{"id":2844,"date":"2009-12-09T12:59:47","date_gmt":"2009-12-09T09:59:47","guid":{"rendered":"http:\/\/localhost\/wordpress\/2009\/12\/09\/geleneksel-sol-nazim-hikmet-ve-dr-hikmet-kivilcimlinin-kurt-sorununa-bakisi-hayri-erdogan\/"},"modified":"2009-12-09T12:59:47","modified_gmt":"2009-12-09T09:59:47","slug":"geleneksel-sol-nazim-hikmet-ve-dr-hikmet-kivilcimlinin-kurt-sorununa-bakisi-hayri-erdogan","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2009\/12\/09\/geleneksel-sol-nazim-hikmet-ve-dr-hikmet-kivilcimlinin-kurt-sorununa-bakisi-hayri-erdogan\/","title":{"rendered":"Geleneksel sol, N\u00e2z\u0131m Hikmet ve Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n K\u00fcrt sorununa bak\u0131\u015f\u0131 | Hayri ERDO\u011eAN"},"content":{"rendered":"

<\/span><\/h4>\n

Zeki Ba\u015ft\u0131mar\u2019\u0131n 1962 Konferans\u0131na sundu\u011fu Karar Tasar\u0131s\u0131\u2019nda TKP\u2019nin geleneksel yakla\u015f\u0131m\u0131na uymayan ve K\u00fcrt hareketine destek i\u00e7eren kimi ifadeler Konferansta tart\u0131\u015fmalara neden oluyor. Konferansa kat\u0131lan delegelerin milliyet\u00e7i bak\u0131\u015f a\u00e7\u0131lar\u0131 \u00e7ok \u00e7arp\u0131c\u0131 bir \u015fekilde a\u00e7\u0131\u011fa \u00e7\u0131k\u0131yor. N\u00e2z\u0131m Hikmet, toplant\u0131da kesin bir tutumla K\u00fcrt m\u00fccadelesini destekliyor ve Cezayir ulusal kurtulu\u015f sava\u015f\u0131 kar\u015f\u0131s\u0131nda \u015fovenist bir tutum alan Frans\u0131z Kom\u00fcnist Partisi\u2019ni \u00f6rnek g\u00f6steriyor.<\/p>\n

Ortak bir co\u011frafyada yan yana ya\u015fayan K\u00fcrtler ile T\u00fcrkler tarihsel ve k\u00fclt\u00fcrel pek \u00e7ok ortakl\u0131\u011fa sahip. Ama ayn\u0131 zamanda bu iki halk aras\u0131nda, Osmanl\u0131\u2019dan bu yana K\u00fcrtlerin bask\u0131 alt\u0131nda tutulmas\u0131ndan beslenen \u00f6nemli bir g\u00fcven sorunu da var. Halk diline yerle\u015fmi\u015f \u201cAlavere dalavere, K\u00fcrt Memet n\u00f6bete\u201d s\u00f6z\u00fcnde de dile geldi\u011fi gibi,<\/p>\n

K\u00fcrtler vergi, askerlik\/sava\u015f, angarya s\u00f6z konusu olunca hat\u0131rlanm\u0131\u015f, haklar\u0131 s\u00f6z konusu olunca ise bask\u0131 ve yok sayma reva g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. Bu durumda, K\u00fcrtlerin, devletin onun ad\u0131na davrand\u0131\u011f\u0131 T\u00fcrk halk\u0131na kar\u015f\u0131 bir \u00f6nyarg\u0131ya sahip olmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ayr\u0131ca bu bask\u0131 alt\u0131na alma, yok sayma ve a\u015fa\u011f\u0131lanma politikalar\u0131n\u0131n sosyal hayat i\u00e7indeki uzant\u0131lar\u0131n\u0131 da unutmamak gerek. K\u00fcrtleri a\u015fa\u011f\u0131layan \u201catas\u00f6z\u00fc\u201d ve f\u0131kralar, \u015fovenist \u015fartlanmalar, d\u0131\u015flamalar g\u00fcnl\u00fck hayat\u0131n b\u00fct\u00fcn alanlar\u0131nda g\u00f6r\u00fclebiliyor. B\u0131rakal\u0131m s\u0131radan insan\u0131, pek \u00e7ok \u201cuygar\u201d, \u201cileri g\u00f6r\u00fc\u015fl\u00fc\u201d, \u201cdemokrat\u201d T\u00fcrk, K\u00fcrd\u00fc en iyi olas\u0131l\u0131kla e\u011fitilip uygarla\u015ft\u0131r\u0131lmas\u0131 (T\u00fcrkle\u015ftirilmesi) gereken bir kitle olarak g\u00f6r\u00fcyor, onu T\u00fcrkle\u015fti\u011fi \u00f6l\u00e7\u00fcde e\u015fiti say\u0131yor.
K\u0131saca, T\u00fcrklerin, egemen s\u0131n\u0131flar\u0131n tarihsel k\u00f6kleri bulunan \u015fovenist politikalar\u0131ndan etkilenmi\u015f oldu\u011fu, buna kar\u015f\u0131l\u0131k K\u00fcrtlerin de T\u00fcrk halk\u0131na kar\u015f\u0131 bir g\u00fcvensizlik ta\u015f\u0131d\u0131\u011f\u0131 g\u00f6zlenebilir bir \u015fey. Bunu egemen s\u0131n\u0131flar\u0131n K\u00fcrt politikalar\u0131n\u0131n ola\u011fan sonucu sayabiliriz. Ama ayn\u0131 g\u00fcven sorunu, ba\u015fka bir \u015fekilde de olsa, iki halk\u0131n ilerici demokratik g\u00fc\u00e7leri aras\u0131nda da kendinden s\u00f6z ettirebiliyorsa bunu ola\u011fan sayamay\u0131z.
B\u00f6ylesi bir durumun ortaya \u00e7\u0131kmas\u0131 ve etkilerini s\u00fcrd\u00fcrmesinde T\u00fcrkiye sol hareketinin politikalar\u0131n\u0131n da \u00f6nemli bir rol oynad\u0131\u011f\u0131n\u0131 saptamak gerekli. Maalesef T\u00fcrkiye solu uzun y\u0131llar K\u00fcrt sorununa gereken duyarl\u0131\u011f\u0131 g\u00f6stermedi. Kaba bir ink\u00e2r olmasa da fiilen yok sayma olarak \u00f6zetleyebilece\u011fimiz hakim yakla\u015f\u0131m ise, sol harekete uzun y\u0131llar damgas\u0131n\u0131 vurmu\u015f TKP\u2019nin T\u00fcrkiye soluna devretti\u011fi mirast\u0131r.
Bu saptamay\u0131 TKP tarihine ku\u015f bak\u0131\u015f\u0131 bir g\u00f6z atarak somutlamaya \u00e7al\u0131\u015fal\u0131m.<\/p>\n

Kesintiye u\u011frayan olumlu ba\u015flang\u0131\u00e7 1917-21 y\u0131llar\u0131na denk gelen kurulu\u015f y\u0131llar\u0131nda TKP\u2019nin K\u00fcrt sorununa yakla\u015f\u0131mda samimi ve genel hatlar\u0131yla do\u011fru bir ba\u015flang\u0131\u00e7 noktas\u0131nda bulundu\u011funu s\u00f6yleyebiliriz.
T\u00fcrkiye Kom\u00fcnist Partisi\u2019nin (TKP), o zamanki ad\u0131yla T\u00fcrkiye Kom\u00fcnist F\u0131rkas\u0131\u2019n\u0131n daha ilk belgelerinde K\u00fcrt sorunu hakk\u0131nda genel bir yakla\u015f\u0131m g\u00f6zleyebiliyoruz. TKP\u2019nin kurucusu ve ilk genel sekreteri Mustafa Suphi, fikri \u015fekillenmesini anlat\u0131rken \u015funlar\u0131 s\u00f6yler: \u201cBundan hemen on sene evvel bizler (\u2026) Anadolu\u2019ya hayat verecek medeni, ink\u0131labi inki\u015faflara zemin ve yol ar\u0131yorduk. Bu inki\u015faf, bizim fikrimizce, dahilde Makedonyal\u0131lar\u0131n, Arnavutlar\u0131n, Araplar\u0131n, K\u00fcrtlerin, Ermenilerin ilah\u2026 medeniyet, muhtariyet ve hatta istiklallerine istidatleri derecesinde yol vererek h\u00fcr milletlerin h\u00fcr ittihad\u0131 halinde \u2018milli tesan\u00fct\u2019ler v\u00fccut bulacaksa, hari\u00e7ten de Alman ve \u0130ngiliz emperyalizminden ziyade beynelmilel amele hareketine istinad ile kuvvet alabilecekti.\u201d (Mustafa Suphi; ya\u015fam\u0131, yaz\u0131lar\u0131, yolda\u015flar\u0131; Sosyalist Yay\u0131nlar, Kas\u0131m 1992, \u0130stanbul, sf. 83) G\u00f6r\u00fcl\u00fcyor ki, Mustafa Suphi daha J\u00f6n T\u00fcrk Devrimi y\u0131llar\u0131nda Osmanl\u0131 s\u0131n\u0131rlar\u0131 i\u00e7indeki halklar\u0131n, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ve kendi kaderini tayinini savunmu\u015ftur. Mustafa Suphi\u2019nin liderli\u011fi alt\u0131ndaki T\u00fcrkiye Kom\u00fcnist F\u0131rkas\u0131\u2019n\u0131n (Partisi) 10-16 Eyl\u00fcl 1920 tarihlerinde Bak\u00fc\u2019de toplanan kongresinde kabul edilen programda mesele daha a\u00e7\u0131k bir \u015fekilde form\u00fcle ediliyor: \u201c(\u2026) 7- TKF muhtelif milletlere mensup ink\u0131lap\u00e7\u0131 amele ve ren\u00e7ber s\u0131n\u0131flar\u0131 aras\u0131ndaki eski d\u00fc\u015fmanl\u0131klar\u0131 kald\u0131rmak i\u00e7in a\u015fa\u011f\u0131daki en kat\u2019i \u00e7arelere giri\u015fir: (a) Dil ve hars [k\u00fclt\u00fcr] nokta-\u0131 nazar\u0131ndan her milletin tam h\u00fcrriyetini temin ve bu itizarla bir veya di\u011fer millete mahsus olan her t\u00fcrl\u00fc imtiyazlar\u0131 ilga eder. (b) T.K.F. h\u00fck\u00fcmet te\u015fkilat\u0131nda muhtelif milletlere mensup amele, ren\u00e7ber \u015furalar cumhuriyeti te\u015fkilini kabul ve \u2018h\u00fcr milletlerin h\u00fcr ittihad\u0131\u2019 esas\u0131nda olmak \u00fczere federasyon usul\u00fcn\u00fc tercih eder.\u201d (age, sf. 186) G\u00fcn\u00fcm\u00fcz T\u00fcrk\u00e7esi ile \u00f6zetlersek, TKF, t\u00fcm uluslar\u0131n tam \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc savunuyor ve her t\u00fcr ulusal ayr\u0131cal\u0131\u011f\u0131 ortadan kald\u0131rmay\u0131 hedefliyor. Farkl\u0131 uluslar\u0131n emek\u00e7ilerine dayanan Sovyetler cumhuriyetini, \u00f6zg\u00fcr uluslar\u0131n \u00f6zg\u00fcr birli\u011fine dayanan bir federasyonu \u00f6neriyor. Yeni yeni filizlenen bir kom\u00fcnist hareket i\u00e7in, ulusal sorun a\u00e7\u0131s\u0131ndan iyi bir ba\u015flang\u0131c\u0131n i\u015fareti say\u0131labilir burada dile getirilen g\u00f6r\u00fc\u015fler. Egemen ulus milliyet\u00e7ili\u011finin etkilerinden uzak, bilimsel sosyalizmin ulusal sorun konusundaki ilkeleri ile uyumlu bir yakla\u015f\u0131m. Ancak, yukar\u0131da aktar\u0131lanlarla birlikte TKP\u2019nin kurulu\u015f d\u00f6nemindeki belgelerine bakt\u0131\u011f\u0131m\u0131zda, dikkat \u00e7ekici bir nokta ile kar\u015f\u0131la\u015f\u0131r\u0131z. TKP, her ne kadar uluslar\u0131n ve k\u00fclt\u00fcrlerin \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc savunuyorsa da, Anadolu\u2019daki t\u00fcm halklar\u0131n s\u00f6zc\u00fcs\u00fc olarak de\u011fil, sadece T\u00fcrk i\u015f\u00e7i ve k\u00f6yl\u00fclerinin s\u00f6zc\u00fcs\u00fc olarak konu\u015fur. Bug\u00fcn i\u00e7in a\u00e7\u0131k bir milliyet\u00e7ilik belirtisi say\u0131lmas\u0131 gereken b\u00f6ylesi bir yakla\u015f\u0131m\u0131, o zamanki ko\u015fullar bak\u0131m\u0131ndan ola\u011fan, bir bak\u0131ma da ka\u00e7\u0131n\u0131lmaz saymak gerekir. \u00c7\u00fcnk\u00fc o zamanki kom\u00fcnist hareket ve onun \u00f6nemli ba\u011flara sahip oldu\u011fu i\u015f\u00e7i hareketi as\u0131l olarak T\u00fcrk i\u015f\u00e7i ve kom\u00fcnistlerine dayan\u0131yordu. O s\u0131ralar bir K\u00fcrt i\u015f\u00e7i ve kom\u00fcnist hareketinin varl\u0131\u011f\u0131ndan s\u00f6z etmek m\u00fcmk\u00fcn de\u011fildi. Bu bak\u0131mdan da hareketin kendini T\u00fcrk hareketi olarak tan\u0131mlamas\u0131 bir bak\u0131ma durumun ifadesiydi. Ayr\u0131ca Osmanl\u0131\u2019n\u0131n \u00e7\u00f6kt\u00fc\u011f\u00fc, Cumhuriyet\u2019in ise tam \u015fekillenmedi\u011fi ko\u015fullar s\u00f6z konusuydu. B\u00f6ylesi bir durumda \u00f6nemli olan, ba\u015fka uluslar\u0131n kendi kaderlerini tayin hakk\u0131na sayg\u0131 i\u00e7eren bir perspektif ta\u015f\u0131makt\u0131 ki, g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi TKP de bu perspektife sahipti. As\u0131l olan bu ba\u015flang\u0131c\u0131 somutlay\u0131p ya\u015fama ge\u00e7irmekti. Ne var ki, Kemalist iktidar taraf\u0131ndan tertiplenen bir komplo Mustafa Suphi ve arkada\u015flar\u0131na bu olana\u011f\u0131 tan\u0131mad\u0131. Somut olaylar ve yakla\u015f\u0131mlar \u00fczerinden bir de\u011ferlendirmeyi TKP\u2019nin sonraki s\u00fcreci i\u00e7in yapabiliyoruz ancak.<\/p>\n

Program maddelerine s\u0131k\u0131\u015fan K\u00fcrt sorunu<\/strong><\/p>\n

TKP\u2019nin o tarihten sonraki belgelerinde de ulusal soruna ili\u015fkin genel yakla\u015f\u0131m\u0131n korundu\u011funu, ezilen halk\u0131n kendi kaderini \u00f6zg\u00fcrce tayin hakk\u0131n\u0131n savunuldu\u011funu g\u00f6r\u00fcyoruz. Ama ne yaz\u0131k ki, ezilen halk\u0131n haklar\u0131n\u0131 tan\u0131ma, program maddelerine s\u0131k\u0131\u015f\u0131p kald\u0131; bir t\u00fcrl\u00fc program maddelerini a\u015f\u0131p g\u00fcnl\u00fck politikalara ula\u015famad\u0131.
K\u00fcrt sorununda genel form\u00fclasyonu a\u015fan bir propaganda, ajitasyon ve eylem \u00e7izgisinden \u00f6zellikle ka\u00e7\u0131nan TKP, K\u00fcrt hareketinin u\u00e7 verdi\u011fi durumlarda ise hareketin kimi \u00f6zelliklerini bahane ederek kar\u015f\u0131s\u0131nda durdu.
TKP, K\u00fcrt sorunu ile ilgili ilk s\u0131nav\u0131n\u0131 1925 y\u0131l\u0131nda \u015eeyh Sait \u00f6nderli\u011finde geli\u015fen K\u00fcrt isyan\u0131 s\u0131ras\u0131nda verdi. 1930 A\u011fr\u0131 ve 1937 Dersim isyanlar\u0131nda da tutumunu de\u011fi\u015ftirdi\u011fi s\u00f6ylenemez. TKP\u2019ye g\u00f6re, \u015eeyh Sait \u0130syan\u0131, \u0130ngiliz emperyalizmi taraf\u0131ndan k\u0131\u015fk\u0131rt\u0131lan irticai bir hareketti. \u015eeyh ve a\u011falar\u0131n, s\u00fcrd\u00fcr\u00fclmekte olan demokratik devrimi baltalamak \u00fczere ba\u015flatt\u0131klar\u0131 bir direni\u015fti. B\u00f6ylece TKP, isyan\u0131n bast\u0131r\u0131lmas\u0131n\u0131 hararetle destekliyor, emek\u00e7ileri de bu tehlikeye kar\u015f\u0131 sava\u015fa \u00e7a\u011f\u0131r\u0131yordu.
TKP\u2019nin yay\u0131n organ\u0131 Orak \u00c7eki\u00e7, isyan\u0131 \u201cKahrolsun \u0130rtica\u201d ba\u015fl\u0131\u011f\u0131 ile duyuruyor ve isyan\u0131n bast\u0131r\u0131lmas\u0131na a\u00e7\u0131k destek vererek i\u015f\u00e7ilere \u015fu \u00e7a\u011fr\u0131da bulunuyordu: \u201cArkada\u015f, kara kuvvet, bizim de, burjuvazinin de d\u00fc\u015fman\u0131d\u0131r. Biz her \u015feyden \u00f6nce bu d\u00fc\u015fman\u0131 yenmeliyiz; burjuvazi ile ayr\u0131ca kozumuzu payla\u015f\u0131r\u0131z.\u201d (Aktaran, T\u00fcrkiye Solu\u2019nun Ele\u015ftirel Tarihi, \u0130. Akdere-Z. Karadeniz, Evrensel Bas\u0131m Yay\u0131n, Haziran 1996, 2. Bas\u0131m)
En ba\u015fta, o anda s\u00fcrd\u00fcr\u00fclen bir demokratik devrimden s\u00f6z etmek m\u00fcmk\u00fcn de\u011fildi. Kemalist iktidar, ad\u0131m ad\u0131m gericile\u015fmekte, toprak a\u011fal\u0131\u011f\u0131n\u0131 tasfiye etmek yerine onlarla ittifak\u0131 g\u00fc\u00e7lendirmekteydi. Ve ger\u00e7ekte, K\u00fcrt isyan\u0131, i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n \u00f6rg\u00fctlenme ve grev hakk\u0131n\u0131 ortadan kald\u0131rman\u0131n, ba\u015fta kom\u00fcnizm olmak \u00fczere her t\u00fcrden muhalif \u00f6rg\u00fctlenme ve bas\u0131n yay\u0131n faaliyetini yasaklaman\u0131n bahanesi oldu. TKP de destek verdi\u011fi iktidar\u0131n darbeleri alt\u0131nda a\u011f\u0131r kay\u0131plar vererek tasfiye noktas\u0131na geldi.
Ger\u00e7ekte hareket; irticai bir hareket de\u011fil, ulusal \u00f6zlemlerin (toplumun o zamanki yap\u0131s\u0131n\u0131n elverdi\u011fi bi\u00e7imdi bu) dinsel bir kimlik alt\u0131nda dile gelmi\u015f ifadesiydi. Tarih boyunca pek \u00e7ok s\u0131n\u0131f m\u00fccadelesinde oldu\u011fu gibi, 20. y\u00fczy\u0131ldaki ulusal m\u00fccadelelerin \u00f6nemli k\u0131sm\u0131 da dinsel bir kimlik alt\u0131nda y\u00fcr\u00fct\u00fclm\u00fc\u015ft\u00fcr. Y\u00fczeysel bir bak\u0131\u015f a\u00e7\u0131s\u0131yla ele al\u0131nd\u0131\u011f\u0131nda Orta\u00e7a\u011f Avrupas\u0131\u2019ndaki t\u00fcm k\u00f6yl\u00fc hareketlerini dinsel hareketler saymak gerekir.
Birinci D\u00fcnya Sava\u015f\u0131\u2019n\u0131n mutlak galibi s\u00f6m\u00fcrgeci \u0130ngiliz emperyalizminin Ortado\u011fu\u2019daki egemenli\u011fini s\u00fcrd\u00fcrmek i\u00e7in her yola ba\u015fvurdu\u011fu, b\u00f6l-y\u00f6net takti\u011finde uzmanla\u015ft\u0131\u011f\u0131, T\u00fcrk-Sovyet yak\u0131nla\u015fmas\u0131ndan rahats\u0131zl\u0131k duydu\u011fu, bu bak\u0131mdan da, T\u00fcrkiye\u2019de cereyan edecek bir isyan\u0131 te\u015fvik etmi\u015f olabilece\u011fi ihtimal dahilindedir. Ama emperyalizm kullanacak diye, bir halk\u0131n en me\u015fru haklar\u0131n\u0131n yok say\u0131lmas\u0131n\u0131 onaylamak, halk iradesini \u00e7e\u015fitli bi\u00e7imlerde ortaya koydu\u011funda ise, \u201cba\u015f\u0131n\u0131zda \u015feyh a\u011fa var\u201d diyerek bu iradeyle kar\u015f\u0131 kar\u015f\u0131ya gelmek, o tekrarlana tekrarlana anlam ve i\u00e7eri\u011finden kopar\u0131larak kli\u015fe haline getirilmi\u015f \u2018kendi kaderini tayin\u2019 ilkesine ne \u00f6l\u00e7\u00fcde s\u0131\u011far? E\u011fer isyan, emperyalizmin bir oyunu ise, bir toplulu\u011fun me\u015fru haklar\u0131n\u0131 tan\u0131yarak bu oyunu bozmak, bunu savunmak daha do\u011fru de\u011fil midir? \u0130radesini ortaya koymu\u015f bir halk\u0131n kar\u015f\u0131s\u0131na sizin sorununuz derebeyliktir diye \u00e7\u0131k\u0131lamaz. Ki TKP tam da bunu yapm\u0131\u015ft\u0131r. 1930 tarihinde \u015e. H\u00fcsn\u00fc, Parti Program\u0131ndan \u201cT.K.P. milli ekalliyetlerin [az\u0131nl\u0131klar\u0131n], T\u00fcrkiye\u2019den ayr\u0131lmak hakk\u0131 da dahil \u00fczere, mukadderatlerini bizzat tayin etmek haklar\u0131n\u0131 bila-kayd\u00fb \u015fart tan\u0131r\u201d ifadesini aktard\u0131ktan sonra s\u00f6z\u00fc m\u00fctegallibeye getirir: \u201cBu zavall\u0131 cahil halk\u0131 her \u015feyden evvel m\u00fctegallibeye esir olmaktan kurtarmal\u0131d\u0131r.\u201d B\u00f6ylelikle \u201c\u2026 masum halk\u0131n imperyalizme ve m\u00fcrteci siyaset fesat\u00e7\u0131lar\u0131na alet olmas\u0131 tehlikesi ortadan kalkacakt\u0131r. O zaman K\u00fcrt paryalar\u0131 T\u00fcrk emek\u00e7ilerile el ele, omuz omuza, inkilabi hareketlere at\u0131lacaklar \u2026 ve amele ve k\u00f6yl\u00fcn\u00fcn inkilap\u00e7\u0131 diktatorlu\u011funu ikame etmek u\u011frunda \u00e7arp\u0131\u015facaklard\u0131r. Ancak bu gayeye eri\u015fildi\u011fi g\u00fcn T\u00fcrkiyenin siyasi ve iktisadi istiklal\u00ee ve karde\u015f milletlerin kurtulu\u015fu fiil\u00ee ve kat\u2019i bir tarzda tahakkuk etmi\u015f olacakt\u0131r.\u201d<\/p>\n

Son c\u00fcmle \u00e7ok karakteristiktir. TKP\u2019nin ard\u0131l\u0131 b\u00fct\u00fcn siyasi te\u015fkilat programlar\u0131na da girmi\u015f olan bu madde i\u00e7erdi\u011fi y\u00fcksek vaat d\u00fczeyine kar\u015f\u0131n, inand\u0131r\u0131c\u0131 de\u011fildir. Bug\u00fcn bir halk i\u00e7in, g\u00f6zle g\u00f6r\u00fcn\u00fcr hi\u00e7bir \u015fey yapmaz, pratik hi\u00e7bir ad\u0131m atmazsan\u0131z, halk\u0131n her k\u0131p\u0131rdan\u0131\u015f\u0131nda \u201cirtica\u201d, \u201c\u0130ngiliz parma\u011f\u0131\u201d, \u201cm\u00fctegallibe\u201d diye ba\u011f\u0131r\u0131rsan\u0131z, s\u00f6z\u00fc edilen \u201cgayeye eri\u015fildi\u011fi g\u00fcn\u201d de ne yapaca\u011f\u0131n\u0131z belli olmaz, daha do\u011frusu \u015fimdiden bellidir!
TKP\u2019nin ulusal soruna ili\u015fkin yakla\u015f\u0131m\u0131, T\u00fcrkiye Solunun yak\u0131n d\u00f6neminin de fikri \u00e7er\u00e7evesini olu\u015fturmu\u015ftur: Sorunun program maddelerinde ifadesi, pratik g\u00f6revlere s\u0131rt \u00e7evirme, meselenin hallini \u201ckurtulu\u015ftan sonra\u201dya erteleme\u2026 K\u00fcrt hareketi, kendi tarihsel k\u00f6kleri \u00fczerinde, halk k\u00fclt\u00fcr\u00fc \u00f6\u011feleriyle beslenen bir hareket olarak g\u00f6r\u00fclmemi\u015f, adeta T\u00fcrkle\u015ftirilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Buna bir tepki olarak ortaya \u00e7\u0131kan \u00e7e\u015fitli K\u00fcrt hareketleri de, K\u00fcrtleri de kapsama iddialar\u0131na kar\u015f\u0131n bu \u00f6rg\u00fctleri \u201cT\u00fcrk Solu\u201d olarak nitelendirmi\u015flerdir. Sonu\u00e7 olarak da pek \u00e7ok olanak heder edilmi\u015f, halklar aras\u0131ndaki g\u00fcvensizlik duvar\u0131na bir de iki halktan ilerici ve demokratik g\u00fc\u00e7ler aras\u0131ndaki so\u011fukluk ve \u00f6nyarg\u0131lar eklenmi\u015ftir.<\/p>\n

\"hikmet-kivilcimli\"N\u00e2z\u0131m Hikmet\u2019in a\u00e7t\u0131\u011f\u0131 \u00e7\u0131\u011f\u0131r<\/strong>
TKP\u2019nin milliyet\u00e7ilik s\u0131n\u0131rlar\u0131ndaki yakla\u015f\u0131m\u0131na hi\u00e7 itiraz edilmedi\u011fi s\u00f6ylenemez. Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131, pek \u00e7ok konuda oldu\u011fu gibi, K\u00fcrt sorununda da TKP\u2019yi ele\u015ftirmi\u015ftir. Burada, bir TKP \u00fcyesi ve y\u00f6neticisi olmas\u0131na kar\u015f\u0131n N\u00e2z\u0131m Hikmet\u2019in TKP\u2019nin genel yakla\u015f\u0131m\u0131ndan ayr\u0131lan tutumunu da \u00f6zellikle anmak gerekiyor.
N\u00e2z\u0131m Hikmet, duyarl\u0131l\u0131\u011f\u0131, sezgisi ve hapishanelerde edindi\u011fi izlenimlerle K\u00fcrt sorununun form\u00fclasyonlarla ge\u00e7i\u015ftirilemeyece\u011fini kavram\u0131\u015f, gere\u011finin yap\u0131lmas\u0131 i\u00e7in m\u00fccadele etmi\u015ftir. Daha \u00f6nce de pek \u00e7ok defalar kamuoyuna yans\u0131m\u0131\u015f olan, N\u00e2z\u0131m\u2019\u0131n K\u00fcrt yurtseveri Kamuran Bed\u00eerxan\u2019a yazd\u0131\u011f\u0131 mektubunda dile getirdi\u011fi g\u00f6r\u00fc\u015fler dikkatle an\u0131lmaya de\u011ferdir. N\u00e2z\u0131m mektubunda K\u00fcrt sorununu t\u00fcm yak\u0131c\u0131l\u0131\u011f\u0131 ile ve tarihsel, k\u00fclt\u00fcrel boyutlar\u0131yla birlikte ortaya koymakta, verdikleri kavgay\u0131 \u201ccan ve g\u00f6n\u00fclden\u201d desteklemektedir. 2002 sonlar\u0131nda yay\u0131nlanan TKP\u2019nin 1962 Konferans\u0131 belgelerinde N\u00e2z\u0131m\u2019\u0131n bu konuda parti i\u00e7inde bir m\u00fccadele verdi\u011fine de tan\u0131k oluyoruz. (N\u00e2z\u0131m\u2019\u0131n K. Bed\u00eerxan\u2019a mektubuna yer veren kaynaklardan biri i\u00e7in bkz. Evrensel K\u00fclt\u00fcr, say\u0131: 124, Nisan 2002)
\u00c7er\u00e7eve i\u00e7inde sundu\u011fumuz tutanaklar ile \u00f6teki konferans belgeleri incelendi\u011finde anla\u015f\u0131l\u0131yor ki, SBKP\u2019nin y\u00f6nlendirmesi ile 1961 y\u0131l\u0131 sonlar\u0131nda \u0130ran TUDEH, Irak Kom\u00fcnist Partisi ve TKP temsilcileri ortak bir toplant\u0131 yaparak bu \u00fc\u00e7 partiyi de yak\u0131ndan ilgilendiren K\u00fcrt meselesi hakk\u0131nda bir karar imzal\u0131yorlar. Zeki Ba\u015ft\u0131mar\u2019\u0131n 1962 Konferans\u0131na sundu\u011fu Karar Tasar\u0131s\u0131\u2019nda TKP\u2019nin geleneksel yakla\u015f\u0131m\u0131na uymayan ve K\u00fcrt hareketine destek i\u00e7eren kimi ifadeler Konferansta tart\u0131\u015fmalara neden oluyor. Konferansa kat\u0131lan delegelerin milliyet\u00e7i bak\u0131\u015f a\u00e7\u0131lar\u0131 \u00e7ok \u00e7arp\u0131c\u0131 bir \u015fekilde a\u00e7\u0131\u011fa \u00e7\u0131k\u0131yor. N\u00e2z\u0131m Hikmet, toplant\u0131da kesin bir tutumla K\u00fcrt m\u00fccadelesini destekliyor ve Cezayir ulusal kurtulu\u015f sava\u015f\u0131 kar\u015f\u0131s\u0131nda \u015fovenist bir tutum alan Frans\u0131z Kom\u00fcnist Partisi\u2019ni \u00f6rnek g\u00f6steriyor.
\u0130\u015f\u00e7i s\u0131n\u0131f\u0131 ve halklar\u0131n y\u00fcre\u011finde yer etmi\u015f b\u00fcy\u00fck emek \u015fairi, K\u00fcrt meselesinde \u00f6nyarg\u0131lar\u0131n a\u015f\u0131lmas\u0131 ve milliyet\u00e7i \u00e7er\u00e7evenin k\u0131r\u0131lmas\u0131nda da \u00e7\u0131\u011f\u0131r a\u00e7anlardan biridir. 2002 N\u00e2z\u0131m Y\u0131l\u0131\u2019n\u0131n 2003 Cigerxw\u00een Y\u0131l\u0131\u2019yla birle\u015fmesi de g\u00fczel bir tesad\u00fcf olmu\u015ftur. \u0130ki karde\u015f halk\u0131n, en yetkin \u015fairlerinin \u015fahs\u0131nda kenetlenen elleri, halklar\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve karde\u015fli\u011finin en g\u00fczel simgelerinden biri olacakt\u0131r.<\/p>\n

Geleneksel sol, N\u00e2z\u0131m ve K\u00fcrt sorunu \u2013 Hayri Erdo\u011fan
Tiroj 2. Say\u0131 2002<\/p>\n","protected":false},"excerpt":{"rendered":"

Zeki Ba\u015ft\u0131mar\u2019\u0131n 1962 Konferans\u0131na sundu\u011fu Karar Tasar\u0131s\u0131\u2019nda TKP\u2019nin geleneksel yakla\u015f\u0131m\u0131na uymayan ve K\u00fcrt hareketine destek i\u00e7eren kimi ifadeler Konferansta tart\u0131\u015fmalara neden oluyor. Konferansa kat\u0131lan delegelerin milliyet\u00e7i bak\u0131\u015f a\u00e7\u0131lar\u0131 \u00e7ok \u00e7arp\u0131c\u0131 bir \u015fekilde a\u00e7\u0131\u011fa \u00e7\u0131k\u0131yor. N\u00e2z\u0131m Hikmet, toplant\u0131da kesin bir tutumla K\u00fcrt m\u00fccadelesini destekliyor ve Cezayir ulusal kurtulu\u015f sava\u015f\u0131 kar\u015f\u0131s\u0131nda \u015fovenist bir tutum alan Frans\u0131z Kom\u00fcnist […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[156],"tags":[],"class_list":{"0":"post-2844","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-genel-tarih"},"yoast_head":"\nGeleneksel sol, N\u00e2z\u0131m Hikmet ve Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n K\u00fcrt sorununa bak\u0131\u015f\u0131 | Hayri ERDO\u011eAN - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2009\/12\/09\/geleneksel-sol-nazim-hikmet-ve-dr-hikmet-kivilcimlinin-kurt-sorununa-bakisi-hayri-erdogan\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Geleneksel sol, N\u00e2z\u0131m Hikmet ve Dr. Hikmet K\u0131v\u0131lc\u0131ml\u0131\u2019n\u0131n K\u00fcrt sorununa bak\u0131\u015f\u0131 | Hayri ERDO\u011eAN\" \/>\n<meta property=\"og:description\" content=\"Zeki Ba\u015ft\u0131mar\u2019\u0131n 1962 Konferans\u0131na sundu\u011fu Karar Tasar\u0131s\u0131\u2019nda TKP\u2019nin geleneksel yakla\u015f\u0131m\u0131na uymayan ve K\u00fcrt hareketine destek i\u00e7eren kimi ifadeler Konferansta tart\u0131\u015fmalara neden oluyor. 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