{"id":2884,"date":"2009-12-19T13:31:03","date_gmt":"2009-12-19T10:31:03","guid":{"rendered":"http:\/\/localhost\/wordpress\/2009\/12\/19\/insan-elbette-mutlulugunu-arayacak-soru-sudur-mutluluk-nerede-mutluluk-kopeklikte\/"},"modified":"2009-12-19T13:31:03","modified_gmt":"2009-12-19T10:31:03","slug":"insan-elbette-mutlulugunu-arayacak-soru-sudur-mutluluk-nerede-mutluluk-kopeklikte","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2009\/12\/19\/insan-elbette-mutlulugunu-arayacak-soru-sudur-mutluluk-nerede-mutluluk-kopeklikte\/","title":{"rendered":"\u0130nsan, elbette mutlulu\u011funu arayacak. Soru \u015fudur: Mutluluk nerede? MUTLULUK K\u00d6PEKL\u0130KTE"},"content":{"rendered":"<p><strong><img loading=\"lazy\" decoding=\"async\" src=\"images\/stories\/orhan_h.jpg\" border=\"0\" width=\"155\" height=\"205\" style=\"float: left;\" \/><\/strong><\/p>\n<p style=\"text-align: justify;\">Sokrates&#8217;in \u00f6\u011frencisi Atina&#8217;l\u0131 Antisthenes (\u0130.\u00d6. 444-368), insan\u0131n tam  ba\u011f\u0131ms\u0131zl\u0131k ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc savunan, erdeme ve mutlulu\u011fa b\u00f6ylelikle  eri\u015febilece\u011fini ileris\u00fcren bir okul kurmu\u015ftur. Antisthenes&#8217;e g\u00f6re, insan\u0131n ere\u011fi  mutluluktur, mutluluk da her t\u00fcrl\u00fc ba\u011fdan kurtulmu\u015f i\u00e7sel bir \u00f6zg\u00fcrl\u00fckle  ger\u00e7ekle\u015fir. \u0130stenilecek tek \u015fey erdem, ka\u00e7\u0131n\u0131lacak tek \u015fey erdemsizliktir. <strong> Ger\u00e7ek erdem, insan\u0131n hi\u00e7bir de\u011fere ba\u011fl\u0131 ve tutsak olmamas\u0131yla elde edilir.<\/strong> Bunu sa\u011flamak i\u00e7in de insan\u0131n b\u00fct\u00fcn tutkular\u0131ndan s\u0131yr\u0131lmas\u0131 gerekir. \u0130nsan  hi\u00e7bir hazz\u0131n, iste\u011fin, sa\u011fl\u0131\u011f\u0131n, zenginli\u011fin, g\u00fczelli\u011fin, \u015fan ve \u015ferefin  pe\u015finden ko\u015fmamal\u0131d\u0131r&#8230;<\/p>\n<p style=\"text-align: justify;\">Kinik ad\u0131, bir anlay\u0131\u015fa g\u00f6re, okulun kuruldu\u011fu Kynosarges gymnasiomundan, ba\u015fka  bir anlay\u0131\u015fa g\u00f6re, Yunanca k\u00f6pek anlam\u0131na gelen kyon s\u00f6zc\u00fc\u011f\u00fcnden t\u00fcremi\u015ftir.  \u0130kinci anlay\u0131\u015fa g\u00f6re, do\u011fasal bir ya\u015fay\u0131\u015f\u0131 ye\u011fleyen, hi\u00e7bir topluluk kural\u0131na  ald\u0131rmayan, pasakl\u0131 bir k\u0131l\u0131kla gezen, uygarl\u0131\u011f\u0131 k\u00fc\u00e7\u00fcmseyen bu ki\u015filer  kendilerine tak\u0131lan k\u00f6pek ad\u0131n\u0131 benimsemi\u015fler. <\/p>\n<p> Kinizm, Sokrates\u00e7i bir okuldur. Antisthenes de Sokrates gibi t\u00f6resel bir amaca  y\u00f6nelmeyen bilimleri k\u00fc\u00e7\u00fcmser, erdemin bilgiyle elde edilebilece\u011fini savunur,  ya\u015fam\u0131n amac\u0131 olan mutlulu\u011fu erdemlilikte bulur. Kinikler, do\u011fasal bir ya\u015fay\u0131\u015f\u0131  ye\u011flemekle Stoa okulunun \u00f6nc\u00fcleri say\u0131labilirler, bu a\u00e7\u0131dan H\u0131ristiyanl\u0131\u011f\u0131  haz\u0131rlad\u0131klar\u0131 da ileri s\u00fcr\u00fclebilir. <\/p>\n<p> Kiniklerin do\u011fasal ya\u015fay\u0131\u015f d\u00fc\u015f\u00fcncesi, sofistlerin insansal de\u011ferlerin do\u011faya  ayk\u0131r\u0131 bulundu\u011fu d\u00fc\u015f\u00fcncesine dayanmaktad\u0131r. Antisthenes, bu bak\u0131mdan, ilk  \u00f6\u011fretmeni sofist Gorgias&#8217;\u0131n Elea \u00f6\u011fretisinden yararlanm\u0131\u015ft\u0131r. Kinizm \u00f6\u011fretisini,  kurucusu Antisthenes&#8217;ten sonra Krates, Kseniades, Oneskrites, Sinop&#8217;lu Diogenes  s\u00fcrd\u00fcrm\u00fc\u015flerdir.<\/p>\n<p> F\u0131\u00e7\u0131 i\u00e7inde ya\u015fayan Diogenes (\u0130.\u00d6. 412-323), Kinik d\u00fc\u015f\u00fcn\u00fcrlerin en \u00fcnl\u00fcs\u00fcd\u00fcr.  Sokrates&#8217;in \u00f6\u011frencisi Atina&#8217;l\u0131 Antisthenes, bir hayli ya\u015fland\u0131\u011f\u0131 s\u0131rada, b\u00fct\u00fcn  d\u00fcnya zevklerine ve \u00f6zentili felsefelere s\u0131rt \u00e7evirmi\u015fti. Soylular aras\u0131nda ve  zevkli bir \u00f6m\u00fcr s\u00fcrerek ya\u015fland\u0131\u011f\u0131 halde birdenbire do\u011faya d\u00f6nm\u00fc\u015f, do\u011faya uygun  ya\u015famay\u0131 ye\u011flemi\u015fti. K\u00f6leler gibi giyiniyor ve zevk almaktansa \u00f6lmeyi ye\u011flerim  diyordu. \u00d6\u011fretmeninden \u00f6\u011frendi\u011fi erdem anlay\u0131\u015f\u0131n\u0131 herkesin anlayabilece\u011fi bir  dille anlatmaya ba\u015flam\u0131\u015ft\u0131. Her t\u00fcrl\u00fc mal ve m\u00fclk edinmeye, k\u00f6lelik ve aile  kurumlar\u0131na, din inan\u00e7lar\u0131na kar\u015f\u0131 \u00e7\u0131k\u0131yor ve \u00e7evresindekilere iyilik \u00f6\u011f\u00fctleri  veriyordu. <\/p>\n<p> Tutuklanm\u0131\u015f bir kalpazan\u0131n o\u011flu olan Sinop&#8217;lu bir gen\u00e7, Diogenes, ona yana\u015ft\u0131\u011f\u0131  zaman kendisinden hi\u00e7 ho\u015flanmam\u0131\u015f ve sopayla d\u00f6verek onu kovmu\u015ftu. Diogenes  direndi ve Antisthenes&#8217;in mesihvari s\u00f6zlerine uyarak her \u015feyden el etek \u00e7ekip  bir k\u00f6pek gibi ya\u015famaya ba\u015flad\u0131. \u00d6\u011fretiye k\u00f6peksi ad\u0131 verilmi\u015fse herhalde  Diogenes y\u00fcz\u00fcndendir. <\/p>\n<p> \u00d6l\u00fcleri g\u00f6mmek i\u00e7in kullan\u0131lan toprak bir kap i\u00e7inde ya\u015f\u0131yor ve felsefesini  eylemiyle geli\u015ftiriyordu. Diogenes, Antisthenes&#8217;in akl\u0131ndan bile ge\u00e7irmedi\u011fi bir  bi\u00e7imde b\u00fct\u00fcn gelene\u011fi yads\u0131yarak her t\u00fcrl\u00fc ruhsal ve bedensel isteklere s\u0131rt  \u00e7evirmi\u015f, kendisini do\u011fan\u0131n i\u00e7inde do\u011fal bir varl\u0131k gibi \u00f6zg\u00fcr k\u0131lm\u0131\u015ft\u0131. <\/p>\n<p> Ger\u00e7ek erdeme b\u00f6ylesine bir \u00f6zg\u00fcrl\u00fckle var\u0131labilece\u011fi kan\u0131s\u0131ndayd\u0131.  Antisthenes&#8217;in erdem \u00f6\u011f\u00fctlerinden \u00e7ok Diogenes&#8217;in bu eylemsel felsefesi halk  aras\u0131nda tutunmu\u015f ve Krates, Kseniades, Oneskrites vb. gibi k\u00f6peksi d\u00fc\u015f\u00fcn\u00fcrler  yeti\u015fmi\u015ftir.<\/p>\n<p style=\"text-align: justify;\"><strong>Kaynak: <br \/> Orhan Han\u00e7erlio\u011flu  D\u00fc\u015f\u00fcnce Tarihi &#8211; Remzi Kitabevi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Sokrates&#8217;in \u00f6\u011frencisi Atina&#8217;l\u0131 Antisthenes (\u0130.\u00d6. 444-368), insan\u0131n tam ba\u011f\u0131ms\u0131zl\u0131k ve \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc savunan, erdeme ve mutlulu\u011fa b\u00f6ylelikle eri\u015febilece\u011fini ileris\u00fcren bir okul kurmu\u015ftur. Antisthenes&#8217;e g\u00f6re, insan\u0131n ere\u011fi mutluluktur, mutluluk da her t\u00fcrl\u00fc ba\u011fdan kurtulmu\u015f i\u00e7sel bir \u00f6zg\u00fcrl\u00fckle ger\u00e7ekle\u015fir. \u0130stenilecek tek \u015fey erdem, ka\u00e7\u0131n\u0131lacak tek \u015fey erdemsizliktir. Ger\u00e7ek erdem, insan\u0131n hi\u00e7bir de\u011fere ba\u011fl\u0131 ve tutsak olmamas\u0131yla elde edilir. [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":{"0":"post-2884","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-felsefe-genel"},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.9 (Yoast SEO v24.9) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>\u0130nsan, elbette mutlulu\u011funu arayacak. Soru \u015fudur: Mutluluk nerede? 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Antisthenes&#8217;e g\u00f6re, insan\u0131n ere\u011fi mutluluktur, mutluluk da her t\u00fcrl\u00fc ba\u011fdan kurtulmu\u015f i\u00e7sel bir \u00f6zg\u00fcrl\u00fckle ger\u00e7ekle\u015fir. \u0130stenilecek tek \u015fey erdem, ka\u00e7\u0131n\u0131lacak tek \u015fey erdemsizliktir. Ger\u00e7ek erdem, insan\u0131n hi\u00e7bir de\u011fere ba\u011fl\u0131 ve tutsak olmamas\u0131yla elde edilir. 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Antisthenes&#8217;e g\u00f6re, insan\u0131n ere\u011fi mutluluktur, mutluluk da her t\u00fcrl\u00fc ba\u011fdan kurtulmu\u015f i\u00e7sel bir \u00f6zg\u00fcrl\u00fckle ger\u00e7ekle\u015fir. \u0130stenilecek tek \u015fey erdem, ka\u00e7\u0131n\u0131lacak tek \u015fey erdemsizliktir. Ger\u00e7ek erdem, insan\u0131n hi\u00e7bir de\u011fere ba\u011fl\u0131 ve tutsak olmamas\u0131yla elde edilir. 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