{"id":4000,"date":"2010-01-14T19:36:49","date_gmt":"2010-01-14T16:36:49","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/01\/14\/bir-kotuluge-tutulmamiza-engel-olan-sey-bir-cok-kotuluklerimiz-olusudur-yasasin-bencillik-orhan-hancerlioglu\/"},"modified":"2010-01-14T19:36:49","modified_gmt":"2010-01-14T16:36:49","slug":"bir-kotuluge-tutulmamiza-engel-olan-sey-bir-cok-kotuluklerimiz-olusudur-yasasin-bencillik-orhan-hancerlioglu","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/01\/14\/bir-kotuluge-tutulmamiza-engel-olan-sey-bir-cok-kotuluklerimiz-olusudur-yasasin-bencillik-orhan-hancerlioglu\/","title":{"rendered":"Bir k\u00f6t\u00fcl\u00fc\u011fe tutulmam\u0131za engel olan \u015fey, bir \u00e7ok k\u00f6t\u00fcl\u00fcklerimiz olu\u015fudur | Ya\u015fas\u0131n Bencillik – Orhan Han\u00e7erlio\u011flu"},"content":{"rendered":"

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Bencillik kolundan tutmasa, erdem pek uzaklara gidemezdi diyen La Rochefoucauld, bilim yolundan gelmiyor. O, daha \u00e7ok, Sainte-Beuve’\u00fcn dedi\u011fi gibi, yemeklerden sonra e\u011flenmek i\u00e7in d\u00fc\u015f\u00fcnceler karalayan, giderek yapt\u0131\u011f\u0131ndan etkilenen, d\u00fc\u015f\u00fcncelerinin tad\u0131na varan, tad\u0131na vard\u0131k\u00e7a da onlar\u0131 daha bir d\u00fczenlemek gere\u011fini duyan ak\u0131ll\u0131 bir adamd\u0131r: \u00c7e\u015fitli davran\u0131\u015flar\u0131 tek a\u00e7\u0131dan ele alm\u0131\u015f, soyut olarak yorumlam\u0131\u015ft\u0131r. Ya\u015fad\u0131\u011f\u0131 \u00e7a\u011f, XVii’nci y\u00fczy\u0131l, Fransa’n\u0131n en ayd\u0131nl\u0131k, en mutlu \u00e7a\u011flar\u0131ndan biridir. Xiii’nc\u00fc Louis, Richelieu, Mazarin, ond\u00f6rd\u00fcnc\u00fc Louis bu soylu d\u00fc\u015f\u00fcn\u00fcre altm\u0131\u015f yedi y\u0131l s\u00fcren g\u00fcvenli bir \u00f6m\u00fcr sa\u011flam\u0131\u015flard\u0131r.<\/p>\n

D\u00fck de la Rochefoucauld, Prens de Marsillac, Vi’nc\u0131 Fran\u00e7ois adlar\u0131ndan da anla\u015f\u0131laca\u011f\u0131 gibi, mutlu do\u011fmu\u015f bir ki\u015fiydi. B\u00fcy\u00fck tutkular\u0131 y\u00fcz\u00fcnden a\u015fkta, siyasal alanda \u00e7e\u015fitli tedirginliklere u\u011fram\u0131\u015f, sekiz g\u00fcn kadar Bastille zindan\u0131na bile kapat\u0131lm\u0131\u015ft\u0131 ama; gene de bir\u00e7ok insanlar\u0131n imrenecekleri gibi ya\u015fam\u0131\u015ft\u0131r. Krali\u00e7e-Richelieu \u00e7at\u0131\u015fmas\u0131nda krali\u00e7eyi tuttu, Fronde ayaklanmas\u0131nda i\u00e7 sava\u015f\u0131n \u015feflerinden biriydi; ta\u015f\u0131d\u0131\u011f\u0131 ad kendisini k\u00f6t\u00fc sonu\u00e7lardan koruyordu. \u00d6zdeyi\u015flerin (Maximes), 1665 bask\u0131s\u0131na yazd\u0131\u011f\u0131 \u00f6ns\u00f6zde \u015f\u00f6yle demektedir: Okuyucu i\u00e7in en do\u011fru yol, kendisini kural d\u0131\u015f\u0131 tutmakt\u0131r. \u015e\u00f6ylelikle, s\u00f6zlerimin do\u011frulu\u011funa ilk kat\u0131lan kendisi olacakt\u0131r. La Rochefoucauld’ya g\u00f6re bir k\u00f6t\u00fcl\u00fc\u011f\u00fcne rastlad\u0131\u011f\u0131m\u0131zda \u015fa\u015fmam\u0131z gereken tek insan yoktur. Bir k\u00f6t\u00fcl\u00fc\u011fe tutulmam\u0131za engel olan \u015fey, bir \u00e7ok k\u00f6t\u00fcl\u00fcklerimiz olu\u015fudur. Birini \u00f6v\u00fc\u015f\u00fcm\u00fcz, bir ba\u015fkas\u0131n\u0131 yermek i\u00e7indir. Sadece yermek i\u00e7in \u00f6vd\u00fc\u011f\u00fcm\u00fcz de olur. D\u00fcr\u00fcst insanlar, k\u00f6t\u00fcl\u00fcklerini hem ba\u015fkalar\u0131ndan hem kendilerinden gizleyebilenlerdir.<\/p>\n

\u0130ki y\u00fczl\u00fcl\u00fck, k\u00f6t\u00fcl\u00fc\u011f\u00fcn erdeme sayg\u0131s\u0131d\u0131r. Erkeklerin cesurlu\u011fuyla kad\u0131nlar\u0131n erdemi, benlik tutkusuyla utanma duygusunun sonucudur. Borcumuzu \u00f6demek i\u00e7in de\u011fil, bize \u00f6d\u00fcn\u00e7 verecekleri daha kolay bulabilmek i\u00e7in \u00f6deriz. \u0130yilik, tembellikle iradesizliktir. C\u00f6mertlik, daha b\u00fcy\u00fcklerine ula\u015fmak i\u00e7in k\u00fc\u00e7\u00fck \u00e7\u0131karlardan vazge\u00e7ebilmektir. \u0130ncelik, ince say\u0131lmak iste\u011finden ba\u015fka bir \u015fey de\u011fildir. De\u011ferbilirlik, daha b\u00fcy\u00fck al\u0131mlara kavu\u015fmak iste\u011fidir. Bizi ne kadar \u00f6verlerse \u00f6vs\u00fcnler, bize yeni bir \u015fey \u00f6\u011fretmi\u015f olmazlar. Tapt\u0131klar\u0131m\u0131z\u0131 de\u011fil, bize tapanlar\u0131 severiz. Be\u011fenmediklerimizi sevmek g\u00fc\u00e7t\u00fcr ama, kendimizden \u00e7ok be\u011fendiklerimizi sevmek ondan daha g\u00fc\u00e7t\u00fcr. \u00d6nemsiz iyiliklere kar\u015f\u0131 de\u011ferbilir olabiliriz, b\u00fcy\u00fck iyiliklere kar\u015f\u0131ysa nank\u00f6r olmamak elimizde de\u011fildir. G\u00fcnahlar\u0131m\u0131z\u0131n sorumlulu\u011funu ta\u015f\u0131yan \u00e7\u0131kar duygusu, sevaplar\u0131m\u0131zdan \u00f6t\u00fcr\u00fc de \u00f6v\u00fclmelidir. G\u00fcl\u00fcn\u00e7l\u00fckleri g\u00f6ze \u00e7arpmam\u0131\u015f insanlar, iyi incelenmemi\u015f olanlard\u0131r. G\u00f6z toklu\u011fu, b\u00fcy\u00fcklere s\u0131n\u0131r \u00e7izmek, k\u00fc\u00e7\u00fckleri de avundurmak i\u00e7in erdem say\u0131lm\u0131\u015ft\u0131r. Nank\u00f6rl\u00fcklerle kar\u015f\u0131la\u015fmamak i\u00e7in verebilmek g\u00fcc\u00fcn\u00fc elde tutmak gerektir. K\u00fc\u00e7\u00fck su\u00e7lar\u0131m\u0131z\u0131 a\u00e7\u0131klay\u0131\u015f\u0131m\u0131z, b\u00fcy\u00fck su\u00e7lar\u0131m\u0131z olmad\u0131\u011f\u0131na herkesi inand\u0131rmak i\u00e7indir. Akl\u0131 ba\u015f\u0131nda adam, bizim gibi d\u00fc\u015f\u00fcnendir. Bize kurnazl\u0131k edenlere k\u0131zmam\u0131z, kendilerini bizden daha becerikli sand\u0131klar\u0131ndand\u0131r. Ba\u015fkalar\u0131n\u0131n gururuna dayanamay\u0131\u015f\u0131m\u0131z, kendi gururumuzu incitti\u011fi i\u00e7indir. En be\u011fendi\u011fi adamdan daha a\u015fa\u011f\u0131 oldu\u011funu sanan tek kimse yoktur.<\/p>\n

\u00d6v\u00fcnmenin bir yolu da ba\u015fkalar\u0131n\u0131 k\u00f6t\u00fclemektir. Yapt\u0131\u011f\u0131m\u0131z iyilikler, ceza g\u00f6rmeden k\u00f6t\u00fcl\u00fck yapabilmemiz i\u00e7indir. Ba\u015fkalar\u0131na kar\u015f\u0131 maske ta\u015f\u0131maya o kadar al\u0131\u015fm\u0131\u015f\u0131zd\u0131r ki, sonunda kendimiz bile ger\u00e7ek y\u00fcz\u00fcm\u00fcz\u00fc unuturuz. Ac\u0131lar\u0131m\u0131zda \u00e7e\u015fitli iki y\u00fczl\u00fcl\u00fckler vard\u0131r. Sevdi\u011fimiz ki\u015finin \u00f6l\u00fcm\u00fcne ac\u0131rken kendi yoksunlu\u011fumuza a\u011flar\u0131z. O \u00f6l\u00fcn\u00fcn bizim i\u00e7in iyi duygular\u0131n\u0131 d\u00fc\u015f\u00fcnerek ac\u0131r\u0131z. O \u00f6l\u00fcyle birlikte ya mal\u0131m\u0131z, ya mutlulu\u011fumuz, ya da g\u00fcc\u00fcm\u00fcz gitmi\u015ftir. Ger\u00e7ekte ac\u0131nd\u0131\u011f\u0131m\u0131z bunlard\u0131r. \u00d6l\u00fcler sadece, diriler i\u00e7in akan g\u00f6z ya\u015flar\u0131n\u0131n \u015ferefini ta\u015f\u0131rlar. Bu t\u00fcrl\u00fc ac\u0131larda insan kendi kendini de aldatabilir. \u0130ki y\u00fczl\u00fcl\u00fc\u011f\u00fcn bir ba\u015fka \u00e7e\u015fidi de vard\u0131r ki herkesi aldat\u0131r. Bu, g\u00fczel bir yasa \u00f6zenen kimselerin ac\u0131s\u0131d\u0131r. Bunlar\u0131n a\u011flay\u0131p s\u0131zlanmalar\u0131 bir t\u00fcrl\u00fc dinmez, ac\u0131lar\u0131n\u0131n \u00f6m\u00fcrlerince s\u00fcrece\u011fine herkesi inand\u0131rmaya \u00e7al\u0131\u015f\u0131rlar. B\u00f6ylesine bir benlik tutkusu, daha \u00e7ok b\u00fcy\u00fckl\u00fck d\u00fc\u015fk\u00fcn\u00fc kad\u0131nlarda bulunur. Kad\u0131n olu\u015flar\u0131 \u00fcnlenmeye giden bir\u00e7ok yollar\u0131 onlara kapad\u0131\u011f\u0131 i\u00e7in bu yolu tutarlar. Bir ba\u015fka \u00e7e\u015fit g\u00f6z ya\u015f\u0131 vard\u0131r ki kaynaklar\u0131 k\u00fc\u00e7\u00fckt\u00fcr, kolayca akar, diner. Adlar\u0131 iyiye \u00e7\u0131ks\u0131n diye a\u011flarlar, ac\u0131nmak i\u00e7in a\u011flarlar, a\u011flamak i\u00e7in a\u011flarlar, a\u011flamamak ay\u0131p say\u0131l\u0131r diye a\u011flarlar. En c\u00f6mert\u00e7e ba\u011f\u0131\u015flanan \u015fey \u00f6\u011f\u00fctt\u00fcr. \u00dc\u011f\u00fct istemek ya da vermek kadar iki y\u00fczl\u00fcl\u00fck olamaz. \u00d6\u011f\u00fct isteyen, verenin duygular\u0131na kar\u015f\u0131 sayg\u0131 besler g\u00f6r\u00fcn\u00fcrken ger\u00e7ekte kendi duygular\u0131n\u0131 ona onaylatmaktan, davran\u0131\u015f\u0131n\u0131n sorumlulu\u011funu onunla payla\u015fmaktan ba\u015fka bir \u015fey d\u00fc\u015f\u00fcnmez.<\/p>\n

\u00d6\u011f\u00fct veren de kendisine g\u00f6sterilen g\u00fcveni \u00f6der g\u00f6r\u00fcn\u00fcrken ger\u00e7ekte kendi \u00e7\u0131kar\u0131ndan ya da b\u00f6b\u00fcrleni\u015finden ba\u015fka g\u00f6zetti\u011fi bir \u015fey yoktur. Ger\u00e7ek yi\u011fitlik gibi tam korkakl\u0131k da yoktur. Bunlar\u0131n aras\u0131ndaki alan \u00f6ylesine geni\u015ftir ki, cesaretin b\u00fct\u00fcn bi\u00e7imlerini i\u00e7ine al\u0131r. Bu bi\u00e7imler, huylar\u0131m\u0131z kadar de\u011fi\u015fiktir. Ba\u015flang\u0131\u00e7ta seve seve ileri at\u0131lan kimseler vard\u0131r ki hemen usan\u0131verirler. G\u00f6revlerini yapm\u0131\u015f say\u0131lmak i\u00e7in ileri at\u0131lm\u0131\u015flard\u0131r. Korkular\u0131n\u0131 gizleyebilenler de \u00e7e\u015fitlidir. Kimi, yerinde kalmak g\u00fcc\u00fcn\u00fc g\u00f6steremedi\u011fi i\u00e7in ileri at\u0131l\u0131r. Herkesin kar\u015f\u0131s\u0131nda yapabilece\u011fini kendi kendine yapabilen yi\u011fit yoktur. Geri d\u00f6nebilece\u011fine inanmak da ileri at\u0131lmay\u0131 sa\u011flayabilir. Kahramanl\u0131k, tehlikeyi gere\u011fi gibi g\u00f6rmemektir. Ac\u0131ma, ba\u015fkalar\u0131n\u0131n dertlerinde kendi dertlerimizi anmakt\u0131r. U\u011frayabilece\u011fimiz, kendi ba\u015f\u0131m\u0131za gelebilecek y\u0131k\u0131mlar\u0131n kurnazca bir sezisi dir. Ba\u015fkalar\u0131na yard\u0131m etmemiz, gerekirse bizim de yard\u0131m\u0131m\u0131za ko\u015fsunlar diyedir. Onlara yapt\u0131\u011f\u0131m\u0131z iyilikler, asl\u0131 aran\u0131rsa, \u00f6nceden kendimize yapt\u0131\u011f\u0131m\u0131z bir iyiliktir. Bizim erdem dedi\u011fimiz \u015feyler, talihin ya da kendi h\u00fcnerimizin d\u00fczenledi\u011fi davran\u0131\u015flarla \u00e7\u0131karlar\u0131n bir araya gelmesinden ibarettir. Erkeklerin yi\u011fit, kad\u0131nlar\u0131n iffetli olu\u015flar\u0131 cesaretlerinden, iffetlerinden ileri gelmez. \u00c7e\u015fitli nedenlerin d\u0131\u015f\u0131nda tutkular, g\u00fcn olur, kar\u015f\u0131 tutkular\u0131 do\u011fururlar. Cimrilik el a\u00e7\u0131kl\u0131\u011f\u0131na yol a\u00e7ar; g\u00fc\u00e7s\u00fczl\u00fck direnmeyi, s\u0131k\u0131lganl\u0131k k\u00fcstahl\u0131\u011f\u0131 yarat\u0131r. La Rochefoucauld’ya g\u00f6re, hi\u00e7bir \u015fey \u00fczerinde tam bir bilgi edinilemez. \u00c7\u00fcnk\u00fc bir \u015feyi bilmek i\u00e7in ayr\u0131nt\u0131lar\u0131n\u0131 bilmek gerekir. Ayr\u0131nt\u0131lar sonsuz oldu\u011funa g\u00f6re bilgilerimiz eksik kalmak zorundad\u0131r.<\/p>\n

La Rochefoucauld bu d\u00fc\u015f\u00fcncelerinde yaln\u0131z de\u011fildir. D\u00fcnya edebiyat\u0131n\u0131n say\u0131s\u0131z yapraklar\u0131, b\u00f6ylesine derli toplu de\u011filse de, bunlara benzer deyimlerle doludur. Fenelon, \u00f6lm\u00fcnden bir y\u0131l \u00f6nce, bir dostuna \u015f\u00f6yle yaz\u0131yordu: \u0130nsanlardan \u00e7ok az \u015fey istedi\u011fimi sanmakta hakl\u0131s\u0131n\u0131z. \u0130nsanlara \u00e7ok \u015fey vermeye, buna kar\u015f\u0131l\u0131k onlardan hi\u00e7bir \u015fey beklememeye \u00e7al\u0131\u015ft\u0131m. Bu al\u0131\u015fveri\u015ften ho\u015fnudum. \u00d6yle san\u0131yorum ki, en iyisi b\u00fct\u00fcn insanlardan uzak durmakt\u0131r. \u0130yi insan\u0131n azl\u0131\u011f\u0131, insanl\u0131k i\u00e7in y\u00fcz karas\u0131d\u0131r. Montaigne’le La Fontaine de a\u015fa\u011f\u0131 yukar\u0131 bu d\u00fc\u015f\u00fcncededirler. Fontenelle \u015f\u00f6yle demektedir: En i\u00e7ten gelen davran\u0131\u015flar, kendilerini en az duyuranlard\u0131r. \u00d6zseverli\u011fin do\u011furdu\u011fu davran\u0131\u015flar\u0131m\u0131z\u0131 hemen hemen anlamay\u0131z, ba\u015fka ilkelere uyarak davrand\u0131\u011f\u0131m\u0131z\u0131 san\u0131r\u0131z. J.J. Rousseau’nun \u00fcnl\u00fc A\u00e7\u0131klamalar’\u0131 da bu alanda kurulmu\u015f yap\u0131tlardand\u0131r. P. Jannat’nin yay\u0131mlad\u0131\u011f\u0131 1853 bask\u0131s\u0131na yazd\u0131\u011f\u0131 \u00f6ns\u00f6zde, Sainte Beuve, \u00d6zdeyi\u015fler i\u00e7in, yazar\u0131n\u0131n ad\u0131n\u0131 sonsuzlu\u011fa ba\u011flayan pek ho\u015f yap\u0131t dedi\u011fi halde, \u015funlar\u0131 da eklemekten kendini alamam\u0131\u015ft\u0131r: \u0130nsano\u011flu, bilmeden ba\u011fl\u0131 bulundu\u011fu gizli teli kendisi ortaya atmazsa, siz hi\u00e7bir zaman o teli ona g\u00f6stermeyin, ad\u0131n\u0131 anmay\u0131n. \u00c7\u00fcnk\u00fc bu bilgisizli\u011fin i\u00e7inde daha ince, daha de\u011ferli bir tel vard\u0131r. Achilleus’un yoklu\u011funda Troia ordusunun y\u00fck\u00fcn\u00fc s\u0131rt\u0131nda ta\u015f\u0131yan Aiax’la Friedland sava\u015f\u0131nda ate\u015fin i\u00e7ine at\u0131lan Ney’i b\u0131rak\u0131n kendi hallerine. Bu gibi anlarda sak\u0131n onlara yakla\u015fmay\u0131n. Ger\u00e7e\u011fin pe\u015fini b\u0131rakmaktansa \u00f6l\u00fcme katlanan Archimedes’e de yakla\u015fmay\u0131n. Yakalad\u0131m seni ey bencil, \u015fen kendini harcarken mutluluk pay\u0131n\u0131 al\u0131yorsun, diyerek c\u00fcppesinin ete\u011fine as\u0131lmay\u0131n sak\u0131n.<\/p>\n

Ne diyorum, bana bile yakla\u015fmay\u0131n, ormandaki \u015fu k\u00fc\u00e7\u00fck oduncu kul\u00fcbesini seyrederken i\u00e7imi bilmedi\u011fim bir bar\u0131\u015f, bir durgunluk, bir mutluluk sard\u0131\u011f\u0131 s\u0131rada; lekesiz, g\u00fcnahs\u0131z d\u00fc\u015flerime g\u00f6m\u00fclm\u00fc\u015fken bana bile yakla\u015fmay\u0131n. Nedenin b\u00f6ylesine g\u00fczel bir bi\u00e7ime b\u00fcr\u00fcnd\u00fc\u011f\u00fc, b\u00f6ylesine bir beceriklikle gizlendi\u011fi s\u0131rada s\u00f6z etmeyin \u00e7\u0131kardan, \u00f6zseverlikten. Ayn\u0131 neden o kadar do\u011falca kal\u0131p de\u011fi\u015ftirmi\u015ftir ki art\u0131k onu ki\u015finin davran\u0131\u015f\u0131nda kendine \u00f6zg\u00fc bir ilke, bir e\u011filim olarak g\u00f6rmek gerekir. Voltaire de Felsefe S\u00f6zl\u00fc\u011f\u00fc’n\u00fcn insan erdemlerinin sahteli\u011fi b\u00f6l\u00fcm\u00fcnde bu konuda \u015funlar\u0131 s\u00f6yl\u00fcyor: D\u00fck de la Rochefoucauld onun \u00fczerine d\u00fc\u015f\u00fcnd\u00fcklerini yaz\u0131p da insano\u011flunu i\u015fleten o duyguyu a\u00e7\u0131\u011fa vurunca, y\u00fcksek Katolik ruhani meclisi \u00fcyelerinden Esprit ad\u0131nda bir ki\u015fi, \u0130nsan Erdemlerinin Sahteli\u011fine Dair adl\u0131 g\u00f6z boyayan bir betik yazd\u0131. Bu ki\u015fi, erdem diye bir \u015fey olmad\u0131\u011f\u0131n\u0131 s\u00f6yl\u00fcyor, her b\u00f6l\u00fcm\u00fc H\u0131ristiyanl\u0131k yarar\u0131na ba\u011flayarak bitiriyor. B\u00f6ylece, Bay Esprit’ye g\u00f6re Cato, Aristides, Epiktetos iyi adamlar de\u011fillermi\u015f de iyiler yaln\u0131z H\u0131ristiyanlarda bulunabilirmi\u015f. H\u0131ristiyanlar aras\u0131nda da yaln\u0131z Katoliklerde erdem varm\u0131\u015f. Katoliklerden de cizvitleri bir yana b\u0131rakmal\u0131ym\u0131\u015f. S\u00f6z\u00fcn k\u0131sas\u0131, cizvit d\u00fc\u015fmanlar\u0131ndan ba\u015fka hemen kimsede erdem yokmu\u015f. Bizimle dostlar\u0131m\u0131zdan ba\u015fkas\u0131nda erdem olamaz demek istiyor. Do\u011frusu k\u00fcstahl\u0131\u011f\u0131n bu kadar\u0131 insan\u0131 \u00e7ileden \u00e7\u0131kar\u0131yor. Dostum, nedir senin o erdem dedi\u011fin? \u0130yilik etmek de\u011fil mi? Sen bize iyilik et, yeter. Nedenini sana hemen ba\u011f\u0131\u015flar\u0131z. La Rochefoucauld, Spinoza felsefesinin aristokrat e\u011flenceli\u011fidir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Bencillik kolundan tutmasa, erdem pek uzaklara gidemezdi diyen La Rochefoucauld, bilim yolundan gelmiyor. O, daha \u00e7ok, Sainte-Beuve’\u00fcn dedi\u011fi gibi, yemeklerden sonra e\u011flenmek i\u00e7in d\u00fc\u015f\u00fcnceler karalayan, giderek yapt\u0131\u011f\u0131ndan etkilenen, d\u00fc\u015f\u00fcncelerinin tad\u0131na varan, tad\u0131na vard\u0131k\u00e7a da onlar\u0131 daha bir d\u00fczenlemek gere\u011fini duyan ak\u0131ll\u0131 bir adamd\u0131r: \u00c7e\u015fitli davran\u0131\u015flar\u0131 tek a\u00e7\u0131dan ele alm\u0131\u015f, soyut olarak yorumlam\u0131\u015ft\u0131r. Ya\u015fad\u0131\u011f\u0131 \u00e7a\u011f, XVii’nci […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":{"0":"post-4000","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-felsefe-genel"},"yoast_head":"\nBir k\u00f6t\u00fcl\u00fc\u011fe tutulmam\u0131za engel olan \u015fey, bir \u00e7ok k\u00f6t\u00fcl\u00fcklerimiz olu\u015fudur | Ya\u015fas\u0131n Bencillik - Orhan Han\u00e7erlio\u011flu - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/01\/14\/bir-kotuluge-tutulmamiza-engel-olan-sey-bir-cok-kotuluklerimiz-olusudur-yasasin-bencillik-orhan-hancerlioglu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bir k\u00f6t\u00fcl\u00fc\u011fe tutulmam\u0131za engel olan \u015fey, bir \u00e7ok k\u00f6t\u00fcl\u00fcklerimiz olu\u015fudur | Ya\u015fas\u0131n Bencillik - Orhan Han\u00e7erlio\u011flu\" \/>\n<meta property=\"og:description\" content=\"Bencillik kolundan tutmasa, erdem pek uzaklara gidemezdi diyen La Rochefoucauld, bilim yolundan gelmiyor. O, daha \u00e7ok, Sainte-Beuve’\u00fcn dedi\u011fi gibi, yemeklerden sonra e\u011flenmek i\u00e7in d\u00fc\u015f\u00fcnceler karalayan, giderek yapt\u0131\u011f\u0131ndan etkilenen, d\u00fc\u015f\u00fcncelerinin tad\u0131na varan, tad\u0131na vard\u0131k\u00e7a da onlar\u0131 daha bir d\u00fczenlemek gere\u011fini duyan ak\u0131ll\u0131 bir adamd\u0131r: \u00c7e\u015fitli davran\u0131\u015flar\u0131 tek a\u00e7\u0131dan ele alm\u0131\u015f, soyut olarak yorumlam\u0131\u015ft\u0131r. 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