{"id":3943,"date":"2010-01-08T14:44:39","date_gmt":"2010-01-08T11:44:39","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/01\/08\/isyankar-nietzsche-kim-icin-ne-icin-isyan-ediyor-domenico-losurdonun-nietzsche-kitabi-uzerine-dogan-gocmen\/"},"modified":"2010-01-08T14:44:39","modified_gmt":"2010-01-08T11:44:39","slug":"isyankar-nietzsche-kim-icin-ne-icin-isyan-ediyor-domenico-losurdonun-nietzsche-kitabi-uzerine-dogan-gocmen","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/01\/08\/isyankar-nietzsche-kim-icin-ne-icin-isyan-ediyor-domenico-losurdonun-nietzsche-kitabi-uzerine-dogan-gocmen\/","title":{"rendered":"\u0130syank\u00e2r Nietzsche, Kim \u0130\u00e7in, Ne \u0130\u00e7in \u0130syan Ediyor? | Domenico Losurdo\u2019nun Nietzsche Kitab\u0131 \u00dczerine – Do\u011fan G\u00f6\u00e7men"},"content":{"rendered":"

Nietzsche, felsefe tarihinin ku\u015fkusuz en ilgin\u00e7 ki\u015filiklerinden birisidir.\u00a0 Kullanm\u0131\u015f\u00a0 oldu\u011fu\u00a0 dilin \u015fiirselli\u011fi, g\u00fc\u00e7l\u00fc\u00a0 retori\u011fi ve\u00a0 (g\u00f6r\u00fcn\u00fc\u015fte)\u00a0 radikalli\u011fi, hemen herkesi ona hayran k\u0131l\u0131yor. Son derece garip bir olgudur; ondan ayn\u0131 zamanda hem muhafazak\u00e2rlar medet umuyor hem de bir\u00e7ok ilerici \u00f6zg\u00fcrl\u00fck aray\u0131\u015flar\u0131 i\u00e7in ona ilham kayna\u011f\u0131 olarak bak\u0131yor.<\/p>\n

Irvin D. Yalom\u201fun Nietzsche A\u011flad\u0131\u011f\u0131nda\u00a0 adl\u0131\u00a0 roman\u0131yla Nietzsche\u00a0 art\u0131k\u00a0 sadece\u00a0 felsefeyle ilgilenenler taraf\u0131ndan bilinen bir isim olmaktan \u00e7\u0131kt\u0131 ve belki de Nietzsche\u201fnin kim oldu\u011funu bile do\u011fru d\u00fcr\u00fcst bilmeyen insanlar aras\u0131ndaki\u00a0 sokak sohbetlerine\u00a0 dahi\u00a0 konu\u00a0 olmaya\u00a0 ba\u015flad\u0131. Yalom\u201fun roman\u0131ndan uyarlanan ayn\u0131 adl\u0131 film de buna ayr\u0131ca ivme katm\u0131\u015ft\u0131r ku\u015fkusuz. Zira film internette bedava sunulmaktad\u0131r. Akademik d\u00fcnyan\u0131n de\u011fi\u015fik alanlar\u0131nda ayn\u0131 zamanda hem sa\u011fc\u0131 hem solcu bir\u00e7ok akademisyen i\u00e7in bir nevi\u00a0 bir\u00a0 umut\u00a0 ta\u015f\u0131y\u0131c\u0131s\u0131d\u0131r Nietzsche. Kimdi Nietzsche, neydi \u00f6\u011fretisi,\u00a0 herkeste retori\u011finden ve g\u00f6r\u00fcn\u00fc\u015fte radikalli\u011finden hayranl\u0131k uyand\u0131ran de\u011fi\u015fik eserlerini nas\u0131l yorumlayaca\u011f\u0131z, felsefe tarihinde bir yer hak ediyor mu, ediyorsa nas\u0131l bir yer hak ediyor? <\/p>\n

Urbino \u00dcniversitesi\u201fnde felsefe dersleri veren\u00a0 \u0130talyan d\u00fc\u015f\u00fcn\u00fcr\u00fc\u00a0 ve\u00a0 felsefe\u00a0 tarih\u00e7isi Domenico Losurdo,\u00a0 Nietzsche: Aristokrat \u0130syank\u00e2r\u00a0 adl\u0131\u00a0 klasik bir eser olmaya aday\u00a0 iki ciltlik (yakinen bin sayfal\u0131k) kitab\u0131nda bu ve benzeri sorulara yan\u0131t vermeye \u00e7al\u0131\u015f\u0131yor. Kitap, 2002 y\u0131l\u0131nda ilk olarak \u0130talyanca yay\u0131nlanm\u0131\u015ft\u0131r. Ge\u00e7ti\u011fimiz y\u0131l ayn\u0131 zamanda Almanya\u201fda ve Brezilya\u201fda yay\u0131ma s\u00fcr\u00fclen kitab\u0131n \u00f6n\u00fcm\u00fczdeki g\u00fcnlerde \u0130ngilizce bask\u0131s\u0131 da \u00e7\u0131kacakt\u0131r. Yazar, kitab\u0131n de\u011fi\u015fik dillerde
\u00e7\u0131kan bu bask\u0131s\u0131n\u0131 bir nevi ikinci bask\u0131 olarak de\u011ferlendiriyor. Bu k\u0131sa tan\u0131t\u0131m yaz\u0131s\u0131nda Argument
Verlag\u00a0 (Argument Yay\u0131nevi)\u00a0 ve\u00a0 Institut\u00a0 f\u00fcr\u00a0 Kritische\u00a0 Theorie\u00a0 Berlin\u00a0 (Ele\u015ftirel\u00a0 Teori\u00a0 Kurumu
Berlin) adl\u0131 iki kurulu\u015fun i\u015fbirli\u011fi i\u00e7inde yay\u0131nlad\u0131\u011f\u0131 Almanca bask\u0131y\u0131 temel al\u0131yorum. <\/p>\n

Losurdo\u201fnun, k\u0131sa bir notunda duyurdu\u011fu gibi, amac\u0131, Nietzsche\u201fnin entelekt\u00fcel bir biyografisini yazmak\u00a0 ve bundan \u015fimdiye kadar y\u00fcr\u00fct\u00fclen tart\u0131\u015fmalar\u0131n \u0131\u015f\u0131\u011f\u0131nda ele\u015ftirel bir \u201cbilan\u00e7o\u201d \u00e7\u0131karmakt\u0131r. Nietzsche\u00a0 \u00fczerine\u00a0 y\u00fcr\u00fct\u00fclen\u00a0 tart\u0131\u015fmalar\u0131n\u00a0 temel konusu, onun siyasi bir d\u00fc\u015f\u00fcn\u00fcr olarak nereye konulaca\u011f\u0131d\u0131r.\u00a0 Bu ba\u011flamda iki konu \u00f6zellikle \u00f6nem arz\u00a0 etmektedir. Nietzsche\u201fnin eserlerinde,\u00a0 yaz\u0131lar\u0131nda\u00a0 ve\u00a0 aforizmalar\u0131nda\u00a0 toplumun\u00a0 ezilen\u00a0 s\u0131n\u0131flar\u0131na\u00a0 ve\u00a0 onlar\u0131n kurtulu\u015f m\u00fccadelesine kar\u015f\u0131 a\u00e7\u0131k sald\u0131r\u0131y\u0131 ve Hitler fa\u015fizmi d\u00f6neminde en \u00f6nemli felsefi-ideolojik kaynak olarak ba\u015fvurulmu\u015f olmas\u0131n\u0131 nas\u0131l yorumlamak gerekmektedir?\u00a0 Losurdo\u201fnun\u00a0 kitab\u0131n\u0131n Almanca bask\u0131s\u0131n\u0131 yay\u0131ma haz\u0131rlayan Jan Rehmann, kitab\u0131n \u00f6zg\u00fcnl\u00fc\u011f\u00fcn\u00fc bu soruya vermi\u015f oldu\u011fu yan\u0131tta ve bundan hareketle Nietzsche\u201fye dair sunmu\u015f oldu\u011fu yeni yorumunda g\u00f6r\u00fcyor.\u00a0 <\/p>\n

Bug\u00fcn\u00a0 Nietzsche ara\u015ft\u0131rmas\u0131nda,\u00a0 bir tarafta,\u00a0 \u00f6zellikle \u201epostmodern markal\u0131\u201f bir \u201cg\u00fcnahs\u0131zl\u0131k\u00a0 hermeneuti\u011fi\u201d\u00a0 h\u00e2kimdir. Bu yakla\u015f\u0131ma g\u00f6re, Nietzsche\u201fnin\u00a0 toplumun ezilen kesimlerine kar\u015f\u0131 sergilemi\u015f oldu\u011fu \u201cac\u0131mas\u0131z duru\u015fu\u201d ve k\u00f6leli\u011fi a\u00e7\u0131k\u00e7a savunu\u015funu\u00a0 ifade etmek i\u00e7in\u00a0 kulland\u0131\u011f\u0131 deyimler, sadece\u00a0 \u201cderin\u00a0 anlaml\u0131\u00a0 mecazlardan\u201d\u00a0 ibarettir.\u00a0 Di\u011fer\u00a0 tarafta;\u00a0 Marksist gelenek i\u00e7inde Georg Luk\u00e1cs\u201f\u0131n sunmu\u015f oldu\u011fu\u00a0 Nietzsche\u201fyi fa\u015fist d\u00fc\u015f\u00fcncenin neredeyse do\u011frudan haz\u0131rlay\u0131c\u0131s\u0131 olarak g\u00f6rme anlay\u0131\u015f\u0131 yayg\u0131nd\u0131r. Losurdo, kitab\u0131n\u0131 Marksist gelenek\u00a0 i\u00e7inde bir \u00e7al\u0131\u015fma olarak g\u00f6rse de Luk\u00e1cs\u201f\u0131n yorumuna dair \u00f6nemli d\u00fczeltmeler yapmaktad\u0131r ve Nietzsche\u201fnin eserinin Hitler fa\u015fizmine kaynak olu\u015fturabilmesi i\u00e7in 1920\u201flerden itibaren yeni bir s\u00fczge\u00e7ten ge\u00e7irilip\u00a0 neredeyse\u00a0 \u00e7eyrek\u00a0 y\u00fcz\u00a0 y\u0131l\u00a0 boyunca\u00a0 yeniden yorumlanmaya\u00a0 \u00e7al\u0131\u015f\u0131ld\u0131\u011f\u0131na\u00a0 i\u015faret etmektedir.\u00a0 Di\u011fer taraftan, Losurdo, Nietzsche\u201fnin eserlerini,\u00a0 yapm\u0131\u015f oldu\u011fu\u00a0 s\u0131k\u00e7a\u00a0 felsefi g\u00f6r\u00fcn\u00fcme b\u00fcr\u00fcnd\u00fcr\u00fclm\u00fc\u015f siyasi\u00a0 a\u00e7\u0131klamalardan\u00a0 hareketle\u00a0 onun\u00a0 d\u00f6neminin\u00a0 siyasi\u00a0 geli\u015fmeleri\u00a0 ile ili\u015fkilendirerek\u00a0 s\u00f6z konusu\u00a0 \u201cderin anlaml\u0131 mecazlar\u201d\u0131n\u00a0 ne\u00a0 su\u00e7suz\u00a0 ne\u00a0 de\u00a0 g\u00fcnahs\u0131z\u00a0 oldu\u011funu g\u00f6steriyor. \u00d6yle ki, Michael Hardt ve Antonio Negri, uzun y\u0131llar\u00a0 \u201cg\u00fcnahs\u0131zl\u0131k\u00a0 hermeneuti\u011fi\u201dni saf\u00e7a devral\u0131p d\u00fcnya \u00e7ap\u0131nda yay\u0131lmas\u0131na katk\u0131da bulunduktan sonra,\u00a0 \u00c7okluk\u201fta\u00a0 Losurdo\u201fnun kitab\u0131na a\u00e7\u0131k\u00e7a g\u00f6nderme\u00a0 yaparak\u00a0 bu naif\u00a0 duru\u015flar\u0131n\u0131\u00a0 k\u0131smen\u00a0 d\u00fczeltip Nietzsche\u201fde\u00a0 s\u00f6z\u00fcm\u00a0 ona \u201cdevrimci\u201d bir yan\u0131n yan\u0131nda bir de \u201cgerici yan\u201d bulundu\u011funu kabul etmi\u015flerdir. <\/p>\n

Losurdo\u201fnun Nietzsche ara\u015ft\u0131rmas\u0131na\u00a0 h\u00e2kim\u00a0 olan bu iki \u201ecephe\u201fnin\u00a0 sorunlar\u0131n\u0131\u00a0 ve a\u00e7mazlar\u0131n\u0131\u00a0 g\u00f6stererek\u00a0 onlara dair\u00a0 yapm\u0131\u015f oldu\u011fu d\u00fczeltme,\u00a0 kitab\u0131n\u00a0 alt\u00a0 ba\u015fl\u0131\u011f\u0131nda\u00a0 \u201cele\u015ftirel bilan\u00e7o\u201d\u00a0 deyimiyle duyurulmaktad\u0131r.\u00a0 Peki,\u00a0 kitab\u0131n\u00a0 ba\u015fl\u0131\u011f\u0131nda\u00a0 ifade\u00a0 edilen\u00a0 \u201caristokrat\u00a0 isyank\u00e2r\u201d tan\u0131mlamas\u0131 neyle ilgilidir? Nietzsche, bir d\u00fc\u015f\u00fcn\u00fcr ve felsefe tarih\u00e7isi olsa da son derece siyasi bir yazard\u0131r.\u00a0 Losurdo\u201fnun Nietzsche\u201fyi \u201caristokrat\u201d olarak tan\u0131mlamas\u0131,\u00a0 onun\u00a0 h\u00e2kim\u00a0 s\u0131n\u0131flar\u00a0 lehine sergilemi\u015f oldu\u011fu\u00a0 anti-modernist\u00a0 siyasi\u00a0 duru\u015fu\u00a0 ve\u00a0 \u201cisyank\u00e2r\u201d\u00a0 olarak\u00a0 tan\u0131mlamas\u0131,\u00a0 onun\u00a0 h\u00e2kim s\u0131n\u0131flar\u0131 iktidarlar\u0131n\u0131 per\u00e7inlemek i\u00e7in isyan edercesine\u00a0 \u201cb\u00fct\u00fcn de\u011ferleri tersine\u00a0 \u00e7evirme\u201dye \u00e7a\u011f\u0131rmas\u0131yla ilgilidir.\u00a0 <\/p>\n

Losurdo, Nietzsche\u201fyi \u00fc\u00e7 evreye ay\u0131rarak inceliyor. Erken d\u00f6nem: Trajedinin Do\u011fu\u015fu (1872); orta d\u00f6nem:\u00a0 \u0130nsanca, Pek \u0130nsanca;\u00a0 ge\u00e7\u00a0 d\u00f6nem:\u00a0 Zerd\u00fc\u015ft\u00a0 (1883). Nietzsche,\u00a0 her\u00a0 \u00fc\u00e7\u00a0 d\u00f6neminde\u00a0 de (erken d\u00f6nemindeki ulusalc\u0131-liberal duru\u015fu b\u0131rak\u0131p Avrupac\u0131 olmas\u0131na kar\u015f\u0131n) \u201caristokrat isyank\u00e2r\u201d\u00a0 sosyalizm\u00a0 kar\u015f\u0131t\u0131\u00a0 duru\u015funu hep\u00a0 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr\u00a0 ve b\u00fct\u00fcn\u00a0 felsefeci\u00a0 ya\u015fam\u0131n\u0131\u00a0 felsefeyi bu bak\u0131\u015f a\u00e7\u0131s\u0131ndan Sokrates\u201ften buyana tersine \u00e7evirmeye adam\u0131\u015ft\u0131r denebilir. Ve bu \u00e7aban\u0131n amac\u0131n\u0131 Nietzsche,\u00a0 \u0130nsanca, Pek\u00a0 \u0130nsanca\u201fda\u00a0 (c.\u00a0 1, paragraf\u00a0 462)\u00a0 tan\u0131mlad\u0131\u011f\u0131 hiyerar\u015fik\u00a0 toplum \u00fctopyas\u0131nda dile getirmektedir.\u00a0 <\/p>\n

Nietzsche\u201fnin eserlerinde Marx\u201f\u0131n ad\u0131n\u0131n ge\u00e7memesi, genellikle onun Marx\u201ftan haberi olmad\u0131\u011f\u0131 do\u011frultuda yorumlanm\u0131\u015ft\u0131r. Yeni ara\u015ft\u0131rmalar, Nietzsche\u201fnin Marx\u201f\u0131n yaz\u0131lar\u0131n\u0131 ve sosyalist hareket i\u00e7indeki tart\u0131\u015fmalar\u0131 \u00e7ok yak\u0131ndan takip etti\u011fini g\u00f6steriyor. Nietzsche\u201fnin tek bir korkulu r\u00fcyas\u0131 vard\u0131r:\u00a0 i\u015f\u00e7i ve sosyalist hareketin\u00a0 ilerlemesi. \u0130\u015f\u00e7i hareketinin Avrupa\u201fda elde etmi\u015f oldu\u011fu haklara ac\u0131 duydu\u011funu belirten yorumlarla ve h\u00fck\u00fcmetlerin bunun kar\u015f\u0131s\u0131nda \u00e7ok yumu\u015fak davrand\u0131\u011f\u0131n\u0131\u00a0 dile getiren\u00a0 ele\u015ftirilerle\u00a0 kar\u015f\u0131l\u0131k vermektedir.\u00a0 Losurdo\u201fnun g\u00f6sterdi\u011fi gibi, Nietzsche\u201fye g\u00f6re\u00a0 i\u015f\u00e7i ve sosyalist hareketin\u00a0 ilerlemesinin\u00a0 temelinde, 1789 Frans\u0131z Devrimi\u201fnden sonra bir t\u00fcrl\u00fc durmak bilmeyen devrimler dalgas\u0131 ve bu devrimlere d\u00fc\u015f\u00fcnsel ilham kayna\u011f\u0131 olu\u015fturan iyimserlik, e\u015fitlik ve mutluluk kavray\u0131\u015flar\u0131d\u0131r. <\/p>\n

Kant,\u00a0 iyimserlik kavray\u0131\u015f\u0131n\u0131 ele ald\u0131\u011f\u0131 erken yaz\u0131lar\u0131ndan birisinde, bu kavray\u0131\u015ftan hareket edilince,\u00a0 daha iyi bir d\u00fcnyan\u0131n\u00a0 m\u00fcmk\u00fcn\u00a0 oldu\u011fu\u00a0 sonucuna\u00a0 ula\u015fmaktan\u00a0 daha\u00a0 do\u011fal\u00a0 bir\u00a0 \u015fey olamayaca\u011f\u0131n\u0131 g\u00f6stermi\u015ftir.\u00a0 Kant\u201f\u0131n eserlerini \u00e7ok iyi bilen Nietzsche, topluma daha iyi bir d\u00fcnyan\u0131n m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 a\u015f\u0131lamak i\u00e7in h\u00e2kim kesimlere karamsarl\u0131k kavray\u0131\u015f\u0131n\u0131n i\u015flevselle\u015ftirilmesini sal\u0131k vermektedir.\u00a0 Bunun\u00a0 i\u00e7in H\u0131ristiyanl\u0131\u011f\u0131n\u00a0 insan\u0131n\u00a0 do\u011fu\u015ftan\u00a0 \u201cg\u00fcnahk\u00e2r\u201d oldu\u011funa dair \u00f6\u011fretisinin iyi bir ara\u00e7 olu\u015fturabilece\u011fini d\u00fc\u015f\u00fcnmektedir ki bu, \u0130slamc\u0131 d\u00fc\u015f\u00fcncenin de temel \u00f6\u011fretilerindendir.\u00a0 Nietzsche\u201fnin\u00a0 daha\u00a0 sonra\u00a0 H\u0131ristiyanl\u0131\u011f\u0131\u00a0 ele\u015ftirmesinin\u00a0 nedeni,\u00a0 art\u0131k
kilisenin bu g\u00f6revi \u00fcstlenemeyece\u011fiyle ilgilidir.\u00a0 <\/p>\n

Sadece bir d\u00fc\u015f\u00fcn\u00fcr ve felsefe tarih\u00e7isi olmay\u0131p ayn\u0131\u00a0 zamanda\u00a0 siyaset,\u00a0 toplum,\u00a0 k\u00fclt\u00fcr\u00a0 ve uygarl\u0131k\u00a0 tarih\u00e7isi olan Losurdo\u00a0 kitab\u0131nda, Nietzsche\u201fnin\u00a0 de\u011fi\u015fik\u00a0 eserlerinde\u00a0 ve\u00a0 yaz\u0131lar\u0131nda\u00a0 ifade etti\u011fi d\u00fc\u015f\u00fcncelerin\u00a0 geri plan\u0131n\u0131n\u00a0 ayr\u0131nt\u0131l\u0131 bir\u00a0 betimlemesini\u00a0 sunuyor\u00a0 ve\u00a0 onlar\u0131\u00a0 uzun\u00a0 y\u0131llar\u0131n
ara\u015ft\u0131rmas\u0131n\u0131n\u00a0 sonucu olarak\u00a0 ele\u015ftirel\u00a0 bir\u00a0 de\u011ferlendirmeye\u00a0 tabi\u00a0 tutuyor. Losurdo\u201fnun\u00a0 kitab\u0131yla kurtulu\u015f\u00e7u veya \u00f6zg\u00fcrl\u00fck\u00e7\u00fc Nietzsche mitosu art\u0131k nihayet sonra ermi\u015ftir. Bundan sonra \u00f6zg\u00fcrl\u00fck ve kurtulu\u015f aray\u0131\u015f\u0131 i\u00e7in art\u0131k \u201cNietzsche \u00f6ld\u00fc\u201d demek yersiz olmayacakt\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nietzsche, felsefe tarihinin ku\u015fkusuz en ilgin\u00e7 ki\u015filiklerinden birisidir.\u00a0 Kullanm\u0131\u015f\u00a0 oldu\u011fu\u00a0 dilin \u015fiirselli\u011fi, g\u00fc\u00e7l\u00fc\u00a0 retori\u011fi ve\u00a0 (g\u00f6r\u00fcn\u00fc\u015fte)\u00a0 radikalli\u011fi, hemen herkesi ona hayran k\u0131l\u0131yor. Son derece garip bir olgudur; ondan ayn\u0131 zamanda hem muhafazak\u00e2rlar medet umuyor hem de bir\u00e7ok ilerici \u00f6zg\u00fcrl\u00fck aray\u0131\u015flar\u0131 i\u00e7in ona ilham kayna\u011f\u0131 olarak bak\u0131yor. Irvin D. Yalom\u201fun Nietzsche A\u011flad\u0131\u011f\u0131nda\u00a0 adl\u0131\u00a0 roman\u0131yla Nietzsche\u00a0 art\u0131k\u00a0 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[73],"tags":[],"class_list":{"0":"post-3943","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-friedrich-wilhelm-nietzsche"},"yoast_head":"\n\u0130syank\u00e2r Nietzsche, Kim \u0130\u00e7in, Ne \u0130\u00e7in \u0130syan Ediyor? | Domenico Losurdo\u2019nun Nietzsche Kitab\u0131 \u00dczerine - Do\u011fan G\u00f6\u00e7men - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/01\/08\/isyankar-nietzsche-kim-icin-ne-icin-isyan-ediyor-domenico-losurdonun-nietzsche-kitabi-uzerine-dogan-gocmen\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"\u0130syank\u00e2r Nietzsche, Kim \u0130\u00e7in, Ne \u0130\u00e7in \u0130syan Ediyor? | Domenico Losurdo\u2019nun Nietzsche Kitab\u0131 \u00dczerine - Do\u011fan G\u00f6\u00e7men\" \/>\n<meta property=\"og:description\" content=\"Nietzsche, felsefe tarihinin ku\u015fkusuz en ilgin\u00e7 ki\u015filiklerinden birisidir.\u00a0 Kullanm\u0131\u015f\u00a0 oldu\u011fu\u00a0 dilin \u015fiirselli\u011fi, g\u00fc\u00e7l\u00fc\u00a0 retori\u011fi ve\u00a0 (g\u00f6r\u00fcn\u00fc\u015fte)\u00a0 radikalli\u011fi, hemen herkesi ona hayran k\u0131l\u0131yor. 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