{"id":395,"date":"2009-03-12T01:02:15","date_gmt":"2009-03-11T22:02:15","guid":{"rendered":"http:\/\/localhost\/wordpress\/2009\/03\/12\/muhammed-in-cinsel-hayati-1-turan-dursun\/"},"modified":"2009-03-12T01:02:15","modified_gmt":"2009-03-11T22:02:15","slug":"muhammed-in-cinsel-hayati-1-turan-dursun","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/muhammed-in-cinsel-hayati-1-turan-dursun\/","title":{"rendered":"Muhammed’ in Cinsel Hayat\u0131 (1) | Turan Dursun"},"content":{"rendered":"

\"fds\"<\/span><\/strong><\/span><\/p>\n

* Muhammedin \u015fehveti ve tanr\u0131s\u0131
* Muhammedin hevas\u0131, adaletin \u00f6n\u00fcne ge\u00e7iyor:
* Ai\u015fe: G\u00fcn\u00fcm\u00fc kimseye vermem!
* Muhammedin kar\u0131lar\u0131 aras\u0131nda hiziple\u015fme
* Muhammed in Kar\u0131lar\u0131: Adalet isteriz!
* Muhammed: Bana vahiy, yaln\u0131zca Ai\u015fenin g\u00fcn\u00fcnde geliyor!
* 49 ya\u015f\u0131ndaki adam (Muhammed), 6 ya\u015f\u0131ndaki bir \u00e7ocuk (Ai\u015fe) ile evleniyor:
* Ai\u015fe 9 ya\u015f\u0131ndayken 52 ya\u015f\u0131ndaki Muhammed ile gerde\u011fe giriyor:
* Bir k\u0131z 9 ya\u015f\u0131na geldi\u011finde, \u0130slam hukukunda \u015fehvet konusu oluyor:
* Ai\u015fenin kaybolan kolyesi ve Safvan:
* Ai\u015fe zina ile su\u00e7lan\u0131yor:
* Beklenen vahiy bir t\u00fcrl\u00fc gelmiyor:
* Ai\u015fenin zina etmedi\u011fine ili\u015fkin 18 ayet birden iniyor:<\/em><\/p>\n

Muhammed’in \u015fehveti ve “tanr\u0131”s\u0131<\/strong><\/p>\n

Kar\u0131lar\u0131ndan Ai\u015fe, Muhammed’e \u015f\u00f6yle diyor:<\/p>\n

-“Ma era rabbeke illa y\u00fcsariu hevake” (Bkz. Buhari, e’s-Sahih, Kitabu’t-Tefsir\/33\/7,Kitabu’n-Nikah\/29;Diyanet yay\u0131nlar\u0131ndan Tecrid, hadis no:1721;M\u00fcslim, e’s-Sahih, Kitabu’r-R\u0131da\/49,hadis no:1464;\u0130bn Mace S\u00fcnen, Kitabu’No:-Nikah\/57, hadis No: 200; Ahmed \u0130bn Hanbel,6\/134,158)<\/p>\n

Nedir bu s\u00f6z\u00fcn T\u00fcrk\u00e7esi?<\/p>\n

“Vallahi Rabbinin, senin arzunu hemen yerine getirdi\u011fini g\u00f6r\u00fcyorum.” (Ahmed Davudo\u011flu, Sahih-i M\u00fcslim Terceme ve \u015eerhi. 7\/402)<\/p>\n

“Rabbin Teala (kad\u0131nlar\u0131n\u0131n de\u011fil) ancak senin arzunun tahakkuna m\u00fcsaraat ediyor. (\u00c7eviri: Kamil Miras, Diyanet Yay\u0131nlar\u0131ndan)<\/p>\n

Ai\u015fe’nin s\u00f6z\u00fc dilimize \u015f\u00f6yle de \u00e7evrilebilir:<\/p>\n

“Bak\u0131yorum da, senin Efendi Tanr\u0131n , yaln\u0131zca senin \u015feyinin keyfini (hevan\u0131) yerine getirmek i\u00e7in ko\u015fuyor.”<\/p>\n

Hadiste, efendi tanr\u0131n\u0131n yaln\u0131zca Muhammed’in hevas\u0131 i\u00e7in ko\u015ftu\u011fu a\u00e7\u0131k\u00e7a belirtiliyor.<\/p>\n

Heva: \u0130nsan\u0131n arzusu, iste\u011fi. Ama buradaki herhangi bir arzu, istek de\u011fil; cinsel istektir s\u00f6z konusu olan. \u00c7\u00fcnk\u00fc buradaki konu, cinsel iste\u011fin \u00fczerinde duruldu\u011fu bir konu. Ayr\u0131ca “heva” s\u00f6ylendi\u011finde ilkin bu kavramda kullan\u0131l\u0131r. Ra\u011f\u0131p da, heva i\u00e7in : “Meylun’nefsi ile’e\u015f-\u015fehveti” (Bkz. M\u00fcfredat, Heva) diyor. Yani “nefsin \u015fehvete e\u011filimi.”<\/p>\n

Ra\u011f\u0131p, ayn\u0131 yerde, hevan\u0131n “\u015fehvete e\u011filimli olan nefsin kendisi i\u00e7in de s\u00f6ylenebilece\u011fi”ni belirtiyor.<\/p>\n

Ai\u015fe neden b\u00f6yle diyor?<\/p>\n

Muhammed’in \u00e7ok kar\u0131s\u0131 var. Ya\u015flanm\u0131\u015f olan Sevde Bint Zema’n\u0131n d\u0131\u015f\u0131nda hepsi gen\u00e7, hepsi g\u00fczel. Ve hepsi de cinsel istekli. Adalet olsun diye, Muhammed’in bunlarla cinsel birle\u015fmesi s\u0131raya konmu\u015ftur. Sevde’nin d\u0131\u015f\u0131nda kimse, s\u0131ras\u0131n\u0131 ba\u015fkas\u0131na kapt\u0131rmak istemiyor. \u0130\u015fte bu b\u00f6yleyken, “ayet” geliyor; durumu de\u011fi\u015ftiriyor:<\/p>\n

Muhammed’in “heva”s\u0131, “adalet”in \u00f6n\u00fcne ge\u00e7iyor:<\/p>\n

Muhammed’in kad\u0131n se\u00e7imi, cinsel alandaki iste\u011fi, hadisteki s\u00f6zc\u00fc\u011f\u00fc ile hevas\u0131, adalete bask\u0131n geliyor ve s\u0131ra Muhammed’in iste\u011fi do\u011frultusunda, ayetle bozuluyor. Ahzap suresinin 51. Ayeti \u015fu s\u00f6zlerle ba\u015fl\u0131yor:<\/p>\n

-“(Ey Muhammed!) Onlardan (yani kar\u0131lar\u0131ndan) diledi\u011fini geriye b\u0131rak\u0131r, diledi\u011fini \u00f6ne alabilirsin…”<\/p>\n

Ne demek bu?<\/p>\n

Hadis ve yorumlara g\u00f6re \u015fu demek:<\/p>\n

-“Ey Muhammed! Art\u0131k n\u00f6bet, s\u0131ra zorunlu de\u011fil senin i\u00e7in. N\u00f6beti, s\u0131ras\u0131 gelse bile, diledi\u011fin kar\u0131nla cinsel birle\u015fmeyi erteleyebilir, ondan \u00f6nce diledi\u011fin kar\u0131nla yatabilirsin.”<\/p>\n

S\u00f6z\u00fcn \u00f6z\u00fc: Kuran’\u0131n tanr\u0131s\u0131, Muhammed’in, kar\u0131lar\u0131yla olan cinsel ili\u015fki d\u00fczenindeki i\u015fini kolayla\u015ft\u0131r\u0131yor. \u0130li\u015fkiyi s\u0131raya koyma zorunlu\u011funu kald\u0131r\u0131yor. “Hangi kar\u0131nla ne zaman yatmak istersen \u00f6zg\u00fcrs\u00fcn” diyor.<\/p>\n

\u0130\u015fte bunun \u00fczerine Ai\u015fe dayanamay\u0131p o s\u00f6z\u00fc s\u00f6yl\u00fcyor:<\/p>\n

-“G\u00f6r\u00fcyorum ki senin Efendi Tanr\u0131’n, senin \u015feyinin keyfini …”<\/p>\n

Ai\u015fe, bu durumu daha sonra, Ahzap’\u0131n 51. Ayeti gelince anlad\u0131\u011f\u0131n\u0131; 50. Ayet geldi\u011findeyse bunu pek anlayamad\u0131\u011f\u0131n\u0131 ve o nedenle, 50.ayette, Peygambere kendini (hem de mehirsiz olarak) verebilecek kad\u0131ndan s\u00f6z edilince \u015fu tepkiyi g\u00f6sterdi\u011fini belirtiyor:<\/p>\n

-“Olacak \u015fey mi? Bir kad\u0131n utanmaz m\u0131 ki, kendini bir erke\u011fe arma\u011fan etsin?” (Tecrid, hadis no:1721)<\/p>\n

Kar\u0131lar i\u00e7inde ayr\u0131cal\u0131kl\u0131 olanlar:<\/p>\n

Muhammed, kimi kar\u0131lar\u0131n\u0131 daha \u00e7ok severdi. Kimini de daha \u00e7ok tutard\u0131. En \u00e7ok tuttu\u011fu kar\u0131lar\u0131n\u0131n ba\u015f\u0131nda Ai\u015fe geliyordu. Ebubekir’in k\u0131z\u0131yd\u0131, o nedenle de etkiliydi. Zaman zaman Muhammed’e kafa tutar gibi durumlar\u0131 bile olabiliyordu. Zeki de oldu\u011fu i\u00e7in, birtak\u0131m ayr\u0131cal\u0131klar sa\u011flayabilmi\u015fti. Muhammed’in cinsel ili\u015fkilerindeki s\u0131ra d\u00fczeni bozulunca, kar\u0131lar i\u00e7inde en \u00e7ok yararlanan o olmu\u015ftu. Bo\u015famas\u0131n diye Muhammed’in ho\u015fnutlu\u011funu kazanmak isteyen ya\u015fl\u0131 orta\u011f\u0131 Sevde Bint Zem’a’n\u0131n “g\u00fcn”\u00fcn\u00fc alm\u0131\u015ft\u0131. Ba\u015fka kumalar\u0131n g\u00fcn\u00fcnde de Muhammed’le yatabilirdi. Muhammed istedi\u011finde, kendi g\u00fcn\u00fcyse ba\u015fkas\u0131na vermezdi. Muhammed’in can\u0131 ba\u015fka kad\u0131nla yatmak istese bile vermezdi g\u00fcn\u00fcn\u00fc, s\u0131ras\u0131n\u0131.<\/p>\n

Ai\u015fe: “G\u00fcn\u00fcm\u00fc kimseye vermem”!<\/p>\n

Ai\u015fe’nin anlatt\u0131\u011f\u0131na g\u00f6re: Muhammed’e, herhangi bir kar\u0131s\u0131n\u0131n g\u00fcn\u00fcn\u00fc, s\u0131ras\u0131n\u0131 g\u00f6zetmeksizin; diledi\u011fi kar\u0131s\u0131yla diledi\u011fi zaman yatma \u00f6zg\u00fcrl\u00fc\u011f\u00fc veren “ayet”, yani Ahzab suresinin 51. ayeti geldikten sonra da, Muhammed’in Ai\u015fe’nin g\u00fcn\u00fcnde ba\u015fka kad\u0131nla yatmak istedi\u011finde Ai\u015fe’den izin alma gere\u011fi duyard\u0131. \u0130zin isterdi ama Ai\u015fe geri \u00e7evirirdi:<\/p>\n

-“E\u011fer izin verme, vermeme yetkim varsa vermek istemiyorum. Tanr\u0131 el\u00e7isi! Bilesin ki hi\u00e7bir kimseyi sana (seninle yatmaya) ye\u011f tutmam.”( Bkz. Buhari, e’s-Sahih, Kitabu Tefsiri’l-Kur’an\/33\/7)<\/p>\n

Hadisten anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, Ai\u015fe’nin bu kar\u015f\u0131 koyu\u015funa Muhammed art\u0131k ses \u00e7\u0131karmam\u0131\u015f; “Ayet var. Ayet bana istedi\u011fim zaman diledi\u011fim kar\u0131mla yatma yetkisini vermi\u015ftir” dememi\u015f ya da diyememi\u015fti.<\/p>\n

Muhammed’in kar\u0131lar\u0131 aras\u0131nda hiziple\u015fme<\/p>\n

Peygamberin kar\u0131lar\u0131 iki hizibe ayr\u0131lm\u0131\u015ft\u0131: Bir kesimde Ai\u015fe, Safiyye ve Sevde vard\u0131. \u00d6b\u00fcr kesimdeyse \u00dcmm\u00fc Seleme ve peygamberin \u00f6teki kar\u0131lar\u0131. M\u00fcsl\u00fcmanlar, peygamberin Ai\u015fe’ye olan sevgisini biliyorlar; o nedenle depeygambere bir arma\u011fanda bulumak isteyen biri oldu\u011funda arma\u011fan\u0131 sunmay\u0131 geciktirir; peygamber Ai\u015fe’nin odas\u0131na gitti\u011finde sunard\u0131.<\/p>\n

Muhammed’ in Kar\u0131lar\u0131: “Adalet isteriz!”<\/p>\n

Bunu \u00fczerine, \u00dcmm\u00fc Seleme hizibi s\u00f6ylenmeye ba\u015fland\u0131. Bu kesimde olan kad\u0131nlar gidip \u00dcmm\u00fc Seleme ile konu\u015ftular:<\/p>\n

-\u00dcmm\u00fc Seleme! Peygambere s\u00f6yle. Herkesle konu\u015fsun; Peygambere kim bir arma\u011fan vermek isterse, peygamberin hangi kar\u0131s\u0131n\u0131n yan\u0131nda bulundu\u011funa bakmaks\u0131z\u0131n arma\u011fan\u0131n\u0131 sunmas\u0131n\u0131 duyursun.<\/p>\n

Muhammed ald\u0131rm\u0131yor:<\/p>\n

\u00dcmm\u00fc Seleme, kar\u0131lar\u0131n dediklerini peygambere s\u00f6yledi. Ama peygamber bir \u015fey s\u00f6ylemedi. Kar\u0131lar gelip \u00dcmm\u00fc Seleme’ye sordular:<\/p>\n

-Ne dedi peygamber?<\/p>\n

-Bana bir \u015fey demedi.<\/p>\n

-\u00d6yleyse bir kez daha s\u00f6yle ona!<\/p>\n

\u00dcmm\u00fc Seleme, kendi g\u00fcn\u00fcnde (ili\u015fki i\u00e7in) geldi\u011finde peygambere yine s\u00f6yledi. Ne var ki peygamber ona yine bir \u015fey s\u00f6ylemedi. Kad\u0131nlar sorunca yine “peygamber bana bir \u015fey s\u00f6ylemedi” dedi. Kad\u0131nlar da, “sana kar\u015f\u0131l\u0131k verinceye kadar s\u00f6yle ona s\u00f6ylediklerimizi” dediler. Peygamber cinsel ili\u015fki i\u00e7in d\u00f6n\u00fcp geldi\u011finde, \u00dcmm\u00fc Seleme ona kad\u0131nlar\u0131n dediklerini yine anlatt\u0131. Bu kez peygamber konu\u015ftu:<\/p>\n

Muhammed: “Bana vahiy, yaln\u0131zca Ai\u015fe’nin g\u00fcn\u00fcnde geliyor”!<\/p>\n

-Ai\u015fe konusunda beni \u00fczme! Bil ki, hi\u00e7bir kad\u0131n koynumdayken bana vahiy gelmez de, yaln\u0131zca o koynumda bulundu\u011fu s\u0131rada bana vahiy gelir.<\/p>\n

Bunun \u00fczerine \u00dcmm\u00fc Seleme \u015f\u00f6yle dedi:<\/p>\n

-Ey Tanr\u0131 El\u00e7isi! Seni \u00fczd\u00fc\u011f\u00fcm i\u00e7in tanr\u0131ya s\u0131\u011f\u0131n\u0131p tevbe ediyorum!<\/p>\n

Kar\u0131lar, Muhammed’in k\u0131z\u0131 Fat\u0131ma’y\u0131 araya koyuyorlar:<\/p>\n

Ayn\u0131 kad\u0131nlar sonra peygamberin k\u0131z\u0131 Fat\u0131ma’ya ba\u015fvurdular; onu peygambere g\u00f6nderdiler. \u015e\u00f6yle demesini istediler:<\/p>\n

-Kar\u0131lar\u0131n tanr\u0131 i\u00e7in senden, Ebubekir’in k\u0131z\u0131 (Ai\u015fe) konusunda (kay\u0131rmay\u0131 b\u0131rak\u0131p) adaletli davranman\u0131 istiyorlar.<\/p>\n

Fat\u0131ma’n\u0131n arac\u0131l\u0131\u011f\u0131 da bir sonu\u00e7 vermiyor:<\/p>\n

Fat\u0131ma da peygamberle konu\u015fup kad\u0131nlar\u0131n dediklerini iletti. Peygamberse \u015f\u00f6yle kar\u015f\u0131l\u0131k verdi:<\/p>\n

-K\u0131zca\u011f\u0131z\u0131m (sevgili k\u0131z\u0131m)! Benim her sevdi\u011fimi sen sevmezmisin?<\/p>\n

Fat\u0131ma kar\u015f\u0131l\u0131k olarak:<\/p>\n

-Evet!<\/p>\n

Peygamber:<\/p>\n

-\u00d6yleyse sen de Ai\u015fe’yi sev!<\/p>\n

49 ya\u015f\u0131ndaki adam (Muhammed), 6 ya\u015f\u0131ndaki bir \u00e7ocuk (Ai\u015fe) ile evleniyor:<\/p>\n

Yine Ai\u015fe’nin kendisinin anlatt\u0131\u011f\u0131n\u0131 dile getiren bir hadis:<\/p>\n

Bu hadisin ba\u015f\u0131nda, Ai\u015fe aynen \u015f\u00f6yle diyor:<\/p>\n

-“Peygamber benimle evlendi; ben o s\u0131rada 6 ya\u015f\u0131ndayd\u0131m.”<\/p>\n

Evet, bir yanda 49 ya\u015f\u0131ndaki Muhammed, \u00f6b\u00fcr yanda 6 ya\u015f\u0131ndaki Ai\u015fe evleniyorlar. Muhammed ile evlendi\u011fi zaman Ai\u015fe’nin 6 ya\u015f\u0131nda oldu\u011funun \u0130slam d\u00fcnyas\u0131nda kabulu zorunlu. \u00c7\u00fcnk\u00fc bunu anlatan hadis, tart\u0131\u015fmas\u0131z sa\u011flam (sahih) kabul edilir. Bu hadisi, \u0130slam d\u00fcnyas\u0131nda en sa\u011flam olarak benimsenegelmi\u015f olan Buhari’nin ve M\u00fcslim’in E’s-Sahih\u2019lerinde de buluyoruz.<\/p>\n

Anlat\u0131ld\u0131\u011f\u0131na g\u00f6re evlilik ger\u00e7ekle\u015fiyor ama yine de 3 y\u0131l kadar zifaf (yani cinsel birle\u015fme) ger\u00e7ekle\u015fmiyor. Bu s\u00fcre ge\u00e7tikten sonra oluyor zifaf !<\/p>\n

Ai\u015fe 9 ya\u015f\u0131ndayken 52 ya\u015f\u0131ndaki Muhammed ile gerde\u011fe giriyor:<\/p>\n

Hadisi izleyelim. Ai\u015fe anlat\u0131yor:<\/p>\n

-“Ve be dokuz ya\u015f\u0131ndayken benimle gerde\u011fe girdi. Medine’ye g\u00f6\u00e7m\u00fc\u015ft\u00fck. Haris \u0130bn Hazrec o\u011fullar\u0131na konuk olduk. O s\u0131rada s\u0131tmaya yakaland\u0131m. Sa\u00e7lar\u0131m d\u00f6k\u00fcld\u00fc. Sa\u00e7lar\u0131m yeniden geldi; b\u00f6l\u00fckler olu\u015ftu. Annem \u00dcmm\u00fc Ruman bana geldi. Arkada\u015flar\u0131m ile birlikte sal\u0131ncakta sallan\u0131yorduk. Annem beni \u00e7a\u011f\u0131rd\u0131. Yan\u0131na gittim. Benden ne istedi\u011fini bilmiyordum. Elimi tutup al\u0131p g\u00f6t\u00fcrd\u00fc. Evin kap\u0131s\u0131na gelince durdu. Soluk solu\u011fa kalm\u0131\u015ft\u0131m. Sonunda solu\u011fum biraz yat\u0131\u015ft\u0131. Annem, sonra biraz su al\u0131p y\u00fcz\u00fcme ba\u015f\u0131ma de\u011fdirdi. Sonra beni eve soktu. Bir de bakt\u0131m ki bir tak\u0131m Medineli kad\u0131nlar. Evdeler. Bana \u015f\u00f6yle demeye ba\u015flad\u0131lar:<\/p>\n

-Hay\u0131rl\u0131, bereketli olsun. \u0130yi \u015fanslar.<\/p>\n

Annem beni bu kad\u0131nlara teslim etti. Bunlar benim sa\u00e7\u0131m\u0131 ba\u015f\u0131m\u0131 y\u0131kad\u0131lar, beni g\u00fczel bir bi\u00e7imde haz\u0131rlad\u0131lar. Peygamberle birden kar\u015f\u0131la\u015fmaktan ba\u015fka hi\u00e7bir \u015fey beni korkutmam\u0131\u015ft\u0131. Kad\u0131nlar, beni ona teslim ettiler. Ve ben o s\u0131ralar 9 ya\u015f\u0131ndayd\u0131m.”<\/p>\n

Ai\u015fe, Muhammed’in koynuna verilmek \u00fczere g\u00f6t\u00fcr\u00fcld\u00fc\u011f\u00fcnde, sal\u0131ncakta sallan\u0131p oynayan bir oyun \u00e7ocu\u011fuydu. Yani Muhammed, 52 ya\u015f\u0131nda b\u00f6ylesine bir \u00e7ocukla cinsel birle\u015fimde bulunmu\u015ftu.<\/p>\n

SAH\u0130H-\u0130 BUHAR\u0130’ DEN<\/p>\n

Bir k\u0131z 9 ya\u015f\u0131na geldi\u011finde, \u0130slam hukukunda “\u015fehvet konusu” oluyor:<\/p>\n

Ai\u015fe 9 ya\u015f\u0131ndayken Muhammed’in koynuna sokulmu\u015f olunca, \u0130slam hukuku bundan \u015fu sonucu \u00e7\u0131kar\u0131yor:” 9 ya\u015f\u0131ndaki bir k\u0131z, m\u00fc\u015ftehat (\u015fehvete konu olabilecek \u00e7a\u011fda) say\u0131l\u0131r” diyor. Ve bu nedenle de 9 ya\u015f\u0131ndaki bir k\u0131z \u00e7ocu\u011fu ile evlenilebilece\u011fini bildiriyor.<\/p>\n

Ai\u015fe, Muhammed’in kar\u0131s\u0131yken b\u00fcy\u00fcyecek ve 18-19 ya\u015f\u0131na geldi\u011finde de Muhammed’in \u00f6l\u00fcm\u00fc \u00fczerine, kimi kumalar\u0131 gibi, \u00e7ok gen\u00e7 ya\u015fta dul kalacakt\u0131r. Ve hi\u00e7bir erkekle evlenmemeye “mahk\u00fcm” edilerek…Muhammed’in kar\u0131lar\u0131, m\u00fcminlerin analar\u0131 say\u0131ld\u0131\u011f\u0131 i\u00e7in…<\/p>\n

Ai\u015fe’nin kaybolan kolyesi ve Safvan:<\/p>\n

Muhammed, Mustal\u0131ko\u011flular\u0131’ na kar\u015f\u0131 gece bask\u0131n\u0131 i\u00e7in yola \u00e7\u0131kma haz\u0131rl\u0131\u011f\u0131nda. Y\u0131l : Miladi 627. Bu s\u0131rada Muhammed, Ai\u015fe’ yi de yan\u0131na alm\u0131\u015ft\u0131r. Ai\u015fe 9 ya\u015f\u0131ndayken Muhammed’ in koynuna verildi\u011fi tarih, e\u011fer Hicri \u015fevval ya da zilkade 1 \/ Miladi may\u0131s ya da haziran 623 ise- 13 ya\u015f\u0131ndad\u0131r daha. Ayn\u0131 gece bask\u0131n\u0131n\u0131n sonucunda, tutsaklar aras\u0131nda g\u00fczelli\u011fiyle g\u00f6ze \u00e7arpacak ve ba\u015fkas\u0131na d\u00fc\u015fm\u00fc\u015fken al\u0131n\u0131p Muhammed in koynuna verilecek olan C\u00fcveyriyye’ yle ayn\u0131 ya\u015fta. Devenin \u00fczerinde kapal\u0131 bir yer (“mahmil”); Ai\u015fe de i\u00e7inde. Gidilir; bask\u0131n yap\u0131l\u0131r, elde edilecekler elde edilir ve d\u00f6n\u00fc\u015f ba\u015flar. Gidi\u015f Medine’ye do\u011fru. Derken bir konak yerinde biraz kal\u0131n\u0131r. Gecenin bir kesimi. Bir s\u00fcre sonra; kalk\u0131p yola koyulmaya y\u00f6neli\u015f. Tam bu s\u0131rada bir \u015fey olur: Ai\u015fe \u00e7i\u015fi i\u00e7in ya da \u00f6b\u00fcr i\u015fini g\u00f6rmek \u00fczere birlikten ayr\u0131l\u0131r. Ayr\u0131l\u0131\u015f\u0131n\u0131 haber verse olmaz m\u0131yd\u0131? Olurdu ama, kimseye haber vermemi\u015f i\u015fte. \u00c7i\u015fi ya da \u00f6b\u00fcr i\u015fi olup bittikten sonra d\u00f6ner; ama bir terslik: G\u00f6\u011fs\u00fcn\u00fc yoklad\u0131\u011f\u0131nda, kolyesini bul\u00e2maz ve kopup d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fc anlar. Geri d\u00f6n\u00fcp gerdanl\u0131\u011f\u0131n\u0131 aramaya koyulur. O s\u0131rada Ai\u015fe devesinin \u00fczerindeki kapal\u0131 yerinde bulunuyor san\u0131ld\u0131\u011f\u0131 i\u00e7in herkes habersiz ve birlik uzakla\u015f\u0131p gitmi\u015ftir. Ai\u015fe, kolyesini bulur; ama i\u015fte o saatlerde, yolda yapayaln\u0131z. Konakland\u0131\u011f\u0131 yere gelir, orada bekler. Gelsin g\u00f6t\u00fcrs\u00fcnler diye… Beklerken uyku bast\u0131r\u0131r ve uyur. Ve bu s\u0131rada: Muattal O\u011flu Safvan. Arkadan gelmi\u015f, Ai\u015fe’ yi g\u00f6r\u00fcnce de \u015fa\u015f\u0131rm\u0131\u015ft\u0131r. \u015ea\u015fk\u0131nl\u0131\u011f\u0131n\u0131 anlatan s\u00f6zler. Onun bu s\u00f6zlerine de Ai\u015fe uyan\u0131r. Safvan, Ai\u015fe’ yi devesine bindirir. Yola koyulu\u015f. En sonunda, bir konak yerinde birli\u011fe ula\u015f\u0131l\u0131r. Bu s\u0131rada da dedikodular ba\u015flar… Ai\u015fe’ nin kendi anlatt\u0131\u011f\u0131na g\u00f6re ger\u00e7ek bu. (Bkz. Buh\u00e2ri, e’s-Sahih, Kitabu’\u015f- \u015eeh\u00e2d\u00e2t\/15; Kitabu’I-Me\u011f\u00e2z\u00ee\/34; Tecr\u00eed, hadis no: 1151; M\u00fcslim, e’s- Sahih, Kitabu’t-Tevbe\/56, hadis no: 2770.)<\/p>\n

Olayda akla gelen sorular:<\/p>\n

1) Ai\u015fe \u00e7i\u015fi ya da \u00f6b\u00fcr t\u00fcrl\u00fc i\u015fi i\u00e7in ayr\u0131l\u0131p giderken kimseye neden haber vermemi\u015fti? E\u011fer bunun nedeni, \u00e7ocuk ya\u015fta olu\u015fu idiyse; bu ya\u015fta olu\u015fu biri taraf\u0131ndan kand\u0131r\u0131lmaya da elveri\u015fli de\u011fil miydi?<\/p>\n

2) Ai\u015fe ayr\u0131l\u0131p giderken o denli insan i\u00e7inde nas\u0131l olmu\u015ftu da kimse g\u00f6rmemi\u015fti? G\u00f6ren olmu\u015ftuysa, d\u00f6n\u00fc\u015f\u00fc neden izlenmemi\u015fti? D\u00f6nd\u00fc\u011f\u00fc g\u00f6r\u00fclmedik\u00e7e, “d\u00f6nm\u00fc\u015f; mahmiline girmi\u015ftir!” yarg\u0131s\u0131 nas\u0131l olu\u015fmu\u015ftu?<\/p>\n

3) Hadiste belirtildi\u011fine g\u00f6re, Ai\u015fe’nin deve \u00fczerindeki “hevdec”ini (mahmil) indiren, sonra yine y\u00fckleyenler ve Ai\u015fe’ ye “hizmet edenler” vard\u0131. (Hadis’e ayn\u0131 kaynaklarda bkz.) O “hevdec”, dinlenme yerinde deveden indirildi\u011fine g\u00f6re, sonra deveye y\u00fcklenirken i\u00e7inde<\/p>\n

4) Ai\u015fe var m\u0131, yok mu diye ni\u00e7in bak\u0131lmam\u0131\u015ft\u0131? Hizmet edenler bakabi- lirlerdi. Yine hadiste belirtildi\u011fine g\u00f6re, “hicab” yani erkeklere kar\u015f\u0131 “\u00f6rt\u00fcnme, perde ard\u0131na ge\u00e7ip saklanma” gerektiren bir ayet h\u00fckm\u00fc bulunmad\u0131\u011f\u0131 zamanlarda, Safvan, Ai\u015fe’ yi g\u00f6rm\u00fc\u015ft\u00fc. (Hadise, ayn\u0131 kaynaklarda bkz.) Yani Safvan’ la Ai\u015fe birbirlerini tan\u0131yorlard\u0131. Bu “tan\u0131\u015fma”, ileri \u00f6l\u00e7\u00fclerde bir “anla\u015fma” ya varm\u0131\u015f olamaz m\u0131yd\u0131?<\/p>\n

Ai\u015fe “zina” ile su\u00e7lan\u0131yor:<\/p>\n

Ai\u015fe’nin Safvan’ la yolda “neler yapm\u0131\u015f olabilece\u011fi” \u00fczerinde duruluyordu. Yo\u011funla\u015fan ku\u015fku. Dedikodular al\u0131p y\u00fcr\u00fcm\u00fc\u015ft\u00fc. Son derece yayg\u0131n bir duruma gelmi\u015fti giderek. Muhammed’ in bile Ai\u015fe’ ye kar\u015f\u0131 olan her zamanki tutum ve davran\u0131\u015f\u0131nda bir de\u011fi\u015fme olmu\u015ftu: Ai\u015fe diyor ki: “Medine’ye gelince ben bir ay hastaland\u0131m. Me\u011fer o s\u0131rada, iftirac\u0131lar\u0131n dedikodular\u0131 dola\u015f\u0131yormu\u015f. Hastal\u0131\u011f\u0131mda beni i\u015fkillendiren bir \u015fey oldu: Peygamber’den de, her hastal\u0131\u011f\u0131mda g\u00f6rd\u00fc\u011f\u00fcm ilgiyi inceli\u011fi art\u0131k g\u00f6remiyordum. Yaln\u0131zca gelip selam veriyor ve ‘nas\u0131ls\u0131n\u0131z?’ diyordu, o kadar.” (Hadis’e ayn\u0131 kaynaklarda bkz.)<\/p>\n

Ai\u015fe dedikodular\u0131 duyup \u00f6\u011frenince \u00fcz\u00fclm\u00fc\u015ft\u00fcr. Hastal\u0131\u011f\u0131 daha da artm\u0131\u015ft\u0131r bunun \u00fczerine. Muhammed’den izin al\u0131r ve babas\u0131n\u0131n evine gider. Orada da, durumuna ili\u015fkin “Tanr\u0131sal bir a\u00e7\u0131klama” bekler. (Ayn\u0131 hadise bkz.)<\/p>\n

Beklenen “vahiy” bir t\u00fcrl\u00fc gelmiyor:<\/p>\n

Hadiste, bu olaya ili\u015fkin “vahy”in “gecikmesi”nden s\u00f6zediliyor. Ve Muhammed, “kar\u0131”s\u0131ndan, yani “Ai\u015fe”den ayr\u0131 kal\u0131\u015f\u0131ndan do\u011fan soruna \u00e7\u00f6z\u00fcm i\u00e7in yak\u0131n \u00e7evresini topluyor. Bunlar\u0131n i\u00e7inde Ali de vard\u0131r. Ali, g\u00f6r\u00fc\u015f\u00fcn\u00fc \u015f\u00f6yle dile getiriyor:<\/p>\n

– “Ey Tann El\u00e7isil Tanr\u0131 d\u00fcnyay\u0131 sana dar etmedi ya! Ai\u015fe’den ba\u015fka da kad\u0131n var, kad\u0131n \u00e7okl” (Bkz. Ayn\u0131 hadis.)<\/p>\n

Ali, ger\u00e7e\u011fi \u00f6\u011frenmek i\u00e7in Ai\u015fe’nin cariyesi Berire’nin tan\u0131kl\u0131\u011f\u0131na da ba\u015fvurulabilece\u011fini s\u00f6yl\u00fcyor Muhammed’e. Muhammed bu tan\u0131kl\u0131\u011fa ba\u015fvurdugunda, cariye, “han\u0131m\u0131 i\u00e7in iyilikten ba\u015fka bir \u015fey bilmedi\u011fini” s\u00f6yl\u00fcyor. Muhammed sorup soru\u015flurdu\u011funa g\u00f6re, belli ki adamak\u0131ll\u0131 “ku\u015fkulu”. Bu “ku\u015fku”, onun Ai\u015fe’ye s\u00f6yledigi yine ayn\u0131 hadiste a\u00e7\u0131klanan \u015fu s\u00f6zlerden de \u00e7ok a\u00e7\u0131k bi\u00e7imde anla\u015f\u0131l\u0131yor:<\/p>\n

Muhammed: “Ai\u015fe! B\u00f6yle bir su\u00e7un varsa tevbe et!”<\/p>\n

– “Ai\u015fe! Senin hakk\u0131nda bana \u015f\u00f6yle \u015f\u00f6yle dedikodular geldi (Safvan’la ili\u015fki kurdu\u011fundan s\u00f6zediliyor). E\u011fer bu su\u00e7u i\u015flemedinse Tanr\u0131 seni aklayacakt\u0131r. Ama e\u011fer i\u015fledinse bu su\u00e7undan dolay\u0131 Tanr\u0131’ya y\u00f6nel, tevbe et! \u00c7\u00fcnk\u00fc bir kul, su\u00e7unu boynuna al\u0131r ve tevbe ederse, Tanr\u0131 da onun tevbesini kabul eder.” Ai\u015fe, Muhammed’in bu s\u00f6zlerine, babas\u0131n\u0131n ve anas\u0131n\u0131n kar\u015f\u0131l\u0131k vermelerini ister. Onlar kar\u015f\u0131l\u0131k vermeyince de, Muhammed’e kendisi kar\u015f\u0131l\u0131k verip sonucu sab\u0131rla bekleyece\u011fini s\u00f6yler.<\/p>\n

Ve sonunda “vahiy” geliyor:<\/p>\n

Konu\u015fmadan sonra Ai\u015fe, yata\u011f\u0131na d\u00f6nm\u00fc\u015ft\u00fcr. “Bekleme”de… Ai\u015fe, kendisinin s\u00f6yledi\u011fine g\u00f6re, hakk\u0131nda “Kur’ an ayeti” inece\u011fini filan beklemiyordu. “Ben kim oluyorum ki Tanr\u0131, Kuran’da benim sorunuma ili\u015fkin ayet indirsin!” t\u00fcr\u00fcnden a\u00e7\u0131klamas\u0131 var Ai\u015fe’ nin. Yine a\u00e7\u0131klamas\u0131na g\u00f6re, bekledi\u011fi yaln\u0131zca, “Muhammed’ in r\u00fcya g\u00f6rmesi” ve onun “r\u00fcyas\u0131nda aklanmas\u0131”. Ama bekledi\u011finin \u00f6tesinde olur geli\u015fme: Muhammed her vahiyde oldu\u011fu gibi \u00f6zel bir duruma girmi\u015ftir. Daha sonra da konuya ili\u015fkin “vahyin geldi\u011fini” a\u00e7\u0131klar. Ai\u015fe’ ye anas\u0131, kalk\u0131p Muhammed’ e “te\u015fekk\u00fcr” etmesini s\u00f6yler. Ama Ai\u015fe bunu yapmaz; vahyi g\u00f6nderen “Tanr\u0131” oldu\u011funa g\u00f6re, Muhammed’ e de\u011fil; O’ na te\u015fekk\u00fcr etmesi gerekti\u011fini belirtir. (Bkz. Ayn\u0131 hadis.)<\/p>\n

Ai\u015fe’nin “zina” etmedi\u011fine ili\u015fkin “18 ayet” birden iniyor:<\/p>\n

Onca (hadise g\u00f6re bir ay) gecikmeden sonra “vahy” gelmi\u015ftir. Hem de kimine g\u00f6re “10 ayet”, kimine g\u00f6reyse “18 ayet” birden… (Bkz. N\u00fbr, ayet: 11-20. Buna g\u00f6re toplam: 10 ayet. Ama tefsirlerde toplam: 18 ayet oldu\u011fu belirtilir. Bkz. Nesefi, Tefsir, 3\/134; F.R\u00e2z\u00ee, e’t-Tefsiru’l-Keb\u00eer, 23\/173.) Bu ayetler, birinci ve ikinci orijinalleri yak\u0131ld\u0131\u011f\u0131 i\u00e7in Muhammed d\u00f6nemindeki bi\u00e7imini tam olarak bilemedi\u011fimiz (bunun i\u00e7in daha sonraki yaz\u0131lara bkz.) Kur’an’ \u0131n bug\u00fcnk\u00fcnde, Nur Suresinde yer al\u0131yor. Bu ayetlerde, “zinay\u0131” kan\u0131tlamak i\u00e7in “d\u00f6rt tan\u0131k g\u00f6stermek gerekti\u011fi”, bu g\u00f6sterilmedi\u011fi zaman iftira olaca\u011f\u0131 a\u00e7\u0131kland\u0131ktan (bkz. Nur, ayet: 13) sonra, ad vermeden “iftira edenler” \u00e7ok a\u011f\u0131r bi\u00e7imde k\u0131nan\u0131yor.<\/p>\n

\u0130\u015fte \u00e2yetlerden bir kesim (Diyanet’in resmi \u00e7evirisiyle):<\/p>\n

– “Muhammed’ in e\u015fine o yalan\u0131 uyduranlar, i\u00e7inizden bir g\u00fcr\u00fbhtur. Bunu kendiniz i\u00e7in k\u00f6t\u00fc sanmay\u0131n. O, sizin i\u00e7in hay\u0131rl\u0131 olmu\u015ftur. O kimselerden her birine, kazand\u0131\u011f\u0131 g\u00fcn\u00e2h kar\u015f\u0131l\u0131\u011f\u0131, cez\u00e2 vard\u0131r. \u0130\u00e7lerinden eleba\u015f\u0131l\u0131k yapana ise, b\u00fcy\u00fck az\u00e2b vard\u0131r. Onu i\u015fitti\u011finiz zaman; erkek, kad\u0131n m\u00fc’minlerin, kendiliklerinden h\u00fcsn-\u00fc zanda bulu- nup da: ‘Bu apa\u00e7\u0131k bir iftirad\u0131r!’ demeleri gerekmez miydi? D\u00f6rt \u015fahid getirmeleri gerekmez miydi? I\u015fte bunlar, \u015f\u00e2hid getirmedik\u00e7e Allah kat\u0131nda yalanc\u0131 olanlard\u0131r. Allah’\u0131n d\u00fcny\u00e2 ve \u00e2hirette size lutuf ve merhameti olmasayd\u0131 o k\u00f6t\u00fc s\u00f6z\u00fc yayman\u0131zdan \u00f6t\u00fcr\u00fc, b\u00fcy\u00fck bir azaba u\u011frard\u0131n\u0131z. Onu dilinize dolam\u0131\u015ft\u0131n\u0131z. Bilmedi\u011finiz \u015feyleri a\u011fz\u0131n\u0131za al\u0131yordunuz. Onu \u00f6nemsiz bir \u015fey san\u0131yordunuz. Oysa Allah kat\u0131nda \u00f6nemi b\u00fcy\u00fckt\u00fc. Onu i\u015fitti\u011finizde: ‘Bu konuda konu\u015fmam\u0131z yak\u0131\u015f\u0131k almaz. H\u00e2\u015f\u00e2, bu, b\u00fcy\u00fck bir iftirad\u0131r.’ demeniz gerekmez miydi?” (N\u00fbr, ayet: 11-16.) .<\/p>\n

Yine sorular:<\/p>\n

1- 12. ve 13. ayetlerde, Ai\u015fe konusunda s\u00f6ylentiler \u00e7\u0131kt\u0131\u011f\u0131nda bu s\u00f6ylentileri duyanlar, “Bu, apa\u00e7\u0131k bir iftirad\u0131r. Bu, b\u00fcy\u00fck bir iftirad\u0131r.” demedikleri i\u00e7in k\u0131nan\u0131yorlar. Ayetlerin bu k\u0131namas\u0131, Muhammed’ in yak\u0131n \u00e7evresini, hatta kendisini de i\u00e7ine alm\u0131yor mu? \u00c7\u00fcnk\u00fc onlar da “a\u00e7\u0131k bir iftira, b\u00fcy\u00fck bir iftira” oldu\u011fu kan\u0131s\u0131n\u0131 ta\u015f\u0131m\u0131yorlard\u0131:<\/p>\n

– Ali’yi ele alal\u0131m. B\u00f6yle bir kan\u0131y\u0131 ta\u015f\u0131mad\u0131\u011f\u0131 i\u00e7in, Muhammed’e Ai\u015fe’yi bo\u015famay\u0131 \u00f6nerdi\u011fi anlam\u0131na gelen s\u00f6zler bile s\u00f6ylemi\u015fti.<\/p>\n

– Muhammed’in kendisini ele alal\u0131m: B\u00f6yle bir kan\u0131y\u0131 (iftira oldu\u011fu kan\u0131s\u0131n\u0131) ta\u015f\u0131mad\u0131\u011f\u0131 i\u00e7indir ki, Ai\u015fe’ye, e\u011fer ileri s\u00fcr\u00fcld\u00fc\u011f\u00fc gibi bir su\u00e7 i\u015flediyse, bundan dolay\u0131 “Tevbe” etmesini \u00f6nermi\u015fti.<\/p>\n

2- Ayr\u0131ca, kimsenin elinde herhangi bir kan\u0131t bulunmadan, “iftira” oldu\u011fu konusunda kesin bir yarg\u0131ya varmas\u0131 nas\u0131l beklenebilir? Ku\u015fkusuz “kan\u0131t” bulunmad\u0131\u011f\u0131 i\u00e7in “zina” su\u00e7unun i\u015flendi\u011fine de yarg\u0131da bulunulamaz. Ama tersine bir kan\u0131ya varmad\u0131lar ve “iftirad\u0131r” hem de “apa\u00e7\u0131k bir iftirad\u0131r, b\u00fcy\u00fck bir iftirad\u0131r” demediler diye insanlar nas\u0131l k\u0131nanabiliyor?<\/p>\n

3- Ayetlerden ve kimi “rivayetlerden” anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re: Ai\u015fe konusunda dedikodular\u0131 yayanlar, yaln\u0131zca “m\u00fcn\u00e2f\u0131klar” da de\u011fildi:<\/p>\n

– 14. ayeti ele alal\u0131m: “Allah’\u0131n d\u00fcnya ve \u00e2hirette size lutuf ve merhameti olmasayd\u0131, o k\u00f6t\u00fc s\u00f6z\u00fc yayman\u0131zdan \u00f6t\u00fcr\u00fc, b\u00fcy\u00fck bir azaba ugrard\u0131n\u0131z.” deniyor. Demek ki, “o k\u00f6t\u00fc s\u00f6z\u00fc yayanlar” i\u00e7in Tanr\u0131’ n\u0131n “d\u00fcnyada ve \u00e2hirette lutuf ve merhameti” olmu\u015ftur. Bu durumda olanlarsa, “Tanr\u0131 kat\u0131nda k\u00e2fir” say\u0131lan “m\u00fcn\u00e2f\u0131klar” olamazlar. Yani bunlar, “m\u00fcn\u00e2f\u0131klar\u0131n” d\u0131\u015f\u0131ndaki m\u00fcsl\u00fcmanlard\u0131r. .<\/p>\n

– 11. ayette s\u00f6z\u00fc edilen “eleba\u015fi’n\u0131n kim olabilece\u011fi \u00fczerinde durulurken, kimi rivayette bu kimsenin “m\u00fcn\u00e2f\u0131klar\u0131n ba\u015f\u0131 Abdullah Ibn \u00dcbey” oldu\u011funu ileri s\u00fcrerken, kimileri de buradaki anlat\u0131m\u0131n kapsam\u0131 i\u00e7ine, Muhammed’in \u00fcnl\u00fc \u015fairi Hassan Ibn S\u00e2bit gibi \u00f6nemli ki\u015filerin de girdi\u011finden s\u00f6z ediyor. (Bkz. Taber\u00ee, Camiu’l-Beyan, 18\/69-70; F.R\u00e2z\u00ee, 23\/174; Tefsiru’n-Nesef\u00ee, 3\/134.)<\/p>\n

Bunlara ne demeli?<\/p>\n

4- Tanr\u0131 “vahiyle” a\u00e7\u0131klama yapacakt\u0131 da, bu a\u00e7\u0131klamay\u0131 daha \u00f6nce, yani dedikodular olu\u015fup yay\u0131lmadan ni\u00e7in yapmad\u0131? Neden “bir ay” bekledi de, ba\u015fta “peygamber”i ve sevgili kar\u0131s\u0131 olmak \u00fczere herkesi \u00fczd\u00fc? Geli\u015fmeler neden b\u00f6yle olmu\u015ftur?<\/p>\n

5- Bir “zinan\u0131n” kan\u0131tlanmas\u0131 i\u00e7in “d\u00f6rt tan\u0131k” istemek, ger\u00e7ek\u00e7i bir yakla\u015f\u0131m m\u0131d\u0131r?<\/p>\n

Hadiste belirtildi\u011fine g\u00f6re: Aclano\u011fullar\u0131’n\u0131n ileri gelenlerinden Medineli As\u0131m Ibn Adyy in ve ayn\u0131 kabileden Uveymir’in “Peygamber”den bir sorulan olur:<\/p>\n

– Bir adam, kar\u0131s\u0131n\u0131 bir adamla zina ederken bulsa ne yapmal\u0131? Kar\u0131s\u0131n\u0131n tam karn\u0131 \u00fczerinde bulsa? E\u011fer gidip d\u00f6rt erkek tan\u0131k bul- maya y\u00f6nelirse, zina eden adam i\u015fini bitirip gidecektir!!! D\u00f6rt tan\u0131k m\u0131 aramal\u0131, yoksa..? (Hadisi ve soruyu \u00e7e\u015fitli bi\u00e7imiyle g\u00f6rmek i\u00e7in bkz. F.R\u00e2z\u00ee, 23\/164; Buh\u00e2ri, e’s-Sahih, Kitabu Tefsiri’l-Kur’an\/24\/1; Tecr\u00eed, hadis no: 1716; Ebu D\u00e2v\u00fcd, S\u00fcnen, Kitabu’t-Tal\u00e2k\/27, hadis no: 1716; Ebu D\u00e2v\u00fbd, S\u00fcnen, Kitabu’t-Tal\u00e2k\/27, no: 2245.)<\/p>\n

Bu soru, “zina” i\u00e7in “d\u00f6rt tan\u0131k” isteniyor olmas\u0131ndan kaynaklanm\u0131yor mu?<\/p>\n","protected":false},"excerpt":{"rendered":"

* Muhammedin \u015fehveti ve tanr\u0131s\u0131* Muhammedin hevas\u0131, adaletin \u00f6n\u00fcne ge\u00e7iyor:* Ai\u015fe: G\u00fcn\u00fcm\u00fc kimseye vermem!* Muhammedin kar\u0131lar\u0131 aras\u0131nda hiziple\u015fme* Muhammed in Kar\u0131lar\u0131: Adalet isteriz!* Muhammed: Bana vahiy, yaln\u0131zca Ai\u015fenin g\u00fcn\u00fcnde geliyor!* 49 ya\u015f\u0131ndaki adam (Muhammed), 6 ya\u015f\u0131ndaki bir \u00e7ocuk (Ai\u015fe) ile evleniyor:* Ai\u015fe 9 ya\u015f\u0131ndayken 52 ya\u015f\u0131ndaki Muhammed ile gerde\u011fe giriyor:* Bir k\u0131z 9 ya\u015f\u0131na geldi\u011finde, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":{"0":"post-395","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-din"},"yoast_head":"\nMuhammed' in Cinsel Hayat\u0131 (1) | Turan Dursun - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/muhammed-in-cinsel-hayati-1-turan-dursun\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Muhammed' in Cinsel Hayat\u0131 (1) | Turan Dursun\" \/>\n<meta property=\"og:description\" content=\"* Muhammedin \u015fehveti ve tanr\u0131s\u0131* Muhammedin hevas\u0131, adaletin \u00f6n\u00fcne ge\u00e7iyor:* Ai\u015fe: G\u00fcn\u00fcm\u00fc kimseye vermem!* Muhammedin kar\u0131lar\u0131 aras\u0131nda hiziple\u015fme* Muhammed in Kar\u0131lar\u0131: Adalet isteriz!* Muhammed: Bana vahiy, yaln\u0131zca Ai\u015fenin g\u00fcn\u00fcnde geliyor!* 49 ya\u015f\u0131ndaki adam (Muhammed), 6 ya\u015f\u0131ndaki bir \u00e7ocuk (Ai\u015fe) ile evleniyor:* Ai\u015fe 9 ya\u015f\u0131ndayken 52 ya\u015f\u0131ndaki Muhammed ile gerde\u011fe giriyor:* Bir k\u0131z 9 ya\u015f\u0131na geldi\u011finde, […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/muhammed-in-cinsel-hayati-1-turan-dursun\/\" \/>\n<meta property=\"og:site_name\" content=\"narteks.net\" \/>\n<meta property=\"article:published_time\" content=\"2009-03-11T22:02:15+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/f\/f0\/Gendersign.png\/180px-Gendersign.png\" \/>\n<meta name=\"author\" content=\"Tar\u0131k\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@narteks\" \/>\n<meta name=\"twitter:site\" content=\"@narteks\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Tar\u0131k\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"20 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/muhammed-in-cinsel-hayati-1-turan-dursun\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/muhammed-in-cinsel-hayati-1-turan-dursun\/\"},\"author\":{\"name\":\"Tar\u0131k\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\"},\"headline\":\"Muhammed’ in Cinsel Hayat\u0131 (1) | Turan Dursun\",\"datePublished\":\"2009-03-11T22:02:15+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/muhammed-in-cinsel-hayati-1-turan-dursun\/\"},\"wordCount\":3923,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/muhammed-in-cinsel-hayati-1-turan-dursun\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/upload.wikimedia.org\/wikipedia\/commons\/thumb\/f\/f0\/Gendersign.png\/180px-Gendersign.png\",\"articleSection\":[\"Din\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/muhammed-in-cinsel-hayati-1-turan-dursun\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/muhammed-in-cinsel-hayati-1-turan-dursun\/\",\"url\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/muhammed-in-cinsel-hayati-1-turan-dursun\/\",\"name\":\"Muhammed' in Cinsel Hayat\u0131 (1) | Turan Dursun - 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