{"id":3964,"date":"2010-02-23T01:00:00","date_gmt":"2010-02-22T22:00:00","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/02\/23\/yataginda-oturmus-bir-elinde-ayakkabisi-ve-soguk-bir-beden-antonin-artaud\/"},"modified":"2010-02-23T01:00:00","modified_gmt":"2010-02-22T22:00:00","slug":"yataginda-oturmus-bir-elinde-ayakkabisi-ve-soguk-bir-beden-antonin-artaud","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/02\/23\/yataginda-oturmus-bir-elinde-ayakkabisi-ve-soguk-bir-beden-antonin-artaud\/","title":{"rendered":"Yata\u011f\u0131nda oturmu\u015f, bir elinde ayakkab\u0131s\u0131 ve so\u011fuk bir beden | Antonin Artaud"},"content":{"rendered":"

<\/strong><\/span>Antoine Marie Joseph Artaud Antonin Artaud<\/strong> (d. Marsilya, 5 Eyl\u00fcl 1896 – \u00f6. Paris 1948) \u00a0 Frans\u0131z oyun yazar\u0131, akt\u00f6r, y\u00f6netmen ve \u015fair. Artaud un ailesi \u0130zmir den g\u00f6\u00e7 etmi\u015f Yunanl\u0131lar dand\u0131r.<\/p>\n

D\u00f6rt ya\u015f\u0131nda ge\u00e7irdi\u011fi menenjit hastal\u0131\u011f\u0131 onu ergenlik d\u00f6nemine kadar takip eder. Yine bu d\u00f6nemde girdi\u011fi depresyonlardan kaynakl\u0131 sanatoryuma yat\u0131r\u0131l\u0131r. Burada Jean Nicolas Arthur Rimbaud<\/span>, Charles-Pierre Baudelaire<\/span> ve Edgar Allan Poe okumaya ba\u015flayan Artaud ayn\u0131 zamanda \u015fiir de yazmaya ba\u015flar.<\/p>\n

\u00a0<\/p>\n

27 ya\u015f\u0131nda Paris e ta\u015f\u0131nan Artaud burada tiyatro yazarl\u0131\u011f\u0131 ve film y\u00f6netmenli\u011fine ba\u015flar. Nazilerin Fransa y\u0131 i\u015fgal etti\u011fi d\u00f6nemde Rodez<\/span> deki bir psikiyatri klini\u011fine yat\u0131r\u0131l\u0131r. Burada sanat terapisi<\/span> yan\u0131nda elektro \u015fok tedavisi<\/span> g\u00f6ren Artaud resim \u00e7izmeye ve yazmaya ba\u015flar. Bug\u00fcnk\u00fc Psikologlar Artaud un hastal\u0131\u011f\u0131n\u0131n \u015eizofreni oldu\u011fu kan\u0131s\u0131ndalar.<\/p>\n

1948 y\u0131l\u0131nda yakaland\u0131\u011f\u0131 ba\u011f\u0131rsak kanserinden k\u0131sa bir s\u00fcre sonra \u00f6l\u00fcr. Yata\u011f\u0131nda oturmu\u015f, bir elinde ayakkab\u0131s\u0131 olacak \u015fekilde bulunan Artaud’un \u00f6l\u00fcm nedeni a\u015f\u0131r\u0131 derecede uyu\u015fturucudur. Fakat Artaud uzun s\u00fcreden beri kronik a\u011fr\u0131lar\u0131ndan dolay\u0131 Laudanum, Opium, Eroin ve Peyote gibi uyu\u015fturucular kullanmaktad\u0131r ve bu dozun \u00f6ld\u00fcr\u00fcc\u00fc oldu\u011funu bilip bilmedi\u011fi tart\u0131\u015f\u0131lmaktad\u0131r. (1930′ a kadar Eroin yasak de\u011fildir ve Artaud Ren\u00e9 Crevel ile birlikte yasa\u011fa kar\u015f\u0131 m\u00fccadele eder)<\/p>\n

Sanat Ya\u015fam\u0131<\/span> <\/span><\/h4>\n

Artaud, 1920\u2019de Paris\u2019e gelmi\u015f, \u00fcnl\u00fc y\u00f6netmenlerden Charles Dullin<\/span>\u2019in yan\u0131nda \u00f6\u011frenim g\u00f6rm\u00fc\u015ft\u00fcr. Lugne-Poe<\/span> ve Louis Jouvet<\/span> gibi y\u00f6netmenlerle \u00e7al\u0131\u015fm\u0131\u015f; Andre Breton<\/span>, R.Vitrac ve Louis Aragon\u2019la beraber s\u00fcrrealizm hareketini ba\u015flatm\u0131\u015ft\u0131r. R\u00e9volution Surr\u00e9aliste<\/em> ve Nouvelle Revue Fran\u00e7aise’<\/em>i yazan Artaud, 1927 y\u0131l\u0131nda s\u00fcrrealistlerden<\/span> ba\u011f\u0131n\u0131 koparm\u0131\u015ft\u0131r. 1928 y\u0131l\u0131nda \u00c7\u0131lg\u0131n Anne (La M\u00e9re folle) oyununu sergiledi. 1930\u2019lu y\u0131llar\u0131n sessiz filmlerinde oynad\u0131. 1936-37\u2019de Meksika ve \u0130rlanda\u2019ya geziler yapt\u0131, ancak sinirsel rahats\u0131zl\u0131klar\u0131 y\u00fcz\u00fcnden 1943\u2019e kadar psikiyatri kliniklerinde yatmak durumunda kald\u0131.<\/p>\n

Artaud, 1932 ve 1933 y\u0131llar\u0131nda “Vah\u015fet tiyatrosu” bildirileri yay\u0131nlayarak (Le manifest du th\u00e9atre de la cruaut\u00e9), tiyatro g\u00f6r\u00fc\u015flerini “Tiyatro ve \u0130kiz” (Le th\u00e9\u00e2tre et son double) adl\u0131 kuramsal kitab\u0131nda dile getirmi\u015ftir. Bu g\u00f6r\u00fc\u015flerine yer vermeye yeltendi\u011fi tek oyunu, Shelley ile Stendhal\u2019in yap\u0131tlar\u0131na dayanan Les Cenci<\/em> olmu\u015ftur. Avangart tiyatronun kuramc\u0131s\u0131d\u0131r.<\/p>\n

Oyunlar\u0131<\/span> <\/span><\/h4>\n
    \n
  • L\u2019ombilic des limbes: Ventre brule, La m\u00e9re folle, Le jet de sang (1925, Yan\u0131k Kar\u0131n, Kan F\u0131\u015fk\u0131rmas\u0131: Koyunlar\u0131n Omurgas\u0131)<\/li>\n
  • La coquille et le clergyman (senaryo, 1927, Deniz Kabu\u011fu ve Mollal\u0131k)<\/li>\n
  • Le pierre philosophale, (s\u00f6zl\u00fc pantomim, 1933, T\u0131ls\u0131ml\u0131 Ta\u015f)<\/li>\n
  • Atr\u00e9e Thyeste (Seneca\u2019dan uyarlama, 1934, Atr\u00e9e ve Thyeste)<\/li>\n<\/ul>\n

    Kitaplar\u0131<\/span><\/h4>\n
      \n
    • Tiyatro ve \u0130kizi, Yap\u0131 Kredi Yay\u0131nlar\u0131. ISBN 975-363-073-5<\/span><\/li>\n
    • Tanr\u0131 Yarg\u0131s\u0131n\u0131n \u0130\u015fini Bitirmek \u0130\u00e7in, Sel Yay\u0131nc\u0131l\u0131k. \u00c7ev. Esra \u00d6zdo\u011fan, 2002. ISBN 975-570-176-1<\/span><\/li>\n
    • Ya\u015fayan Mumya, Yaba Yay\u0131nlar\u0131. ISBN 975-386-025-0<\/span><\/li>\n
    • Su\u00e7 Ortaklar\u0131 ve \u0130\u015fkenceler, Nisan Yay\u0131nlar\u0131, 1992. ISBN 975-7496-20-0<\/span><\/li>\n
    • Toplumun \u0130ntihar Ettirdi\u011fi Van Gogh<\/span> (Van Gogh\/Le Suicid\u00e9 de la Soci\u00e9t\u00e9), Nisan Yay\u0131nlar\u0131, 1991. ISBN 975-7496-18-9<\/span><\/li>\n
    • Heliogabalos Ta\u015fl\u0131 Anar\u015fist (H\u00e9liogabale ou l’Anarchiste couronn\u00e9), Dost Kitabevi, 2001. ISBN 975-8457-57-8<\/span><\/li>\n<\/ul>\n

      \u00a0<\/p>\n

      Antonin Artaud: Afyon Savunmas\u0131<\/strong><\/p>\n

      Genel g\u00fcvenlik \/ Afyon’un ortadan kald\u0131r\u0131lmas\u0131<\/p>\n

      Sonsuza dek rahat b\u0131rak\u0131lmam\u0131z i\u00e7in uyu\u015fturucunun s\u00f6z\u00fcmona tehlikeleriyle ilgili sorunu didik didik etmek istiyorum gizli sakl\u0131 bir \u015fey b\u0131rakmadan. Benim bak\u0131\u015f a\u00e7\u0131m toplum kar\u015f\u0131t\u0131d\u0131r a\u00e7\u0131k\u00e7a. Afyona sald\u0131r\u0131da yaln\u0131zca bir neden vard\u0131r. Bu neden, afyon kullan\u0131m\u0131n\u0131n toplum b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc tehlikeye sokma tehlikesidir.<\/p>\n

      Oysa bu tehlike yanl\u0131\u015ft\u0131r.<\/p>\n

      Ruhta ve bedende \u00e7\u00fcr\u00fcm\u00fc\u015f olarak do\u011fduk, anadan do\u011fma uyumsuzuz; afyonu yok ederek su\u00e7 i\u015fleme gereksinimini, beden ve ruh kanserlerini, umutsuzlu\u011fa e\u011filimi, do\u011fu\u015ftan al\u0131kl\u0131\u011f\u0131, kal\u0131t\u0131msal frengiyi, i\u00e7g\u00fcd\u00fclerin ezilgenli\u011fini ortadan kald\u0131rmayacaks\u0131n\u0131z; herhangi bir zehre, morfin zehrine, okuma zehrine, inziva zehrine, otuzbir zehrine, s\u00fcrekli d\u00fcz\u00fc\u015fme zehrine, ruhun k\u00f6ks\u00fcz zay\u0131fl\u0131\u011f\u0131n\u0131n zehrine, alkol zehrine, t\u00fct\u00fcn zehrine, toplum kar\u015f\u0131tl\u0131\u011f\u0131 zehrine g\u00fcd\u00fcml\u00fc ruhlar\u0131n varolmas\u0131n\u0131 engellemeyeceksiniz. Toplumun geri kalan\u0131 i\u00e7in iyile\u015fmez ve yitik ruhlar vard\u0131r.<\/p>\n

      Onlar\u0131n \u00e7\u0131ld\u0131rmalar\u0131na yol a\u00e7an bir yolu ortadan kald\u0131r\u0131n, on bin tane ba\u015fka yol yaratacaklard\u0131r. Daha etkili, daha \u015fiddetli yollar, kesinlikle umutsuz yollar bulacaklard\u0131r. Do\u011fan\u0131n kendisi de ruhen toplum kar\u015f\u0131t\u0131d\u0131r, yaln\u0131zca \u00f6rg\u00fctlenmi\u015f toplumsal birlik, g\u00fc\u00e7lerin zorbal\u0131\u011f\u0131yla insano\u011flunun do\u011fal e\u011filimine kar\u015f\u0131 hareket eder.
      B\u0131rakal\u0131m yitikler yitsinler, olanaks\u0131z, \u00fcstelik gereksiz, \u00e7ekilmez ve zararl\u0131 bir yenilemeyle u\u011fra\u015fmaktan daha iyi de\u011ferlendirebiliriz zaman\u0131m\u0131z\u0131.<\/p>\n

      \u0130nsan umutsuzlu\u011funun nedenlerinden hi\u00e7birini ortadan kald\u0131rmad\u0131\u011f\u0131m\u0131z s\u00fcrece, insan\u0131n kendisini umutsuzluktan kurtarmak i\u00e7in kulland\u0131\u011f\u0131 yollar\u0131 yok etmeye hakk\u0131m\u0131z olmayacakt\u0131r.
      \u00c7\u00fcnk\u00fc \u00f6ncelikle bu do\u011fal ve sakl\u0131 itkiyi, insan\u0131n kendisini bir yol bulmaya iten, hastal\u0131klar\u0131ndan kurtulman\u0131n yollar\u0131n\u0131 arama fikrini ona kazand\u0131ran bu yan\u0131lt\u0131c\u0131 e\u011filimini ortadan kald\u0131rmak gerekirdi.<\/p>\n

      Ayr\u0131ca, yitikler do\u011falar\u0131 gere\u011fi yitiktirler, hi\u00e7bir ahlaksal yenilenme d\u00fc\u015f\u00fcncesi bunu de\u011fi\u015ftiremez, yarat\u0131l\u0131\u015ftan bir gereklilik s\u00f6z konusudur, intihar\u0131n, su\u00e7un, aptall\u0131\u011f\u0131n, delili\u011fin tart\u0131\u015f\u0131lmaz bir onulmazl\u0131\u011f\u0131 s\u00f6z konusudur; insan\u0131n ba\u015fa \u00e7\u0131kamayaca\u011f\u0131 bir ihanet s\u00f6z konusudur, bir karakter ezilgenli\u011fi s\u00f6z konusudur, tinin i\u011fdi\u015f edilmesi s\u00f6z konusudur.<\/p>\n

      S\u00f6z yitimi varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr, omur ili\u011fi hastal\u0131klar\u0131, frengili menenjit, h\u0131rs\u0131zl\u0131k, zorbal\u0131k varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr.
      Cehennem \u015fimdiden bu d\u00fcnyan\u0131n ve zavall\u0131 cehennem ka\u00e7k\u0131n\u0131 insanlar\u0131n i\u00e7indedir, ka\u00e7\u0131\u015flar\u0131na bitimsizce yeniden ba\u015flamaya g\u00fcd\u00fcml\u00fc ka\u00e7k\u0131nlar\u0131n i\u00e7inde. Bu konuda bu kadar yeter.<\/p>\n

      \u0130nsan sefildir, ruh zay\u0131ft\u0131r, her zaman yolunu kaybedecek insanlar vard\u0131r. Yollar\u0131n\u0131 nas\u0131l kaybettikleri \u00f6nemli de\u011fildir; bu toplumu ilgilendirmez.<\/p>\n

      Yenilemenin bu konuda hi\u00e7bir \u015fey yapamayaca\u011f\u0131n\u0131 a\u00e7\u0131k a\u00e7\u0131k g\u00f6sterdik, \u00f6yle de\u011fil mi, zaman kaybeder, dolay\u0131s\u0131yla art\u0131k aptall\u0131\u011f\u0131n\u0131 derinle\u015ftirmede diretmeyece\u011fini g\u00f6sterdik.
      Sonu\u00e7 olarak zararl\u0131d\u0131r.
      Ger\u00e7e\u011fe do\u011frudan bakmaya cesareti olanlar taraf\u0131ndan, Amerika Birle\u015fik Devletleri\u2019nde alkol\u00fcn yasaklanmas\u0131n\u0131n sonu\u00e7lar\u0131 bilinir, \u00f6yle de\u011fil mi?<\/p>\n

      Delili\u011fin bir \u00fcst-\u00fcretimi: eter rejiminde bira, el alt\u0131ndan sat\u0131lan kokainle dolu alkol, katlanan esriklik, bir t\u00fcr genel esriklik. K\u0131saca, yasak meyve yasas\u0131.
      Afyon i\u00e7in de ayn\u0131 \u015fey ge\u00e7erli.
      Uyu\u015fturucuya duyulan merak\u0131 artt\u0131ran yasak bug\u00fcne dek t\u0131bb\u0131n, gazetelerin, edebiyat\u0131n pezevenklerine yarad\u0131 yaln\u0131zca. Uyu\u015fturucu lanetlilerinin olu\u015fturdu\u011fu savunmas\u0131z ve a\u015fa\u011f\u0131 mezhebe kar\u015f\u0131 (savunmas\u0131zlar \u00e7\u00fcnk\u00fc a\u015fa\u011f\u0131 s\u0131n\u0131ftan onlar ve \u00e7\u00fcnk\u00fc her zaman bir istisna s\u00f6z konusu), o tin, ruh, hastal\u0131k lanetlilerine g\u00f6sterdikleri s\u00f6z\u00fcmona k\u0131zg\u0131nl\u0131k \u00fcst\u00fcnden kendilerine ustal\u0131kla boktan \u00fcnler sa\u011flam\u0131\u015f insanlar var.<\/p>\n

      Ah onlar\u0131n ahlaksal g\u00f6bek kordonlar\u0131 nas\u0131l da iyi d\u00fc\u011f\u00fcmlenmi\u015ftir. Analar\u0131ndan do\u011fduktan sonra, hi\u00e7 g\u00fcnah i\u015flememi\u015flerdir, \u00f6yle de\u011fil mi? Onlar havaridirler, yol g\u00f6stericilerin soyundan gelirler; sadece \u00f6fkelerini nereye harcad\u0131klar\u0131n\u0131, \u00f6zellikle bunun i\u00e7in ne kadar para ald\u0131klar\u0131n\u0131 ve her \u015fekilde bunun onlara neler sa\u011flad\u0131\u011f\u0131n\u0131 sorabilir insan kendine. \u00d6te yandan as\u0131l sorun bu de\u011fildir.<\/p>\n

      Ger\u00e7ekte, zehirlere kar\u015f\u0131 g\u00f6sterilen bu a\u015f\u0131r\u0131 \u00f6fke ve birbirini izleyen aptal yasalar:<\/p>\n

      1. Zehir ihtiyac\u0131na kar\u015f\u0131 etkisizdirler, bu ihtiya\u00e7 giderilse de giderilmese de ruhta do\u011fu\u015ftan varolur ve ruhu kesin bi\u00e7imde toplum kar\u015f\u0131t\u0131 hareketlere s\u00fcr\u00fckler, hatta zehir varolmasa bile.<\/p>\n

      2. Toplumun zehir ihtiyac\u0131n\u0131 artt\u0131r\u0131r, ve onu gizlenen bir k\u00f6t\u00fcl\u00fc\u011fe d\u00f6n\u00fc\u015ft\u00fcr\u00fcr.<\/p>\n

      3. Ger\u00e7ek hastal\u0131\u011fa zarar verir, \u00e7\u00fcnk\u00fc as\u0131l sorun, hayati d\u00fc\u011f\u00fcm, tehlikeli nokta buradad\u0131r:
      T\u0131p i\u00e7in ne yaz\u0131k ki hastal\u0131k varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmektedir.<\/p>\n

      Ba\u011f\u0131ml\u0131lara kar\u015f\u0131 olan t\u00fcm yasalar, t\u00fcm k\u0131s\u0131tlamalar, t\u00fcm kampanyalar, toplumsal durum i\u00e7inde zaman a\u015f\u0131m\u0131na u\u011framayacak haklara sahip, insanl\u0131k ac\u0131s\u0131n\u0131n yaratt\u0131\u011f\u0131 b\u00fct\u00fcn yoksunlar\u0131n elinden hastal\u0131klar\u0131n\u0131n ilac\u0131n\u0131, onlar i\u00e7in ekmekten de de\u011ferli olan bir besini, sonu\u00e7 olarak ya\u015fama yeniden dahil olmalar\u0131n\u0131 sa\u011flayacak arac\u0131 almaktan ba\u015fka bir sonu\u00e7 do\u011furmayacakt\u0131r.
      Morfin yerine veba, diye uluyor resmi t\u0131p, ya\u015fam yerine cehennem. Hastalar\u0131n hastal\u0131klar\u0131 i\u00e7inde yat\u0131r\u0131l\u0131p bekletilmeleri gerekti\u011fini ileri s\u00fcrecek J.-P. Liausu (kendisi ayr\u0131ca cahil bir c\u00fccedir) t\u00fcr\u00fcnden gerizekal\u0131lar vard\u0131r yaln\u0131zca.
      Bir yandan da bu m\u00fchim ki\u015finin t\u00fcm ukalal\u0131\u011f\u0131 burada kendini g\u00f6sterir ve b\u00fct\u00fcn\u00fcyle serbest davran\u0131r: genel iyilik ad\u0131na, diye ileri s\u00fcrer.<\/p>\n

      \u0130ntihar edin umutsuzlar, ve siz, bedenen ve ruhen i\u015fkenceye u\u011fram\u0131\u015f olanlar, b\u00fct\u00fcn umudunuzu yitirin. Bu d\u00fcnyada sizi rahatlatacak bir \u015fey yok art\u0131k. D\u00fcnya sizin \u00f6l\u00fc kemiklerinizle ya\u015f\u0131yor.
      Size gelince, a\u00e7\u0131k bilin\u00e7li, tabesli, kanserli, kronik menenjitli deliler, siz anla\u015f\u0131lmad\u0131n\u0131z. Sizde \u00f6yle bir nokta var ki hi\u00e7bir doktor asla onu kavramayacak ve bana g\u00f6re o nokta sizi kurtar\u0131yor, sizi y\u00fcce, ar\u0131, m\u00fckemmel k\u0131l\u0131yor: siz ya\u015fam\u0131n d\u0131\u015f\u0131ndas\u0131n\u0131z, ya\u015fam\u0131n \u00fcst\u00fcndesiniz, s\u0131radan insan\u0131n tan\u0131mad\u0131\u011f\u0131 hastal\u0131klar\u0131n\u0131z var, ortalama d\u00fczeyi a\u015f\u0131yorsunuz ve bu y\u00fczden insanlar size di\u015f biliyor, onlar\u0131n rahatlar\u0131n\u0131 zehirliyorsunuz, onlar\u0131n d\u00fczenlerini alt\u00fcst ediyorsunuz. \u00d6z\u00fcnde bilinen hi\u00e7bir duruma uyum sa\u011flayamaman\u0131z\u0131n yatt\u0131\u011f\u0131, s\u00f6zc\u00fcklerle anlat\u0131lamayacak, \u00f6n\u00fcne ge\u00e7ilmez ac\u0131lar\u0131n\u0131z var.<\/p>\n

      Tekrarlanan ve sabit durmayan ac\u0131lar\u0131n\u0131z var, \u00e7\u00f6z\u00fcnmez ac\u0131lar, d\u00fc\u015f\u00fcncenin d\u0131\u015f\u0131nda kalan ac\u0131lar, ne bedenden ne de ruhtan kaynaklanan, ama ikisinden birden do\u011fan ac\u0131lar. Ben de hastal\u0131klar\u0131n\u0131z\u0131 payla\u015f\u0131yorum ve soruyorum sizlere: kim yat\u0131\u015ft\u0131r\u0131c\u0131n\u0131n miktar\u0131n\u0131 belirlemeye c\u00fcret edebilir? Hangi \u00fcst d\u00fczey ayd\u0131nl\u0131k ad\u0131na? Ruhlar bizim, biz bilginin ve ayd\u0131nl\u0131\u011f\u0131n kendisinin k\u00f6k\u00fcnde duruyoruz.<\/p>\n

      Bunu da ayak dirememize, ac\u0131 \u00e7ekmekte diretmemize bor\u00e7luyuz. Ac\u0131 bizlere tutunaca\u011f\u0131m\u0131z huzur dolu bir yerin aray\u0131\u015f\u0131yla, \u00f6tekilerin iyilik i\u00e7inde arad\u0131klar\u0131 d\u00fczenin k\u00f6t\u00fcl\u00fck i\u00e7indeki aray\u0131\u015f\u0131yla, ruhumuz i\u00e7inde yolculuklar yapt\u0131r\u0131yor. Biz deli de\u011filiz, biz harika hekimleriz, ruhun, duyarl\u0131l\u0131\u011f\u0131n, \u00f6z\u00fcn, d\u00fc\u015f\u00fcncenin dozaj\u0131n\u0131 biliyoruz. Rahat b\u0131rak\u0131lmam\u0131z gerekiyor, hastalar\u0131n rahat b\u0131rak\u0131lmalar\u0131 gerek, insanlardan hi\u00e7bir \u015fey istemiyoruz, onlardan yaln\u0131zca hastal\u0131\u011f\u0131m\u0131za iyi gelen \u015feyleri istiyoruz. Biz ya\u015fam\u0131m\u0131z\u0131 gayet iyi hesaplad\u0131k, ya\u015fam\u0131m\u0131z\u0131n \u00f6tekiler kar\u015f\u0131s\u0131nda, \u00f6zellikle de kendimize kar\u015f\u0131 k\u0131s\u0131tlamalar getirdi\u011fini biliyoruz.<\/p>\n

      Hastal\u0131\u011f\u0131m\u0131z\u0131n bize her g\u00fcn zorunlu k\u0131ld\u0131\u011f\u0131 kabul edilmi\u015f \u00f6lg\u00fcnl\u00fc\u011f\u00fcn, kendimizden el etek \u00e7ekmenin, incelikler konusunda felce u\u011framan\u0131n ne demek oldu\u011funu biliyoruz. Hemen intihar etmeyece\u011fiz. Bizi rahat b\u0131rakman\u0131z\u0131 bekliyoruz.<\/p>\n

      1 Ocak 1925<\/p>\n

      \u00c7eviren: Or\u00e7un T\u00fcrkay<\/p>\n

      Kaynak: kitapl\u0131k, Say\u0131:64 Eyl\u00fcl 2003<\/p>\n

      Di\u011fer bir mektubu
      <\/strong>
      Say\u0131n Yasamac\u0131 Beyefendi,<\/p>\n

      Temmuz 1917 kararnamesiyle s\u00fcslenen 1916 yasas\u0131n\u0131 \u00e7\u0131kartan beyefendi, sen bir salaks\u0131n.
      \u00c7\u0131kard\u0131\u011f\u0131n yasa ulusun uyu\u015fturucu ba\u011f\u0131ml\u0131l\u0131\u011f\u0131 oran\u0131nda bir azalma yaratmaks\u0131z\u0131n, sadece eczac\u0131l\u0131\u011fa d\u00fcnya \u00e7ap\u0131nda zarar vermeye yarad\u0131, \u00e7\u00fcnk\u00fc:<\/p>\n

      1. \u0130htiyac\u0131n\u0131 eczaneden temin eden ba\u011f\u0131ml\u0131 say\u0131s\u0131 \u00e7ok azd\u0131r;
      2. Ger\u00e7ek ba\u011f\u0131ml\u0131lar ihtiya\u00e7lar\u0131n\u0131 eczaneden temin etmezler;
      3. \u0130htiya\u00e7lar\u0131n\u0131 eczaneden temin eden ba\u011f\u0131ml\u0131lar\u0131n hepsi hastad\u0131r;
      4. G\u00f6n\u00fcll\u00fc ba\u011f\u0131ml\u0131lara g\u00f6re hasta ba\u011f\u0131ml\u0131lar\u0131n say\u0131s\u0131 \u00e7ok daha d\u00fc\u015f\u00fckt\u00fcr;
      5. Eczanelerden uyu\u015fturucu al\u0131m\u0131n\u0131n k\u0131s\u0131tlanmas\u0131 asla g\u00f6n\u00fcll\u00fc ve \u00f6rg\u00fctlenmi\u015f ba\u011f\u0131ml\u0131lara engel olmayacakt\u0131r;
      6. Her zaman uyu\u015fturucu ka\u00e7ak\u00e7\u0131lar\u0131 olacakt\u0131r;
      7. Her zaman davran\u0131\u015f bozuklu\u011fundan, tutkuyla ba\u011f\u0131ml\u0131 durumunda olan ki\u015filer olacakt\u0131r;
      8. Hasta ba\u011f\u0131ml\u0131lar\u0131n toplum i\u00e7inde zamana\u015f\u0131m\u0131na u\u011framayacak bir haklar\u0131 vard\u0131r, bu da rahat b\u0131rak\u0131lma hakk\u0131d\u0131r.<\/p>\n

      Bu her \u015feyden \u00f6nce bir vicdan sorunudur. Uyu\u015fturuculara ili\u015fkin yasa, insanlar\u0131n ac\u0131s\u0131na sahip olma hakk\u0131n\u0131 kamu sa\u011fl\u0131\u011f\u0131n\u0131n zorba-m\u00fcfetti\u015flerinin eline d\u00fc\u015f\u00fcrd\u00fc; \u00e7a\u011fda\u015f t\u0131bb\u0131n kendi g\u00f6revlerini her bireyin vicdan\u0131na zorla kabul ettirmeye \u00e7al\u0131\u015fmas\u0131 tuhaf bir \u00e7aba. Resmi yasan\u0131n t\u00fcm melemeleri bu vicdan olgusu kar\u015f\u0131s\u0131nda etki g\u00fcc\u00fcnden yoksundur: \u015fu da bilinmelidir ki, \u00f6l\u00fcmden bile daha fazla ac\u0131m\u0131n efendisiyim ben. Her insan fiziksel ac\u0131n\u0131n ya da a\u00e7\u0131ky\u00fcreklilikle katlanabilece\u011fi d\u00fc\u015f\u00fcnsel bo\u015flu\u011fun oran\u0131 konusunda yarg\u0131\u00e7, hatta tek yarg\u0131\u00e7t\u0131r.<\/p>\n

      Bilincin a\u00e7\u0131k olmas\u0131 halinde de, kapal\u0131 olmas\u0131 halinde de, hi\u00e7bir hastal\u0131\u011f\u0131n elimden alamayaca\u011f\u0131 bir bilin\u00e7 vard\u0131r, fiziksel ya\u015fant\u0131m\u0131 bana duyumsatan bilin\u00e7tir bu. E\u011fer bilincimi yitirdiysem, t\u0131bb\u0131n yapaca\u011f\u0131 tek bir \u015fey vard\u0131r, o da bu bilinci yeniden elde etmemi sa\u011flayacak maddeleri bana vermektir.<\/p>\n

      Fransa Eczac\u0131l\u0131k Okulu Diktat\u00f6r\u00fc Beyefendiler,<\/p>\n

      sizler huysuz ukalalars\u0131n\u0131z: \u00f6ncelikle g\u00f6z \u00f6n\u00fcnde bulundurman\u0131z gereken bir \u015fey vard\u0131; ruhunu yitirmi\u015f olman\u0131n ac\u0131s\u0131n\u0131 tatm\u0131\u015f olanlar\u0131n ruhsal ya\u015fant\u0131ya dahil olmalar\u0131n\u0131 sa\u011flayacak, zamana direnen e\u015fsiz madde afyondur.<\/p>\n

      Afyonun kesin olarak etki etti\u011fi bir hastal\u0131k vard\u0131r ve bu hastal\u0131\u011f\u0131n ad\u0131 d\u00fc\u015f\u00fcnsel, t\u0131bbi, fizyolojik, mant\u0131ksal ya da ila\u00e7lara ili\u015fkin bi\u00e7imiyle, her nas\u0131l isterseniz, \u0130\u00e7s\u0131k\u0131nt\u0131s\u0131d\u0131r.<\/p>\n

      \u0130\u00e7s\u0131k\u0131nt\u0131s\u0131 delirtir.
      \u0130\u00e7s\u0131k\u0131nt\u0131s\u0131 intihar ettirir.
      \u0130\u00e7s\u0131k\u0131nt\u0131s\u0131 lanetler.
      \u0130\u00e7s\u0131k\u0131nt\u0131s\u0131n\u0131 t\u0131p bilmez.
      \u0130\u00e7s\u0131k\u0131nt\u0131s\u0131n\u0131 doktorunuz duymam\u0131\u015ft\u0131r.
      \u0130\u00e7s\u0131k\u0131nt\u0131s\u0131 ya\u015fam\u0131 yaralar.
      \u0130\u00e7s\u0131k\u0131nt\u0131s\u0131 ya\u015fam\u0131n g\u00f6bek kordonunu d\u00fc\u011f\u00fcmler.<\/p>\n

      Haktan hukuktan uzak yasan\u0131zla benim i\u00e7s\u0131k\u0131nt\u0131m\u0131, cehennemin t\u00fcm pusula i\u011fneleri kadar ince bir i\u00e7s\u0131k\u0131nt\u0131s\u0131n\u0131 en ufak bir g\u00fcven duymad\u0131\u011f\u0131m insanlar\u0131n, t\u0131bbi salaklar\u0131n, g\u00fcbre eczac\u0131lar\u0131n\u0131n, adaletsiz yarg\u0131\u00e7lar\u0131n, doktorlar\u0131n, ebelerin, t\u0131p m\u00fcfetti\u015flerinin eline b\u0131rakt\u0131n\u0131z.<\/p>\n

      Bedende ya da ruhta meydana gelen sars\u0131nt\u0131lar, insan elinden \u00e7\u0131kma hi\u00e7bir sismograf yok ki benim ac\u0131m\u0131 tinimin y\u0131ld\u0131r\u0131mlar sa\u00e7an ac\u0131s\u0131 kadar kesin bi\u00e7imde hesaplas\u0131n.<\/p>\n

      \u0130nsanlar\u0131n hi\u00e7bir rastlant\u0131sal bilimi benim kendi varl\u0131\u011f\u0131ma ili\u015fkin sahip olabilece\u011fim kesin bilgiden daha \u00fcst\u00fcn de\u011fildir. Bende olan ne varsa hepsinin tek yarg\u0131c\u0131 benim. Ambarlar\u0131n\u0131za d\u00f6n\u00fcn t\u0131bbi koku\u015fmu\u015fluklar, ve sen de, Say\u0131n Bay Yasamac\u0131 Koyun, senin sa\u00e7malaman\u0131n nedeni insan sevgisi de\u011fil, bunu gerizek\u00e2l\u0131l\u0131k gelene\u011finden yap\u0131yorsun. Bir insan\u0131n ne oldu\u011fu konusundaki cehaletin, yaln\u0131zca insan\u0131 s\u0131n\u0131rlayarak g\u00f6sterdi\u011fin aptall\u0131kla e\u015fde\u011fer tutulabilir. Umar\u0131m \u00e7\u0131kard\u0131\u011f\u0131n yasa d\u00f6n\u00fcp dola\u015f\u0131p baban\u0131n, anan\u0131n, kar\u0131n\u0131n, \u00e7ocuklar\u0131n\u0131n ve b\u00fct\u00fcn torunlar\u0131n\u0131n ba\u015f\u0131na dert olur. \u015eimdi yut bakal\u0131m yasan\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"

      Antoine Marie Joseph Artaud Antonin Artaud (d. Marsilya, 5 Eyl\u00fcl 1896 – \u00f6. Paris 1948) \u00a0 Frans\u0131z oyun yazar\u0131, akt\u00f6r, y\u00f6netmen ve \u015fair. Artaud un ailesi \u0130zmir den g\u00f6\u00e7 etmi\u015f Yunanl\u0131lar dand\u0131r. D\u00f6rt ya\u015f\u0131nda ge\u00e7irdi\u011fi menenjit hastal\u0131\u011f\u0131 onu ergenlik d\u00f6nemine kadar takip eder. Yine bu d\u00f6nemde girdi\u011fi depresyonlardan kaynakl\u0131 sanatoryuma yat\u0131r\u0131l\u0131r. Burada Jean Nicolas Arthur […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":{"0":"post-3964","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-psikoloji"},"yoast_head":"\nYata\u011f\u0131nda oturmu\u015f, bir elinde ayakkab\u0131s\u0131 ve so\u011fuk bir beden | Antonin Artaud - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/02\/23\/yataginda-oturmus-bir-elinde-ayakkabisi-ve-soguk-bir-beden-antonin-artaud\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Yata\u011f\u0131nda oturmu\u015f, bir elinde ayakkab\u0131s\u0131 ve so\u011fuk bir beden | Antonin Artaud\" \/>\n<meta property=\"og:description\" content=\"Antoine Marie Joseph Artaud Antonin Artaud (d. Marsilya, 5 Eyl\u00fcl 1896 – \u00f6. Paris 1948) \u00a0 Frans\u0131z oyun yazar\u0131, akt\u00f6r, y\u00f6netmen ve \u015fair. Artaud un ailesi \u0130zmir den g\u00f6\u00e7 etmi\u015f Yunanl\u0131lar dand\u0131r. D\u00f6rt ya\u015f\u0131nda ge\u00e7irdi\u011fi menenjit hastal\u0131\u011f\u0131 onu ergenlik d\u00f6nemine kadar takip eder. Yine bu d\u00f6nemde girdi\u011fi depresyonlardan kaynakl\u0131 sanatoryuma yat\u0131r\u0131l\u0131r. 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