![](\"images\/stories\/kutupyildizi.jpg\")
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1991 y\u0131l\u0131n\u0131n sonlar\u0131nda \u00fcniversite \u00f6\u011frencileri ve de\u011fi\u015fik i\u015f alanlar\u0131nda \u00e7al\u0131\u015fan gen\u00e7lerin bir araya gelmesi ile kurulan grup \u0130smini Kutup Y\u0131ld\u0131z\u0131’ndan al\u0131r. Grup bu ismi tercih etmelerinin nedenini: \u201cKutup Y\u0131ld\u0131z\u0131 t\u00fcm y\u0131ld\u0131zlar i\u00e7erisinde y\u00f6n\u00fcn\u00fc yitirmeyen ve y\u00f6n g\u00f6steren sabit bir y\u0131ld\u0131z. Bin y\u0131llard\u0131r b\u00f6yle olmu\u015f ve bug\u00fcn hala y\u00f6n g\u00f6stermeye devam ediyor. Bunun yan\u0131nda Adnan Y\u00fccel\u2019in\u201884 \u00f6l\u00fcm oru\u00e7lar\u0131n\u0131n ard\u0131ndan yazd\u0131\u011f\u0131 bir \u015fiirinde direni\u015f\u00e7ilerden biri olan M. Fatih \u00d6kt\u00fclm\u00fc\u015f\u2019\u00fc anlatan bir b\u00f6l\u00fcmden etkilenmeleri\u201d olarak a\u00e7\u0131kl\u0131yorlar.<\/p>\n
1993 y\u0131l\u0131na \u201cOnurumuz\u201d adl\u0131 ilk, 1995\u2032te \u201cBiz kazanaca\u011f\u0131z\u201d adl\u0131 ikinci alb\u00fcm\u00fcn\u00fc \u00e7\u0131kan Grup, bask\u0131 ve tutuklanmalar sonucunda \u00fcyelerinden baz\u0131lar\u0131 gruptan ayr\u0131l\u0131r. Fakat Kutup Y\u0131ld\u0131z\u0131 yeni kat\u0131lanlarla yoluna ve m\u00fccadelesine devam eder. 1998 y\u0131l\u0131nda da ise \u201cDurmak Yok\u201d adl\u0131 \u00fc\u00e7\u00fcnc\u00fc alb\u00fcm\u00fcn\u00fc \u00e7\u0131kar\u0131r. Grubu yay\u0131nlanm\u0131\u015f toplam 4 alb\u00fcm\u00fc var.<\/p>\n
Grup\u2019la yap\u0131lm\u0131\u015f rop\u00f6rtaj\u2019dan bir b\u00f6l\u00fcm<\/em><\/p>\n M\u00fczi\u011finizi yaparken nelere dikkat ediyorsunuz? Neleri baz al\u0131yorsunuz?<\/strong><\/strong> Mesela halk m\u00fczi\u011fi bizim \u00e7ok yak\u0131ndan inceledi\u011fimiz bir tarz. Yaln\u0131z \u00fcretim s\u00fcre\u00e7lerine bakt\u0131\u011f\u0131m\u0131zda \u00e7o\u011funun feodal d\u00f6nemin \u00fcretimleri oldu\u011funu g\u00f6r\u00fcyoruz. Bundan dolay\u0131 da do\u011frudan uyarlayabilece\u011fimiz \u00fcretimler de\u011filler. Bazen yo\u011fun bir mistizmle kar\u015f\u0131la\u015f\u0131yoruz. \u0130\u00e7inde idealizmin geriliklerini bar\u0131nd\u0131r\u0131yor. Bu t\u00fcr \u00fcretimleri sorguluyoruz. Biz bunlardan dolay\u0131 onlar\u0131 birebir kullanabilece\u011fimizi d\u00fc\u015f\u00fcnm\u00fcyoruz. Ama belirtti\u011fimiz gibi ger\u00e7ekten devasa bir k\u00fclt\u00fcr birikimi de var i\u00e7inde. Hi\u00e7bir e\u011fitim almam\u0131\u015f halk ozanlar\u0131n\u0131n \u015fa\u015f\u0131lacak kadar g\u00fczel ve eksiksiz \u00fcretimleri de var. Bu y\u00fczden birebir kullanmak yerine onlar\u0131n zenginliklerini kendi m\u00fczi\u011fimize katarak \u00fcretmeye \u00e7al\u0131\u015f\u0131yoruz. Halk m\u00fczi\u011fini \u00f6z\u00fcmsemeden var olman\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz. Var olan\u0131 t\u00fcketmek bu \u00e7ok yayg\u0131n. Bizim i\u00e7in \u00f6nemli olan ona bir\u015feyler katabilmek. B\u00fct\u00fcn bunlarla beraber ba\u011flama m\u00fczi\u011fimizde \u00f6nemli biryer tutuyor. Ba\u011flama ger\u00e7ekten \u00f6nemli bir enstr\u00fcman bizim i\u00e7in ba\u011flaman\u0131n da di\u011fer enstr\u00fcmanlar kadar yeri var m\u00fczi\u011fimizde. M\u00fczi\u011fimizi onunla b\u00fct\u00fcnle\u015ftirdi\u011fimizi d\u00fc\u015f\u00fcn\u00fcyoruz: Fakat m\u00fczi\u011fimiz sadece ba\u011flama \u00fczerine kurulu bir m\u00fczik de\u011fil.<\/p>\n Kutup y\u0131ld\u0131z\u0131 m\u00fczik grubu’nun birka\u00e7 \u015fark\u0131s\u0131n\u0131 a\u015fag\u0131daki player’den dinleyebilirsiniz…<\/p>\n \n
<\/span>Toplumsal ya\u015fam\u0131n b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc baz al\u0131yoruz asl\u0131nda. \u00d6zellikle i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n direni\u015fleri ve s\u0131n\u0131f m\u00fccadelesinin g\u00fcndeminde olan ya da birer par\u00e7as\u0131 olan t\u00fcm bile\u015fenleri etkiliyor bizim m\u00fczi\u011fimizi. Bizim m\u00fczi\u011fimizde \u00f6ne \u00e7\u0131kan \u00f6nemli bir \u00f6\u011fe de gelecek iddias\u0131d\u0131r. Gelece\u011fi yakalamadan sanatta bir yere var\u0131labilece\u011fini d\u00fc\u015f\u00fcnm\u00fcyoruz. Tarihe bakt\u0131\u011f\u0131m\u0131zda, kal\u0131c\u0131 olan\u0131 yakalayabilen sanat \u00fcr\u00fcnleri, gelece\u011fi g\u00f6rebilen, gelece\u011fin y\u00f6neldi\u011fi y\u00f6n\u00fc iyi \u00e7\u00f6z\u00fcmleyebilen sanat \u00fcr\u00fcnleridir. Di\u011ferleri kal\u0131c\u0131 olmay\u0131 ba\u015faramam\u0131\u015ft\u0131r. Bug\u00fcn de i\u015f\u00e7i s\u0131n\u0131f\u0131n\u0131n, emek\u00e7ilerin s\u0131n\u0131fs\u0131z s\u00f6m\u00fcr\u00fcs\u00fcz bir d\u00fcnya d\u00fczeni \u00f6zlemi bize gelece\u011fin y\u00f6n\u00fcn\u00fc g\u00f6steriyor. Her \u015feyden \u00f6nce m\u00fczik bizim i\u00e7in ara\u015ft\u0131rma anlam\u0131na geliyor. Ya\u015fad\u0131\u011f\u0131m\u0131z co\u011frafyada var olan k\u00fclt\u00fcr birikimini ve d\u00fcnyadaki i\u015f\u00e7i emek\u00e7ilerin direni\u015fleri ve birikimleri bizim i\u00e7in \u00e7ok \u00f6nemlidir. Kavramaya, \u00f6z\u00fcmsemeye \u00e7al\u0131\u015f\u0131yoruz. Bunu m\u00fczi\u011fimizde i\u015flemeye \u00e7al\u0131\u015f\u0131yoruz. Pek \u00e7ok g\u00fczelli\u011fin yan\u0131nda eksiklikleri de g\u00f6r\u00fcyoruz.<\/p>\n