{"id":400,"date":"2009-03-12T01:16:22","date_gmt":"2009-03-11T22:16:22","guid":{"rendered":"http:\/\/localhost\/wordpress\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/"},"modified":"2009-03-12T01:16:22","modified_gmt":"2009-03-11T22:16:22","slug":"kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/","title":{"rendered":"Kur’an’\u0131n tek harfi bile de\u011fi\u015ftirilmedi mi? | Kuran’\u0131n Orjinalleri yok – Turan Dursun"},"content":{"rendered":"

\"kuran\"<\/span>Kuran’\u0131n ilk orijinali: K\u00fc\u00e7\u00fck ta\u015flar, deri, a\u011fa\u00e7 par\u00e7as\u0131, kemik gibi \u00e7e\u015fitli nesnelere yaz\u0131l\u0131yd\u0131. Yak\u0131ld\u0131.Kuran’\u0131n ikinci orijinali: Ebubekir d\u00f6neminde yap\u0131lan derleme. Yak\u0131ld\u0131.Kuran’\u0131n \u00fc\u00e7\u00fcnc\u00fc orijinali: Osman d\u00f6neminde olu\u015fturulan “azmalar”. Bunlar da d\u00fcnyan\u0131n hi\u00e7 bir taraf\u0131nda yok.Yap\u0131lan inceleme ve aktarmalarla g\u00f6r\u00fclen o ki: Muhammed’in “vahiy katiplerine yazd\u0131rd\u0131\u011f\u0131” bildirilen “Kuran”\u0131n ne “ayn\u0131” ne de “t\u00fcm\u00fc” eldeki Kuran’da. Halife Mervan kendi gerek\u00e7esini \u015f\u00f6yle a\u00e7\u0131klar; “Onda yaz\u0131l\u0131 olanlar, Osman taraf\u0131ndan yazd\u0131r\u0131lan Mushaflara ge\u00e7mi\u015ftir. Art\u0131k ona gerek kalmam\u0131\u015ft\u0131r. Yak\u0131l\u0131p yok edilmeseydi, zamanla ku\u015fkulara yol a\u00e7\u0131labilir, ondan al\u0131narak yaz\u0131lan Mushaflar \u00e7evresindeki ku\u015fkular\u0131 \u00f6nlenemeyebilirdi. Bundan korktum, o nedenle yakt\u0131rd\u0131m.”(Kaynak: \u0131b Ebi Davud, Leiden 1937, yay., s.243-Suphi e’s-Salih Mebahis Fi ulum-il Kuran).<\/p>\n

Kuran nas\u0131l derlendi?<\/strong><\/p>\n

Kuran ayetleri bug\u00fcnk\u00fc bi\u00e7imi ile yaz\u0131l\u0131p bir araya getirilmi\u015f de\u011fildi. Hadislerde peygambere vahiy olan ayetler \u00e7e\u015fitli nesneler \u00fczerine yaz\u0131l\u0131yd\u0131; hepsi de da\u011f\u0131n\u0131k durumdayd\u0131. Ayetler “Lihaf” (k\u00fc\u00e7\u00fck ta\u015flar), “R\u0131ka” (deri a\u011fa\u00e7 yapra\u011f\u0131, bir \u00e7e\u015fit k\u00e2\u011f\u0131t), “Ektaf” (deve ve koyun kemikleri), “Usub” (aga\u00e7 par\u00e7as\u0131” gibi nesnelere yaz\u0131lm\u0131\u015ft\u0131. Yitip gitmesin diye t\u00fcm\u00fcn\u00fc bir araya getirme \u00e7abas\u0131na ilk kez halife Ebubekir d\u00f6neminde gerek duyuldu ve bu \u00e7abalar ger\u00e7ekle\u015ftirildi. Bir aktarma da “bunlar\u0131n t\u00fcm\u00fcn\u00fcn peygamberin evinde, bir arada bulundu\u011fu ve da\u011f\u0131n\u0131kken bir araya getirip, i\u00e7inden eksilen olmas\u0131n diye ortas\u0131ndan iple ba\u011flanm\u0131\u015f oldu\u011fu” da a\u00e7\u0131klan\u0131r.<\/p>\n

Buhari’nin yer verdi\u011fi bir hadise g\u00f6re; “dinden d\u00f6n\u00fc\u015f” (ridde) olaylar\u0131 ve bu olaylar nedeniyle sava\u015f hali vard\u0131. Kuran’\u0131 ezber etmi\u015f ki\u015filerin bir b\u00f6l\u00fc\u011f\u00fc \u00f6lm\u00fc\u015ft\u00fc. \u00d6lenlerin say\u0131s\u0131 artabilirdi, bunlar\u0131n t\u00fcm\u00fc \u00f6l\u00fcp gitmeden Kuran’\u0131n orada burada yaz\u0131l\u0131 ayetleri derlenmeli, t\u00fcm\u00fc bir kitap haline getirilmeliydi. Hattabo\u011flu \u00d6mer durumu ve konunun \u00f6nemini Halife Ebubekir’e anlatt\u0131. Ayetlerin derlenmesini \u00f6nerdi. Halife ba\u015flang\u0131\u00e7ta pek do\u011fru bulmam\u0131\u015ft\u0131 bu g\u00f6r\u00fc\u015f\u00fc.<\/p>\n

“Peygamberin yapmad\u0131\u011f\u0131 \u015feyi yapmak nas\u0131l do\u011fru olabilirdi?” diye d\u00fc\u015f\u00fcn\u00fcyordu. \u00d6mer direndi ve \u00f6nerisini kabul ettirdi. i\u015fin ger\u00e7ekle\u015fmesi i\u00e7in de Zeyd \u0130bn Sabit’e g\u00f6rev verildi. Zeyd “Ebubekir bana ‘Sen ak\u0131ll\u0131 bir gen\u00e7sin. Peygambere vahiy yazd\u0131\u011f\u0131n i\u00e7in senin ba\u015faraca\u011f\u0131na g\u00fcveniyorum. Ara\u015ft\u0131r ve topla Kuran ayetlerini’ dedi, Tanr\u0131ya ant i\u00e7erek s\u00f6ylerim ki, da\u011flardan bir da\u011f\u0131 y\u00fckleyip ta\u015f\u0131may\u0131 \u00f6nerseydi, buyurup verdi\u011fi g\u00f6rev kadar bana a\u011f\u0131r gelmeyecekti. Yani Kuran’\u0131 derlemek kadar.” diyor ama sonunda g\u00f6revi kabul etti\u011fini s\u00f6yl\u00fcyor ve i\u015fi nas\u0131l yapt\u0131\u011f\u0131n\u0131 \u015f\u00f6yle dile getiriyor:<\/p>\n

“Kuran (ayetlerini) derlemeye koyuldum. Hurma dallar\u0131ndan, k\u00fc\u00e7\u00fck ta\u015flardan ve ki\u015filerin ezberlerinden izleyip derledim. i\u015fin sonunda, Tevbe (Beraat) suresinin sonunu, Ebu Huzeymetu’l-Ensari’de buldum. Ki, ba\u015fkas\u0131nda bulamam\u0131\u015ft\u0131m bu par\u00e7ay\u0131”. Zeyd, bu par\u00e7an\u0131n Tevbe Suresinin sonundaki ayetleri (128 ve 129. Ayetleri) olu\u015fturdu\u011funu a\u00e7\u0131kl\u0131yordu. B\u00f6ylece Zeyd, Kuran ayetlerini derleme i\u015fini yaparken iki kayna\u011fa ba\u015fvurmaktayd\u0131: Ayetlerin yaz\u0131l\u0131 oldu\u011fu nesneler (a\u011fa\u00e7lar, ta\u015flar..) ve ezber bilenlerin bellekleri.<\/p>\n

Ebubekir d\u00f6neminde yaz\u0131lan Kuran i\u00e7in ba\u015fvurulan ezbercilerin ba\u015fka deyi\u015fle haf\u0131zlar\u0131n say\u0131s\u0131 M\u00fcsl\u00fcmanlar aras\u0131nda tart\u0131\u015fmal\u0131d\u0131r. O d\u00f6neme ili\u015fkin kaynaklardan Buhari’nin “e’s-Sahihi”nde yer alan \u00fc\u00e7 hadisten anla\u015f\u0131ld\u0131\u011f\u0131 kadar\u0131yla Kuran’\u0131n t\u00fcm\u00fcn\u00fc ezberleyenlerin en iyimser rakamla 7 ki\u015fi oldu\u011fu kabul edilebilir. Ayn\u0131 zamanda, Peygamber d\u00f6nemindeki “haf\u0131z”lar\u0131n, yani Kuran’\u0131 t\u00fcm\u00fcyle ezberlemi\u015f olanlar\u0131n say\u0131s\u0131 pek azd\u0131. Buhari’nin “e’s-Sahih”inde ge\u00e7en hadis \u015f\u00f6yle:<\/p>\n

Birinci hadis: Amr Ibnu’l-Ass anlat\u0131yor: Peygamberin “Kuran’\u0131 d\u00f6rt ki\u015fiden al\u0131n, Abdullah \u0130bn Mes’ud’dan, Salim’den, Muaz’dan ve \u00dcbeyy \u0130bn Ka’b’den” dedigini i\u015fittim. (Buhari, Fadailu’l-Kuran 8.)<\/p>\n

\u0130kinci hadis: Enes anlat\u0131yor: “Peygamber \u00f6ld\u00fc\u011f\u00fcnde, d\u00f6rt ki\u015fiden ba\u015fka Kuran’\u0131 t\u00fcm\u00fcyle ezberlemi\u015f olan yoktu. Ebu’d-Derda, Muaz \u0130bn Cebel, Zeyd \u0130bn Sabit ve Ebu Zeyd.” (Buhari.)<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc hadis: Katade’den aktar\u0131l\u0131yor: “Malik o\u011flu Enes’e; ‘Peygamber d\u00f6neminde, Kuran’\u0131 t\u00fcm\u00fcyle ezberleyenler kimlerdir?’ diye sordum. \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi: ‘D\u00f6rt ki\u015fi. T\u00fcm\u00fc de Medine’li. \u00dcbeyy \u0130bn Ka’b, Muaz \u0130bn Cebel, Zeyd \u0130bn Sabit ve Ebu Zeyd (Buhari ayn\u0131 yer, M\u00fcslim 2465. Hadis.)<\/p>\n

Bu hadislerde adlar\u0131 yaz\u0131l\u0131 olanlar\u0131 toplad\u0131\u011f\u0131m\u0131z zaman Peygamber d\u00f6neminde Kuran’\u0131 t\u00fcm\u00fcyle ezberlemi\u015f olanlar\u0131n say\u0131s\u0131 yedi idi demek gerekiyor: \u0130bn Mesud (Birinci hadiste), Salim (birinci hadiste), Muaz \u0130bn Cebel (birinci, ikinci ve \u00fc\u00e7\u00fcnc\u00fc hadiste.) \u0130slam din bilirleri bu hadislerdeki a\u00e7\u0131klamalar\u0131n “dinsizlerin i\u015fine yarad\u0131\u011f\u0131n\u0131” ileri s\u00fcrerler. Suyuti, El \u0130tkan, M\u0131s\u0131r 1978, c.1, s.94, sat\u0131r 13.) \u0131l itkan’da daha ba\u015fkalar\u0131n\u0131n da Kuran’\u0131 ezberlemi\u015f olduklar\u0131 adlar\u0131 ile a\u00e7\u0131klan\u0131yor. Ama aktarmay\u0131 yapan, bu adlar\u0131 say\u0131lanlardan kimilerinin, Kuran’\u0131n t\u00fcm\u00fcn\u00fc ezberleme i\u015fini Peygamberin \u00f6l\u00fcm\u00fcnden sonra bitirdiklerini a\u00e7\u0131klamaktad\u0131r. (El \u0130tkan, 95-96.)<\/p>\n

Zeyd \u0130bn Sabit, herhangi bir par\u00e7ay\u0131 Kuran’a ge\u00e7irmek i\u00e7in “iki tan\u0131k” ko\u015fulu koymu\u015ftu. Ancak bir tan\u0131kla Kuran’\u0131 alma gere\u011fi duydu\u011fu ve ge\u00e7irdi\u011fi par\u00e7alar da vard\u0131. \u00d6rne\u011fin, Ube Huzeyme’de buldu\u011fu ve Tevbe Suresi’nin son iki ayetini olu\u015fturan par\u00e7a b\u00f6yleydi.<\/p>\n

Kuran’\u0131 derleme ve yazma i\u015fi bir y\u0131l s\u00fcrer. Bu i\u015fe giri\u015fildi\u011finde \u00d6mer ile Zeyd, mescidin kap\u0131s\u0131na oturmu\u015flar, “herkesin Peygamberden ayet olarak elde etti\u011fi ne varsa getirmesini” istemi\u015flerdi. Ba\u015far\u0131lan i\u015f, kaynaklarda \u015f\u00f6yle tan\u0131mlan\u0131r: Kuran ayetlerinin, surelerinin bulundu\u011fu iki kapakl\u0131 bir kitap. Derlenip yaz\u0131lan sayfalar, \u00f6lene dek Ebubekir’in yan\u0131nda kald\u0131, sonra \u00d6mer’in (halife) yan\u0131nda bulundu. O da \u00f6l\u00fcnce, k\u0131z\u0131 Hafsa’ya verildi.<\/p>\n

Kuran ikinci kez derleniyor:<\/p>\n

Buhari’de yer alan bir hadis \u015f\u00f6yle: Ermeniyye ve Azerbaycan’\u0131 ele ge\u00e7irmek i\u00e7in sava\u015f\u0131l\u0131yordu. Huzeyfe, Ibnu’l-Yeman, Halife Osman’a geldi. M\u00fcsl\u00fcmanlar\u0131n okuduklar\u0131 Kuran’lardaki birbirini tutmazl\u0131ktan yak\u0131nd\u0131, “Emire’l-M\u00fc’minin! Bu \u00fcmmet, kendisinden \u00f6nceki Yahudiler ve H\u0131ristiyanlar\u0131n i\u00e7ine d\u00fc\u015ft\u00fckleri birbirini tutmazl\u0131l\u0131klar gibi bir duruma d\u00fc\u015ft\u00fc!” Bunun \u00fczerine Osman, Hafsa’ya adam g\u00f6nderdi, ba\u015fka Kuran n\u00fcshalar\u0131 yaz\u0131p almak i\u00e7in kendisinde bulunan sayfalar\u0131 (yani Ebubekir d\u00f6neminde yaz\u0131lan kitab\u0131) g\u00f6ndermesini istedi. “\u0130\u015f bitince sana geri g\u00f6nderirim” dedi. Hafsa da g\u00f6nderdi o sayfalar\u0131 Osman’a. Osman, hemen Zeyd \u0130bn Sabit’e, Abdullah \u0130bn Z\u00fcyebr’e, Sa’d Ibnu’l-As’a ve Hi\u015fam oglu Haris o\u011flu Abdurrahman’a buyru\u011funu verdi. Onlar da Hafsa’dan getirilenden al\u0131p Kuran n\u00fcshalar\u0131n\u0131 olu\u015fturdular. Osman, kuruldaki \u00fc\u00e7 ki\u015fiye \u015funlar\u0131 s\u00f6yledi:<\/p>\n

“(Medine’li) olan Zeyd ile, Kuran’dan herhangi bir kesimde ters d\u00fc\u015ft\u00fc\u011f\u00fcn\u00fcz zaman, tart\u0131\u015fma konusu olan par\u00e7ay\u0131 Kurey\u015f dili ile yaz\u0131n. \u00c7\u00fcnk\u00fc Kuran sadece Kurey\u015f dili ile inmi\u015ftir.”<\/p>\n

Onlar da bu buyru\u011fu yerine getirdiler. Sonunda (esas) sayfalardan Kuran n\u00fcshalar\u0131 olu\u015fturup i\u015fi bitince, Osman, s\u00f6z konusu sayfalar\u0131 (Hafsa’dan getirilenler) geri g\u00f6nderdi. Al\u0131nan n\u00fcshalar\u0131n da her bir kesime g\u00f6nderilmesini buyurdu. Ve bunlar\u0131n d\u0131\u015f\u0131nda kalan her bir Kuran sayfas\u0131n\u0131 ya da Mushaf\u0131 buyurup yakt\u0131rd\u0131.(Bkz. Buhari, e’s- Sahih, Kitabu Fedaili’l-Kuran\/3.) Buhari’nin kendisine anlat\u0131lan \u00e7abalardan ve “Kurey\u015fli olanlarla olmayanlar aras\u0131nda” belirecek anla\u015fmazl\u0131\u011f\u0131n \u00e7\u00f6z\u00fcm bi\u00e7iminden anla\u015f\u0131ld\u0131\u011f\u0131na g\u00f6re, Kuran n\u00fcshalar\u0131n\u0131 ortaya \u00e7\u0131kar\u0131rken, Hafsa’daki Mushaf’tan aynen kopya etmek s\u00f6z konusu de\u011fildi.<\/p>\n

“Aynen kopya edildi\u011fi” ileri s\u00fcr\u00fcl\u00fcrken, neden kopya edildi\u011fine de “a\u011f\u0131z (\u015five) farklar\u0131ndan dolay\u0131” diye gerek\u00e7e g\u00f6sterilir. Ancak, Dr. Suphi e’s-Salih, Mebahis Fi Ulumi’l-Kuran (Beyrut 1979) adl\u0131 eserinin 80. 84. 85. sayfalar\u0131nda bu gerek\u00e7enin inand\u0131r\u0131c\u0131 olmad\u0131\u011f\u0131n\u0131 belirtiyor. Dr. Suphi’ye g\u00f6re, o zaman ayn\u0131 metni, ayn\u0131 s\u00f6zc\u00fckleri de\u011fi\u015fik okunacak nitelikte yaz\u0131p yans\u0131tabilmek i\u00e7in gerekli i\u015faret ve noktalama yoktu. O zamanki yaz\u0131 harflerinin d\u0131\u015f\u0131nda i\u015faretsiz harfler de noktas\u0131zd\u0131. K\u0131sacas\u0131, halife Ebubekir d\u00f6neminde olu\u015fturulan mushaf, istenseydi bile, \u00e7e\u015fitli kabile a\u011f\u0131zlar\u0131n\u0131 (\u015fiveleri) i\u00e7erir nitelikte yaz\u0131l\u0131r olamazd\u0131. Durum b\u00f6yle olunca, \u015fu sorular kar\u015f\u0131l\u0131ks\u0131z kal\u0131yor: Ebubekir d\u00f6neminde haz\u0131rlanan ve Hafsa’dan al\u0131p getirilen mushaf ile Osman d\u00f6neminde meydana getirilen “n\u00fcshalar, mushaflar” aras\u0131ndaki fark neydi? Yeni \u00e7al\u0131\u015fma ile ger\u00e7ekle\u015ftirilen nedir? Yukar\u0131da anlam\u0131 sunulan hadiste bu a\u00e7\u0131klanmamakta. Ancak, hadisin devam\u0131 niteli\u011findeki bir a\u00e7\u0131klamada, yap\u0131lan i\u015fin sadece “bir temel n\u00fcshadan al\u0131n\u0131p, ba\u015fka mushaflara aktarma” olmad\u0131\u011f\u0131n\u0131 anlat\u0131r niteliktedir.<\/p>\n

D\u00f6rtl\u00fc kurulda yer alan Zeyd \u0130bn Sabit, \u015f\u00f6yle diyor: “Mushaf olu\u015fturma i\u015fini yaparken, Ahzab Suresinin sonundan bir ayet yitirdim (‘fakattu’). Ki, Peygamberin onu Kuran’dan bir par\u00e7a olarak okudu\u011funu i\u015fitip tan\u0131k olmu\u015ftum. Arad\u0131k bu ayeti. Ve Sabit o\u011flu Huzeyme el Ensari’de bulduk (Ahzab suresine 23.ayet) ekledik o mushafta.” (\u0130tkan, M\u0131s\u0131r, 1978, C1, s.79.)<\/p>\n

Birinci derlemenin yak\u0131lmas\u0131ndaki ama\u00e7: \u00d6l\u00fcm\u00fcne de\u011fin sand\u0131\u011f\u0131nda saklayan ve al\u0131n\u0131p yak\u0131lmas\u0131n\u0131 \u00f6nleyen Hafsa idi. Bu koruyucu \u00f6l\u00fcnce, Kuran’\u0131n Tanr\u0131s\u0131 “Ku\u015fkusuz Zikr’\u0131 (Kuran’\u0131) biz indirdik; ku\u015fkusuz koruyucular\u0131 da yine biziz” (Hicr, ayet:9) dese de koruyucusu kalmam\u0131\u015ft\u0131. Mervan \u0130bn Hakem, “sand\u0131ktan” ald\u0131rt\u0131p getirmi\u015f ve yakt\u0131rm\u0131\u015ft\u0131. Mervan’\u0131n bu ilk derlemeyi yakt\u0131rmas\u0131ndaki gerek\u00e7esini, kendisi \u015f\u00f6yle a\u00e7\u0131kl\u0131yor:<\/p>\n

“Bunu yapt\u0131m, \u00e7\u00fcnk\u00fc, Onda yaz\u0131l\u0131 olanlar, resmi (imam) Mushaf’a yaz\u0131l\u0131p ge\u00e7irilmi\u015f ve korunmu\u015ftur. Korktum ki aradan uzun zaman ge\u00e7ti\u011finde ku\u015fkucu kimseler bu (resmi) Mushaf hakk\u0131nda ku\u015fkuya d\u00fc\u015ferler.” (Bkz. Dr. Subhi e’s_Salih, Mebahis fi Ulumi’l-Kuran, s.83. Dayand\u0131\u011f\u0131 kaynak: \u0130bn Ebi Davud, Kitabu’l-Mesahif, s.24.)<\/p>\n

Oysa, as\u0131l ku\u015fkulara yol a\u00e7an, esas al\u0131nm\u0131\u015f oldu\u011fu belirtilen ilk derlemenin yak\u0131lmas\u0131 olmu\u015ftur. \u00c7\u00fcnk\u00fc, ilk derleme ile, sonraki (Osman d\u00f6neminde olu\u015fturulan ve imam ad\u0131 verilen) mushaf aras\u0131nda fark olmasa idi, ilkini yakma yoluna gidilir miydi? \u0130lk derlemede bulunmayan eklemeler ya da Kuran’dan \u00e7\u0131karmalar yap\u0131lmam\u0131\u015f olsayd\u0131, neden korkulmu\u015ftu? Muhammed D\u00f6neminin Kuran’\u0131 ile Bug\u00fcnk\u00fc Kuran Ayn\u0131 De\u011fil: Burada \u00e7ok \u00f6nemli bir tan\u0131kl\u0131\u011fa ba\u015fvural\u0131m: \u0130bn \u00d6mer diyor ki:<\/p>\n

“Hi\u00e7biriniz, Kuran’\u0131n t\u00fcm\u00fcn\u00fc ald\u0131m (elimde bulunduruyorum)demesin. Bilemez ki, Kuran’\u0131n \u00e7o\u011fu yok olup gitmi\u015ftir. ‘Ne kadar ortada varsa o kadar\u0131n\u0131 elimde tutuyorum’ desin yaln\u0131zca.” (Bkz.Suyuti, el \u0130tkan, 2\/32.)<\/p>\n

Bu tan\u0131kl\u0131k, bug\u00fcn elimizdeki Kuran’la, Muhammed’in vahiy katiplerine yazd\u0131rd\u0131\u011f\u0131 bildirilen Kuran’\u0131n ayn\u0131 olmad\u0131\u011f\u0131n\u0131 \u00e7ok a\u00e7\u0131k bi\u00e7imde anlatm\u0131yor mu? Kald\u0131 ki, \u0130bn \u00d6mer, Osman d\u00f6nemindeki derlemeden sonra bu s\u00f6z\u00fc s\u00f6ylemi\u015ftir. Yani, Osman d\u00f6neminde olu\u015fturulan mushaf\u0131n da orijinali yok. O el yazmas\u0131, D\u00fcnyan\u0131n hi\u00e7 bir yerinde bulunmuyor… Temel kaynaklarda s\u00f6z\u00fc edilen, ama bug\u00fcn bulunmayan de\u011fi\u015fik mushaflar da \u00fczerinde durulmaya de\u011fer nitelikte. Suyuti’nin el Itkan’\u0131nda, Buhari’nin eserlerinde baz\u0131 \u00f6nemli mushaflardan ve bu mushaflar\u0131n i\u00e7indeki surelerin listelerinden s\u00f6z edilir. \u00d6rne\u011fin, Muhammed’in en yak\u0131nlar\u0131ndan biri bilinen ve peygamberin, Kuran i\u00e7in ezberine ba\u015fvurulacak d\u00f6rt ki\u015fiden biri olarak belirtti\u011fi \u0130bn Mesud’un mushaf\u0131, yine Muhammed’in dan\u0131\u015f\u0131lmas\u0131 gereken d\u00f6rt ki\u015fiden biri olarak s\u00f6z etti\u011fi \u00dcbeyy \u0130bn Ka’b’\u0131n mushaf\u0131, Abdullah \u0130bn Abbas’\u0131n mushaf\u0131, Muhammed’in kar\u0131lar\u0131ndan Ai\u015fe’nin mushaf\u0131, Ali’nin mushaf\u0131 bunlar\u0131n ba\u015fl\u0131calar\u0131. Ayr\u0131ca bug\u00fcn Alevi’lerin, Ali’nin mushaf\u0131 olarak s\u00f6z ettikleri bir mushaf ve Hindistan’da saklanan ayr\u0131 bir mushaf daha var. Suyuti’nin ve Buhari’nin kitaplar\u0131nda belirtilen mushaflardan hi\u00e7biri g\u00fcn\u00fcm\u00fcze gelememi\u015f. Ancak bunlar\u0131n i\u00e7erik listeleri yaz\u0131lm\u0131\u015ft\u0131r. Ayr\u0131ca baz\u0131 din kitaplar\u0131nda, bunlarda bulundu\u011fu s\u00f6ylenen ayet ve surelerden par\u00e7alar g\u00fcn\u00fcm\u00fcze kadar gelmi\u015ftir. Eldeki resmi n\u00fcshadan i\u00e7erik y\u00f6n\u00fcnden farkl\u0131 olduklar\u0131 bu listelere bak\u0131nca hemen anla\u015f\u0131l\u0131yor. \u00d6rne\u011fin, \u0130bn Mesud’un mushaf\u0131nda Fatiha Suresi gibi \u00e7ok temel bir sure yok. Felak ve Nas sureleri de..Ali’nin surelerinin s\u0131ras\u0131 bug\u00fcnk\u00fcne uymuyor. Suyuti, kitab\u0131nda, Bakara suresinin, Ahzab suresi ile ayn\u0131 uzunlukta oldu\u011funu aktar\u0131yor. (Bkz. Suyuti, el \u0130tkan, 2\/32.) Oysa bug\u00fcn, eldeki resmi Kuran’da, Bakara 286 ayet iken, Ahzab yaln\u0131zca 73 ayettir.<\/p>\n

\u00dc\u00e7\u00fcnc\u00fc halife Osman d\u00f6neminde bir heyet taraf\u0131ndan yeniden derlenip yaz\u0131lan Kuran’lar\u0131n ka\u00e7 adet oldu\u011fu ve \u015fu anda nerede bulunduklar\u0131 tart\u0131\u015fmal\u0131d\u0131r. Kimilerine g\u00f6re d\u00f6rt, kimisine g\u00f6re be\u015f ya da yedi adet yaz\u0131lm\u0131\u015ft\u0131r. D\u00f6rtt\u00fcr diyenlere g\u00f6re, Osman bir n\u00fcshas\u0131n\u0131 kendisine al\u0131koymu\u015f, di\u011ferlerini Kufe’ye, Basra’ya ve \u015eam’a g\u00f6ndermi\u015ftir. Mekke’ye, Yemen’e ve Bahreyn’e g\u00f6nderilenlerden de s\u00f6z ediliyor. Kimi kitaplardaki bilgilere g\u00f6re, bu n\u00fcshalardan kopya edilip \u00e7o\u011falt\u0131lmas\u0131na izin verilmi\u015f, kimi ki\u015filer kendileri i\u00e7in “mushaflar” meydana getirmi\u015flerdir. Ancak, o zaman bu mushaflarda bulundu\u011fu s\u00f6ylenen ve \u00f6rnekler aktar\u0131lan baz\u0131 Kuran par\u00e7alar\u0131n\u0131n resmi Kuran’da bulunmamas\u0131na ne demeli? Baz\u0131 \u0130slam kaynaklar\u0131nda, Osman d\u00f6neminde \u00e7o\u011falt\u0131lan n\u00fcshalar\u0131n bir k\u0131sm\u0131n\u0131n bug\u00fcn elde oldu\u011fu iddia edilir. \u00d6rne\u011fin, bir kopyan\u0131n Ta\u015fkent’te oldu\u011fundan s\u00f6z eden \u00e7ok say\u0131da kitap vard\u0131r. Yine baz\u0131 \u0130slami T\u00fcrk kaynaklar\u0131nda Topkap\u0131 M\u00fczesi’ndeki Kuran’\u0131n da Osman zaman\u0131ndan kald\u0131\u011f\u0131 s\u00f6ylenir. Konunun ara\u015ft\u0131rmac\u0131lar\u0131ndan Prof. Dr. Suphi e’s-Salih kitab\u0131nda, “Peki, Osman d\u00f6neminde haz\u0131rlanm\u0131\u015f resmi n\u00fcsha \u015fimdi nerededir?” sorusunu ortaya atar ve doyurucu cevap bulamad\u0131\u011f\u0131n\u0131 a\u00e7\u0131klar. Kahire K\u00fct\u00fcphanesi’nde oldu\u011fu s\u00f6ylenen n\u00fcshan\u0131n, Osman d\u00f6neminden kalm\u0131\u015f olamayaca\u011f\u0131n\u0131 belirtir. \u00c7\u00fcnk\u00fc bu kitapta bir tak\u0131m i\u015faret ve noktalar vard\u0131r, b\u00f6yle i\u015faret ve noktalar\u0131n \u0130slamiyet’in ilk y\u0131llar\u0131nda bulunmad\u0131\u011f\u0131 belirtilmektedir. M\u00fcsl\u00fcmanlar\u0131n kutsal kitab\u0131n\u0131n resmi n\u00fcshas\u0131n\u0131n her yerde ayn\u0131 oldu\u011fu do\u011frudur. Ancak, bug\u00fcn \u0130slam d\u00fcnyas\u0131nda bilinen ve elde bulunan Kuran, peygamberin “vahiy katiplerine yazd\u0131rd\u0131\u011f\u0131” s\u00f6ylenen Kuran’\u0131n ayn\u0131 de\u011fil. Kaynaklar, bunu ortaya koyuyor.<\/p>\n

Kur’an’\u0131n bir harfinin bile de\u011fi\u015fmedi\u011fi” yalan\u0131<\/p>\n

Tevbe suresinin 114.ayetindeki “iyyahu” s\u00f6zc\u00fc\u011f\u00fcn\u00fc, Hammad \u0130bn Zeberkan, “ebahu” diye okurdu. Sad suresinin 2. ayetindeki “izzettin s\u00f6zc\u00fc\u011f\u00fcn\u00fc de “\u011f\u0131rratin” okumaktayd\u0131. Buradaki de\u011fi\u015fiklikler harf de\u011fi\u015fiklikleri. Birincisinde “ya””ba” ya, \u00f6b\u00fcr\u00fcnde de “ay\u0131n” harfi, “\u011fay\u0131n” harfine d\u00f6n\u00fc\u015fm\u00fc\u015f. Haydi bu t\u00fcr harf de\u011fi\u015fikliklerini \u00f6nemsemeyelim.<\/p>\n

Eldeki Kur’an’da g\u00f6r\u00fclen kimi s\u00f6zc\u00fcklerin yerine, Abdullah \u0130bn Abbas, “m\u00fcradiflerini”, yani “e\u015f anlaml\u0131 olanlar\u0131 kullan\u0131rd\u0131. Enes \u0130bn Malik de M\u00fcezzemmil suresinin 6. Ayetindeki “akvamu” s\u00f6zc\u00fc\u011f\u00fcn\u00fcn yerine, “asvabu” s\u00f6zc\u00fc\u011f\u00fcn\u00fc kullanm\u0131\u015ft\u0131r. \u0130bn \u00d6mer, Cum’a suresinin 10. Ayetindeki “fes’av” s\u00f6zc\u00fc\u011f\u00fcn\u00fcn yerine, “femz\u00fc” s\u00f6zc\u00fc\u011f\u00fcn\u00fc; \u0130bn Abbas Karia suresinin 5. Ayetindeki “kel’\u0131hni”yerine “k’essavf\u0131”y\u0131 uygun g\u00f6r\u00fcp kullan\u0131rd\u0131. Yine \u0130bn Abbas “sayhaten vahideten”lerdeki “sayhaten” yerine, “zeyfeten”i ye\u011flerdi.Enes \u0130bn Malik, \u0130n\u015firah suresinin 2. Ayetindeki “vada’na”yerine,”halelna” diye okurdu. Buralarda g\u00f6r\u00fclen de yaln\u0131zca harf de\u011fi\u015fikli\u011fi de\u011fil kelime de\u011fi\u015fikli\u011fidir. Demek ki peygamberden bu yana bir harf bile de\u011fi\u015fmemi\u015ftir sav\u0131 ger\u00e7ek de\u011fildir.<\/p>\n

Kaynaklar, ayr\u0131 ayr\u0131 mushaflar \u00fczerinde durur. Aktar\u0131lan \u00f6rneklere g\u00f6re, kimi mushaftakiler bug\u00fcn elimizdeki “resmi kuran” dakileri tutmamaktad\u0131r. Ayr\u0131ca \u0130bn \u00d6mer’in \u015fu s\u00f6z\u00fc son derece ilgin\u00e7tir:<\/p>\n

-\u0130\u00e7inizden kimse, Kur’an’\u0131n t\u00fcm\u00fcn\u00fc elinde tutu\u011funu s\u00f6ylemesin. Bunu diyen bilir mi Kur’an’\u0131n t\u00fcm\u00fc ne kadard\u0131, nas\u0131ld\u0131? Kesin olan o ki, Kur’an’\u0131n \u00e7o\u011fu yok olup gitmi\u015ftir. (Bkz. S\u00fcyuti, el \u0130tkan, 2\/32)<\/p>\n

Kur’an’\u0131n birinci orijinali de, ikinci orijinali de yine M\u00fcsl\u00fcmanlar eli ile yak\u0131lm\u0131\u015ft\u0131r. Ku\u015fkusuz ger\u00e7ekleri \u00f6rtmek i\u00e7in. Osman d\u00f6neminde olu\u015fturulup \u00e7o\u011falt\u0131ld\u0131ktan sonra belirli merkezlere g\u00f6nderilen n\u00fcshalar\u0131n orijinallerine de , d\u00fcnyan\u0131n hi\u00e7bir yerinde raslanmamaktad\u0131r.<\/p>\n

Yararlan\u0131lan \u0130slami Kaynaklar: 1.Buhari E’s-Sahih (Arap\u00e7a); Kitabu’l Fedail-\u00fcl- Kuran Menak\u0131bu’l Ensar, Sahihi Buhari Mustesari. Tecridi Sarih Terc\u00fcmesi, 2.Dr. S. Suphi E’s-Salih (\u0130slam d\u00fcnyas\u0131nda son y\u00fczy\u0131l\u0131n \u0131leri gelen ve bir\u00e7ok eserleri olan ara\u015ft\u0131rmac\u0131) Mebahis fi Ulum-il Kuran, 3.Celalettin Suyuti (Kuran yorumcusu, Hadis uzman\u0131 olarak \u0130slam d\u00fcnyas\u0131nda en g\u00fcvenilir din bilirlrinden birisi): El \u0130tkan Fi Ulumi-l,Kuran, 4.M\u00fcslim E’s-Sahih (Arap\u00e7a), 5.Ebu Davud<\/p>\n","protected":false},"excerpt":{"rendered":"

Kuran’\u0131n ilk orijinali: K\u00fc\u00e7\u00fck ta\u015flar, deri, a\u011fa\u00e7 par\u00e7as\u0131, kemik gibi \u00e7e\u015fitli nesnelere yaz\u0131l\u0131yd\u0131. Yak\u0131ld\u0131.Kuran’\u0131n ikinci orijinali: Ebubekir d\u00f6neminde yap\u0131lan derleme. Yak\u0131ld\u0131.Kuran’\u0131n \u00fc\u00e7\u00fcnc\u00fc orijinali: Osman d\u00f6neminde olu\u015fturulan “azmalar”. Bunlar da d\u00fcnyan\u0131n hi\u00e7 bir taraf\u0131nda yok.Yap\u0131lan inceleme ve aktarmalarla g\u00f6r\u00fclen o ki: Muhammed’in “vahiy katiplerine yazd\u0131rd\u0131\u011f\u0131” bildirilen “Kuran”\u0131n ne “ayn\u0131” ne de “t\u00fcm\u00fc” eldeki Kuran’da. Halife Mervan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":{"0":"post-400","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-din"},"yoast_head":"\nKur'an'\u0131n tek harfi bile de\u011fi\u015ftirilmedi mi? | Kuran'\u0131n Orjinalleri yok - Turan Dursun - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kur'an'\u0131n tek harfi bile de\u011fi\u015ftirilmedi mi? | Kuran'\u0131n Orjinalleri yok - Turan Dursun\" \/>\n<meta property=\"og:description\" content=\"Kuran’\u0131n ilk orijinali: K\u00fc\u00e7\u00fck ta\u015flar, deri, a\u011fa\u00e7 par\u00e7as\u0131, kemik gibi \u00e7e\u015fitli nesnelere yaz\u0131l\u0131yd\u0131. Yak\u0131ld\u0131.Kuran’\u0131n ikinci orijinali: Ebubekir d\u00f6neminde yap\u0131lan derleme. Yak\u0131ld\u0131.Kuran’\u0131n \u00fc\u00e7\u00fcnc\u00fc orijinali: Osman d\u00f6neminde olu\u015fturulan “azmalar”. Bunlar da d\u00fcnyan\u0131n hi\u00e7 bir taraf\u0131nda yok.Yap\u0131lan inceleme ve aktarmalarla g\u00f6r\u00fclen o ki: Muhammed’in “vahiy katiplerine yazd\u0131rd\u0131\u011f\u0131” bildirilen “Kuran”\u0131n ne “ayn\u0131” ne de “t\u00fcm\u00fc” eldeki Kuran’da. Halife Mervan […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/\" \/>\n<meta property=\"og:site_name\" content=\"narteks.net\" \/>\n<meta property=\"article:published_time\" content=\"2009-03-11T22:16:22+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/terkiben.files.wordpress.com\/2008\/07\/kuran.jpg\" \/>\n<meta name=\"author\" content=\"Tar\u0131k\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@narteks\" \/>\n<meta name=\"twitter:site\" content=\"@narteks\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Tar\u0131k\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"14 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/\"},\"author\":{\"name\":\"Tar\u0131k\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\"},\"headline\":\"Kur’an’\u0131n tek harfi bile de\u011fi\u015ftirilmedi mi? | Kuran’\u0131n Orjinalleri yok – Turan Dursun\",\"datePublished\":\"2009-03-11T22:16:22+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/\"},\"wordCount\":2852,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/terkiben.files.wordpress.com\/2008\/07\/kuran.jpg\",\"articleSection\":[\"Din\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/\",\"url\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/\",\"name\":\"Kur'an'\u0131n tek harfi bile de\u011fi\u015ftirilmedi mi? | Kuran'\u0131n Orjinalleri yok - Turan Dursun - narteks.net\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/terkiben.files.wordpress.com\/2008\/07\/kuran.jpg\",\"datePublished\":\"2009-03-11T22:16:22+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#primaryimage\",\"url\":\"http:\/\/terkiben.files.wordpress.com\/2008\/07\/kuran.jpg\",\"contentUrl\":\"http:\/\/terkiben.files.wordpress.com\/2008\/07\/kuran.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/narteks.net\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Kur’an’\u0131n tek harfi bile de\u011fi\u015ftirilmedi mi? | Kuran’\u0131n Orjinalleri yok – Turan Dursun\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/narteks.net\/#website\",\"url\":\"https:\/\/narteks.net\/\",\"name\":\"narteks.net\",\"description\":\"K\u00fclt\u00fcr Sanat Edebiyat Felsefe\",\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"alternateName\":\"K\u00fclt\u00fcr Sanat Edebiyat Felsefe\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/narteks.net\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/narteks.net\/#organization\",\"name\":\"narteks.net\",\"url\":\"https:\/\/narteks.net\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\",\"contentUrl\":\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\",\"width\":300,\"height\":90,\"caption\":\"narteks.net\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/x.com\/narteks\",\"https:\/\/instagram.com\/narteksnet\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\",\"name\":\"Tar\u0131k\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g\",\"caption\":\"Tar\u0131k\"},\"sameAs\":[\"http:\/\/narteks.net\"],\"url\":\"https:\/\/narteks.net\/index.php\/author\/narbak\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Kur'an'\u0131n tek harfi bile de\u011fi\u015ftirilmedi mi? | Kuran'\u0131n Orjinalleri yok - Turan Dursun - narteks.net","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/","og_locale":"tr_TR","og_type":"article","og_title":"Kur'an'\u0131n tek harfi bile de\u011fi\u015ftirilmedi mi? | Kuran'\u0131n Orjinalleri yok - Turan Dursun","og_description":"Kuran’\u0131n ilk orijinali: K\u00fc\u00e7\u00fck ta\u015flar, deri, a\u011fa\u00e7 par\u00e7as\u0131, kemik gibi \u00e7e\u015fitli nesnelere yaz\u0131l\u0131yd\u0131. Yak\u0131ld\u0131.Kuran’\u0131n ikinci orijinali: Ebubekir d\u00f6neminde yap\u0131lan derleme. Yak\u0131ld\u0131.Kuran’\u0131n \u00fc\u00e7\u00fcnc\u00fc orijinali: Osman d\u00f6neminde olu\u015fturulan “azmalar”. Bunlar da d\u00fcnyan\u0131n hi\u00e7 bir taraf\u0131nda yok.Yap\u0131lan inceleme ve aktarmalarla g\u00f6r\u00fclen o ki: Muhammed’in “vahiy katiplerine yazd\u0131rd\u0131\u011f\u0131” bildirilen “Kuran”\u0131n ne “ayn\u0131” ne de “t\u00fcm\u00fc” eldeki Kuran’da. Halife Mervan […]","og_url":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/","og_site_name":"narteks.net","article_published_time":"2009-03-11T22:16:22+00:00","og_image":[{"url":"http:\/\/terkiben.files.wordpress.com\/2008\/07\/kuran.jpg","type":"","width":"","height":""}],"author":"Tar\u0131k","twitter_card":"summary_large_image","twitter_creator":"@narteks","twitter_site":"@narteks","twitter_misc":{"Yazan:":"Tar\u0131k","Tahmini okuma s\u00fcresi":"14 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#article","isPartOf":{"@id":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/"},"author":{"name":"Tar\u0131k","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca"},"headline":"Kur’an’\u0131n tek harfi bile de\u011fi\u015ftirilmedi mi? | Kuran’\u0131n Orjinalleri yok – Turan Dursun","datePublished":"2009-03-11T22:16:22+00:00","mainEntityOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/"},"wordCount":2852,"commentCount":0,"publisher":{"@id":"https:\/\/narteks.net\/#organization"},"image":{"@id":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#primaryimage"},"thumbnailUrl":"http:\/\/terkiben.files.wordpress.com\/2008\/07\/kuran.jpg","articleSection":["Din"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/","url":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/","name":"Kur'an'\u0131n tek harfi bile de\u011fi\u015ftirilmedi mi? | Kuran'\u0131n Orjinalleri yok - Turan Dursun - narteks.net","isPartOf":{"@id":"https:\/\/narteks.net\/#website"},"primaryImageOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#primaryimage"},"image":{"@id":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#primaryimage"},"thumbnailUrl":"http:\/\/terkiben.files.wordpress.com\/2008\/07\/kuran.jpg","datePublished":"2009-03-11T22:16:22+00:00","breadcrumb":{"@id":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#primaryimage","url":"http:\/\/terkiben.files.wordpress.com\/2008\/07\/kuran.jpg","contentUrl":"http:\/\/terkiben.files.wordpress.com\/2008\/07\/kuran.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/kuranin-tek-harfi-bile-degistirilmedi-mi-kuranin-orjinalleri-yok-turan-dursun\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/narteks.net\/"},{"@type":"ListItem","position":2,"name":"Kur’an’\u0131n tek harfi bile de\u011fi\u015ftirilmedi mi? | Kuran’\u0131n Orjinalleri yok – Turan Dursun"}]},{"@type":"WebSite","@id":"https:\/\/narteks.net\/#website","url":"https:\/\/narteks.net\/","name":"narteks.net","description":"K\u00fclt\u00fcr Sanat Edebiyat Felsefe","publisher":{"@id":"https:\/\/narteks.net\/#organization"},"alternateName":"K\u00fclt\u00fcr Sanat Edebiyat Felsefe","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/narteks.net\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/narteks.net\/#organization","name":"narteks.net","url":"https:\/\/narteks.net\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/#\/schema\/logo\/image\/","url":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","contentUrl":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","width":300,"height":90,"caption":"narteks.net"},"image":{"@id":"https:\/\/narteks.net\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/x.com\/narteks","https:\/\/instagram.com\/narteksnet"]},{"@type":"Person","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca","name":"Tar\u0131k","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g","caption":"Tar\u0131k"},"sameAs":["http:\/\/narteks.net"],"url":"https:\/\/narteks.net\/index.php\/author\/narbak\/"}]}},"_links":{"self":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts\/400","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/comments?post=400"}],"version-history":[{"count":0,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts\/400\/revisions"}],"wp:attachment":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/media?parent=400"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/categories?post=400"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/tags?post=400"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}