{"id":4051,"date":"2010-03-08T01:00:00","date_gmt":"2010-03-07T22:00:00","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/03\/08\/sisyphos-soyleni-albert-camus\/"},"modified":"2010-03-08T01:00:00","modified_gmt":"2010-03-07T22:00:00","slug":"sisyphos-soyleni-albert-camus","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/03\/08\/sisyphos-soyleni-albert-camus\/","title":{"rendered":"Sisyphos S\u00f6yleni – Albert Camus"},"content":{"rendered":"

Tanr\u0131lar Sisyphos’u bir kayay\u0131 durmamacas\u0131na bir da\u011f\u0131n tepesine kadar yuvarlay\u0131p \u00e7\u0131karmaya mahkum etmi\u015flerdi; Sisyphos kayay\u0131 tepeye kadar getirecek, kaya tepeye gelince kendi a\u011f\u0131rl\u0131\u011f\u0131yla yeniden a\u015fa\u011f\u0131 d\u00fc\u015fecekti hep. Yarars\u0131z ve umutsuz \u00e7abadan daha korkun\u00e7 bir ceza olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015flerdi, o kadar haks\u0131z da say\u0131lmazlard\u0131.Homeros’a bak\u0131l\u0131rsa, Sisyphos \u00f6l\u00fcml\u00fclerin en bilgesi, en uyan\u0131\u011f\u0131yd\u0131. Ba\u015fka bir s\u00f6ylentiye g\u00f6re de haydutlu\u011fa e\u011filim g\u00f6steriyordu. Ben bunda bir \u00e7eli\u015fki g\u00f6rm\u00fcyorum. Ruhlar d\u00fcnyas\u0131n\u0131n yarars\u0131z i\u015f\u00e7isi olmas\u0131na yol a\u00e7an nedenler konusunda kan\u0131lar farkl\u0131.<\/p>\n

\u0130lkin tanr\u0131lar\u0131 biraz hafife almas\u0131 ba\u015f\u0131na kak\u0131l\u0131yor. Onlar\u0131n gizlerini a\u00e7\u0131\u011fa vurmu\u015ftu. J\u00fcpiter, Asope’un k\u0131z\u0131 Egine’yi ka\u00e7\u0131r\u0131r. K\u0131z\u0131n babas\u0131 bu kaybolu\u015fa \u015fa\u015far, Sisyphos’a dert yanar. Bu ka\u00e7\u0131rmay\u0131 bilen Sisyphos, Korent kalesine su vermesi ko\u015fuluyla Asope’a bilgi verece\u011fini s\u00f6yler. Suyu tanr\u0131lar\u0131n \u00f6fkesine ra\u011fmen ye\u011f tutmu\u015ftur. Ruhlar \u00fclkesinde bundan dolay\u0131 cezaland\u0131r\u0131l\u0131r. Homeros bize Sisyphos’un \u00d6l\u00fcm’\u00fc zincire vurdu\u011funu da anlat\u0131r. Pluton \u00fclkesini \u0131ss\u0131z ve sessiz g\u00f6rmeye katlanamaz. Sava\u015f tanr\u0131s\u0131n\u0131 yollar, o da \u00d6l\u00fcm’\u00fc kendisini yenenin elinden kurtar\u0131r.<\/p>\n

Sisyphos’un \u00f6lmek \u00fczereyken, \u00f6nlemsizlik edip kar\u0131s\u0131n\u0131n a\u015fk\u0131n\u0131 denemek istedi\u011fi de s\u00f6ylenir. Cesedini alan\u0131n ortas\u0131na atmas\u0131n\u0131 ister. Sisyphos kendisini ruhlar \u00fclkesinde bulur ve burada insan a\u015fk\u0131na \u00f6ylesine kar\u015f\u0131t olan bu s\u00f6z dinlemeye k\u0131zar, kar\u0131s\u0131n\u0131 cezaland\u0131rmak \u00fczere yery\u00fcz\u00fcne d\u00f6nmek i\u00e7in Pluton’dan izin al\u0131r. Ama bu D\u00fcnya’n\u0131n y\u00fcz\u00fcn\u00fc yeniden g\u00f6r\u00fcnce, suyu ve g\u00fcne\u015fi, s\u0131cak ta\u015flar\u0131 ve denizi tad\u0131nca, ruhlar \u00fclkesinin karanl\u0131\u011f\u0131na d\u00f6nmek istemez art\u0131k. \u00c7a\u011f\u0131rmalar, \u00f6fkeler, g\u00f6zda\u011flar\u0131, hepsi bo\u015fa gider. Daha bir\u00e7ok y\u0131llar, k\u00f6rfezin e\u011frisi, p\u0131r\u0131l p\u0131r\u0131l deniz ve yery\u00fcz\u00fcn\u00fcn g\u00fcl\u00fcmsemeleri kar\u015f\u0131s\u0131nda ya\u015far. Tanr\u0131lar\u0131n bir karar vermesi gerekmektedir. Mercure gelip pervas\u0131z\u0131n yakas\u0131na yap\u0131\u015f\u0131r, sevin\u00e7lerinden kopararak zorla ruhlar \u00fclkesine g\u00f6t\u00fcr\u00fcr onu, burada kayas\u0131 haz\u0131rd\u0131r.<\/p>\n

Sisyphos’un abs\u00fcrt kahraman oldu\u011fu \u015fimdiden anla\u015f\u0131lm\u0131\u015ft\u0131r. Tutkular\u0131yla oldu\u011fu kadar s\u0131k\u0131nt\u0131s\u0131yla da abs\u00fcrtd\u00fcr. Tanr\u0131lar\u0131 hor g\u00f6rmesi, \u00f6l\u00fcme kin duymas\u0131, ya\u015fam tutkusu, t\u00fcm varl\u0131\u011f\u0131, hi\u00e7bir \u015feyi bitirmemeye y\u00f6neltti\u011fi bu anlat\u0131lmaz i\u015fkenceye mal olur. Yery\u00fcz\u00fcn\u00fcn tutkular\u0131 i\u00e7in \u00f6denmesi gereken pahad\u0131r bu. Ruhlar \u00fclkesindeki Sisyphos konusunda hi\u00e7bir \u015fey s\u00f6ylenmez bize. S\u00f6ylenenler imge g\u00fcc\u00fcm\u00fczle canland\u0131r\u0131lmak i\u00e7in yarat\u0131lm\u0131\u015ft\u0131r. Burada yaln\u0131z kocaman ta\u015f\u0131 kald\u0131rmak, yuvarlamak, y\u00fcz kez yeniden ba\u015flanan bir yoku\u015fu t\u0131rmanmas\u0131n\u0131 s\u00f6ylemek i\u00e7in gerilmi\u015f bedenin t\u00fcm \u00e7abas\u0131 g\u00f6r\u00fcl\u00fcr; k\u0131r\u0131\u015fm\u0131\u015f y\u00fcz, ta\u015fa bast\u0131r\u0131lm\u0131\u015f yanak, bal\u00e7\u0131k kapl\u0131 kitleyi y\u00fcklenen bir omzun, onu indiren bir aya\u011f\u0131n deste\u011fi, kollarla yeniden toparlama, topra\u011fa batm\u0131\u015f iki elin t\u00fcm\u00fcyle insans\u0131 g\u00fcveni g\u00f6r\u00fcl\u00fcr. G\u00f6ks\u00fcz uzamla, derinlikten yoksun zamanla \u00f6l\u00e7\u00fclen bu uzun \u00e7aban\u0131n en sonunda, amaca ula\u015f\u0131lm\u0131\u015ft\u0131r. Sisyphos o zaman ta\u015f\u0131n birka\u00e7 saniyede bu a\u015fa\u011f\u0131 d\u00fcnyaya ini\u015fine bakar, yeniden tepelere do\u011fru \u00e7\u0131karmak gerekecektir onu. Gene ovaya iner.<\/p>\n

Sisyphos bu d\u00f6n\u00fc\u015f, bu duru\u015f s\u0131ras\u0131nda ilgilendirir beni. B\u00f6ylesine ta\u015flarla didinen bir y\u00fcz, ta\u015f\u0131n kendisidir \u015fimdiden! Bu adam\u0131n a\u011f\u0131r ama e\u015fit ad\u0131mlarla sonunu g\u00f6remeyece\u011fi s\u0131k\u0131nt\u0131ya do\u011fru ini\u015fi g\u00f6zlerimin \u00f6n\u00fcne geliyor. Bu saat, bir soluk al\u0131\u015f\u0131 and\u0131ran, t\u0131pk\u0131 y\u0131k\u0131m\u0131 gibi \u015fa\u015fmaz bir bi\u00e7imde geri gelen bu saat, bilincin saatidir. Tepelerden ayr\u0131ld\u0131\u011f\u0131, yava\u015f yava\u015f tanr\u0131lar\u0131n inlerine do\u011fru g\u00f6m\u00fcld\u00fc\u011f\u00fc saniyelerinin her birinde, yazg\u0131s\u0131n\u0131n \u00fcst\u00fcndedir. Kayas\u0131ndan daha g\u00fc\u00e7l\u00fcd\u00fcr.<\/p>\n

Bu s\u00f6ylen ‘trajik’se, kahraman bilin\u00e7li oldu\u011fu i\u00e7indir. Ger\u00e7ekten de, her ad\u0131mda ba\u015farma umuduyla desteklenseydi, neden kederli olacakt\u0131? Bug\u00fcn\u00fcn i\u015f\u00e7isi ya\u015fam\u0131n\u0131n t\u00fcm g\u00fcnlerinde ayn\u0131 i\u015flerde \u00e7al\u0131\u015f\u0131r, bu yazg\u0131 da abs\u00fcrtl\u00fckte bundan a\u015fa\u011f\u0131 kalmaz. Ama ancak bilin\u00e7li oldu\u011fu ender anlarda ‘trajik’tir. Sisyphos, tanr\u0131lar\u0131n paryas\u0131, g\u00fc\u00e7s\u00fcz ve ayaklanm\u0131\u015f Sisyphos, d\u00fc\u015fk\u00fcn durumunun t\u00fcm enginli\u011fini bilir: ini\u015fi s\u0131ras\u0131nda bunu d\u00fc\u015f\u00fcn\u00fcr. Bunal\u0131m\u0131n\u0131 olu\u015fturan a\u00e7\u0131k g\u00f6r\u00fc\u015fl\u00fcl\u00fck ayn\u0131 zamanda yengisini de t\u00fcketir. Horg\u00f6r\u00fcn\u00fcn a\u015famad\u0131\u011f\u0131 yazg\u0131 yoktur.<\/p>\n

Kimi g\u00fcnlerde d\u00f6n\u00fc\u015f b\u00f6yle ac\u0131 i\u00e7inde ge\u00e7iyorsa, sevin\u00e7 i\u00e7inde de ge\u00e7ebilir. Bu s\u00f6zc\u00fck fazla de\u011fil. Gene Sisyphos’u kayas\u0131na d\u00f6nerken getiriyorum g\u00f6zlerimin \u00f6n\u00fcne, ac\u0131 ba\u015flang\u0131\u00e7tayd\u0131. Yery\u00fcz\u00fcn\u00fcn g\u00f6r\u00fcnt\u00fcleri usa fazla tak\u0131ld\u0131\u011f\u0131 zaman, insan\u0131n y\u00fcre\u011finde keder y\u00fckselir: kayan\u0131n yengisidir bu, kayan\u0131n ta kendisidir. Bunlar da bizim Gethsemani gecelerimizdir. Ama ezici ger\u00e7ekler tan\u0131nd\u0131lar m\u0131 yok olurlar. B\u00f6ylece Oidipus da ilkin yazg\u0131ya bilmeden boyun e\u011fer. Bildi\u011fi andan sonra, trajedyas\u0131 ba\u015flar. Ama ayn\u0131 anda, k\u00f6r ve umutsuz durumda, kendisini d\u00fcnyaya ba\u011flayan tek elin bir gen\u00e7 k\u0131z\u0131n eli oldu\u011funu anlar. \u00d6l\u00e7\u00fcs\u00fcz bir s\u00f6z \u00e7\u0131nlar o zaman: ‘Bunca ac\u0131 deneyimime kar\u015f\u0131n, ilerlemi\u015f ya\u015f\u0131m ve ruh b\u00fcy\u00fckl\u00fc\u011f\u00fcm her \u015feyin iyi oldu\u011fu yarg\u0131s\u0131na g\u00f6t\u00fcr\u00fcyor beni.’ Dostoyevski’nin Kirilov’u gibi Sofokles’in Oidipus’u da abs\u00fcrt yenginin form\u00fcl\u00fcn\u00fc verir b\u00f6ylece. \u0130lk\u00e7a\u011f bilgeli\u011fi \u00e7a\u011fda\u015f kahramanl\u0131kla birle\u015fir.<\/p>\n

Bir mutluluk kitab\u0131 yazma iste\u011fine kap\u0131lmad\u0131k\u00e7a, abs\u00fcrd\u00fc bulamaz insan. ‘Daha neler! B\u00f6ylesine dar yollardan m\u0131..’ Ama bir tek d\u00fcnya var yaln\u0131zca. Mutluluk ve abs\u00fcrt ayn\u0131 yery\u00fcz\u00fcn\u00fcn iki o\u011flu. Birbirlerinden ayr\u0131lamazlar. Yanl\u0131\u015fl\u0131k mutlulu\u011fun ille de abs\u00fcrd\u00fcn bulunu\u015fundan do\u011fdu\u011funu s\u00f6ylemek olur. ‘Her \u015feyin iyi oldu\u011fu yarg\u0131s\u0131na var\u0131yorum,’ der Oidipus, bu s\u00f6z kutsald\u0131r. \u0130nsan\u0131n vah\u015fi ve sinirli evreninde \u00e7\u0131nlar. Her \u015feyin t\u00fckenmedi\u011fini, t\u00fcketilmedi\u011fini \u00f6\u011fretir. Bu d\u00fcnyaya doyumsuzlu\u011fumuz ve yarars\u0131z ac\u0131lardan ho\u015flanmam\u0131z y\u00fcz\u00fcnden gelmi\u015f bir tanr\u0131y\u0131 kovar bu d\u00fcnyadan. Yazg\u0131y\u0131 bir insan i\u015fi yapar, insanlar aras\u0131nda sonu\u00e7land\u0131r\u0131lacak bir i\u015fe d\u00f6n\u00fc\u015ft\u00fcr\u00fcr.<\/p>\n

Sisyphos’un t\u00fcm sessiz sevinci buradad\u0131r: yazg\u0131s\u0131 kendisinindir. Kayas\u0131 kendi nesnesidir. Ayn\u0131 bi\u00e7imde, abs\u00fcrt insan da s\u0131k\u0131nt\u0131s\u0131 \u00fczerinde g\u00f6zleme ba\u015flad\u0131\u011f\u0131 zaman, t\u00fcm putlar\u0131 susturur. Birdenbire sessizli\u011fine b\u0131rak\u0131lm\u0131\u015f evrende, yery\u00fcz\u00fcn\u00fcn binlerce hafif, hayran sesi y\u00fckselir. Bilin\u00e7siz ve gizli sesleni\u015fler, t\u00fcm y\u00fczlerin \u00e7a\u011fr\u0131lar\u0131, bunlar i\u015fin ka\u00e7\u0131n\u0131lmaz ters y\u00fcz\u00fc ve yenginin pahas\u0131d\u0131r. G\u00f6lgesiz g\u00fcne\u015f yoktur. Ve geceyi tan\u0131mak gerektir. Abs\u00fcrt insan evet der, \u00e7abas\u0131 hi\u00e7 dinmeyecektir art\u0131k. Ki\u015fisel bir yazg\u0131 varsa, \u00fcst\u00fcn al\u0131nyaz\u0131s\u0131 yoktur, hi\u00e7 de\u011filse tek bir al\u0131nyaz\u0131s\u0131 vard\u0131r, onu da ka\u00e7\u0131n\u0131lmaz bulur ve k\u00fc\u00e7\u00fcmser. Gerisine gelince, g\u00fcnlerini istedi\u011fi gibi ge\u00e7irece\u011fini bilir. \u0130nsan\u0131n kendi ya\u015fam\u0131na y\u00f6neldi\u011fi bu y\u00fcce anda, Sisyphos, kayas\u0131na d\u00f6nerken, kendisince yarat\u0131lan, belle\u011finin bak\u0131\u015f\u0131 alt\u0131nda birle\u015fen, hemen sonra da \u00f6l\u00fcm\u00fcyle kapanan yazg\u0131s\u0131 olan bu ba\u011f\u0131ms\u0131z eylemler dizisini seyreder. B\u00f6ylece, insansal olan her \u015feyin t\u00fcm\u00fcyle insan kaynakl\u0131 oldu\u011funu g\u00f6sterir, g\u00f6rmek isteyen ve karanl\u0131\u011f\u0131n sonu olmad\u0131\u011f\u0131n\u0131 bilen k\u00f6rd\u00fcr, hep y\u00fcr\u00fcmektedir. Kaya hala yuvarlan\u0131r durur.<\/p>\n

Sisyphos’u da\u011f\u0131n ete\u011finde b\u0131rak\u0131yorum! Ki\u015fi y\u00fck\u00fcn\u00fc eninde sonunda bulur. Ama Sisyphos tanr\u0131lar\u0131 yads\u0131yan ve kayalar\u0131 kald\u0131ran \u00fcst\u00fcn sad\u0131kl\u0131\u011f\u0131 \u00f6\u011fretir. O da her \u015feyin iyi oldu\u011fu yarg\u0131s\u0131na var\u0131r. Bundan b\u00f6yle, efendisiz olan bu evren ona ne k\u0131s\u0131r g\u00f6r\u00fcn\u00fcr, ne de de\u011fersiz. Bu ta\u015f\u0131n ufac\u0131k par\u00e7alar\u0131n\u0131n her biri, bu karanl\u0131k da\u011f\u0131n her madensel par\u0131lt\u0131s\u0131, tek ba\u015f\u0131na bir d\u00fcnya olu\u015fturur. Tepelere do\u011fru tek ba\u015f\u0131na didinmek bile bir insan y\u00fcre\u011fini doldurmaya yeter. Sisyphos’u mutlu olarak tasarlamak gerekir.<\/p>\n

Albert Camus<\/p>\n","protected":false},"excerpt":{"rendered":"

Tanr\u0131lar Sisyphos’u bir kayay\u0131 durmamacas\u0131na bir da\u011f\u0131n tepesine kadar yuvarlay\u0131p \u00e7\u0131karmaya mahkum etmi\u015flerdi; Sisyphos kayay\u0131 tepeye kadar getirecek, kaya tepeye gelince kendi a\u011f\u0131rl\u0131\u011f\u0131yla yeniden a\u015fa\u011f\u0131 d\u00fc\u015fecekti hep. Yarars\u0131z ve umutsuz \u00e7abadan daha korkun\u00e7 bir ceza olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015flerdi, o kadar haks\u0131z da say\u0131lmazlard\u0131.Homeros’a bak\u0131l\u0131rsa, Sisyphos \u00f6l\u00fcml\u00fclerin en bilgesi, en uyan\u0131\u011f\u0131yd\u0131. Ba\u015fka bir s\u00f6ylentiye g\u00f6re de haydutlu\u011fa […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[138],"tags":[],"class_list":{"0":"post-4051","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-edebiyat-dunya"},"yoast_head":"\nSisyphos S\u00f6yleni - Albert Camus - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/03\/08\/sisyphos-soyleni-albert-camus\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sisyphos S\u00f6yleni - Albert Camus\" \/>\n<meta property=\"og:description\" content=\"Tanr\u0131lar Sisyphos’u bir kayay\u0131 durmamacas\u0131na bir da\u011f\u0131n tepesine kadar yuvarlay\u0131p \u00e7\u0131karmaya mahkum etmi\u015flerdi; Sisyphos kayay\u0131 tepeye kadar getirecek, kaya tepeye gelince kendi a\u011f\u0131rl\u0131\u011f\u0131yla yeniden a\u015fa\u011f\u0131 d\u00fc\u015fecekti hep. Yarars\u0131z ve umutsuz \u00e7abadan daha korkun\u00e7 bir ceza olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015flerdi, o kadar haks\u0131z da say\u0131lmazlard\u0131.Homeros’a bak\u0131l\u0131rsa, Sisyphos \u00f6l\u00fcml\u00fclerin en bilgesi, en uyan\u0131\u011f\u0131yd\u0131. 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