{"id":2857,"date":"2010-02-05T01:00:00","date_gmt":"2010-02-04T22:00:00","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/02\/05\/gittikce-mukemmellesen-insan-diye-bir-sey-yoktur-arthur-schopenhauer\/"},"modified":"2010-02-05T01:00:00","modified_gmt":"2010-02-04T22:00:00","slug":"gittikce-mukemmellesen-insan-diye-bir-sey-yoktur-arthur-schopenhauer","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/02\/05\/gittikce-mukemmellesen-insan-diye-bir-sey-yoktur-arthur-schopenhauer\/","title":{"rendered":"Gittik\u00e7e m\u00fckemmelle\u015fen insan diye bir \u015fey yoktur | Arthur Schopenhauer"},"content":{"rendered":"<h2><em> <\/em><\/h2>\n<p style=\"text-align: justify;\"><img loading=\"lazy\" decoding=\"async\" class=\"alignleft\" src=\"http:\/\/www.marxists.org\/glossary\/people\/s\/pics\/schopenh.jpg\" border=\"0\" width=\"155\" height=\"205\" align=\"left\" style=\"margin-left: 3px; margin-right: 3px; float: left; border: 0;\" \/>\u0130nsan\u0131n yava\u015f yava\u015f, hi\u00e7 durmadan m\u00fckemmeliyete do\u011fru ilerledi\u011fi tasavvurunun ge\u00e7mi\u015fi belki de iki y\u00fczy\u0131l\u0131 bile bulmaz. Schopenhauer bunun bir yan\u0131lsama oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. O dura\u011fan diyebilece\u011fimiz bir insan g\u00f6r\u00fc\u015f\u00fcne sahipti. Nesiller birbirini takip eder, fakat b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ayn\u0131d\u0131rlar. \u0130nsan belli de\u011fi\u015fmez niteliklere sahip oldu\u011fu i\u00e7in, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde di\u011ferleri\u2014maymun, aslan, herhangi bir a\u011fa\u00e7 yahut bitki\u2014gibi bir t\u00fcrd\u00fcr. Gittik\u00e7e daha m\u00fckemmel me\u015fe a\u011fa\u00e7lar\u0131na ya da daha m\u00fckemmel aslanlara do\u011fru bir ilerleme yoktur; giderek daha m\u00fckemmelle\u015fen insan diye bir \u015fey de olamaz.<\/p>\n<p style=\"text-align: justify;\">B\u00f6yle bir g\u00f6r\u00fc\u015f insan hayat\u0131n\u0131 anlam\u0131ndan yoksun b\u0131rakmaz, fakat anlam de\u011fi\u015fime u\u011frar. Bir ara \u015fartlar elveri\u015flidir ve m\u00fckemmel bir a\u011fa\u00e7 ile kar\u015f\u0131la\u015f\u0131r\u0131z. Dolay\u0131s\u0131yla uygun \u015fartlar\u0131n bir araya gelmesiyle nadir zaman aral\u0131klar\u0131nda (g\u00f6rece m\u00fckemmel) insan t\u00fcr\u00fcn\u00fcn m\u00fckemmel \u00f6rnekleriyle kar\u015f\u0131la\u015f\u0131r\u0131z. \u0130nsan hayat\u0131n\u0131n anlam\u0131 bu \u00f6rnekleri v\u00fccuda getirmesinde aranmal\u0131d\u0131r\u2014bunlar zaman\u0131n ta\u00e7yapraklar\u0131d\u0131r; fakat bunlar zorunlu olarak zamana ba\u011fl\u0131 evrim denen \u015feyin sonunda g\u00f6r\u00fcnmezler, orada burada, \u015fartlar elveri\u015fli oldu\u011funda ortaya \u00e7\u0131karlar. [\u2026] De\u011fi\u015fimler bilgidedir, iradede de\u011fil; bir ta\u015f par\u00e7as\u0131 ne kadar alt\u0131na d\u00f6n\u00fc\u015f\u00fcrse k\u00f6t\u00fc insanlar da o kadar iyiye d\u00f6nd\u00fcr\u00fclebilir, kedi fare yakalama d\u00fcrt\u00fcs\u00fcn\u00fc ne kadar kaybederse bir kimse bencilli\u011fine de o kadar ikna edilebilir ya da bundan vazge\u00e7irilebilir.<\/p>\n<p style=\"text-align: justify;\">Schopenhauer insanlar\u0131n karakterlerinin makul d\u00fc\u015f\u00fcncelerle telkinde, ricada bulunarak, yalvararak yakararak vb. de\u011fi\u015febilece\u011fine inanman\u0131n \u00e7ocuk\u00e7a oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr; bilgi artabilir, fakat hepsi bundan ibarettir. Dolay\u0131s\u0131yla toplum k\u00f6kl\u00fc ve esasl\u0131 bi\u00e7imde de\u011fi\u015fmeyecektir. Bencilli\u011fin devam edece\u011fini ve muz\u0131rl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrece\u011fini beklemek gerekir; kalabal\u0131klar yine kendilerini feda edecek ve \u0131st\u0131rap \u00e7ekeceklerdir ve ancak serbest vakit, deha i\u00e7in f\u0131rsat b\u00f6yle do\u011fabilir. \u0130nsan\u0131n yery\u00fcz\u00fcnde pay\u0131na d\u00fc\u015fen yine b\u00fcy\u00fck \u00f6l\u00e7\u00fcde yan\u0131lsama ve sukutuhayalden ibaret olacakt\u0131r; hastal\u0131k, ya\u015fl\u0131l\u0131k ve \u00f6l\u00fcm mukadder ak\u0131bet olarak h\u00e2l\u00e2 herkesi bekleyecektir. D\u00e2hilerin herkesin nadiren tadabilece\u011fi mutlu anlar\u0131 olacak ve \u00f6l\u00fcms\u00fcz eserler \u00fcreteceklerdir; kendini unutan, nefsini ink\u00e2r eden, seven ve hizmet eden ermi\u015f ne\u015feyi bilebilir, fakat im Grossen und Ganzen insanl\u0131k bug\u00fcn nas\u0131lsa b\u00fcy\u00fck \u00f6l\u00e7\u00fcde yine \u00f6yle olmaya devam edecektir.<\/p>\n<p style=\"text-align: justify;\">Okur belki de insan d\u00fcnyas\u0131 hakk\u0131nda b\u00fct\u00fcn bunlar\u0131n yeterli oldu\u011funu s\u00f6yleyecektir. Fakat Schopenhauer\u2019in do\u011fa ile ilgili g\u00f6r\u00fc\u015f\u00fc daha rahatlat\u0131c\u0131 de\u011fildir. Do\u011fay\u0131 g\u00f6zlemlemek, \u015feylerin idealar\u0131n\u0131 g\u00f6rmek, g\u00f6r\u00fcnen her \u015feyin g\u00fczelli\u011fini hissetmek ba\u015fka bir \u015fey\u2014fakat bizzat onlar gibi olman\u0131n nas\u0131l bir \u015fey oldu\u011fu ba\u015fka bir sorudur. Tek bir anlams\u0131z e\u011filimle ebediyen d\u00fc\u015fen ya da d\u00fc\u015fmeye \u00e7al\u0131\u015fan bir ta\u015f olmak nas\u0131l bir \u015feydir? Ne mutlu ona ki bilin\u00e7siz! diyebiliriz. U\u00e7an, sak\u0131nan, birle\u015fen, ayr\u0131lan \u015fu k\u0131p\u0131r k\u0131p\u0131r kimyasal elementler, f\u0131rlayan, s\u0131\u00e7rayan, t\u0131slayan \u015fu elektrik k\u0131v\u0131lc\u0131mlar\u0131, dur durak bilmeksizin didinip duran ve hep yenilen, kal\u0131c\u0131 hi\u00e7bir \u015fey yo\u011furamayan, s\u0131rf onlar\u0131n da ge\u00e7ip gitti\u011fini g\u00f6rmek i\u00e7in hep eskilerin yerini alacak yeni \u015feyler do\u011furan, asla bir hedefe ula\u015fmaks\u0131z\u0131n, bireyler kadar t\u00fcrlerin de kayboldu\u011funu g\u00f6rmeye mahk\u00fbm ve ellerinden \u00e7\u0131kan son kal\u0131c\u0131 \u00fcr\u00fcnlerin yerinde yeller eserken zamana tahamm\u00fcl etmek zorunda olan \u015fu ya\u015famsal g\u00fc\u00e7ler olmak nas\u0131l bir \u015feydir? Ba\u015f\u0131ndan mukadder sonu bilmedikleri\u2014insanda k\u0131smi bilince ula\u015fanlar hari\u00e7\u2014hi\u00e7 bilmedikleri i\u00e7in belki de mutludurlar! Ve bu, a\u015fa\u011f\u0131 hayat formlar\u0131 aras\u0131ndaki g\u00f6r\u00fcn\u00fcrde ka\u00e7\u0131n\u0131lmaz \u00e7at\u0131\u015fma hakk\u0131nda hi\u00e7bir \u015fey s\u00f6ylemiyor.<\/p>\n<p style=\"text-align: justify;\">Schopenhauer Darwin\u2019in kafam\u0131za soktu\u011fu \u015feyleri daha \u00f6nce biliyordu ve varl\u0131klar\u0131n birbirini t\u00fcketerek ayakta kald\u0131klar\u0131, her y\u0131rt\u0131c\u0131 hayvan\u0131n di\u011ferinin canl\u0131 mezar\u0131 oldu\u011fu ve hayat\u0131n\u0131\u2014ka\u00e7\u0131n\u0131lmaz sonlar\u0131 b\u00f6yle bir \u00f6l\u00fcm olan\u2014b\u00fct\u00fcn bir diziye bor\u00e7lu oldu\u011fu bir d\u00fcnya ruhunda bir t\u00fcr deh\u015fet uyand\u0131rm\u0131\u015f olmal\u0131d\u0131r. Vah\u015fi bir hayvan, hatta av\u0131n\u0131 yakalayan bir hayvan, bir t\u00fcr korkun\u00e7 g\u00fczelli\u011fe sahiptir\u2014sanat bunu s\u0131k s\u0131k ele al\u0131p i\u015fler; fakat b\u00f6yle bir hayvan olmak\u2014bu bir tarafa, onun av\u0131 olmak nas\u0131l bir \u015feydir? Bu d\u00fc\u015f\u00fcnce neredeyse midemizi buland\u0131r\u0131r, ve insanlar bu t\u00fcr \u015feylerin cereyan etti\u011fi ve neredeyse kural haline geldi\u011fi bir d\u00fcnyan\u0131n m\u00fcmk\u00fcn en iyi d\u00fcnya oldu\u011funu s\u00f6ylediklerinde Schopenhauer cevap verir: Sa\u00e7ma, apa\u015fik\u00e2r bir sa\u00e7mal\u0131k. \u00c7\u00fcnk\u00fc ne yan\u0131ndan bakarsan\u0131z bak\u0131n hep b\u00f6yle g\u00f6r\u00fcn\u00fcr: hayvanlar k\u0131smen birbirleriyle beslenirler; insanlar k\u0131smen hayvanlarla beslenir; birbirleriyle beslenmeyen hayvanlar veya insanlar da daha a\u015fa\u011f\u0131daki akrabalar\u0131 olan bitkilerle beslenir; bitkilerin kendisi canavarca bir i\u015ftihad\u0131r, sessiz sedas\u0131z topra\u011f\u0131 ve suyu t\u00fcketirler. \u0130nsan toplumunda bu denli yayg\u0131n olan karde\u015flikten uzak m\u00fccadele b\u00fct\u00fcn d\u00fcnyaya h\u00e2kimdir\u2014her yerde kar\u015f\u0131m\u0131za \u00e7\u0131kan a\u00e7 bir iradedir; ve hepsi tek ve ayn\u0131 t\u00fcrden oldu\u011fundan Schopenhauer onu Grek efsanesinin \u00e7ocuklar\u0131n\u0131 yiyen, yani kendi etini t\u00fcketen Thyestes\u2019ine benzetir. \u0130nsan d\u00fcnyas\u0131nda ne kadar de\u011fi\u015fme ve ilerleme varsa daha a\u015fa\u011f\u0131 d\u00fcnyada da o kadar vard\u0131r; ebediyen aslan bir aslan, kaplan bir kaplan, y\u0131lan bir y\u0131lan olarak kal\u0131r.<\/p>\n<p style=\"text-align: justify;\">Schopenhauer, felsefe ve din, William M. Salter.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130nsan\u0131n yava\u015f yava\u015f, hi\u00e7 durmadan m\u00fckemmeliyete do\u011fru ilerledi\u011fi tasavvurunun ge\u00e7mi\u015fi belki de iki y\u00fczy\u0131l\u0131 bile bulmaz. Schopenhauer bunun bir yan\u0131lsama oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. O dura\u011fan diyebilece\u011fimiz bir insan g\u00f6r\u00fc\u015f\u00fcne sahipti. Nesiller birbirini takip eder, fakat b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ayn\u0131d\u0131rlar. \u0130nsan belli de\u011fi\u015fmez niteliklere sahip oldu\u011fu i\u00e7in, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde di\u011ferleri\u2014maymun, aslan, herhangi bir a\u011fa\u00e7 yahut bitki\u2014gibi bir t\u00fcrd\u00fcr. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":{"0":"post-2857","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-psikoloji"},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.9 (Yoast SEO v24.9) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Gittik\u00e7e m\u00fckemmelle\u015fen insan diye bir \u015fey yoktur | Arthur Schopenhauer - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/02\/05\/gittikce-mukemmellesen-insan-diye-bir-sey-yoktur-arthur-schopenhauer\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Gittik\u00e7e m\u00fckemmelle\u015fen insan diye bir \u015fey yoktur | Arthur Schopenhauer\" \/>\n<meta property=\"og:description\" content=\"\u0130nsan\u0131n yava\u015f yava\u015f, hi\u00e7 durmadan m\u00fckemmeliyete do\u011fru ilerledi\u011fi tasavvurunun ge\u00e7mi\u015fi belki de iki y\u00fczy\u0131l\u0131 bile bulmaz. Schopenhauer bunun bir yan\u0131lsama oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. O dura\u011fan diyebilece\u011fimiz bir insan g\u00f6r\u00fc\u015f\u00fcne sahipti. Nesiller birbirini takip eder, fakat b\u00fcy\u00fck \u00f6l\u00e7\u00fcde ayn\u0131d\u0131rlar. \u0130nsan belli de\u011fi\u015fmez niteliklere sahip oldu\u011fu i\u00e7in, b\u00fcy\u00fck \u00f6l\u00e7\u00fcde di\u011ferleri\u2014maymun, aslan, herhangi bir a\u011fa\u00e7 yahut bitki\u2014gibi bir t\u00fcrd\u00fcr. 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