{"id":3665,"date":"2010-01-04T22:00:12","date_gmt":"2010-01-04T19:00:12","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/01\/04\/afsar-timucinsevmek-hakkimizi-kullanalim\/"},"modified":"2010-01-04T22:00:12","modified_gmt":"2010-01-04T19:00:12","slug":"afsar-timucinsevmek-hakkimizi-kullanalim","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/01\/04\/afsar-timucinsevmek-hakkimizi-kullanalim\/","title":{"rendered":"Af\u015far Timu\u00e7in;Sevmek Hakk\u0131m\u0131z\u0131 Kullanal\u0131m"},"content":{"rendered":"![](\"images\/stories\/afsar_timucin.jpg\")
NE yaz\u0131k toplumumuz giderek bir cinsel sakatl\u0131klar toplumu durumuna geliyor. Her g\u00fcn gazeteler bize yeni bir tecav\u00fcz olay\u0131n\u0131 heyecanla duyuruyor. Bak\u0131yorsunuz, aslan gibi bir delikanl\u0131 kendi halinde zavall\u0131 bir kad\u0131na, seksen ya\u015f\u0131nda bir teyzeye sald\u0131r\u0131vermi\u015f. Sald\u0131r\u0131landan \u00e7ok sald\u0131ran\u0131n utanc\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcn. \u00d6m\u00fcr boyu \u00e7ekece\u011fi ac\u0131y\u0131 d\u00fc\u015f\u00fcn\u00fcn, e\u011fer i\u00e7inde birazc\u0131k insanl\u0131k \u0131\u015f\u0131\u011f\u0131 varsa. Tecav\u00fczc\u00fc kar\u015f\u0131 konulmaz cinsel itkilerin bask\u0131s\u0131 alt\u0131nda ger\u00e7ek bir tutsak m\u0131d\u0131r yoksa de\u011ferlerini yitirmi\u015f bir zavall\u0131 m\u0131d\u0131r? Ya da biraz o biraz bu mudur? Ne olursa olsun ortada bir \u00e7irkinlik var: biri nesneye indirgenmi\u015f olman\u0131n ac\u0131s\u0131n\u0131 \u00e7ekerken \u00f6b\u00fcr\u00fc insan\u0131 nesne gibi g\u00f6rm\u00fc\u015f olman\u0131n utanc\u0131n\u0131 ya\u015f\u0131yor (ne kadar y\u0131rt\u0131k olsa da).<\/p>\n
Oysa insan bir de\u011ferler varl\u0131\u011f\u0131d\u0131r. \u00dcst d\u00fczey bir hayvan bile e\u015fini bulup ona yak\u0131nla\u015fmak ad\u0131na baz\u0131 do\u011fal ko\u015fullar\u0131 biraz zahmet \u00e7ekerek de olsa uygularken bir insan\u0131n bir insan\u0131 yallah deyip yere yat\u0131rmas\u0131 ya da en az\u0131ndan kand\u0131rmas\u0131 tam anlam\u0131nda ger\u00e7ek bir \u00e7irkinliktir.<\/p>\n
\u0130nsanla hayvan\u0131n birbirinden ayr\u0131ld\u0131\u011f\u0131 nokta, hayvan kalm\u0131\u015f insanla insan olarak incelmi\u015f insan\u0131n birbirinden ayr\u0131ld\u0131\u011f\u0131 nokta buras\u0131d\u0131r. Erkek hayvan di\u015fisinin \u00fczerine do\u011fal bir itkiyle \u00e7\u00f6ker: do\u011fa ona neyi nas\u0131l yapmas\u0131 gerekti\u011fini bildirmi\u015ftir. Zorunlu olarak orada hayvanca bir tutum vard\u0131r. \u0130nsan\u0131n hayvan kalm\u0131\u015f\u0131 da ayn\u0131 \u015feyi yapar ger\u00e7ekte. Onun uydu\u011fu toplumsal ya da insani bir ko\u015ful yoktur. Tecav\u00fczc\u00fc herhangi bir kad\u0131n\u0131n \u00fczerine \u00e7\u00f6km\u00fc\u015f bir hayvand\u0131r, onda hayvan\u0131n d\u00fcnyas\u0131n\u0131 az\u00e7ok renklendiren e\u015f se\u00e7me yatk\u0131nl\u0131\u011f\u0131 bile yoktur. De\u011ferlerden ar\u0131n\u0131k kafa elbette cinselli\u011fin bilincinde de\u011fildir. O her zaman kar\u015f\u0131 cinsten bedenlerin birbirine s\u00fcrt\u00fcnmesini temel alarak cinsel edimi k\u0131sa yoldan ger\u00e7ekle\u015ftirmeye kalkar. Bu y\u00fczden bir\u00e7ok yasal cinsel edim \u00f6z\u00fcnde tecav\u00fcz niteli\u011fi ta\u015f\u0131r. Geri kalm\u0131\u015f insan heyecanlar\u0131n\u0131 bir bedende dindirmenin tela\u015f\u0131ndad\u0131r. O y\u00fczden on tane g\u00f6r\u00fcn\u00fcr tecav\u00fczc\u00fc varsa bin be\u015f y\u00fcz yetmi\u015f be\u015f tane g\u00f6r\u00fcnmez tecav\u00fczc\u00fc vard\u0131r. Al\u0131\u015f\u0131lm\u0131\u015f ili\u015fkilerde kad\u0131n tecav\u00fcze u\u011framay\u0131 erkek de tecav\u00fcz etmeyi bir do\u011fall\u0131k olarak ya\u015far.<\/p>\n
Ger\u00e7ek cinsel ya\u015fam a\u015fk d\u00fczeyinde, ruhlar\u0131n al\u0131\u015fveri\u015finde \u00e7\u0131kar ortaya. \u0130nsan\u0131n cinsellikte de\u011ferlerle ili\u015fkisi bu anlamdad\u0131r. Her birey apayr\u0131 bir d\u00fcnyad\u0131r, bilincinin b\u00fct\u00fcn renkleriyle, duygusall\u0131\u011f\u0131n\u0131n b\u00fct\u00fcn \u00e7izgileriyle, do\u011fall\u0131klar\u0131n\u0131n ya da yapayl\u0131klar\u0131n\u0131n b\u00fct\u00fcn \u00f6zellikleriyle i\u00e7ine girilmesi, uzun s\u00fcre kal\u0131nmas\u0131, ke\u015ffedilmesi gereken bir d\u00fcnyad\u0131r. A\u015fk bu d\u00fcnyan\u0131n sonuna kadar a\u00e7\u0131nland\u0131\u011f\u0131 tek aland\u0131r. O d\u00fcnyada kendi bilincimizin geli\u015fim ko\u015fullar\u0131n\u0131 buluruz ya da bir bak\u0131ma yarat\u0131r\u0131z. Bu y\u00fczden a\u015fk\u0131 her zaman en i\u00e7tenlikli k\u00fclt\u00fcr al\u0131\u015fveri\u015fi olarak g\u00f6rmeliyiz. Aptall\u0131klar\u0131m\u0131z\u0131 bir yana b\u0131rakarak \u00e7ocuklar\u0131m\u0131z\u0131n bu b\u00fcy\u00fck kaynaktan alabildi\u011fine su i\u00e7melerini sa\u011flamal\u0131y\u0131z. Bir ba\u015fka deyi\u015fle, onlar\u0131n cinsellik d\u00fczeyinde geni\u015f \u00e7er\u00e7eveli bir k\u00fclt\u00fcr al\u0131\u015fveri\u015fi deneyimini ya\u015famas\u0131na yard\u0131mc\u0131 olmal\u0131y\u0131z. Bunun i\u00e7in de her \u015feyden \u00f6nce onlar\u0131n \u00f6ncelikli olarak belden a\u015fa\u011f\u0131lar\u0131n\u0131 d\u00fc\u015f\u00fcnmeyen, bir insan\u0131n d\u00fcnyas\u0131nda milyarlarca insan\u0131n \u00f6zlemlerini, sevin\u00e7lerini, bak\u0131\u015f ac\u0131lar\u0131n\u0131, ba\u015far\u0131lar\u0131n\u0131 ve ba\u015far\u0131s\u0131zl\u0131klar\u0131n\u0131 bulup \u00e7\u0131karmaya \u00e7al\u0131\u015fan ger\u00e7ek insanlar olarak yeti\u015fmelerini sa\u011flamal\u0131y\u0131z.<\/p>\n
Oysa biz ne yap\u0131yoruz? Gen\u00e7 insanlar\u0131n kafas\u0131na son derece tehlikeli bir fikri, erkenden uygun birini bulup onunla \u201cyuva kurma\u201d fikrini sokuyoruz. Ne yuva ama! Bu arada elbette cinselli\u011fi bir kendini yaratma ortam\u0131 olarak g\u00f6remedi\u011fimiz i\u00e7in, zaten insan\u0131n kendini her ad\u0131mda bir kere daha yeniden yaratmas\u0131 diye bir \u015fey de bilmedi\u011fimiz i\u00e7in k\u0131zlar\u0131m\u0131z\u0131 birer hizmet\u00e7i ve kulu\u00e7ka makinesi, erkeklerimizi de her \u015feye egemen oldu\u011funu sanan birer aptal olarak yeti\u015ftirmeye bak\u0131yoruz. Gen\u00e7 insan d\u00fcnyay\u0131 \u00f6\u011frenmeden, cinselli\u011fin de ne oldu\u011funu \u00f6\u011frenmeden yahey dal\u0131veriyor evlilik cehenneminin i\u00e7ine.<\/p>\n
Her \u015feyi payla\u015fmaya a\u00e7\u0131k iki bilincin ortak d\u00fcnyas\u0131 s\u00f6zkonusu olmad\u0131\u011f\u0131 zaman a\u015fk diye ya\u015fanacak olan \u015fey tek yanl\u0131 savlarla \u00f6r\u00fclm\u00fc\u015f bir kavga g\u00fcr\u00fclt\u00fc ortam\u0131d\u0131r, bir s\u0131k\u0131nt\u0131 ortam\u0131d\u0131r. Cinsel arzular birka\u00e7 ay i\u00e7inde iyiden iyiye doyurulup kar\u015f\u0131daki ki\u015fi yaln\u0131zca herhangi bir beden olarak alg\u0131land\u0131\u011f\u0131nda art\u0131k her \u015fey bitmi\u015f, ya\u015fam bir cehenneme d\u00f6nm\u00fc\u015f demektir. Saatlerce bir \u015feyleri konu\u015fup tart\u0131\u015fabilen, en payla\u015f\u0131lmaz gibi g\u00f6r\u00fcnen \u015feyleri b\u00fcy\u00fck bir sevin\u00e7le payla\u015fabilen, y\u0131l\u0131\u015fmadan, numara yapmadan, \u00e7\u0131kar hesaplar\u0131na dalmadan ortak bir ya\u015fam \u00fcretebilen insanlar olman\u0131n d\u0131\u015f\u0131nda insan olma ko\u015fulu yoktur dostlar\u0131m. \u00c7ocuklar\u0131m\u0131za sevmeyi \u00f6\u011fretebilseydik, o\u011fullar\u0131m\u0131z\u0131 d\u00fcnyan\u0131n b\u00fct\u00fcn k\u0131zlar\u0131 kurban olsun yavruma diye de\u011fil, k\u0131zlar\u0131m\u0131z\u0131 aman yavrum kimseyle ad\u0131n \u00e7\u0131kmas\u0131n diye de\u011fil, ger\u00e7ek anlamda insan olma ko\u015fullar\u0131nda yeti\u015ftirebilseydik ya\u015fam\u0131m\u0131z bu kadar baya\u011f\u0131, bu kadar hantal, bu kadar kanl\u0131, bu kadar yavan, bu kadar salak\u00e7a olmazd\u0131. Ama biz her \u015feyi \u00e7ok bildi\u011fimiz i\u00e7in bu konuda da d\u00fcnyay\u0131 ya\u015fanmaz ettik.<\/p>\n
\u00a0<\/p>\n","protected":false},"excerpt":{"rendered":"
NE yaz\u0131k toplumumuz giderek bir cinsel sakatl\u0131klar toplumu durumuna geliyor. Her g\u00fcn gazeteler bize yeni bir tecav\u00fcz olay\u0131n\u0131 heyecanla duyuruyor. Bak\u0131yorsunuz, aslan gibi bir delikanl\u0131 kendi halinde zavall\u0131 bir kad\u0131na, seksen ya\u015f\u0131nda bir teyzeye sald\u0131r\u0131vermi\u015f. Sald\u0131r\u0131landan \u00e7ok sald\u0131ran\u0131n utanc\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcn. \u00d6m\u00fcr boyu \u00e7ekece\u011fi ac\u0131y\u0131 d\u00fc\u015f\u00fcn\u00fcn, e\u011fer i\u00e7inde birazc\u0131k insanl\u0131k \u0131\u015f\u0131\u011f\u0131 varsa. Tecav\u00fczc\u00fc kar\u015f\u0131 konulmaz cinsel […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[79],"tags":[],"class_list":{"0":"post-3665","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-afsar-timucin"},"yoast_head":"\n
Af\u015far Timu\u00e7in;Sevmek Hakk\u0131m\u0131z\u0131 Kullanal\u0131m - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/01\/04\/afsar-timucinsevmek-hakkimizi-kullanalim\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Af\u015far Timu\u00e7in;Sevmek Hakk\u0131m\u0131z\u0131 Kullanal\u0131m\" \/>\n<meta property=\"og:description\" content=\"NE yaz\u0131k toplumumuz giderek bir cinsel sakatl\u0131klar toplumu durumuna geliyor. Her g\u00fcn gazeteler bize yeni bir tecav\u00fcz olay\u0131n\u0131 heyecanla duyuruyor. Bak\u0131yorsunuz, aslan gibi bir delikanl\u0131 kendi halinde zavall\u0131 bir kad\u0131na, seksen ya\u015f\u0131nda bir teyzeye sald\u0131r\u0131vermi\u015f. 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Her g\u00fcn gazeteler bize yeni bir tecav\u00fcz olay\u0131n\u0131 heyecanla duyuruyor. Bak\u0131yorsunuz, aslan gibi bir delikanl\u0131 kendi halinde zavall\u0131 bir kad\u0131na, seksen ya\u015f\u0131nda bir teyzeye sald\u0131r\u0131vermi\u015f. Sald\u0131r\u0131landan \u00e7ok sald\u0131ran\u0131n utanc\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcn. \u00d6m\u00fcr boyu \u00e7ekece\u011fi ac\u0131y\u0131 d\u00fc\u015f\u00fcn\u00fcn, e\u011fer i\u00e7inde birazc\u0131k insanl\u0131k \u0131\u015f\u0131\u011f\u0131 varsa. 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