![](\"http:\/\/www.tulumba.com\/mmTULUMBA\/Images\/bk\/zBK347894HB433_250.jpg\")
<\/p>\n<\/p>\n
\u0130stanbul Bilgi \u00dcniversitesi’nin d\u00fczenledi\u011fi, ‘2. Spinoza G\u00fcnleri’ Sempozyumu 4-5 Aral\u0131k 2009 tarihleri aras\u0131nda yap\u0131lacak.Spinoza \u00fczerine yapt\u0131\u011f\u0131 \u00e7ok de\u011ferli \u00e7al\u0131\u015fmalar\u0131yla tan\u0131d\u0131\u011f\u0131m\u0131z Prof.Dr. Cemal Bali Akal’\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcyle giri\u015filen ‘Spinoza G\u00fcnleri’nin birincisi, ge\u00e7en y\u0131l yine Bilgi \u00dcniversitesi’nde yap\u0131lm\u0131\u015ft\u0131.Bu y\u0131lki Spinoza G\u00fcnleri’nde, modern felsefenin \u00fc\u00e7 b\u00fcy\u00fck Rasyonalistinden biri (\u00f6tekiler Descartes ve Leibniz) olan Hollandal\u0131 bu b\u00fcy\u00fck filozof, uluslararas\u0131 bir sempozyumda tart\u0131\u015f\u0131lacak: ‘Uluslararas\u0131’ evet, \u00e7\u00fcnk\u00fc S\u00e2o Paolo, Cordoba, Leibniz ve Buenos Aires \u00dcniversitelerinden Spinoza uzmanlar\u0131 var bu Sempozyumda. Elbette Bilgi, Galatasaray ve Ege \u00dcniversitelerinden gelen T\u00fcrk akademisyenler de!<\/p>\n
Ge\u00e7en y\u0131lki bildirilere ve bu y\u0131lki bildiri ba\u015fl\u0131klar\u0131na bak\u0131ld\u0131\u011f\u0131nda, \u00e7ok \u00f6nemli buldu\u011fum \u00fc\u00e7 eksikli\u011fin alt\u0131n\u0131 \u00e7izmek istiyorum: \u0130lki, Spinoza’n\u0131n \u0130slam Felsefesi ile olan ili\u015fkilendirili\u015f bi\u00e7imi; ikincisi, Levinas’\u0131n Tevrat ve Talmud \u00fczerine Spinoza’ya y\u00f6neltti\u011fi ele\u015ftiriler; ve \u00fc\u00e7\u00fcnc\u00fcs\u00fc, Althusser’in Marx okumalar\u0131nda Spinoza’ya tan\u0131d\u0131\u011f\u0131 ayr\u0131cal\u0131k…<\/p>\n
Tasavvufun Vahdet-i Mevcut versiyonunu, Spinoza’n\u0131n Panteizmine yak\u0131n bulanlardan biri, Ord. Prof. Dr. Hilmi Ziya \u00dclken’dir. \u00dclken, 1935 y\u0131l\u0131nda yay\u0131mlad\u0131\u011f\u0131 ‘T\u00fcrk Feylesoflar\u0131 Antolojisi I’de, Simavne Kad\u0131s\u0131o\u011flu \u015eeyh Bedreddin’in ‘Varidat’\u0131nda ‘insan\u0131n, tesir itibariyle Hak, teess\u00fcr itibariyle kul ve mahluk’ oldu\u011funa ili\u015fkin d\u00fc\u015f\u00fcncelerinin, Spinoza panteizminin ‘nature naturante’ ve ‘nature natur\u00e9e’ telakkisine \u00e7ok benzemekte’ oldu\u011funu belirtir. \u00d6te yandan Ferid Kam da ‘Vahdet-i V\u00fccud’ adl\u0131 \u00e7al\u0131\u015fmas\u0131nda, Panteizmi ele\u015ftirir ve \u015f\u00f6yle der: ‘Baz\u0131 kimselerin itikad\u0131na g\u00f6re, panteizmin esas\u0131 n\u00e2m\u00fctenahinin (sonsuz-olan’\u0131n H.Y.) m\u00fctenahide (sonlu-olan’da), Cenab-\u0131 Hakk’\u0131n tabiatta indim\u00e2c\u0131ndan (i\u00e7kin-olu\u015f’undan) ibarettir. Bu itikada z\u00e2hib olanlar, panteizmi ‘ateizm’ denilen ‘muatt\u0131la’ mezhebi ile kar\u0131\u015ft\u0131r\u0131yorlar. Hatta me\u015fhur Spinoza’n\u0131n muas\u0131rlar\u0131 (\u00e7a\u011fda\u015flar\u0131) onun mezhebinin de b\u00f6yle oldu\u011funa kail olmu\u015flar idi.<\/p>\n
G\u00f6r\u00fcl\u00fcyor: Vahdet-i V\u00fccud\/ Vahdet-i Mevcud sorunsal\u0131nda Spinoza ile \u0130slam Tasavvufu aras\u0131nda ili\u015fkiler kurulabilmi\u015ftir ve bu Spinoza’n\u0131n \u0130slam d\u00fc\u015f\u00fcncesinde al\u0131mlan\u0131\u015f bi\u00e7imini belirleyen bir yakla\u015f\u0131m olmu\u015ftur.<\/p>\n
Levinas’\u0131n Spinoza okumalar\u0131na gelince, Levinas, ‘Du Sacr\u00e9 au Saint’te Felsefenin Din’den \u00e7\u0131kt\u0131\u011f\u0131n\u0131 belirtir ve daha sonra yapt\u0131\u011f\u0131 bir s\u00f6yle\u015fide de bunun Felsefenin Din’e ba\u011f\u0131ml\u0131 oldu\u011fu ya da Din’in entelekt\u00fcel itibar\u0131 i\u00e7in Felsefeye muhta\u00e7 oldu\u011fu anlam\u0131na gelmedi\u011fini s\u00f6yler. Ona g\u00f6re, Felsefe ve Din, iki ayr\u0131 moment’tir; her ikisi de a\u015fk\u0131nl\u0131\u011fa yakla\u015fma diyebilece\u011fimiz zihinsel bir s\u00fcrecin par\u00e7alar\u0131d\u0131r. Bu durum, Din ile Felsefenin ba\u011f\u0131ms\u0131z iki alan olmad\u0131\u011f\u0131n\u0131 g\u00f6sterir. Levinas, bu noktada uyar\u0131r bizi: Din’den, rasyonel Teolojiyi anlamamak gerekir! Rasyonel Teoloji, konumunu, ak\u0131lla kavranabilir s\u00f6ylemler i\u00e7erisinde me\u015frula\u015ft\u0131rmaya muhta\u00e7t\u0131r ve ‘anlamlar alan\u0131 \u00fczerindeki otoritesini tart\u0131\u015fma kabul etmez bi\u00e7imde \u00f6nes\u00fcren’ Felsefeye, ba\u011f\u0131ml\u0131 kal\u0131r. Spinoza’n\u0131n Tractatus Theologico-Politicus’ta yapt\u0131\u011f\u0131 da, tastamam budur: Yahudili\u011fin kutsal metinlerini rasyonel bir Teolojiye irca etmek! Dolay\u0131s\u0131yla, Felsefe ile Din’in birbirinden ba\u011f\u0131ms\u0131z alanlar olarak \u00f6nes\u00fcr\u00fclebilmesinin \u00f6n ko\u015fulu, Din’i rasyonel Teolojiye irca etmemekten ge\u00e7er.<\/p>\n
Althusser’in Marx okumas\u0131nda Spinoza’ya tan\u0131d\u0131\u011f\u0131 \u00f6ncelik, Spinoza’n\u0131n ‘bilgi objesi’ ile ‘ger\u00e7ek obje’ aras\u0131nda \u00f6ng\u00f6rd\u00fc\u011f\u00fc ayr\u0131m\u0131n, Marx’\u0131n 1857 Giri\u015f’inde bu ayr\u0131m\u0131 kullanmas\u0131ndad\u0131r: ‘Kapital’i Okumak’ta tastamam \u015funlar\u0131 yazar Althusser: ‘Spinoza’n\u0131n felsefesi, felsefe tarihinde o g\u00fcne kadar g\u00f6r\u00fclmemi\u015f en b\u00fcy\u00fck felsef\u00ee devrimi ger\u00e7ekle\u015ftirmi\u015ftir. Bu anlamda Spinoza, Marx’\u0131n felsef\u00ee bak\u0131\u015fa\u00e7\u0131s\u0131ndan tek ve do\u011frudan \u00f6nc\u00fcs\u00fcd\u00fcr’. Althusser, ayr\u0131ca Spinoza’n\u0131n ‘e\u015fzamanl\u0131 nedensellik’ alan\u0131nda da Marx’a \u00f6nc\u00fcl\u00fck etti\u011fini bildirir.<\/p>\n
Gelecek y\u0131llarda yap\u0131lacak ‘Spinoza G\u00fcnleri’nde bu meselelerin de ele al\u0131nd\u0131\u011f\u0131n\u0131 g\u00f6rmek umuduyla, ba\u015fta sevgili dostum Prof. Akal olmak \u00fczere, katk\u0131da bulunan herkesi kutluyorum.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130stanbul Bilgi \u00dcniversitesi’nin d\u00fczenledi\u011fi, ‘2. Spinoza G\u00fcnleri’ Sempozyumu 4-5 Aral\u0131k 2009 tarihleri aras\u0131nda yap\u0131lacak.Spinoza \u00fczerine yapt\u0131\u011f\u0131 \u00e7ok de\u011ferli \u00e7al\u0131\u015fmalar\u0131yla tan\u0131d\u0131\u011f\u0131m\u0131z Prof.Dr. Cemal Bali Akal’\u0131n \u00f6nc\u00fcl\u00fc\u011f\u00fcyle giri\u015filen ‘Spinoza G\u00fcnleri’nin birincisi, ge\u00e7en y\u0131l yine Bilgi \u00dcniversitesi’nde yap\u0131lm\u0131\u015ft\u0131.Bu y\u0131lki Spinoza G\u00fcnleri’nde, modern felsefenin \u00fc\u00e7 b\u00fcy\u00fck Rasyonalistinden biri (\u00f6tekiler Descartes ve Leibniz) olan Hollandal\u0131 bu b\u00fcy\u00fck filozof, uluslararas\u0131 bir […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[44],"tags":[],"class_list":{"0":"post-1600","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-spinosizm"},"yoast_head":"\n