\u00a0<\/p>\n
1.
Agrigentum’lu Empedokles,
ihtiyarl\u0131k hastal\u0131klar\u0131 yan\u0131 s\u0131ra
yurtta\u015flar\u0131n\u0131n sayg\u0131s\u0131n\u0131 kazan\u0131nca
\u00f6lmeye karar verdi.
Ama birka\u00e7 ki\u015fiyi sevdi\u011fi i\u00e7in
ve o birka\u00e7 ki\u015fi de onu sevdi\u011fi i\u00e7in
onlar\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde yok olmaktansa
hi\u00e7 olmay\u0131 ye\u011fledi. <\/p>\n
Bir geziye davet etti onlar\u0131, ama hepsini de\u011fil,
bir ikisini \u00e7a\u011f\u0131rmad\u0131 ki, b\u00f6ylelikle
se\u00e7imine ve bu gezi i\u015finin t\u00fcm\u00fcne
biraz da rastlant\u0131 kar\u0131\u015fs\u0131n.
T\u0131rmand\u0131lar Etna da\u011f\u0131na.
Bu i\u015fin zorlu\u011fu
sesleri k\u0131st\u0131.
Bilgece s\u00f6zler aramad\u0131 hi\u00e7 kimse.
Tepeye var\u0131nca, kendilerine gelmek i\u00e7in derin
bir soluk ald\u0131lar
ve ama\u00e7lar\u0131na varman\u0131n mutlulu\u011fu i\u00e7inde
manzaraya dald\u0131lar. <\/p>\n
Hocalar\u0131 usulca ayr\u0131ld\u0131 onlardan.
Onlar yeniden konu\u015fmaya ba\u015flad\u0131klar\u0131nda
hi\u00e7bir \u015feyin fark\u0131nda de\u011fildiler.
Ama az sonra,
yer yer bilgece bir s\u00f6zc\u00fck eksik olunca,
ba\u015flad\u0131lar \u00e7evrelerinde onu aramaya.
Oysa o, pek de acele etmeden
\u00e7oktan dolanm\u0131\u015ft\u0131 tepeyi.
Bir keresinde durup,
ne kadar uzakta oldu\u011funu anlamak i\u00e7in
kulak kabartt\u0131 kanu\u015fmalara.
Art\u0131k pek se\u00e7ilmiyordu s\u00f6zc\u00fckler:\u00d6l\u00fcm ba\u015flam\u0131\u015ft\u0131. <\/p>\n
Dururken kraterin a\u011fz\u0131nda
arkas\u0131 d\u00f6n\u00fck,
uzakta, bu konu\u015fmalarla ilgili hi\u00e7bir \u015fey bilmek istemeden,
hafif\u00e7e e\u011fildi ya\u015fl\u0131 adam,
dikkatle \u00e7\u0131kard\u0131 pabucunu aya\u011f\u0131ndan
ve g\u00fcl\u00fcmseyerek az \u00f6teye f\u0131rlatt\u0131,
\u00f6yle bir yere ki,
\u00e7abuk bulunmas\u0131nd\u0131, ama zaman\u0131nda da bulunsundu,
yani \u00e7\u00fcr\u00fcmeden.
\u0130\u015fte ondan sonra girdi kratere. <\/p>\n
Dostlar\u0131 onu aray\u0131p da onsuz geri d\u00f6nd\u00fcklerinden
sonraki haftalar ve aylarda yava\u015f yava\u015f
\u00f6l\u00fcm\u00fc ba\u015flad\u0131, tam istedi\u011fi gibi.
Baz\u0131lar\u0131 art\u0131k umutlar\u0131n\u0131 kesmi\u015flerken hayat\u0131ndan
baz\u0131lar\u0131 hala bekliyorlard\u0131 onu.
Baz\u0131lar\u0131 onu bekleyip tutuyorlard\u0131 sorular\u0131n\u0131,
baz\u0131lar\u0131ysa kendileri ar\u0131yorlard\u0131 \u00e7\u00f6z\u00fcm\u00fc.
Hi\u00e7 de\u011fi\u015fmeden usul usul g\u00f6kte uzakla\u015fan,
yaln\u0131z siz bakmazken uzakla\u015fan k\u00fc\u00e7\u00fclen ve incelen,
onlar\u0131 yeniden arad\u0131\u011f\u0131n\u0131zda \u00e7ok uzakla\u015fm\u0131\u015f olan
ya da belki de \u00f6b\u00fcrlerine kar\u0131\u015fan bulutlar gibi usul usul
\u00f6ylece uzakla\u015ft\u0131 onlar\u0131n al\u0131\u015fkanl\u0131klar\u0131ndan. <\/p>\n
bir s\u00f6ylenti \u00e7\u0131kt\u0131 sonra:
\u00d6lm\u00fc\u015f olamazd\u0131, \u00f6l\u00fcms\u00fczd\u00fc \u00e7\u00fcnk\u00fc.
Hi\u00e7 kimsenin akl\u0131 ermedi bu i\u015fe.
\u0130nsanlar i\u00e7in olaylar\u0131n gidi\u015fini de\u011fi\u015ftiren
g\u00f6zle g\u00f6r\u00fcl\u00fcr \u015feylerin \u00f6tesinde bir \u015feyin
olabilece\u011fi d\u00fc\u015f\u00fcn\u00fcld\u00fc.
Bu t\u00fcr bo\u015f laflar \u00e7\u0131kt\u0131.
\u0130\u015fte tam o s\u0131ra pabu\u00e7 bulundu,
elle tutulur, g\u00f6zle g\u00f6r\u00fcl\u00fcr, y\u0131pranm\u0131\u015f, deriden pabu\u00e7!
G\u00f6zle g\u00f6rmedikleri olaylar kar\u015f\u0131s\u0131nda
o saat bo\u015f bir inanca kap\u0131lanlar i\u00e7in
geride b\u0131rak\u0131lan pabu\u00e7.
B\u00f6ylece yeniden do\u011falla\u015ft\u0131
\u00f6mr\u00fcn\u00fcn sonu Empodokles’in:
Herkes gibi \u00f6lm\u00fc\u015ft\u00fc o da. <\/p>\n
2.
Ba\u015fkalar\u0131 gene ba\u015fka t\u00fcrl\u00fc anlat\u0131yor bu olay\u0131:
Ger\u00e7ekten bu Empedokles,
kendisine tanr\u0131sal bir sayg\u0131 duyulmas\u0131n\u0131
istemi\u015fti g\u00fcvence alt\u0131na almak.
Ve gizlice ortadan kaybolup,
sinsice Etna’n\u0131n i\u00e7ine atlayarak
kendisinin insan maddesinden yap\u0131lmad\u0131\u011f\u0131n\u0131 g\u00f6stermek
istemi\u015fti
ve \u00f6l\u00fcm yasalar\u0131na uymad\u0131\u011f\u0131n\u0131,
ve bir sfsane yaratmak b\u00f6ylece.
Ama burada pabucu insanlar\u0131n eline ge\u00e7erek
bir kaz\u0131k atm\u0131\u015ft\u0131 ona.
(\u00dcstelik baz\u0131lar\u0131 da \u015f\u00f6yle diyor:
Krater sinirlenmi\u015f bu olaya
ve kusup atm\u0131\u015f pabucunu bu herifin.) <\/p>\n
Ama biz \u015funa inanmak isterdik daha \u00e7ok:
E\u011fer Empedokles \u00e7\u0131karmad\u0131ysa pabucunu ger\u00e7ekten,
bizim aptall\u0131\u011f\u0131m\u0131z\u0131 b\u00fcsb\u00fct\u00fcn unutmu\u015ftu demek,
karanl\u0131\u011f\u0131 nas\u0131l daha karanl\u0131k yapma tela\u015f\u0131 i\u00e7inde
oldu\u011fumuzu
ve yeterli bir neden aramaktansa sa\u00e7ma olana ananmay\u0131
nas\u0131l ye\u011fledi\u011fimizi d\u00fc\u015f\u00fcnmemi\u015fti.
Ne olursa olsun, da\u011f, b\u00f6yle bir dikkatsizli\u011fe sinirlenmemi\u015fti
ku\u015fkusuz,
ve adam\u0131n, kendisine tanr\u0131sal bir sayg\u0131nl\u0131k duymam\u0131z i\u00e7in
bizi kand\u0131rmak istedi\u011fine inan\u0131p \u00f6fkelenmemi\u015fti
(\u00e7\u00fcnk\u00fc da\u011f hi\u00e7bir \u015feye inanmaz ve ilgilenmez bizimle).
Ama belki de, her zamanki gibi ate\u015f p\u00fcsk\u00fcrt\u00fcrken pabucu
f\u0131rlatm\u0131\u015ft\u0131r da,
bizim bilgin efendiler, i\u015fin i\u00e7inde bir anla\u015f\u0131lmazl\u0131k kokusu
bulmaya u\u011fra\u015f\u0131rlarken
o \u00fcnl\u00fc fizik\u00f6tesi inan\u00e7lar\u0131n\u0131 geli\u015ftirmek i\u00e7in u\u011fra\u015f\u0131rlarken yani,
birdenbire ap\u0131\u015f\u0131p kalm\u0131\u015flard\u0131r
hocalar\u0131n\u0131n pabucuna s\u00fcrd\u00fcklerinde ellerini,
o g\u00f6zle g\u00f6r\u00fcl\u00fcr, elle tutulur, y\u0131pranm\u0131\u015f, deriden pabuca.<\/p>\n
Bertolt BRECTH<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00a0 1. Agrigentum’lu Empedokles, ihtiyarl\u0131k hastal\u0131klar\u0131 yan\u0131 s\u0131ra yurtta\u015flar\u0131n\u0131n sayg\u0131s\u0131n\u0131 kazan\u0131nca \u00f6lmeye karar verdi. Ama birka\u00e7 ki\u015fiyi sevdi\u011fi i\u00e7in ve o birka\u00e7 ki\u015fi de onu sevdi\u011fi i\u00e7in onlar\u0131n g\u00f6z\u00fc \u00f6n\u00fcnde yok olmaktansa hi\u00e7 olmay\u0131 ye\u011fledi. Bir geziye davet etti onlar\u0131, ama hepsini de\u011fil, bir ikisini \u00e7a\u011f\u0131rmad\u0131 ki, b\u00f6ylelikle se\u00e7imine ve bu gezi i\u015finin t\u00fcm\u00fcne biraz […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[14],"tags":[],"class_list":{"0":"post-2113","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-bertolt-brecth"},"yoast_head":"\n