u00fcseyin Baykara’n\u0131n (rn. 1447 -1505) o\u011fullar\u0131na hile ile a\u011f\u0131r yenilgiler vuran \u00d6zbek han\u0131 \u015eeybani’yi 1510’da ortadan kald\u0131ran \u0130smail’e bu tarihte ilk s\u0131\u011f\u0131nmalar oluyor. \u0130smail, bu sanat\u00e7\u0131lar\u0131 sayg\u0131 ile kar\u015f\u0131lay\u0131p se\u00e7kin g\u00f6revlere at\u0131yor. Bu sanat\u00e7\u0131lar\u0131n ba\u015f\u0131nda Kemaleddin Behzad (1455 -1535) vard\u0131r. <\/p>\n

Bu d\u00f6nemin tarih\u00e7ilerinden Hvodemir’in anlatt\u0131\u011f\u0131na g\u00f6re “\u00dcstad Behzad, d\u00f6nemin en olgun nakka\u015flar\u0131n\u0131n ustas\u0131d\u0131r. Bir s\u00fcre, do\u011fruluk \u00f6rne\u011fi Emirin (H\u00fcseyin Baykara’n\u0131n) yan\u0131nda e\u015fsiz i\u015flerle u\u011fra\u015f\u0131rken \u015fimdi y\u00fcce mertebeli Sahib K\u0131ran\u0131n (\u015eah \u0130smail’in) yan\u0131ndad\u0131r.” Hvodemir, bu kitab\u0131n\u0131 H. 904’te (rn. 1498) Ali \u015eir Nevai ad\u0131na yazmaya ba\u015flam\u0131\u015f, H. 905’te (rn. 1499) bitirmi\u015ftir. B\u00f6ylelikle Kemaleddin Behzad’\u0131n \u015eah \u0130smail’e s\u0131\u011f\u0131n\u0131\u015f\u0131 daha \u00f6nceki y\u0131llara ge\u00e7iyor. Bu kitaba g\u00f6re Nakka\u015f A\u011fa Mirek, H\u00fcseyin Baykara yan\u0131nda iken Kemaleddin Behzad, \u015eah \u0130smail’in yan\u0131ndad\u0131r. Belki de H\u00fcseyin Baykara, d\u00f6neminin gelene\u011fine uyarak \u015eah \u0130smail’e bir \u00e7ok sanat\u00e7\u0131yla birlikte Behzad’\u0131 arma\u011fan etmi\u015ftir. Behzad, \u00f6zel bir fermanla 1521’de nakka\u015fhaneye m\u00fcd\u00fcr ve sahib-i ihtiyar (yetkili) atand\u0131. O g\u00fcne de\u011fin da\u011f\u0131n\u0131k olan Safevi nak\u015f\u0131na art\u0131k bir bi\u00e7im vermi\u015fti. A\u011fa Mirek, Muhammed Tebrizli, Hace Abd\u00fcl Aziz, Muzaffer Ali Muhammed vb. bu okulun \u00f6b\u00fcr \u00f6\u011fretmenleri idi. Bu d\u00f6nemde arta kalan kimi saray s\u00fcslemelerinin yan\u0131 s\u0131ra son y\u0131llarda bulunan “Cihan Ara-y\u0131 \u015eah \u0130smail Safevi” kitab\u0131ndaki yirmi kadar minyat\u00fcr de d\u00f6nemine \u0131\u015f\u0131k tutmas\u0131 bak\u0131m\u0131ndan olduk\u00e7a de\u011ferlidir.<\/p>\n

ESERLER\u0130
\u015eah \u0130smail her \u015feyden \u00f6nce bir \u015fiir adam\u0131d\u0131r, bir g\u00f6n\u00fcl adam\u0131d\u0131r. D\u00f6nemindeki \u015fiir t\u00fcrlerinin t\u00fcm\u00fcn\u00fc denemi\u015ftir.<\/p>\n

Ey Hatai zikr-i fikrin eyledin e\u015f’are sarf
Tuttu irfan defterini ehl-i divan \u015fimdiden<\/p>\n

dedi\u011fine g\u00f6re irfan\u0131n\u0131n ululu\u011fu d\u00fcnyay\u0131 \u00e7ok erken tutmu\u015f. Mesnevi de olsun divan \u015fiirlerinde olsun d\u00f6nemin din ve edebiyat bilgilerine iyice egemen oldu\u011fu bir ger\u00e7ek. Yap\u0131tlar\u0131na Fars\u00e7a ve Arap\u00e7a ekledi\u011fine g\u00f6re bu dilleri de biliyor. Cavidan-Name’den s\u00f6z etti\u011fine g\u00f6re Fazlullah’\u0131 ve Hurufi’li\u011fi biliyor. Kur’an ayetlerine kafiyeli dizeler yaz\u0131yor. Ayetleri a\u00e7\u0131kl\u0131yor. Ebced’i biliyor. \u00d6zetle \u015fiir bilgilerinde olduk\u00e7a g\u00fc\u00e7l\u00fc. Dehname mesnevisini 19 ya\u015f\u0131nda yazm\u0131\u015ft\u0131r. Halk \u015fiiri t\u00fcrlerini biliyor ve ustal\u0131kl\u0131 kullan\u0131yordu.
Hatai’nin aruzla yazd\u0131\u011f\u0131 \u015fiirlerini \u00e7\u0131rakl\u0131k ve ustal\u0131k d\u00f6nemlerine ay\u0131rmak olas\u0131. \u00c7ald\u0131ran vuru\u015fmas\u0131ndan sonra bu b\u00fcy\u00fck adam\u0131n duygular\u0131nda geni\u015f \u00f6l\u00e7\u00fcde de\u011fi\u015fmeler olmu\u015f. O, gururlu ve kendini yenilmez sanan egemenin yerini daha durgun, yenilmi\u015f ve gururu k\u0131r\u0131lm\u0131\u015f bir adam ald\u0131. \u015eiirleri de bu duygulara paralel olarak de\u011fi\u015fti. B\u00f6ylelikle duygu y\u00f6n\u00fc a\u011f\u0131r basan \u015fiirlerinde bir g\u00fc\u00e7lenme g\u00f6r\u00fcld\u00fc.<\/p>\n

Diyar\u0131 a\u015fka sultanam dila men de zaman\u0131lda
Vezirimdir gam u gussa oturmu\u015f iki yan\u0131mda
Men ol \u015fahbaz-\u0131 k\u00fchsarem ba\u015fe\u011fmem g\u00fclle-i Kare
Nice anka kimi yavru u\u00e7urdum a\u015fiyan\u0131mda<\/p>\n

gazelinde en i\u00e7li divan ozan\u0131n\u0131n g\u00fcc\u00fc g\u00f6r\u00fcl\u00fcr. Hatai, elbette bir Fuzuli de\u011fil. \u015eiir anlay\u0131\u015f\u0131 de\u011fi\u015fik. Hatai’nin \u015fiirlerinde d\u00fc\u015f\u00fcncelerini \u015fiir diliyle yaymak isteyen bir \u015eah’\u0131n \u00e7abalamas\u0131 var. \u015eah i\u00e7in \u015fiir bir ara\u00e7t\u0131r. Hatai’nin iki kat\u0131 ya\u015fayan ulu ozan Fuzuli’de \u015fiirin ama\u00e7 oldu\u011fu a\u00e7\u0131kt\u0131r. Hatai bir yandan bo\u011fu\u015furken bir yandan yeni bir devlet kuruyordu. Buna kar\u015f\u0131n kimi \u015fiirlerinde kendisini g\u00fc\u00e7l\u00fc g\u00f6r\u00fcr:<\/p>\n

\u00c7\u00fcn tecella nur\u0131n\u0131 g\u00f6rmek temenna eylerem,
\u015eimdi Mansur’am meni bir dara g\u00f6ndermek gerek<\/p>\n

beyti herhalde benzerlerinin \u00f6n\u00fcnde yer alacak g\u00fc\u00e7te.
\u015eiirdeki g\u00fcc\u00fc as\u0131l hece ile s\u00f6yledi\u011fi deyi\u015flerdedir. Bunlar, y\u00fczy\u0131llard\u0131r onun inanc\u0131ndan olsun olmas\u0131n T\u00fcrk halk\u0131n\u0131n dil-ezberi olmu\u015ftur. Kimi t\u00f6renlerde semahlar\u0131n, c\u00fc\u015f havalar\u0131n\u0131n, d\u00fcvaz imamlar\u0131n hep bu deyi\u015flerden se\u00e7ildi\u011fini herkes bilir. <\/p>\n

T\u00fcrkiye’de hakk\u0131nda ilk kez Rahmetli Sadeddin N\u00fczhet Ergun ciddi bir kitap yazar. Kitapta hece ile \u015fiirlerinin yan\u0131 s\u0131ra, Nasihatname mesnevisinin t\u00fcm\u00fc, ikinci bir mesnevi ve ”Dehname” den kimi k\u0131sa b\u00f6l\u00fcmler al\u0131n\u0131r. Rahmetli Sadeddin N\u00fczhet ku\u015fku yok ki alan\u0131n\u0131n en yetkilisi. Kitab\u0131n sunu\u015f yaz\u0131s\u0131ndaki incelemesi son derece de\u011ferli. Konuyu ve bu alandaki \u00e7al\u0131\u015fmalar\u0131 iyi incelemi\u015f. Azerbaycan yay\u0131nlar\u0131n\u0131n temelini Leningrad ve Ta\u015fkent n\u00fcshalar\u0131 olu\u015fturuyor. D\u00fczenleyenler, Paris ve Londra n\u00fcshalar\u0131n\u0131 da g\u00f6zden ge\u00e7irmi\u015fler.<\/p>\n

Hatayimdir \u015eah Hatai
Amma ad\u0131m \u00d6mer dun\u0131r.<\/p>\n

Demek ki ”\u015eah Hatai” veya yaln\u0131z ”Hatai” ad\u0131n\u0131 kullanan ba\u015fka ba\u015fka ozanlar var. \u0130lgin\u00e7tir ki bunlardan birinin ad\u0131 da \u00d6mer. Kimi deyi\u015fler de\u011fi\u015fik yerlerde eksik d\u00f6rtl\u00fcklerle yay\u0131nlan\u0131yor. Azerbaycan ve Erdebil n\u00fcshalar\u0131 tap\u015f\u0131rmay\u0131 ”Hatai”, Napoli n\u00fcshas\u0131 ile Sadeddin N\u00fczhet yay\u0131n\u0131 ise ”Hatayi” olarak al\u0131yor.<\/p>\n

Geldi Cebrail \u00e7a\u011f\u0131rd\u0131 ya Muhammed Mustafa<\/p>\n

dizesiyle ba\u015flayan \u015fiir Alevi cemlerinde \u00e7ok s\u00f6ylenen ”Mihra\u00e7lama” d\u0131r. T\u00fcrkiye’de ise ilk kez Sefer Aytekin’in 1958’de yay\u0131nlad\u0131\u011f\u0131 Buyruk kitab\u0131nda yer alm\u0131\u015f. Buyruk’un \u015eeyh Safi’ye ait olmad\u0131\u011f\u0131n\u0131n kesin kan\u0131t\u0131 da kendisinden \u00e7ok sonra ya\u015fayan torununun bu \u015fiirinin o yap\u0131tta yer almas\u0131. Dehname’nin yaln\u0131z Leningrad m\u00fczesinde asl\u0131 vard\u0131r. Bu \u015fiir \u015eah \u0130smail’in 19 ya\u015f\u0131nda yazd\u0131\u011f\u0131 bir a\u015fk \u00f6yk\u00fcs\u00fc. 1532 ikiliden olu\u015fmu\u015f. B\u00f6l\u00fcm ba\u015fl\u0131klar\u0131 Fars\u00e7a verilmi\u015f. Altlar\u0131nda Azeri a\u011fz\u0131yla \u00e7evirileri var. Bu \u00e7eviriler \u015eah \u0130smail’in de\u011fil.
Son b\u00f6l\u00fcmde,<\/p>\n

Hicrinde \u00fc\u00e7 zid \u00fc nun ge\u00e7ti
Sin’din dahi bir f\u00fczun ge\u00e7ti<\/p>\n

dedi\u011fine g\u00f6re ebcetle bu a\u00e7\u0131klama h. 911’i (m. 1506) g\u00f6steriyor. <\/p>\n

Eserlerinden baz\u0131lar\u0131:<\/p>\n

1
Muhammed Ali’nin Ald\u0131m Elini
Hak Deyip Tuttu\u011fum Elden Ayr\u0131lmam
On \u0130ki \u0130mam\u0131n Tuttum Yolunu
Hak Deyip Tuttu\u011fum Yoldan Ayr\u0131lmam <\/p>\n

M\u00fcr\u015fidin Nefesi Hak Nefesidir
M\u00fcr\u015fid S\u00f6z\u00fcn Tutmayanlar Asidir
M\u00fcr\u015fidin R\u0131zas\u0131 Hak R\u0131zas\u0131d\u0131r
Hak Deyip Tuttu\u011fum Yoldan Ayr\u0131lmam <\/p>\n

M\u00fcr\u015fidin Gitti\u011fi Veli Yoludur
Gitme Dedi\u011fine Gitmemelidir
Zahir Bat\u0131n Muhammed Ve Ali’dir
Hak Deyip Tuttu\u011fum Yoldan Ayr\u0131lmam<\/p>\n

Hak Erenler Bir Araya Derilse
C\u00fcmle A\u015f\u0131klara Nasip Verilse
A\u015fikare Hak G\u00f6z\u00fcyle G\u00f6r\u00fclse
Hak Deyip Tuttu\u011fum Yoldan Ayr\u0131lmam<\/p>\n

\u015eah Hatayi’m Hak Bil Tuttu\u011fum Eli
Zahirde Bat\u0131nda Hak G\u00f6rd\u00fc Seni
Ger\u00e7ek Erenlerden Ald\u0131m Haberi
Hak Deyip Tuttu\u011fum Yoldan Ayr\u0131lmam<\/p>\n

2
Muhammed Ali’yi Candan Sevenler
Yorulup Yollarda Kalmaz \u0130n\u015fallah
\u0130mam Hasan’\u0131n Y\u00fcz\u00fcn G\u00f6renler
H\u00fcseyin’den Mahrum Olmaz \u0130n\u015fallah <\/p>\n

\u0130mam Zeynel’den Bir Dolu \u0130\u00e7tim
\u0130mam Bak\u0131r’da Kaynay\u0131p Co\u015ftum
\u0130mam Cafer’e Vard\u0131m Ula\u015ft\u0131m
Bundan \u00d6zge Yola Sapmaz \u0130n\u015fallah <\/p>\n

\u0130mam Musa’dan Gelen Erenler
Can Ba\u015f Feda Edip Cemler G\u00f6renler
\u0130mam R\u0131za’ya Zehir Verenler
Divanda \u015eefaat Bulmaz \u0130n\u015fallah<\/p>\n

Bir G\u00fcn Olur Okuturlar Defteri
\u015eah O\u011flunun Belindedir Teberi
Uyan\u0131rsa Taki Naki Askeri
A\u00e7\u0131lan G\u00fcl\u00fcm\u00fcz Solmaz \u0130n\u015fallah<\/p>\n

Hatayi Der Bu \u0130\u015f Bizi Bitire
\u00d6z\u00fcn\u00fc Kata G\u00f6r Ulu Katara
Mehdi \u015eevki Bu Cihan\u0131 Tutar A
\u015eah O\u011fluna Sitem Olmaz \u0130n\u015fallah<\/p>\n

3
Serime Bir Sevda Geldi
Muhammed Ali’den Beri
Yand\u0131 V\u00fccudum K\u00fcl Oldu
Ta Kalubeli’den Beri <\/p>\n

Ali’nin Fatma Kanber’i
H\u0131rka Tutunur \u00d6nleri
Severim On \u0130k’imam’lar\u0131
Atas\u0131 Pirimden Beri <\/p>\n

Hasan’la H\u00fcseyin’i Sevdim
\u0130krar\u0131m Onlara Verdim
Kafirleri B\u00fct\u00fcn K\u0131rd\u0131m
Halil-\u00dcr-Rahman’dan Beri <\/p>\n

Zeynelabidin Yollar\u0131
A\u00e7\u0131l\u0131r Gonca G\u00fclleri
Bak\u0131r \u0130mamlar Serveri
Severim Soyundan Beri <\/p>\n

Muhammed D\u00fcnyaya Geldi
\u015eu Alem Nur \u0130le Doldu
Hacem \u0130mam Cafer Oldu
Okuram Kur’an’dan Beri<\/p>\n

Musahibim Musa Kaz\u0131m
R\u0131za’ya Ba\u011fl\u0131d\u0131r \u00d6z\u00fcm
Kolumda \u015eahinim Baz\u0131m
Beslerim Zamandan Beri<\/p>\n

Taki’den Etek Tutmu\u015fam
Naki S\u0131rr\u0131na Yetmi\u015fem
Askeri’den Mey \u0130\u00e7mi\u015fem
Sarho\u015fum Zamandan Beri<\/p>\n

\u0130krar\u0131m Bendi Bo\u015fand\u0131
\u0130ndi T\u00fcraba D\u00f6\u015fendi
Mehdi’den K\u0131l\u0131\u00e7 Ku\u015fand\u0131
Bilirem Zamandan Beri<\/p>\n

\u015eah Hatayi’m Hakk’a Yalvar
Sevdi\u011fim Ali’dir Server
Sorarlarsa Bizi Erler
Gelirem Divandan Beri \u00a0\u00a0\u00a0 \u00a0 \u00a0\u00a0\u00a0 4
Sufi Mezhebimin Nesin Sorars\u0131n
Biz Muhammed Ali Diyenlerdeniz
G\u00f6zl\u00fcye Gizli Yok Ya Sen Ne Dersin
Biz Muhammed Ali Diyenlerdeniz <\/p>\n

E\u011fnimize K\u0131rm\u0131z\u0131lar Giyeriz
Halimizce Her Manadan Duyar\u0131z
Katarda \u0130mam Cafer’e Uyar\u0131z
Biz Muhammed Ali Diyenlerdeniz <\/p>\n

Her Kimin Ki \u00c7era\u011f\u0131n\u0131 Hak Yakar
M\u00fcmin Olanlar\u0131 Katara \u00c7eker
Asl\u0131m\u0131z On \u0130ki \u0130mama \u00c7\u0131kar
Biz Muhammed Ali Diyenlerdeniz<\/p>\n

Biz T\u00fcccar De\u011filiz Al\u0131p Satmay\u0131z
Erkan G\u00f6zetiriz Yoldan Sapmay\u0131z
G\u00f6nl\u00fcm\u00fcz Ganidir Kibir Tutmay\u0131z
Biz Muhammed Ali Diyenlerdeniz<\/p>\n

Muhammed Ali’dir K\u0131rklar\u0131n Ba\u015f\u0131
Ural\u0131m Yezid’e Laneti Ta\u015f\u0131
H\u00fcnkar Hac\u0131 Bekta\u015f Veli’dir E\u015fi
Biz Muhammed Ali Diyenlerdeniz <\/p>\n

Baharda A\u00e7\u0131l\u0131r Gonca G\u00fcl\u00fcm\u00fcz
Ol Dergaha Do\u011fru Gider Yolumuz
On \u0130ki \u0130mam \u0130smin Okur Dilimiz
Biz Muhammed Ali Diyenlerdeniz<\/p>\n

\u015eah Hatayi’m Eyd\u00fcr Muhammed Ali
Onlardan \u00d6\u011frendik Erkan\u0131 Yolu
Ali Muhammed’dir Muhammed Ali
Biz Muhammed Ali Diyenlerdeniz<\/p>\n

5
H\u00fc Diyelim Ger\u00e7eklerin Demine
Ger\u00e7eklerin Demi Nurdan Say\u0131l\u0131r
On \u0130ki \u0130mam Katar\u0131na Uyanlar
Muhammed Ali’ye Yardan Say\u0131l\u0131r <\/p>\n

\u00dc\u00e7 G\u00fcn \u0130mi\u015f \u015eu D\u00fcnyan\u0131n Safas\u0131
Safas\u0131ndan Art\u0131k Olur Cefas\u0131
Ger\u00e7ek Erenlerin Nutku Nefesi
Biri K\u0131rkt\u0131r K\u0131rk\u0131 Birden Say\u0131l\u0131r <\/p>\n

\u0130hlas \u0130le Gelen Bu Yoldan D\u00f6nmez
Dost Olan Dostuna \u0130kilik Sanmaz
Eri Hak G\u00f6rmeyen Hakk’\u0131 G\u00f6remez
G\u00f6z\u00fc Bakar Amma K\u00f6rden Say\u0131l\u0131r<\/p>\n

Ger\u00e7ek A\u015f\u0131k Menzilinde Durursa
\u00c7era\u011f Gibi Yan\u0131p Ya\u011f\u0131 Erirse
Eksikli\u011fi Kend\u00f6z\u00fcnde Bulunursa
O Da Erdir Yine Erden Say\u0131l\u0131r<\/p>\n

\u015eah Hatayi’m Eyd\u00fcr Ba\u011fdad’d\u0131r Vatan
\u0130kilikten Ge\u00e7ip Birli\u011fe Yeten
Erenler Yan\u0131nda K\u0131yl \u00dc Kal Tutan
Yolu Dikenlidir Hardan Say\u0131l\u0131r<\/p>\n

6
Serseri Girme Meydana
A\u015f\u0131k, Senden Yol \u0130sterler
Kalla\u015f \u0130le Oturmad\u0131n
\u0130man Ehli Kul \u0130sterler <\/p>\n

Bu Yola Giren Oturmaz
Hak S\u00f6ze Hile Kat\u0131lmaz
Bunda Hi\u00e7 Hile Sat\u0131lmaz
Cevherinden Pul \u0130sterler <\/p>\n

Bir K\u0131l\u0131 Bin Pare Eder
Bu Yolu \u0130htiyar Eder
\u015eah’\u0131m Bir Yol Kurmu\u015f Gider
Yol \u0130\u00e7inde Yol \u0130sterler<\/p>\n

\u015eah Hatayi Der Neylersin
Her M\u00fc\u015fkili Hal Eylersin
Ans\u0131n \u00c7i\u00e7ek Derersin
Yar\u0131n Senden G\u00fcl \u0130sterler<\/p>\n","protected":false},"excerpt":{"rendered":"

\u015eah Hatayi (\u015eah \u0130smail) (1487- 1524) K\u0131rklar Meydan\u0131na Vard\u0131m Gel Beri Ey Can Dediler \u0130zzet \u0130le Selam Verdiler Gel \u0130\u015fte Meydan Dediler \u015eah Hatayi’m Nedir HalinHakk’a \u015e\u00fckr Et Kald\u0131r Elin G\u0131ybetten Kese G\u00f6r Dilin Her Kula Yeksan Dediler \u0130ran’da Safevi soyundan gelen bir T\u00fcrk. Erdebil’de do\u011fdu. Ana taraf\u0131ndan Uzun Hasan’\u0131n torunu Bilki Aka’n\u0131n o\u011fludur. Babas\u0131 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[172],"tags":[],"class_list":{"0":"post-1405","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-ozanlar-ve-eserleri"},"yoast_head":"\n\u015eah Hatayi (\u015eah \u0130smail) - Hayat\u0131 ve eserleri - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2009\/11\/13\/ah-hatayi-ah-smail-hayat-ve-eserleri\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u015eah Hatayi (\u015eah \u0130smail) - Hayat\u0131 ve eserleri\" \/>\n<meta property=\"og:description\" content=\"\u015eah Hatayi (\u015eah \u0130smail) (1487- 1524) K\u0131rklar Meydan\u0131na Vard\u0131m Gel Beri Ey Can Dediler \u0130zzet \u0130le Selam Verdiler Gel \u0130\u015fte Meydan Dediler \u015eah Hatayi’m Nedir HalinHakk’a \u015e\u00fckr Et Kald\u0131r Elin G\u0131ybetten Kese G\u00f6r Dilin Her Kula Yeksan Dediler \u0130ran’da Safevi soyundan gelen bir T\u00fcrk. Erdebil’de do\u011fdu. Ana taraf\u0131ndan Uzun Hasan’\u0131n torunu Bilki Aka’n\u0131n o\u011fludur. 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