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1913’te Cezayir’de do\u011fdu. Babas\u0131 Alsace’l\u0131 yoksul bir i\u015f\u00e7iydi, annesinin okuma-yazmas\u0131 yoktu. Babas\u0131 1’inci D\u00fcnya Sava\u015f\u0131’nda cephede \u015fehit oldu. Yoksulluk ve ac\u0131larla dolu bir hayat s\u00fcrd\u00fc. Denemelerinden olu\u015fan, 1963′ de yay\u0131mlanan “Tersi ve Y\u00fcz\u00fc” kitab\u0131nda bu d\u00f6nemde ya\u015fad\u0131klar\u0131n\u0131 anlatt\u0131.
1918’de ilk\u00f6\u011frenimine ba\u015flad\u0131. \u00d6\u011fretmeninin yard\u0131m\u0131yla burs kazanarak 1923’te liseye kabul edildi. Y\u00fczme, boks, futbol gibi sporlarla u\u011fra\u015ft\u0131. 1930’da vereme yakalan\u0131nca sporu b\u0131rakmak zorunda kald\u0131. Cezayir \u00dcniversitesi’nde felsefe \u00f6\u011frenimi g\u00f6rd\u00fc\u2026 1934 y\u0131l\u0131nda evlendi ve iki y\u0131l sonra bo\u015fand\u0131. 1936’da y\u00fcksek \u00f6\u011frenim diplomas\u0131n\u0131 ald\u0131\u011f\u0131nda, \u00fcniversitede kal\u0131p bilimsel kariyer yapmay\u0131 ama\u00e7l\u0131yordu, ama hastal\u0131\u011f\u0131 buna izin vermedi.<\/p>\n
1930’larda Frans\u0131z d\u00fc\u015f\u00fcn\u00fcrlerin kitaplar\u0131n\u0131 okumaya ba\u015flad\u0131. Cezayir’deki gen\u00e7 solcu ayd\u0131nlar aras\u0131na kat\u0131ld\u0131, 1934-1935 aras\u0131nda Kom\u00fcnist Partisi \u00fcyesiydi. \u0130\u015f\u00e7i Tiyatrosu i\u00e7in oyunlar yazd\u0131 ve y\u00f6netti. 2’nci D\u00fcnya Sava\u015f\u0131’ndan \u00f6nce Alger Republicain gazetesinde ba\u015fyazarl\u0131k, yay\u0131n y\u00f6netmen yard\u0131mc\u0131l\u0131\u011f\u0131, politika muhabirli\u011fi yapt\u0131, kitap ele\u015ftirileri yazd\u0131. Kabilya b\u00f6lgesindeki M\u00fcsl\u00fcmanlar\u0131n sorunlar\u0131n\u0131 inceleyen bir yaz\u0131 dizisi haz\u0131rlad\u0131. Ard\u0131ndan 1940’ta Paris’e yerle\u015fti. Paris’te g\u00fcnl\u00fck Combat gazetesinin yay\u0131n y\u00f6netmeni olarak \u00e7al\u0131\u015ft\u0131 ve sonra gazetecilikle ilgisini kesip kitaplar\u0131na d\u00f6nd\u00fc.<\/p>\n
\u0130lk roman\u0131 “Yabanc\u0131” 1942’de, ikinci roman\u0131 “Veba” 1947’de bas\u0131ld\u0131. “Veba” Camus’un d\u00fc\u015f\u00fcncelerinin temelini yans\u0131t\u0131r. Romandaki ki\u015filer, veba salg\u0131n\u0131na kar\u015f\u0131 verdikleri sava\u015fta ba\u015far\u0131s\u0131z olacaklar\u0131n\u0131 bile bile y\u0131lmadan \u00e7al\u0131\u015f\u0131rlar. Camus, insan\u0131n de\u011ferini ve insanlar aras\u0131 karde\u015fli\u011fi, amans\u0131z bir hastal\u0131\u011f\u0131n perde \u00f6n\u00fcnde anlat\u0131r. 2’nci D\u00fcnya Sava\u015f\u0131’ndan sonra yaln\u0131z Fransa’da de\u011fil, Avrupa ve t\u00fcm d\u00fcnyada kendi ku\u015fa\u011f\u0131n\u0131n s\u00f6zc\u00fcs\u00fc, sonraki ku\u015faklar\u0131n yol g\u00f6stericisi oldu. \u00d6zellikle insan\u0131n kendisine yabanc\u0131 bir evrendeki yaln\u0131zl\u0131\u011f\u0131, bireyin kendisine yabanc\u0131la\u015fmas\u0131, k\u00f6t\u00fcl\u00fck, her \u015feyin \u00f6l\u00fcmle sona erece\u011fini bilmenin yaratt\u0131\u011f\u0131 bunal\u0131m gibi duygular\u0131 ele ald\u0131. Sava\u015f sonras\u0131nda ayd\u0131nlar\u0131n i\u00e7ine d\u00fc\u015ft\u00fc\u011f\u00fc yabanc\u0131la\u015fma ve d\u00fc\u015f k\u0131r\u0131kl\u0131klar\u0131n\u0131 t\u00fcm ayr\u0131nt\u0131lar\u0131yla yans\u0131tt\u0131. \u00c7a\u011fda\u015flar\u0131n\u0131n nihilizme kap\u0131lmas\u0131n\u0131 anlad\u0131 ve hak verdi ama do\u011fruluk, \u0131l\u0131ml\u0131l\u0131k, adalet gibi de\u011ferleri savunman\u0131n gerekli oldu\u011funu da belirtti. Hem H\u0131ristiyanl\u0131\u011f\u0131n hem Marksizmin kat\u0131 y\u00f6nlerini reddeden liberal bir insanc\u0131l\u0131\u011f\u0131n temellerini \u00e7izdi.<\/p>\n
1957’de Nobel Edebiyat \u00d6d\u00fcl\u00fc’n\u00fc ald\u0131 ve t\u00f6rende “\u2026Her nesil, \u015f\u00fcphesiz, kendisini d\u00fcnyay\u0131 de\u011fi\u015ftirmekle y\u00fck\u00fcml\u00fc hisseder. Benim neslim bunu yapamayaca\u011f\u0131n\u0131 biliyor, ama benim neslimin belki de daha b\u00fcy\u00fck bir g\u00f6revi var. Bu g\u00f6rev, d\u00fcnyan\u0131n kendi kendisini yok etmesini \u00f6nlemek\u2026” c\u00fcmlelerini de i\u00e7eren g\u00fczel bir konu\u015fma yapt\u0131. Albert Camus 1960’ta yay\u0131nc\u0131s\u0131 Gallimard ile birlikte, daha \u00f6nce ‘\u00f6lmenin en abs\u00fcrd yolu’ diye nitelemi\u015f oldu\u011fu \u015fekilde araba kazas\u0131nda \u00f6ld\u00fc\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"
1913’te Cezayir’de do\u011fdu. Babas\u0131 Alsace’l\u0131 yoksul bir i\u015f\u00e7iydi, annesinin okuma-yazmas\u0131 yoktu. Babas\u0131 1’inci D\u00fcnya Sava\u015f\u0131’nda cephede \u015fehit oldu. Yoksulluk ve ac\u0131larla dolu bir hayat s\u00fcrd\u00fc. Denemelerinden olu\u015fan, 1963′ de yay\u0131mlanan “Tersi ve Y\u00fcz\u00fc” kitab\u0131nda bu d\u00f6nemde ya\u015fad\u0131klar\u0131n\u0131 anlatt\u0131.1918’de ilk\u00f6\u011frenimine ba\u015flad\u0131. \u00d6\u011fretmeninin yard\u0131m\u0131yla burs kazanarak 1923’te liseye kabul edildi. Y\u00fczme, boks, futbol gibi sporlarla u\u011fra\u015ft\u0131. 1930’da […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[134],"tags":[],"class_list":{"0":"post-4049","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-kuram"},"yoast_head":"\n