{"id":1408,"date":"2009-11-13T15:14:53","date_gmt":"2009-11-13T12:14:53","guid":{"rendered":"http:\/\/localhost\/wordpress\/2009\/11\/13\/yunus-emre-hayat-ve-eserleri\/"},"modified":"2025-04-20T13:01:04","modified_gmt":"2025-04-20T10:01:04","slug":"yunus-emre-hayat-ve-eserleri","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2009\/11\/13\/yunus-emre-hayat-ve-eserleri\/","title":{"rendered":"Yunus Emre – Hayat\u0131 ve eserleri"},"content":{"rendered":"

Ben y\u00fcr\u00fcr\u00fcm yane yane
\nA\u015fk boyad\u0131 beni kane
\nNe ak\u0131lem ne divane
\nGel g\u00f6r beni a\u015fk neyledi.<\/p>\n

Miskin Yunus bi\u00e7areyim
\nBa\u015ftan aya\u011fa yareyim
\nDost ilinden avareyim
\nGel g\u00f6r beni a\u015fk neyledi<\/p>\n

Yunus Emre (1238 -1320) y\u0131llar\u0131 aras\u0131nda ya\u015fad\u0131\u011f\u0131 tahmin edilen ve Anadolu da T\u00fcrk\u00e7e \u015fiirin \u00f6nc\u00fcs\u00fc olan bir \u015fair ve mutasavv\u0131ft\u0131r, ya\u015fam\u0131na ili\u015fkin belgeler s\u0131n\u0131rl\u0131d\u0131r. Medrese e\u011fitimi g\u00f6rd\u00fc\u011f\u00fc, Arap\u00e7a ve Fars\u00e7a bildi\u011fi, \u0130ran ve Yunan mitolojisi ile tasavvuf ve tarihi inceledi\u011fi san\u0131l\u0131yor. Vahdet-i v\u00fccut (varl\u0131k birli\u011fi) \u00f6\u011fretisine ula\u015fan bir tasavvuf yorumunu benimsemi\u015ftir.<\/p>\n

Ger\u00e7e\u011fe, Tanr\u0131’ya, evrensele, her \u015feyin \u00f6z\u00fcne varmak i\u00e7in ”\u015eeriat-tarikat-marifet-hakikat” olmak \u00fczere d\u00f6rt bilgi d\u00fczeyi y\u00f6ntem ay\u0131rt eder. Tasavvuf felsefesi ve g\u00f6r\u00fc\u015fleri daha \u00e7ok Bekta\u015filere yak\u0131nd\u0131r. \u015eeyhi Taptuk Emre Sinan Ata’n\u0131n ard\u0131l\u0131d\u0131r, Hac\u0131 Bekta\u015f Veli’ye ba\u011fl\u0131d\u0131r. Bir divan\u0131 vard\u0131r Risalet\u00fc’n Nushiye adl\u0131 573 beyitlik \u015fiiri ile \u015feriat kurallar\u0131n\u0131n \u00fcst\u00fcne \u00e7\u0131kar. Ba\u015flang\u0131\u00e7taki d\u00fcz yaz\u0131 metinde akl\u0131n ve insan\u0131n \u00e7e\u015fitlerini anlat\u0131r. \u015eiirlerini O\u011fuz leh\u00e7esiyle ve \u00e7a\u011f\u0131n\u0131n konu\u015fma diliyle yazm\u0131\u015ft\u0131r. Ya\u015fam\u0131, \u015fiirleri, felsefesi \u00fczerine \u00e7e\u015fitli ara\u015ft\u0131rmalar yap\u0131lm\u0131\u015ft\u0131r. Yunus Ernre \u00fczerine Fuat K\u00f6pr\u00fcl\u00fc, Burhan Toprak, Abd\u00fclbaki G\u00f6lp\u0131narl\u0131, Sabahattin Ey\u00fcbo\u011flu, As\u0131m Bezirci, F. Kadri Timurta\u015f, Ahmet Kabakl\u0131, M\u00fcjgan Cumbur, Abdurrahman G\u00fczel, Mehmet Bayraktar ve Nezihe Araz gibi \u00e7e\u015fitli ara\u015ft\u0131rmac\u0131 yazarlar inceleme yapm\u0131\u015flard\u0131r.<\/p>\n

Yunus Emre? Nereli? Nerede do\u011fmu\u015f, nerde \u00f6lm\u00fc\u015f, nas\u0131l ya\u015fam\u0131\u015f? Kime ba\u011fl\u0131, Ne g\u00f6ren var, ne bilen, Hepsi karanl\u0131kta. Yunus’un deyi\u015fiyle g\u00f6renler, bilenler de, ne s\u00f6ylerler, ne bir haber verirler. Ama onlarca mezar\u0131 var, \u00fcstlerinde ad\u0131 var, i\u00e7lerinde kendi yok; Onlarca kitab\u0131 var, i\u00e7lerinde ad\u0131 var, kendinin kitab\u0131 yok. Ama o halk\u0131n, insanlar\u0131n g\u00f6zdesi, solu\u011fu, sesi, Anadoluyu insanl\u0131\u011f\u0131 sarm\u0131\u015f, kendi k\u00f6y\u00fcndeyse izinin tozu bile kalmam\u0131\u015f; s\u00f6z\u00fc al\u0131nm\u0131\u015f, sat\u0131lm\u0131\u015f, divanlara birlikte kat\u0131lm\u0131\u015f; O g\u00fczel insan kim bilir hangi gurbet k\u00f6\u015fesinde da\u011farc\u0131\u011f\u0131ndaki \u015fiiriyle birlikte \u00f6lm\u00fc\u015f, topra\u011fa kat\u0131lm\u0131\u015f belki \u00f6l\u00fcm\u00fc \u00fc\u00e7 g\u00fcnden sonra bile duyulmam\u0131\u015f, \u00f6l\u00fcs\u00fc so\u011fuk suyla yuyulmam\u0131\u015ft\u0131r. Belki tersi olmu\u015f. Bilen yok. G\u00f6ren yok. Ama o varaca\u011f\u0131 yere ula\u015fm\u0131\u015f.<\/p>\n

Ama halk\u0131m\u0131z bu insanlar\u0131 kendi \u00e7ocuklar\u0131 olarak benimsemi\u015f, ki\u015filiklerini, \u00f6z\u00fcn\u00fc, s\u00f6zlerini kendi mal\u0131 say\u0131p diledi\u011fi gibi evirmi\u015f \u00e7evirmi\u015ftir. O ve halk\u0131n nerede s\u00f6yledi\u011fini bilmek imkans\u0131z belki de gereksiz art\u0131k. “Anadolu da binlerce a\u011f\u0131zdan s\u00f6ylenmi\u015f ve s\u00f6ylenen bir Yunus korosu var” ”En eski yazmalarda yok diye halk\u0131n ezberinde ya\u015fayan, ister istemez yontulan, dil de\u011fi\u015ftiren \u015fiirleri Yunus’un saymamak hi\u00e7 de bilimsel bir davran\u0131\u015f de\u011fildir” En eski yazmalar Yunus’un \u00f6l\u00fcm\u00fcnden \u00e7ok sonra derlenmi\u015f, bu yazmalara Yunus’un diline, tutumuna, d\u00fc\u015f\u00fcncesine d\u00fcped\u00fcz ayk\u0131r\u0131 \u015fiirler de al\u0131nm\u0131\u015f. Yeni belgeler arana dursun, biz Yunus’u anarken yazmalar kadar s\u00f6zl\u00fc halk gelene\u011fine de sayg\u0131l\u0131 olmay\u0131 daha do\u011fru buluyoruz. (S. Ey\u00fcbo\u011flu, Yunus Emre sh: 20)<\/p>\n

S\u00f6ylencelerdeki Yunus Emre<\/p>\n

Yunus \u00fcst\u00fcne b\u00fct\u00fcn bildiklerimiz halk\u0131n masalla\u015ft\u0131rd\u0131\u011f\u0131 ger\u00e7eklere dayan\u0131yor. Ancak masallar ger\u00e7e\u011fi de\u011fi\u015ftiriyor da tarih kitaplar\u0131 de\u011fi\u015ftirmiyor mu? Yeni tarih\u00e7iler eski zaman ger\u00e7eklerini ararken s\u00f6ylenceleri, mitleri hi\u00e7 de yabana atm\u0131yor, tersine as\u0131l ger\u00e7e\u011fin \u00e7ok kez onlarda gizli oldu\u011funu ileri s\u00fcr\u00fcyor.<\/p>\n

S\u00f6ylencelere, Hac\u0131 Bekta\u015f Veli Velayetnamesine g\u00f6re Yunus Emre bir orta Anadolu k\u00f6yl\u00fcs\u00fc, Sakarya k\u0131y\u0131lar\u0131nda, Sivrihisar’\u0131n Sar\u0131 k\u00f6y’\u00fcnde oturur. ”Ta\u015ftan topraktan ekme\u011fini \u00e7\u0131karan, ya\u011fmur ya\u011fmay\u0131nca a\u00e7 kalan bir Anadolu k\u00f6yl\u00fcs\u00fc, b\u00fct\u00fcn devletlerin soymaya al\u0131\u015f\u0131k oldu\u011fu bir Anadolu k\u00f6yl\u00fcs\u00fc. Ya\u011fmur ya\u011fmaz, ekin olmaz. Yunus g\u00fcn\u00fcn birinde tohumsuz kal\u0131r. Tohumsuz kalan Yunus Emre e\u015fe\u011fine da\u011fdan al\u0131\u00e7, ahlat, meyve y\u00fckler, buna kar\u015f\u0131l\u0131k biraz tohumluk bu\u011fday aramaya \u00e7\u0131kar. Duydu\u011funun izini s\u00fcrer i\u015fte ilk durdu\u011fu yerlerden biri de Hac\u0131 Bekta\u015f Tekkesidir. Anadolu’nun ger\u00e7ek fatihleri Anadolu k\u00f6yl\u00fcs\u00fcn\u00fcn yan\u0131 ba\u015f\u0131nda, yak\u0131n\u0131nda oturmay\u0131 kabul etmi\u015f olanlard\u0131r. Bu s\u00f6ylence bize on \u00fc\u00e7\u00fcnc\u00fc ve on d\u00f6rd\u00fcnc\u00fc y\u00fczy\u0131llarda Bekta\u015fili\u011fin yayg\u0131n oldu\u011funu g\u00f6sterir. Yunus, tekkeden al\u0131\u00e7lar\u0131na kar\u015f\u0131l\u0131k bu\u011fday ister. Hac\u0131 Bekta\u015f Veli kendisine: Bu\u011fday yerine nefes versek olmaz m\u0131 diye sorar. Yunus illede bu\u011fday der. Hac\u0131 Bekta\u015f Veli her al\u0131\u00e7a kar\u015f\u0131l\u0131k bir nefes verelim der. Yunus olmaz der. Her \u00e7ekirdek ba\u015f\u0131na on nefese kadar \u00e7\u0131kar, Hac\u0131 Bekta\u015f. Yunus ille bu\u011fday diye dayat\u0131r. Bunun \u00fczerine Hac\u0131 Bekta\u015f fakir Yunus’a g\u00f6t\u00fcrebilece\u011fi kadar bu\u011fday verdirir. Sevine sevine yola \u00e7\u0131kan Yunus’u yolda bir d\u00fc\u015f\u00fcncedir al\u0131r ”Bu insan b\u00fcy\u00fck insan olmasa bana bu\u011fday vermezdi. Bir \u00e7uval bu\u011fday b\u00f6yle bir insandan daha m\u0131 de\u011ferli diye d\u00fc\u015f\u00fcn\u00fcr, \u00e7iylik etti\u011fini anlar d\u00f6ner geriye. Al\u0131n bu\u011fday\u0131 geri, ben nefes istiyorum der. Ama Hac\u0131 Bekta\u015f ona nasibin Taptuk Emrece verilece\u011fini, onun tek kesine gitmesini s\u00f6yler, ”senin “kilidini ona verdik” der.<\/p>\n

Taptuk Emre mi? Onu da s\u00f6ylencelerde arayal\u0131m. Hac\u0131 Bekta\u015f’\u0131n Anadoluya gelmesi bir g\u00fcvercin k\u0131l\u0131\u011f\u0131ndad\u0131r. Bunu haber alan ve gelmesini istemeyen Abdalan-\u0131 Rum birer kartal olup onun yolunu keserler. Kutsal g\u00fcvercin Anadolu g\u00f6klerini kara kartal kanatlar\u0131yla kapl\u0131 bulur. “Yarar ge\u00e7er kanatlar\u0131 ama bir hayli de pen\u00e7e yer. Kan revan i\u00e7inde yedi evli bir \u00e7epni k\u00f6y\u00fcne, bug\u00fcnk\u00fc Hac\u0131 Bekta\u015f \u0130l\u00e7esine iner, bir duvar\u0131n \u00fcst\u00fcne konar. Fakir bir k\u00f6yl\u00fc kad\u0131n g\u00f6r\u00fcr yaral\u0131 g\u00fcvercini, ac\u0131r haline, yiyecek i\u00e7ecek kor duvar\u0131n \u00fcst\u00fcne. Bu masal Bekta\u015fili\u011fin k\u00f6ylerde yay\u0131ld\u0131\u011f\u0131n\u0131 ve kad\u0131nlar\u0131n bu tarikatte rol\u00fc ve \u00f6nemi oldu\u011funu anlat\u0131p ip u\u00e7lar\u0131 veriyor. Anadolunun en eski ve en b\u00fcy\u00fck tanr\u0131lar\u0131n\u0131n kad\u0131n oldu\u011fu unutulmamal\u0131.<\/p>\n

Hac\u0131 Bekta\u015f zamanla b\u00fct\u00fcn Rum erenlerinden sayg\u0131 ve sevgi g\u00f6r\u00fcr, ama Emre ad\u0131nda bir ermi\u015f Hac\u0131 Bekta\u015f’\u0131n semtine bile u\u011framaz. Hac\u0131 Bekta\u015f ona Saru \u0130smail’i dervi\u015fini yollar, tekkesine gelmesini sa\u011flar. Gelince ona erenler aras\u0131na nas\u0131l girdi\u011fini sorar, o da perde aras\u0131ndan bir el uzand\u0131, beni erenler aras\u0131na ald\u0131 ama ben orada Hac\u0131 Bekta\u015f ad\u0131nda birini g\u00f6rmedim. Bunun \u00fczerine Hac\u0131 Bekta\u015f perde aral\u0131\u011f\u0131ndan sana uzanan eli g\u00f6rsen tan\u0131r m\u0131s\u0131n? Tan\u0131r\u0131m der Emre: Ayas\u0131nda bir ye\u015fil ben vard\u0131. O zaman Hac\u0131 Bekta\u015f sa\u011f elini a\u00e7ar, uzat\u0131r. Avucunun i\u00e7indeki ye\u015fil beni g\u00f6ren Emre ye\u015fil beni g\u00f6r\u00fcr g\u00f6rmez: Taptuk! Taptuk! diye ba\u011f\u0131r\u0131r, ad\u0131 o g\u00fcnden sonra Taptuk, kendiside Hac\u0131 Bekta\u015f’\u0131n yanda\u015f\u0131 ve s\u00f6zc\u00fclerinden biri olur. Bu s\u00f6ylence bize Yunus’u kendine ba\u011flayan Taptuk Emre’nin Hac\u0131Bekta\u015f’\u0131n yolundan, \u00e7evresinden ayr\u0131, belki de yeni m\u00fcsl\u00fcman olmu\u015f biri oldu\u011funu, ona ba\u011fland\u0131\u011f\u0131n\u0131 g\u00f6sterir. Saru Saltuk, Taptuk, Barak Baba… silsilesini izler.<\/p>\n

Taptuk Baba Yunus’un \u015fiirlerinde inan\u00e7la sevilen, yoluna ba\u015f konulan bir m\u00fcr\u015fit olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar:<\/p>\n

Taptu\u011fun tapusuna
\nKul olduk kap\u0131s\u0131na
\nYunus miskin \u00e7i\u011f idik
\nPi\u015ftik elhamd\u00fclillah
\n…
\nVard\u0131\u011f\u0131m\u0131z illere
\n\u015eol safa g\u00f6n\u00fcllere
\nBaba Taptuk manisin
\nSa\u00e7tuk elhamd\u00fclillah
\n…
\nYunus bir do\u011fan idi kondu Taptuk koluna
\nAv\u0131n \u015fikira geldi bu yuva ku\u015fu de\u011fil.
\n…
\nYine esridi Yunus Taptuk y\u00fcz\u00fcn g\u00f6rende
\nBakt\u0131\u011f\u0131m y\u00fczde g\u00f6rd\u00fcm Taptu\u011fumun nurunu.<\/p>\n

Bize kadir gecesidir bu gice
\nKo erte olmas\u0131n seher gerekmez
\nYunus esr\u00fcy\u00fcben d\u00fc\u015ft\u00fc sokakta
\n\u00c7a\u011f\u0131nr Taptu\u011funu ar gerekmez<\/p>\n

S\u00f6ylencemizde Hac\u0131 Bekta\u015f Yunus’u Taptuk’un tekkesine g\u00f6ndermi\u015f. Yunus gidip Taptuk’a ba\u015f vurur. \u0130lk Bekta\u015fi tekkeleri bir \u00e7e\u015fit uygulamal\u0131 okul idi. Her dervi\u015f bir i\u015f g\u00f6r\u00fcr. Kimi toprakta, kimi i\u015flikte \u00e7al\u0131\u015f\u0131r, kimi duvar \u00f6rer, kimi a\u015f pi\u015firir: Yunus’a da odun ta\u015f\u0131ma i\u015fi verirler. K\u0131rk y\u0131l s\u0131rt\u0131nda odun ta\u015f\u0131r, tekkesinin oca\u011f\u0131na, \u00f6zene bezene. Her getirdi\u011fi odun dopdo\u011fru d\u00fcmd\u00fczd\u00fcr. Soranlara: Tekkeye odunun bile e\u011frisi giremez der.<\/p>\n

Bir ba\u015fka s\u00f6ylenceye g\u00f6re Taptuk g\u00fczel saz \u00e7alarm\u0131\u015f ve Yunus ona saz\u0131 i\u00e7in ba\u011flanm\u0131\u015f. Yunus uzun s\u00fcre tekkeye hizmet etmi\u015f, sonunda b\u0131km\u0131\u015f ve ka\u00e7m\u0131\u015f. Yolda erenlerden yedi ki\u015fiye rastlam\u0131\u015f, yolda\u015f olmu\u015flar. Her ak\u015fam erenlerden biri i\u00e7inden ge\u00e7irdi\u011fi bir ermi\u015f ad\u0131na Tanr\u0131ya dua ediyor hemen bir sofra geliyormu\u015f ortaya. S\u0131ra Yunus’a geldi\u011fi ak\u015fam o da: Yarabbi, demi\u015f, bunlar hangi kulun ad\u0131na dua ettilerse ben de onun ad\u0131na yal var\u0131yorum sana, utand\u0131rma beni demi\u015f. O ak\u015fam iki sofra birden gelmi\u015f. Erenler \u015fa\u015f\u0131r\u0131p kimin ad\u0131na dua etti\u011fini sormu\u015flar. Yunus \u00f6nce siz s\u00f6yleyin demi\u015f. Erenlerde Taptuk’un dervi\u015flerinden Yunus diye biri var, onun ad\u0131na demi\u015fler. Yunus bunu duyar duymaz hi\u00e7 bir \u015fey s\u00f6ylemeden tekkeye geri d\u00f6ner ve anabac\u0131ya \u015feyhin kar\u0131s\u0131na s\u0131\u011f\u0131n\u0131r. S\u00f6ylence bize burada tekkede kad\u0131n\u0131n rol\u00fcn\u00fc yerini ve \u00f6nemini anlat\u0131r. Anabac\u0131 der ki: Yar\u0131n sabah tekkenin e\u015fi\u011fine yat. Taptuk abdest almak i\u00e7in d\u0131\u015far\u0131 \u00e7\u0131karken aya\u011f\u0131 sana tak\u0131l\u0131r .G\u00f6zleri iyi g\u00f6rmedi\u011fi i\u00e7in bana: Kim bu e\u015fikte yatan? diye sorar ben de Yunus, derim. Hangi Yunus derse \u00e7ekil git, ba\u015fka bir tekke ara kendine, ba\u015f\u0131n\u0131n \u00e7aresine bak. Ama bizim Yunus mu? derse anla ki g\u00f6nl\u00fcnden \u00e7\u0131karmam\u0131\u015f, hala seviyor seni. O zaman kapan ayaklar\u0131na, ba\u011f\u0131\u015fla su\u00e7umu de. Yunus Anabac\u0131n\u0131n dedi\u011fini yapar, kap\u0131n\u0131n e\u015fi\u011fine yatar, ertesi sabah olan olur Taptuk: Kim bu adam? diye sorunca Yunus, der anabac\u0131, Taptuk “bizim Yunus mu? diye sorunca Yunus aya\u011f\u0131na kapan\u0131r sevincinden a\u011flar.<\/p>\n

\u0130ki insan aras\u0131ndaki ba\u011fl\u0131l\u0131\u011f\u0131, ayr\u0131l\u0131p kavu\u015fman\u0131n tad\u0131n\u0131, g\u00fcveni bu kadar g\u00fczel anlatabilen s\u00f6ylence azd\u0131r d\u00fcnyada. \u0130nsanl\u0131k bu “bizim” s\u00f6z\u00fcn\u00fcn i\u00e7indedir. Bir \u00fclk\u00fc u\u011fruna canlar\u0131n\u0131 koyanlar\u0131n hepsinin ya\u015fad\u0131klar\u0131 bir insanl\u0131k dram\u0131d\u0131r bu. Anlamayan beri gels\u00fcn. \u0130\u015fte dup duru bir su gibi Yunus’un sevgisidir bu. ( S. Ey\u00fcbo\u011flu ).<\/p>\n

Yunus yeniden tekkeye girer. Bir ba\u015fka s\u00f6ylentiye g\u00f6re Yunus Taptuk’un k\u0131z\u0131n\u0131 sevdi\u011fi i\u00e7in d\u00f6ner tekkeye. Taptuk bilir Yunus’un bunun i\u00e7in d\u00f6nmedi\u011fini. Ama dervi\u015flerinin b\u00f6yle bir dedikoduya kulak vermeleri kar\u015f\u0131s\u0131nda ne yaps\u0131n? K\u0131z\u0131n\u0131 versin mi, vermesin mi Yunus’a? Taptuk, dervi\u015flerini yalanc\u0131 \u00e7\u0131karmamak i\u00e7in k\u0131z\u0131n\u0131 Yunus’a verir. Ama yine s\u00f6ylenceye g\u00f6re Yunus \u00f6mr\u00fcn\u00fcn sonuna dek bu g\u00fczel k\u0131za dokunmuyor. Ger\u00e7ek b\u00f6yle de\u011fil ama halk b\u00f6yle olmas\u0131n\u0131 istiyor. Halk Yunus’a \u015fehvet duygusunu konduram\u0131yor. \u015eehvetin onu lekelemesini \u00f6z\u00fcne sindiremiyor.<\/p>\n

Yunus’un ozanl\u0131\u011fa ba\u015flamas\u0131n\u0131n \u00f6yk\u00fcs\u00fc de \u015f\u00f6yle: Yunus y\u0131llar y\u0131l\u0131 tekkeye a\u011f\u0131zs\u0131z dilsiz hizmet eder. G\u00fcnlerden bir g\u00fcn Taptuk’un sofras\u0131nda bir g\u00fczel muhabbet olur. Taptuk sevin\u00e7li co\u015fkuludur. O g\u00fcn Yunus-\u0131 Guyende ad\u0131nda bir ozana: Bize bir \u015feyler s\u00f6yle der. O ozan\u0131n dili tutulur o g\u00fcn, hi\u00e7 bir \u015fey bulup s\u00f6yleyemez. Bunun \u00fczerine Taptuk oduncu Yunus’a d\u00f6n\u00fcp: Haydi sen s\u00f6yle der. Ve Yunus birden ba\u015flar i\u00e7inde birikenleri s\u00f6ylemeye, esip savurmaya. \u0130ncileri d\u00f6kmeye ba\u015flar.<\/p>\n

Burhan Toprak’\u0131n deyimiyle ”Yunus Emre’nin bu alt\u0131n destan\u0131 bize kendisi kadar, Anadolu halk\u0131n\u0131nda y\u00fcre\u011fini ve \u00f6zlemini anlat\u0131r. Halk Yunus i\u00e7in Mevlana’ya << Manevi konaklar\u0131n hangisinin \u00f6n\u00fcne vard\u0131ysam bir T\u00fcrkmen kocas\u0131n\u0131n izini buldum, onu ge\u00e7emedim. >> dedirtmi\u015ftir.<\/p>\n

Bir bulu\u015fmalar\u0131nda Yunus, Mevlana’ya: Mesnevi’yi \u00e7ok uzun yazm\u0131\u015fs\u0131n, ben olsam \u015fu s\u00f6ze s\u0131\u011fd\u0131r\u0131rd\u0131m hepsini:<\/p>\n

”Ete kemi\u011fe b\u00fcr\u00fcnd\u00fcm, Yunus diye g\u00f6r\u00fcnd\u00fcm” der.
\nYunus \u015fiirinde Mevlana’y\u0131 sevgi ve sayg\u0131yla anar:<\/p>\n

Mevlana meclisinde saz ile i\u015faret oldu<\/p>\n

ve:<\/p>\n

Mevlana H\u00fcdavendigar bize nazar k\u0131lal\u0131
\nOnun g\u00f6rkl\u00fc nazan g\u00f6nl\u00fcm\u00fcz aynas\u0131d\u0131r.<\/p>\n

der. Mevlana \u015fiir ve yap\u0131tlar\u0131n\u0131n hepsini Fars\u00e7a yazm\u0131\u015ft\u0131. yine halktan yana d\u00fc\u015f\u00fcn\u00fcyor, halka sesleniyordu. Bunu \u00e7ok iyi bilen o\u011flu Sultan Veled babas\u0131n\u0131n d\u00fc\u015f\u00fcncelerini T\u00fcrk\u00e7eye aktar\u0131r. Hac\u0131 Bekta\u015f oca\u011f\u0131 ve Yunus, tasavvufu, o \u00e7a\u011f\u0131n en y\u00fcksek k\u00fclt\u00fcr\u00fcn\u00fc Anadolu halk\u0131n\u0131n T\u00fcrk\u00e7esiyle s\u00f6ylemi\u015ftir. Onlar \u00e7a\u011fda\u015f dilimizin, k\u00fclt\u00fcr\u00fcm\u00fcz\u00fcn ger\u00e7ek \u00f6nc\u00fcleridir. Kimli\u011fimizi yaratanlard\u0131r. Onlar \u00f6z\u00fcm\u00fcz\u00fc hamurumuzu yo\u011furanlard\u0131r. Bizi biz edenlerdir .<\/p>\n

S. Ey\u00fcbo\u011flunun deyi\u015fiyle ”Ama Yunus’un ve halk\u0131n solu\u011fu Kaygusuz’lar, Pir Sultanlar, Karacao\u011flan’lar, A\u015f\u0131k Veysel’lerle i\u00e7in i\u00e7in bu g\u00fcne dek gelmi\u015f ve ancak bu g\u00fcn\u00fcn halk\u00e7\u0131 T\u00fcrk devletinde Anadolu T\u00fcrk\u00e7esini en ayd\u0131n \u015fairlerimize devretmi\u015flerdir.”<\/p>\n

Elif okuduk \u00f6t\u00fcr\u00fc
\nPazar eyledik g\u00f6t\u00fcr\u00fc
\nyarat\u0131lan\u0131 ho\u015f g\u00f6r
\nYaradandan \u00f6t\u00fcr\u00fc<\/p>\n

deyip okulu b\u0131rakm\u0131\u015f. Halk, halktan uzakla\u015fan k\u00fclt\u00fcre kar\u015f\u0131 her zaman direnmi\u015ftir. Konumuz Yunus Emre’nin okur yazar olup olmad\u0131\u011f\u0131 de\u011fil ”Bilginlerimiz, ba\u015fta G\u00f6lp\u0131narl\u0131 olmak \u00fczere Yunus’un \u00fcmmili\u011fi, yani okur yazar olmad\u0131\u011f\u0131 inanc\u0131n\u0131 g\u00fcl\u00fcn\u00e7 buluyorlar. Ancak Yunus’tan kalm\u0131\u015f bir tek yaz\u0131l\u0131 s\u00f6z olmamas\u0131 bir yana, Anadolu’da s\u00f6zl\u00fc k\u00fclt\u00fcr bu g\u00fcn bile bir A\u015f\u0131k Veysel’i yeti\u015ftirecek g\u00fc\u00e7tedir;” Bekta\u015fi tekkeleri tasavvufun en ince kavramlar\u0131n\u0131 bile s\u00f6zle geceli g\u00fcnd\u00fczl\u00fc aylarca, y\u00fczy\u0131llarca \u0130nsanlar\u0131n beyinlerine, y\u00fcreklerine hep aktarm\u0131\u015f, ekmi\u015f oya gibi i\u015flemi\u015ftir.<\/p>\n

Okur yazar olsun olmasm, Yunus Emre halkm s\u00f6zl\u00fc k\u00fclt\u00fcr\u00fcn\u00fcn adam\u0131d\u0131r, kendi \u00e7a\u011f\u0131n\u0131n en ileri d\u00fc\u015f\u00fcn\u00fc\u015f\u00fcn\u00fc halk\u0131na kendi \u00f6z diliyle ula\u015ft\u0131rm\u0131\u015ft\u0131r. Yunus aynca \u00e7a\u011fm okur yazarlanna, molJalanna kar\u015f\u0131 sava\u015f a\u00e7m\u0131\u015f ger\u00e7ek bir k\u00fclt\u00fcr ta\u015f\u0131y\u0131c\u0131s\u0131d\u0131r. \u015eiir ustas\u0131d\u0131r, g\u00f6n\u00fcl adam\u0131d\u0131r, sevgi denizidir.<\/p>\n

\u0130\u015fte s\u00f6ylencesi:<\/p>\n

Yunus’un ya\u015fad\u0131\u011f\u0131 y\u0131llarda Molla Kas\u0131m diye biri varm\u0131\u015f. Bu Molla Kas\u0131m’a Yunus’un \u015fiirlerini yaz\u0131l\u0131 olarak getirmi\u015fler. Ba\u015flam\u0131\u015f okumaya. Her okudu\u011fu \u015fiiri dine, \u015feriata ayk\u0131r\u0131 bularak yak\u0131yormu\u015f. Binlercesini yakt\u0131ktan sonra \u00fcst taraf\u0131n\u0131 da suya atmaya ba\u015flam\u0131\u015f. \u015eiirleri yakm\u0131\u015f suya atm\u0131\u015f, atm\u0131\u015f, atm\u0131\u015f derken bir \u015fiirde, Yunus:<\/p>\n

Yunus Emre bu s\u00f6z\u00fc e\u011fri b\u00fc\u011fr\u00fc s\u00f6yleme
\nSeni sigaya \u00e7eken bir Molla Kas\u0131m gelir.<\/p>\n

demi\u015f, demi\u015f ya Molla Kas\u0131m bunu g\u00f6r\u00fcr g\u00f6rmez Yunus’a boyun e\u011fmi\u015f ve yakmad\u0131\u011f\u0131 suya atmad\u0131\u011f\u0131 \u015fiirleri bir hazine gibi saklam\u0131\u015f. S\u00f6ylenceye g\u00f6re bunun i\u00e7in \u015fiirlerinden binlercesini g\u00f6klerde melekler, binlercesini denizlerdeki bal\u0131klar, kalan binlercesini de.insanlar s\u00f6ylermi\u015f. Yunus’un hak ve halk \u015fairi oldu\u011funu anlatmak bak\u0131m\u0131ndan tarih\u00e7ilerden daha bilimsel, daha ileri bir d\u00fc\u015f\u00fcn\u00fc\u015fle y\u00fckl\u00fcd\u00fcr bu. Rahmetli Sabahattin Ey\u00fcbo\u011flu bu davran\u0131\u015flarla s\u00f6ylencenin: Birisi Yunus Emre’yi halk\u0131n Molla Kas\u0131m’la kar\u015f\u0131 kar\u015f\u0131ya getirdi\u011fini, ikincisi de bu beyite \u015fair ad\u0131n\u0131n ancak birinci dizede olmas\u0131 gere\u011fi, tabiili\u011fini vurgulad\u0131\u011f\u0131n\u0131 belirtmektedir. Asl\u0131nda bu \u015fiiri Yunus de\u011fil, halk s\u00f6ylemi\u015ftir. gelin bu \u015fiiri birlikte okuyal\u0131m:<\/p>\n

Ben dervi\u015fim diyene bir \u00fcn edesim gelir Se\u011fird\u00fcben sesine vurup yetesim gelir.
\n…
\nS\u0131rat k\u0131ldan incedir k\u0131l\u0131\u00e7tan keskincedir
\nVarup onun \u00fcst\u00fcnde evler kuras\u0131m gelir
\n…
\nAlt\u0131nda gayya vard\u0131r i\u00e7i nar ile p\u00fcrd\u00fcr
\nVaruban ol g\u00f6lgede biraz yatas\u0131m gelir<\/p>\n

Eserlerinden baz\u0131lar\u0131:<\/strong><\/p>\n

1
\nBiz kimseye kin tutmay\u0131z
\nA\u011fyar dahi dosttur bize
\nKanda \u0131ss\u0131zl\u0131k var ise
\nMahalle-v\u00fc \u015fard\u0131r bize<\/p>\n

Ad\u0131m\u0131z miskindir bizim
\nD\u00fc\u015fman\u0131m\u0131z kindir bizim
\nBiz kimseye kin tutmay\u0131z
\nKamu alem birdir bize<\/p>\n

Vatan bize cennetd\u00fcr\u00fcr
\nYolda\u015f\u0131m\u0131z Hak’d\u00fcr\u00fcr
\nHaktan yana y\u00f6nilecek
\nBa\u015fka yollar dard\u0131r bize<\/p>\n

D\u00fcnya bir avratt\u0131r kar\u0131
\nYoldan iltir niceleri
\nS\u00fcr\u00fcn gitsin \u00f6yleleri
\nOnu sevmek ard\u0131r bize<\/p>\n

Yunus aydur Allah deriz
\nAllah ile kap\u0131lm\u0131\u015f\u0131z
\nDergah\u0131na y\u00fcz tutuban
\nHemen bir ikrard\u0131r bize<\/p>\n

2
\nDa\u011flar ile ta\u015flar ile
\n\u00c7a\u011f\u0131ray\u0131m Mevlam seni
\nSeherlerde ku\u015flar ile
\n\u00c7a\u011f\u0131ray\u0131m Mevlam seni<\/p>\n

Su dibinde mahi ile
\nSahralarda ah\u00fc ile
\nAbdal olup yahu ile
\n\u00c7a\u011f\u0131ray\u0131m Mevlam seni<\/p>\n

G\u00f6ky\u00fcz\u00fcnde \u0130sa ile
\nTur da\u011f\u0131nda Musa ile
\nElimdeki asa ile
\nDerdi \u00f6k\u00fc\u015f eyy\u00fcb ile<\/p>\n

\u00c7a\u011f\u0131ray\u0131m Mevlam seni
\nG\u00f6z\u00fc ya\u015fl\u0131 Yakub ile
\nOl Muhammed mahbub ile
\n\u00c7a\u011f\u0131ray\u0131m Mevlam seni<\/p>\n

Bilmi\u015fim d\u00fcnya halini
\nTerk ettim k\u0131yl \u00fc kalini
\nBa\u015f a\u00e7\u0131k ayak yal\u0131n\u0131
\n\u00c7a\u011f\u0131ray\u0131m Mevlam seni<\/p>\n

Yunus okur diller ile
\nOl kumru b\u00fclb\u00fcller ile
\nHakk\u0131 seven kullar ile
\n\u00c7a\u011f\u0131ray\u0131m Mevlam seni<\/p>\n

3
\nBir kez g\u00f6n\u00fcl y\u0131kt\u0131n\u0131sa
\nBu k\u0131ld\u0131\u011f\u0131n namaz de\u011fil
\nYetmi\u015f iki millet dahi
\nElin y\u00fcz\u00fcn yumaz de\u011fil<\/p>\n

Bir g\u00f6n\u00fcl\u00fc yapt\u0131n ise
\nEr ete\u011fin tuttun ise
\nBir kez hay\u0131r ettin ise
\nBinde bir ise az de\u011fil<\/p>\n

Yol odur ki do\u011fru vara
\nG\u00f6z odur ki Hak’k\u0131 g\u00f6re
\nEr odur al\u00e7akta dura
\nY\u00fcceden bakan g\u00f6z de\u011fil<\/p>\n

Erden sana nazar ola
\n\u0130\u00e7in d\u0131\u015f\u0131n p\u00fcr nur ola
\nBeli kurtulmu\u015ftan ola
\n\u015eol ki\u015fi kim gammaz de\u011fil<\/p>\n

Yunus bu s\u00f6zleri \u00e7atar
\nSanki bal\u0131 ya\u011fa katar
\nHalka matahlar\u0131n satar
\nY\u00fck\u00fc gevherdir tuz de\u011fil<\/p>\n

4
\nDolap ni\u00e7in inilersin
\nDerdim vard\u0131r inilerim
\nBen Mevlaya a\u015f\u0131k oldum
\nAn\u0131n i\u00e7in inilerim<\/p>\n

Benim ad\u0131m dertli dolap
\nSuyum akar yalap yalap
\nB\u00f6yle emreylemi\u015f \u00c7alap
\nDerdim vard\u0131r inilerim<\/p>\n

Beni bir da\u011fda buldular
\nKolum kanad\u0131m yoldular
\nDolaba \u0131ay\u0131k g\u00f6rd\u00fcler
\nDerdim var inilerim<\/p>\n

Ben bir da\u011f\u0131n a\u011fac\u0131y\u0131m
\nNe tatl\u0131y\u0131m ne ac\u0131y\u0131m
\nBen mevlaya duac\u0131y\u0131m
\nDerdim vard\u0131r inilerim<\/p>\n

Da\u011fdan kestiler hezenim
\nBozuldu t\u00fcrl\u00fc d\u00fczenim
\nBen bir usanmaz ozan\u0131m
\nDerdim var inilerim<\/p>\n

D\u00fclgerler her yan\u0131m yondu
\nHer azam yerine kondu
\nBu iniltim Haktan geldi
\nDerdim vard\u0131r inilerim<\/p>\n

Suyum al\u00e7aktan \u00e7ekerim
\nD\u00f6n\u00fcp y\u00fckse\u011fe d\u00f6kerim
\nG\u00f6r\u00fcn ben neler \u00e7ekerim
\nDerdim vard\u0131r inilerim<\/p>\n

Yunus bunda gelen g\u00fclmez
\nKi\u015fi murad\u0131na ermez
\nBu fanide kimse kalmaz
\nDerdim var inilerim<\/p>\n

5
\n\u0130lim ilim bilmektir
\n\u0130lim kendin bilmektir
\nSen kendini bilmezsin
\nYa nice okumakt\u0131r<\/p>\n

Okumaktan murat ne
\nKi\u015fi Hak’k\u0131 bilmektir
\n\u00c7\u00fcn okudun bilmezsin
\nHa bir kuru emektir<\/p>\n

Okudum bildim deme
\n\u00c7ok taat k\u0131ld\u0131m deme
\nE\u011fer Hak bilmez isen
\nAbes yere yelmektir<\/p>\n

D\u00f6rt kitab\u0131n ma’nisi
\nBellidir bir elifte
\nSen elifi bilmezsin
\nBu nice okumakt\u0131r<\/p>\n

Yi\u011firmi dokuz hece
\nOkursun u\u00e7tan uca
\nSen elif dersin hoca
\nMa’nisi ne demektir<\/p>\n

Yunus Emre der hoca
\nGerekse bin var hacca
\nHepisinden iyice
\nBir g\u00f6n\u00fcle girmektir<\/p>\n

6
\nAcep \u015fu yerde var mola
\n\u015e\u00f6yle garip bencileyin
\nBa\u011fr\u0131 ba\u015fl\u0131 g\u00f6z\u00fc ya\u015fl\u0131
\n\u015e\u00f6yle garip bencileyin<\/p>\n

Gezerim Rum’\u0131la \u015eam’\u0131
\nYukar\u0131 illeri kamu
\n\u00c7ok istedim bulamad\u0131m
\n\u015e\u00f6yle garip bencileyin<\/p>\n

Kimseler garip olmas\u0131n
\nHasret oduna yanmas\u0131n
\nHocam kimseler kalmas\u0131n
\n\u015e\u00f6yle garip bencileyin<\/p>\n

S\u00f6yler dilim a\u011flar g\u00f6z\u00fcm
\nGariplere g\u00f6yn\u00fcr \u00f6z\u00fcm
\nMe\u011fer ki g\u00f6kte y\u0131ld\u0131z\u0131m
\n\u015e\u00f6yle garip bencileyin<\/p>\n

Nice bu derd ile yanam
\nEcel ere bir g\u00fcn \u00f6lem
\nMe\u011fer ki sinimde bulam
\n\u015e\u00f6yle garip bencileyin<\/p>\n

Bir garip \u00f6lm\u00fc\u015f diyeler
\n\u00dc\u00e7 g\u00fcnden sonra duyalar
\nSo\u011fuk su ile yuyalar
\n\u015e\u00f6yle garip bencileyin<\/p>\n

Hey Emre’m Yunus bi\u00e7are
\nBulunmaz derdime \u00e7are
\nVar imdi gez \u015fardan \u015fara
\n\u015e\u00f6yle garip bencileyin
\n7
\nBana namaz k\u0131lmaz diyen
\nBen k\u0131lar\u0131m namaz\u0131m\u0131
\nK\u0131lar\u0131sam k\u0131lmaz\u0131sam
\nOl Hak bilir niyaz\u0131m\u0131<\/p>\n

Hak’tan ayr\u0131 kimse bilmez
\nKafir m\u00fcselman kimd\u00fcr\u00fcr
\nBen k\u0131lar\u0131m namaz\u0131m\u0131
\nHak ge\u00e7irdiyse naz\u0131m\u0131<\/p>\n

Ol naz\u0131 dergahtan ge\u00e7er
\nMa’ni \u015farab\u0131ndan i\u00e7er
\nHicabs\u0131z can g\u00f6z\u00fcm a\u00e7ar
\nKendisi siler g\u00f6z\u00fcm\u00fc<\/p>\n

Gizli s\u00f6z\u00fc \u015ferheyleyip
\nT\u00fcrl\u00fc n\u00fckteler s\u00f6yleyip
\nDe\u011fme arif \u015ferhetmeye
\nBu benim gizli raz\u0131m\u0131<\/p>\n

S\u00f6z\u00fcm ma’nisine erin
\nBi-ni\u015fandan haber verin
\nDertli a\u015f\u0131klara sorun
\nBu benim dertli s\u00f6z\u00fcm\u00fc<\/p>\n

Dost isteyen gelsin bana
\nG\u00f6stereyim dostu ona
\nBudur s\u00f6z\u00fcm \u00f6nden sona
\nBen bilirim kend\u00f6z\u00fcm\u00fc<\/p>\n

Yunus \u015fimdi s\u00f6yle s\u00f6z\u00fcn
\nM\u00fcnkir ister istemesin
\nPi\u015fir kurtar kendi \u00f6z\u00fcn
\nArifler tats\u0131n tuzunu<\/p>\n

8
\nBen y\u00fcr\u00fcr\u00fcm yane yane
\nA\u015fk boyad\u0131 beni kane
\nNe ak\u0131lem ne divane
\nGel g\u00f6r beni a\u015fk neyledi<\/p>\n

Gah eserim yeller gibi
\nGah tozar\u0131m yollar gibi
\nGah akanm seller gibi
\nGel g\u00f6r beni a\u015fk neyledi<\/p>\n

Akar sulay\u0131n \u00e7a\u011flar\u0131m
\nDertli ci\u011ferim da\u011flar\u0131m
\n\u015eeyhim anuban a\u011flar\u0131m
\nGel g\u00f6r beni a\u015fk neyledi<\/p>\n

Ya elim al kald\u0131r beni
\nYa vasl\u0131na erdir beni
\n\u00c7ok a\u011flatt\u0131n g\u00fcld\u00fcr beni
\nGel g\u00f6r beni a\u015fk neyledi<\/p>\n

Ben y\u00fcr\u00fcr\u00fcm ilden ile
\n\u015eeyh anar\u0131m dilden dile
\nGurbette halim kim bile
\nGel g\u00f6r beni a\u015fk neyledi<\/p>\n

Mecnun oluban y\u00fcr\u00fcr\u00fcm
\nO yari d\u00fc\u015fte g\u00f6r\u00fcr\u00fcm
\nUyan\u0131p melfil olurum
\nGel g\u00f6r beni a\u015fk neyledi<\/p>\n

Miskin Yunus bi\u00e7areyim
\nBa\u015ftan aya\u011fa yareyim
\nDost ilinden avareyim
\nGel g\u00f6r beni a\u015fk neyledi<\/p>\n

9
\nMansur idim ol zamanda
\nOnun i\u00e7in geldim bunda
\nK\u00fcl\u00fcm\u00fc g\u00f6\u011fe savurup
\nBen enel Hak oldum ahi<\/p>\n

Ne ola yanam da\u011f\u0131lam
\nNe dara \u00e7\u0131kam bo\u011fulam
\n\u0130\u015fim bitince y\u00fcr\u00fcyem
\nTeferr\u00fc\u00e7e geldim ahi<\/p>\n

M\u00fcmin oldum yoksul iken
\nBenim oldu kevn \u00fc mekan
\n\u015earka v\u00fc garba ser-teser
\nYere g\u00f6\u011fe doldum ahi<\/p>\n

Suret toprakt\u0131r diyeni
\nG\u00f6nl\u00fcm kabul etmez an\u0131
\nBu topra\u011f\u0131n cevherini
\nHazrete ird\u00fcrd\u00fcm ahi<\/p>\n

Nitekim ben beni buldum
\nBu oldu kim Hak’k\u0131 g\u00f6rd\u00fcm
\nKorkum onu buluncayd\u0131
\nKorkudan kurtuldum ahi<\/p>\n

Yunus kim \u00f6ld\u00fcr\u00fcr seni
\nVeren al\u0131r gene can\u0131
\nBu canlara h\u00fckmedeni
\nKim id\u00fc\u011f\u00fcn bildim ahi<\/p>\n

10
\nA\u015fk\u0131n ald\u0131 benden beni
\nBana seni gerek seni
\nBen yanar\u0131m d\u00fcn\u00fc g\u00fcn\u00fc
\nBana seni gerek seni<\/p>\n

Ne varl\u0131\u011fa sevinirim
\nNe yoklu\u011fa yerinirim
\nA\u015fk\u0131n ile avunurum
\nBana seni gerek seni<\/p>\n

A\u015fk\u0131n a\u015f\u0131klar \u00f6ld\u00fcr\u00fcr
\nA\u015fk denizine dald\u0131r\u0131r
\nTecelli ile doldurur
\nBana seni gerek seni<\/p>\n

A\u015fk\u0131n \u015farab\u0131ndan i\u00e7em
\nMecnun olup da\u011fa d\u00fc\u015fem
\nSensin g\u00fcn be g\u00fcn endi\u015fem
\nBana seni gerek seni<\/p>\n

Sufilere sohbet gerek
\nAhilere ahret gerek
\nMecnunlara Leyla gerek
\nBana seni gerek sen\u0130<\/p>\n

E\u011fer beni \u00f6ld\u00fcreler
\nK\u00fcl\u00fcm g\u00f6\u011fe savuralar
\nTopra\u011f\u0131m anda \u00e7a\u011f\u0131ra
\nBana seni gerek seni<\/p>\n

Yunus’d\u00fcr\u00fcr benim ad\u0131m
\nG\u00fcn ge\u00e7tik\u00e7e artar odum
\n\u0130ki cihanda maksudum
\nBana seni gerek seni<\/p>\n

11
\n\u015eol Cennetin \u0131rmaklar\u0131
\nAkar Allah deyu deyu
\n\u00c7\u0131km\u0131\u015f \u0130slam b\u00fclb\u00fclleri
\n\u00d6ter Allah deyu deyu<\/p>\n

Sal\u0131n\u0131r T\u00fcba dallar\u0131
\nKur’an okur hem dilleri
\nCennet ba\u011f\u0131n\u0131n g\u00fclleri
\nKokar Allah deyu deyu<\/p>\n

Kimi yiyip kimi i\u00e7er
\nHep melekler rahmet sa\u00e7ar
\n\u0130dris nebi hulle bi\u00e7er
\nDiker Allah deyu deyu<\/p>\n

Alt\u0131ndand\u0131r direkleri
\nG\u00fcm\u00fc\u015ftendir yapraklar\u0131
\nUzand\u0131k\u00e7a budaklar\u0131
\nBiter Allah deyu deyu<\/p>\n

Aydan ar\u0131d\u0131r y\u00fczleri
\nMisk-\u00fc amberdir s\u00f6zleri
\nCennet’te huri k\u0131zlar\u0131
\nGezer Allah deyu deyu<\/p>\n

Hakka a\u015f\u0131k olan ki\u015fi
\nAkar g\u00f6zlerinin ya\u015f\u0131
\nP\u00fcr nur olur i\u00e7i d\u0131\u015f\u0131
\nS\u00f6yler Allah deyu deyu<\/p>\n

Ne dilersen Hak’tan dile
\nK\u0131lavuzla gir bu yola
\nB\u00fclb\u00fcl a\u015f\u0131k olmu\u015f g\u00fcle
\n\u00d6ter Allah deyu deyu<\/p>\n

A\u00e7\u0131ld\u0131 g\u00f6kler kap\u0131s\u0131
\nRahmetle dolu hepisi
\nSekiz Cennet’in kap\u0131s\u0131
\nA\u00e7ar Allah deyu deyu<\/p>\n

R\u0131dvan-d\u00fcr\u00fcr kap\u0131 a\u00e7an
\n\u0130dris-d\u00fcr\u00fcr hulle bi\u00e7en
\nKevser \u015farab\u0131n\u0131 i\u00e7en
\nKanar Allah deyu deyu<\/p>\n

Miskin Yunus var dostuna
\nKoma bu g\u00fcn\u00fc yar\u0131na
\nYar\u0131n Hakk’\u0131n divan\u0131na
\nVaram Allah deyu deyu<\/p>\n

12
\nAli alm\u0131\u015f sanca\u011f\u0131n\u0131 eline
\n\u00c7ekilip giderler mah\u015fer yerine
\nHasan’\u0131 H\u00fcseyn’i alm\u0131\u015f yan\u0131na
\nAh \u00fcmmetim deyu a\u011flar Muhammed<\/p>\n

K\u0131yamet kop\u0131cak canlar uyan\u0131r
\nKamil dervi\u015f m\u00fcr\u015fidine dayan\u0131r
\nY\u00fcz\u00fcn yere koymu\u015f Hak’ka yalvar\u0131r
\nAh \u00fcmmetim deyu a\u011flar Muhammed<\/p>\n

\u00dcryan olmu\u015f yatar o zay\u0131f tenler
\nSararm\u0131\u015f benizler s\u00f6ylemez diller
\nMah\u015fer yerine cem olmu\u015f erenler
\nAh \u00fcmmetim deyu a\u011flar Muhammed<\/p>\n

Yunus eder gelin kadrin bilelim
\nF\u0131rsat elde iken tevhid edelim
\nRuhu i\u00e7in salavat getirelim
\nAh \u00fcmmetim deyu a\u011flar Muhammed<\/p>\n","protected":false},"excerpt":{"rendered":"

Ben y\u00fcr\u00fcr\u00fcm yane yane A\u015fk boyad\u0131 beni kane Ne ak\u0131lem ne divane Gel g\u00f6r beni a\u015fk neyledi. Miskin Yunus bi\u00e7areyim Ba\u015ftan aya\u011fa yareyim Dost ilinden avareyim Gel g\u00f6r beni a\u015fk neyledi Yunus Emre (1238 -1320) y\u0131llar\u0131 aras\u0131nda ya\u015fad\u0131\u011f\u0131 tahmin edilen ve Anadolu da T\u00fcrk\u00e7e \u015fiirin \u00f6nc\u00fcs\u00fc olan bir \u015fair ve mutasavv\u0131ft\u0131r, ya\u015fam\u0131na ili\u015fkin belgeler s\u0131n\u0131rl\u0131d\u0131r. […]<\/p>\n","protected":false},"author":1,"featured_media":8174,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[172],"tags":[],"class_list":{"0":"post-1408","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-ozanlar-ve-eserleri"},"yoast_head":"\nYunus Emre - Hayat\u0131 ve eserleri - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2009\/11\/13\/yunus-emre-hayat-ve-eserleri\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yunus Emre - Hayat\u0131 ve eserleri\" \/>\n<meta property=\"og:description\" content=\"Ben y\u00fcr\u00fcr\u00fcm yane yane A\u015fk boyad\u0131 beni kane Ne ak\u0131lem ne divane Gel g\u00f6r beni a\u015fk neyledi. Miskin Yunus bi\u00e7areyim Ba\u015ftan aya\u011fa yareyim Dost ilinden avareyim Gel g\u00f6r beni a\u015fk neyledi Yunus Emre (1238 -1320) y\u0131llar\u0131 aras\u0131nda ya\u015fad\u0131\u011f\u0131 tahmin edilen ve Anadolu da T\u00fcrk\u00e7e \u015fiirin \u00f6nc\u00fcs\u00fc olan bir \u015fair ve mutasavv\u0131ft\u0131r, ya\u015fam\u0131na ili\u015fkin belgeler s\u0131n\u0131rl\u0131d\u0131r. 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Miskin Yunus bi\u00e7areyim Ba\u015ftan aya\u011fa yareyim Dost ilinden avareyim Gel g\u00f6r beni a\u015fk neyledi Yunus Emre (1238 -1320) y\u0131llar\u0131 aras\u0131nda ya\u015fad\u0131\u011f\u0131 tahmin edilen ve Anadolu da T\u00fcrk\u00e7e \u015fiirin \u00f6nc\u00fcs\u00fc olan bir \u015fair ve mutasavv\u0131ft\u0131r, ya\u015fam\u0131na ili\u015fkin belgeler s\u0131n\u0131rl\u0131d\u0131r. 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