{"id":409,"date":"2009-03-12T23:50:11","date_gmt":"2009-03-12T20:50:11","guid":{"rendered":"http:\/\/localhost\/wordpress\/2009\/03\/12\/bebek\/"},"modified":"2009-03-12T23:50:11","modified_gmt":"2009-03-12T20:50:11","slug":"bebek","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2009\/03\/12\/bebek\/","title":{"rendered":"Bebek"},"content":{"rendered":"

Bebek <\/strong><\/span><\/p>\n

Elmal\u0131’dan \u00e7\u0131kt\u0131m yayan
Dayan hey dizlerim dayan
Emmim atl\u0131, day\u0131m yayan
Bebek beni del eyledi
Yakt\u0131 yakt\u0131 k\u00fcl eyledi<\/p>\n

Vakit sabah\u0131n seheri. K\u00f6y\u00fcn k\u00f6pekleri ac\u0131 ac\u0131 havl\u0131yor. D\u00fc\u015fmana sald\u0131r\u0131r gibi havl\u0131yor k\u00f6pekler. Biraz sonra k\u00f6yde \u0131\u015f\u0131klar yanmaya ba\u015fl\u0131yor. K\u00f6yl\u00fcler \u00e7\u0131ralar yak\u0131p, f\u0131rl\u0131yorlar d\u0131\u015far\u0131. \u0130lkin a\u011f\u0131llara ko\u015fuyorlar. H\u0131rs\u0131zlar m\u0131 bast\u0131 k\u00f6y\u00fc, yoksa kurtlar m\u0131 indi da\u011fdan… Belki de Zeybek Karasu’lu ge\u00e7iyordur k\u00f6y\u00fcn k\u0131y\u0131s\u0131ndan. \u00c7ok ge\u00e7meden g\u00fcn a\u011far\u0131yor. Her \u015fey ayan beyan g\u00f6r\u00fcn\u00fcyor. K\u00f6y\u00fcn kar\u015f\u0131s\u0131ndaki \u00c7atal\u00e7am s\u0131rtlar\u0131na y\u00f6r\u00fckler konmu\u015ftu. B\u00fct\u00fcn s\u0131rt koyun s\u00fcr\u00fcleri, deve katarlar\u0131yla doluydu. Kara \u00e7ad\u0131rlar\u0131n \u00f6n\u00fcnde, iri isli k\u00f6pekler k\u0131vr\u0131lm\u0131\u015f yat\u0131yordu. Y\u00f6r\u00fck k\u0131zlar\u0131, kollar\u0131nda tulumlar, a\u011fa\u00e7 bakra\u00e7larla dereye suya iniyorlard\u0131. \u0130lerdeki Boztepe’de d\u00f6rt be\u015f atl\u0131 bir \u015feyler konu\u015fuyorlard\u0131. Bunlar Oba Bey’i ve Oban\u0131n ileri gelenleriydi.<\/p>\n

Ku\u015flu\u011fa do\u011fru g\u00fcne\u015f y\u00fckselip \u00e7ad\u0131rlara gitmeye ba\u015flad\u0131. \u00c7amlar\u0131n alt\u0131na kilimler serildi, minderler d\u00f6\u015fendi. K\u0131l poturlu y\u00f6r\u00fckler, y\u0131rtma\u00e7l\u0131 entarili kad\u0131nlar \u00e7ad\u0131rlardan \u00e7\u0131kt\u0131lar. G\u00f6lgelere oturdular. \u00d6\u011fleye do\u011fru Y\u00f6r\u00fck Bey’i obaya indi. \u00c7amlar\u0131n alaca g\u00f6lgesinde, otlar\u0131, sular\u0131 g\u00f6zden ge\u00e7irdi. Sonra da yan\u0131ndakilere “Burada fazla kalamay\u0131z. Otlar kurumu\u015f, sular \u00e7ekilmi\u015f. O g\u00fcne kadar buradan g\u00f6\u00e7\u00fcp Seki’ye konaklayaca\u011f\u0131z” deyip at\u0131n\u0131 mahmuzluyor. Var\u0131p \u00e7ad\u0131r\u0131na giriyor, \u00e7ok ge\u00e7meden av ku\u015famlar\u0131yla \u00e7\u0131k\u0131yor d\u0131\u015far\u0131. At\u0131na atlay\u0131p s\u0131rtlar\u0131na kovuyor.<\/p>\n

K\u00f6yl\u00fcler y\u00f6r\u00fcklerin geli\u015fine hem seviniyor, hem \u00fcz\u00fcl\u00fcyor. \u00dcz\u00fcnt\u00fcleri \u015fundan ki; y\u00f6r\u00fck deyince akla koyun, deve, ke\u00e7i, at gelir. Mal\u0131 bol olur y\u00f6r\u00fc\u011f\u00fcn. Zaten ge\u00e7imi de bunun \u00fcst\u00fcne. Mal da s\u00f6z anlamaz ki, ekindi, ba\u011fd\u0131, bah\u00e7eydi girip ziyan verir. Bunun i\u00e7in k\u00f6yl\u00fc, y\u00f6r\u00fc\u011f\u00fc istemez. Ama, elindeki \u00fcz\u00fcm\u00fcn\u00fc bu\u011fday\u0131n\u0131 satmas\u0131 i\u00e7in de sevinir y\u00f6r\u00fc\u011f\u00fcn geldi\u011fine. O g\u00fcnde \u00f6yle oldu. K\u00f6y k\u0131zlar\u0131 omuzlar\u0131na ald\u0131lar sepetleri, \u00fcz\u00fcm\u00fcd\u00fc, incirdi ta\u015f\u0131d\u0131lar y\u00f6r\u00fck \u00e7ad\u0131rlar\u0131na. \u00dcstelik bayram yak\u0131n oldu\u011fu i\u00e7in, para gerekliydi herkese.<\/p>\n

Fadime de evdeki iki sepet \u00fcz\u00fcmden birini y\u00fcklendi omzuna. Yetim karde\u015flerine bayram giysileri alacakt\u0131 \u00fcz\u00fcm paras\u0131yla. Bir yandan alacaklar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyor, \u00f6te yandan dilinde t\u00fcrk\u00fcs\u00fc \u00e7ad\u0131rlann bulundu\u011fu \u00c7atal\u00e7am’a do\u011fru y\u00fcr\u00fcyordu. \u00c7ad\u0131rlara yakla\u015f\u0131rken, oban\u0131n k\u00f6pekleri havlay\u0131p, sard\u0131lar \u00e7evresini. Ne yapaca\u011f\u0131n\u0131 \u015fa\u015f\u0131rd\u0131 ilkin. Sonra yan\u0131ndaki ta\u015fa ili\u015fti g\u00f6z\u00fc. S\u0131\u00e7ray\u0131p ta\u015f\u0131n \u00fcst\u00fcne \u00e7\u0131kt\u0131. Bir yandan da ba\u011f\u0131r\u0131yordu. \u00c7ok ge\u00e7meden, en yak\u0131n \u00e7ad\u0131rdan ya\u015fl\u0131 bir kad\u0131n \u00e7\u0131ktt. K\u00f6pekler huyland\u0131. Fadime’yi ta\u015f\u0131n \u00fcst\u00fcnden indirip \u00e7ad\u0131r\u0131na ald\u0131. Bir yandan so\u011fuk ayran; bir yandan h\u00f6\u015fmerim sundu konu\u011funa. Biraz sonra da Oba Beyi geldi at\u0131yla. Avlad\u0131\u011f\u0131 keklikleri uzatt\u0131 anas\u0131na. Sonra da at\u0131n\u0131 ba\u011flay\u0131p, girdi \u00e7ad\u0131r\u0131na. Fadime’ye ili\u015fti g\u00f6z\u00fc. Anas\u0131 “Yan\u0131khan’dan \u00fcz\u00fcm getirmi\u015f satmaya. K\u00f6pekler \u00e7evirdi de zor kurtard\u0131m” dedi. Beyin bak\u0131\u015flan Fadime’nin iri kara g\u00f6zlerine tak\u0131ld\u0131. Bir s\u00fcre ay\u0131ramad\u0131. Sonra, “\u00dcz\u00fcm ka\u00e7 okka?” dedi. Fadime, utanga\u00e7 utanga\u00e7 “\u00c7ekilmedi” dedi. Oba Bey’i “on okka saysak nas\u0131l olur?” deyince “Hay\u0131r on okka ge\u00e7mez. Hak ge\u00e7er” diye cevaplad\u0131. Bey “Bizim okkam\u0131z, terazimiz yoktur. Biz de el \u00f6l\u00e7\u00fc, g\u00f6z terazidir. Benim g\u00f6z\u00fcm o kadar tuttu. Eksi\u011fi art\u0131\u011f\u0131 varsa, birbirimize helal ederiz deyip paray\u0131 uzatt\u0131 Fadime’ye. Sonra yola kadar u\u011furlad\u0131. Bir yandan da “Senin \u00fcz\u00fcmlerin \u00e7ok iyi. Yine getirsen al\u0131r\u0131m” diye tenbihledi. Fadime de; “Bir sepet daha kald\u0131. Onu da bayram sonu getiririm” deyip seke seke indi bay\u0131r\u0131. Bey arkadan baka kald\u0131. \u00c7ad\u0131r\u0131na d\u00f6nd\u00fc\u011f\u00fc zaman i\u00e7inde bir eziklik, g\u00f6nl\u00fcnde bir ho\u015fluk duydu. Kendince kurdu Fadime’yi. Nas\u0131l da ceylan gibi seke seke ko\u015fuyordu. Ya o ka\u015f, o g\u00f6z. Bizimkilere hi\u00e7 benzemiyor diye, al\u0131p verdi, al\u0131p verdi. Anas\u0131, o\u011flundaki bu de\u011fi\u015fikli\u011fi farketmedi ilkin. Ama \u00f6yle dalg\u0131nla\u015fm\u0131\u015ft\u0131 ki Bey. Anas\u0131n\u0131n s\u00f6ylediklerini duymuyor, dal\u0131p dal\u0131p gidiyordu. Anas\u0131 “O\u011ful n’oldu sana? Dediklerimi duymuyorsun. Ne dedi\u011fini de bilmiyorsun. K\u00f6y k\u0131z\u0131 akl\u0131n\u0131 m\u0131 \u00e7eldi, nedir?” Bey, “Yok be ana. G\u00fczel bir k\u0131z ama, bilmem ki” diyor.<\/p>\n

Bir yandan bilmem ki diyor, \u00f6te yandan av bahanesiyle Fadime’nin k\u00f6y\u00fcne iniyor s\u0131k s\u0131k. G\u00f6zleri onu ar\u0131yor. Anas\u0131 t\u00fcmden kar\u015f\u0131 bu i\u015fe. Nedeni de: a\u015firet t\u00f6resine ayk\u0131r\u0131. Daha K\u0131roba A\u015fireti’ne yabandan k\u0131z girmemi\u015f. Oban\u0131n erke\u011fi, oban\u0131n k\u0131z\u0131yla evlenmi\u015f o g\u00fcne dek. Hem o\u011fluna, day\u0131s\u0131n\u0131n k\u0131z\u0131n\u0131 almay\u0131 kurmu\u015f anas\u0131. K\u0131z\u0131n anas\u0131yla da konu\u015fmu\u015f meseleyi. \u015eimdi bu k\u00f6y k\u0131z\u0131 araya girerse, i\u015fler t\u00fcmden bozulacak diye d\u00fc\u015f\u00fcn\u00fcyor.<\/p>\n

G\u00fcn g\u00fcn\u00fc eskitip, bayrama ula\u015f\u0131yor. Bayrama ula\u015f\u0131yor ya, a\u015firet aras\u0131nda da homurtu dola\u015f\u0131yor giderek. “Biz buraya on g\u00fcnl\u00fc\u011f\u00fcne konmu\u015ftuk. Bu g\u00fcn onbe\u015finci g\u00fcn oluyor. Daha hareket yok. Bey’den ses \u00e7\u0131km\u0131yor. S\u00fcr\u00fcler otlaktan a\u00e7 d\u00f6n\u00fcyor. Kimi hayvanlar zehirli ot yeyip \u00f6l\u00fcyor. Daha ne kadar bekleyece\u011fiz burada”. Dalga dalga yay\u0131l\u0131yor s\u00f6ylenti. Var\u0131p Oba Beyinin anas\u0131n\u0131n kula\u011f\u0131na ula\u015f\u0131yor. Anas\u0131 \u00e7ekiyor Bey’i \u00e7ad\u0131ra. “O\u011ful a\u015feritte ikilik oldu. On g\u00fcnl\u00fc\u011f\u00fcne konmu\u015ftuk, on be\u015fi ge\u00e7ti. Ne suyu su; ne otla\u011f\u0131 otlak. Daha ne bekliyoruz burada”.<\/p>\n

“Hele birka\u00e7 g\u00fcn daha sabretsinler, bizim de bir d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fcz var” deyip kesiyor anas\u0131n\u0131n s\u00f6z\u00fcn\u00fc Bey. Oba t\u00f6resi b\u00f6yle. Kimse de a\u011fz\u0131n\u0131 a\u00e7\u0131p itiraz etmiyor. Beyin akl\u0131 da Fadime’de. Bayram ge\u00e7ince \u00fcz\u00fcm getirecekti. Daha g\u00f6r\u00fcnmedi, diyor kendi kendine. G\u00f6zleri de k\u00f6y yollar\u0131nda. Derken bir sabah g\u00f6r\u00fcn\u00fcyor Fadime. Yan\u0131khan’dan \u00c7atal\u00e7am’a \u00e7\u0131kan yolda g\u00f6r\u00fcnce Fadime’yi, bir ko\u015fu var\u0131p kar\u015f\u0131l\u0131yor Bey. Kar\u015f\u0131l\u0131yor da omuzunda ki sepeti al\u0131yor. \u00c7ad\u0131ra y\u00fcr\u00fcyorlar. Obadakiler \u015fa\u015fk\u0131n. Oba Bey’inin bir k\u00f6y k\u0131z\u0131n\u0131n aya\u011f\u0131na ko\u015fmas\u0131n\u0131 kimse iyi kar\u015f\u0131lam\u0131yor. Anas\u0131, Fadime’nin \u00e7ad\u0131ra girmesiyle surat\u0131n\u0131 as\u0131yor. Yar\u0131m a\u011f\u0131z “ho\u015f geldin” deyip, i\u015fine dal\u0131yor. Fadime \u015fa\u015f\u0131p kal\u0131yor. \u0130lk geli\u015findeki izzet ikram nerde, \u015fimdiki surat as\u0131kl\u0131\u011f\u0131 nerde? S\u0131k\u0131l\u0131yor Fadime. Tatl\u0131 dil, g\u00fcler y\u00fcz g\u00f6rmedi\u011fi \u00e7ad\u0131rdan ka\u00e7mak ge\u00e7iyor akl\u0131ndan. Oba Bey’i durumu anl\u0131yor. Sevdi\u011fi ile sayd\u0131\u011f\u0131n\u0131n aras\u0131nda Bey. Anas\u0131na bir \u015fey diyemiyor. Fadime’ye sadece mahcup mahcup bak\u0131yor. Sonunda, sepetteki \u00fcz\u00fcm\u00fc bo\u015falt\u0131p, para kesesindeki t\u00fcm paray\u0131 bo\u015falt\u0131yor avucuna Fadime’nin. Fadime \u015fa\u015fk\u0131n,ald\u0131\u011f\u0131 paray\u0131 avu\u00e7lay\u0131p \u00e7\u0131k\u0131yor \u00e7ad\u0131rdan. A\u011f\u0131r a\u011f\u0131r iniyor \u00c7atal\u00e7am’\u0131.<\/p>\n

\u00d6te yandan Bey’de bir keder, bir \u00fcz\u00fcnt\u00fc. S\u00f6ylemeye ba\u015fl\u0131yor kendi kendine:
Yaylalar\u0131 yuval\u0131
G\u00fczeller yaylal\u0131
Fadime gibi g\u00f6rmedim
Anamdan do\u011fal\u0131<\/p>\n

Anas\u0131n\u0131n korktu\u011fu ba\u015f\u0131na gelmi\u015fti. Fadime’ye tutulmu\u015flu o\u011flu. Onun sevda t\u00fcrk\u00fcs\u00fcne, maniyle kar\u015f\u0131l\u0131k verdi:
Ben bu yaylara yayla m\u0131 derim
Ba\u015f\u0131 pare pare kar olmay\u0131nca
Ben b\u00f6yle g\u00fczele, g\u00fczel mi deriim
Asl\u0131 t\u00fcrkmen, soyu bey olmay\u0131nca<\/p>\n

B\u00f6ylece Bey’in g\u00f6nl\u00fcn\u00fc K\u0131roba’ya \u00e7ekmek istiyor. Ama Bey hi\u00e7 oral\u0131 de\u011fildi. Sanki kendine s\u00f6ylenmiyordu. Varsa Fadime, yoksa Fadime. F\u0131rsat\u0131n\u0131 bulunca da t\u00fcfe\u011fini omuzlay\u0131p, k\u00f6y yolunu tutuyordu. K\u00f6y \u00e7ocuklar\u0131ndan \u00f6\u011frendi\u011fi Fadime’nin evinin \u00f6n\u00fcnden ge\u00e7iyor, belki g\u00f6r\u00fcr\u00fcm umuduyla, dolan\u0131p duruyordu k\u00f6y yollar\u0131nda. K\u00f6y gen\u00e7leri tedirgin. “Bey’se beyli\u011fini bilsin. Yaban\u0131n y\u00f6r\u00fc\u011f\u00fc k\u0131zlar\u0131m\u0131zla dalga ge\u00e7mesin” diyorlar. K\u00f6y b\u00fcy\u00fckleri bak\u0131yor ki i\u015fin tad\u0131 ka\u00e7\u0131k. Fadime’nin y\u00fcz\u00fcnden, k\u00f6yl\u00fclerle y\u00f6r\u00fckler birbirine girecek. “Bir \u00e7are bulal\u0131m” diyorlar.<\/p>\n

\u00d6te yandan Bey’in anas\u0131 da oba b\u00fcy\u00fcklerini \u00e7ad\u0131r\u0131nda toplay\u0131p durumu oldu\u011fu gibi anlat\u0131yor. O g\u00fcne dek, K\u0131roba soyunda g\u00f6r\u00fcnmeyen bu durum, t\u00fcm obadakileri derinden \u00fcz\u00fcyor. S\u00f6yleniyorlar “Obada erlik yufkala\u015ft\u0131 m\u0131? Yang\u0131nl\u0131k yan\u0131m\u0131zdan ge\u00e7mezdi. N’oluyor t\u00f6relere” diyor kimisi; kimi de “K\u00f6yl\u00fc kanc\u0131\u011f\u0131 g\u00f6\u00e7ebeye gerekmez. \u00c7ar\u0131\u011f\u0131 \u00e7ayda kal\u0131r k\u00f6y k\u0131z\u0131n\u0131n” diye kar\u015f\u0131 \u00e7\u0131k\u0131yor. Sonunda Oba Beyi’nin amcas\u0131 kalk\u0131yor aya\u011fa. A\u011f\u0131r a\u011f\u0131r, tane tane konu\u015fuyor. “Obaya antl\u0131y\u0131z. Suyun ak\u0131nt\u0131s\u0131na gidelim. Bunu bilip, bunu hay\u0131r belleyelim. Bey’imizi iste\u011fiyle everelim. Oban\u0131n aya\u011f\u0131 ba\u011fdan kurtulsun” deyince herkes boyun e\u011fiyor. Kimse kar\u015f\u0131 \u00e7\u0131km\u0131yor. K\u0131roba A\u015fireti’ne ilk kez yabandan bin k\u0131z\u0131n gelmesi, b\u00f6ylece kabul ediliyor obada.<\/p>\n

Anas\u0131, haberi Beye ula\u015ft\u0131r\u0131nca \u00e7ok seviniyor Bey. Seviniyor da tez elden k\u00f6y imam\u0131na haber sal\u0131p, \u00e7a\u011f\u0131n\u0131yor. Fadime’nin istenmesi, d\u00fc\u011f\u00fcn, ni\u015fan i\u015fini imamsa b\u0131rak\u0131yor Bey.<\/p>\n

Fadime derseniz, olan bitenden habersiz. Ba\u015f\u0131nda b\u00fcy\u00fc\u011f\u00fc de yok. Kendinden k\u00fc\u00e7\u00fck iki karde\u015fiyle kal\u0131yor. \u00dc\u00e7-be\u015f d\u00f6n\u00fcml\u00fck bah\u00e7esini de k\u00f6yl\u00fcn\u00fcn yard\u0131m\u0131yla ekip yetiriyor. Oba Beyi nin kendisine talip olaca\u011f\u0131n\u0131 akl\u0131ndan bile ge\u00e7irmiyor. Ne zaman ki, imam ko\u015fa ko\u015fa gelip “M\u00fcjdemi isterim: Oba Bey’i, Allah’\u0131n emriyle talip oluyor sana” deyince anl\u0131yor meseleyi. Anl\u0131yor da bir \u015fa\u015fk\u0131nla\u015f\u0131yor, bir donuyor. Ne diyece\u011fini bilemiyor. Ama hangi k\u0131z istemez, anl\u0131 \u015fanl\u0131 K\u0131roba A\u015fireti’ne gelin olmay\u0131.<\/p>\n

Fadime durumu \u00f6\u011frenince \u015fa\u015fk\u0131nla\u015f\u0131yor ilkin, susuyor. K\u00f6y\u00fcn\u00fc, al\u0131\u015ft\u0131\u011f\u0131 \u00e7evresini, karde\u015flerini d\u00fc\u015f\u00fcn\u00fcyor. \u00dc\u00e7-be\u015f h\u0131s\u0131m akrabadan ba\u015fka, ba\u015f\u0131nda b\u00fcy\u00fc\u011f\u00fc de yoktur Fadime’nin. Sahipsizli\u011fini, yoksullu\u011funu d\u00fc\u015f\u00fcn\u00fcnce, i\u00e7in i\u00e7in seviniyor.<\/p>\n

K\u00f6yl\u00fc derseniz “Ba\u015f\u0131na talih ku\u015fu kondu. Kime k\u0131smet olur b\u00f6ylesi. Koca K\u0131roba A\u015fireti’nin gelini olacak. Bir eli ya\u011fda, bir eli balda. Develer, koyunlar, ke\u00e7iler s\u00fcr\u00fc s\u00fcr\u00fc. K\u0131smetli k\u0131zm\u0131\u015f Fadime” diyor kimi. Kimi de : “\u0130nsan\u0131n sonu iyi gelsin. Anas\u0131z babas\u0131z yetimleri b\u00fcy\u00fctt\u00fc. Onlara anal\u0131k, babal\u0131k yapt\u0131. Tanr\u0131 g\u00f6nl\u00fcnce verdi. Sonu da iyi oldu Fadime’nin” diyor. K\u00f6y Muhtar\u0131 ile imam\u0131 da ortal\u0131\u011fa d\u00fc\u015f\u00fcp, i\u015fi tez elden bitirmeye \u00e7al\u0131\u015f\u0131yortar. Fadime’nin h\u0131s\u0131mlar\u0131yla konu\u015fuyorlar. R\u0131zal\u0131k altyorlar. Sonunda k\u00f6y\u00fcn b\u00fcy\u00fckleriyle, oban\u0131n ileri gelenleri bir araya gelip, Allah’\u0131n emriyle istiyorlar Fadime’yi. D\u00fc\u011f\u00fcn g\u00fcn\u00fcn\u00fc kararla\u015ft\u0131r\u0131yorlar. Y\u00f6r\u00fck d\u00fc\u011f\u00fcn\u00fc de d\u00fc\u011f\u00fcn olur hani. Bir yandan davul zurnalar; bir yandan \u00e7engiler… Sonunda Yan\u0131khan’l\u0131 Fadime, K\u0131roba Bey’in \u00e7ad\u0131r\u0131na gelin ediliyor. Fadime’ye gelinlik yak\u0131\u015f\u0131yor. G\u00fczelli\u011fine g\u00fczellik kat\u0131l\u0131yor. Obadakiler buruk. Kimisi “Yar\u0131n g\u00f6r\u00fcr\u00fcz Fadime’yi. Y\u00f6r\u00fc\u011f\u00fcn g\u00f6\u00e7\u00fcne dayanamaz, ilmik ilmik d\u00f6k\u00fcl\u00fcr. Ne deveyi \u0131ht\u0131r\u0131r, ne tulu\u011fu \u015fi\u015firir.. Koyunu ke\u00e7iyi de y\u00f6r\u00fck kadar bilmez k\u00f6y k\u0131z\u0131” diyor; kimi de, “Bey’in kaderi b\u00f6yleymi\u015f. Eliyle etti, boynuyla \u00e7eksin. Olan oldu.” deyip i\u015fi oluruna b\u0131rak\u0131yor. \u00dc\u00e7 g\u00fcn, be\u015f g\u00fcn, bir hafta, on g\u00fcn daha kal\u0131p, \u00e7ad\u0131rlar\u0131 y\u0131k\u0131yor K\u0131roba A\u015fireti. A\u015firet dedi\u011fin bir yerde oturup kalamaz. Yem, yiyecek t\u00fckenir. Mallar topra\u011fa sald\u0131r\u0131r yoksa. A\u00e7l\u0131k, hastal\u0131k getirir s\u00fcr\u00fcye. K\u0131r\u0131m k\u0131r\u0131m k\u0131r\u0131l\u0131r mallar. Onun i\u00e7in s\u0131k s\u0131k yer de\u011fi\u015ftirir y\u00f6r\u00fck. Otla\u011f\u0131n ye\u015filini, suyun bollu\u011funu se\u00e7ip konaklar. \u00c7atal\u00e7am s\u0131rtlar\u0131n\u0131 da zaten kel etmi\u015ftir hayvanlar. On g\u00fcnl\u00fc\u011f\u00fcne konup Fadime’nin y\u00fcz\u00fcnden tak\u0131l\u0131r kalm\u0131\u015ft\u0131r oba.<\/p>\n

Oba y\u00fck\u00fc y\u00fckler. Develer katar olur, s\u00fcr\u00fcler yola dizilir. Fadime’yi tutar bir a\u011f\u0131t. Kolay m\u0131 do\u011fup b\u00fcy\u00fcd\u00fc\u011f\u00fc, ko\u015fup oynad\u0131\u011f\u0131 k\u00f6y\u00fc terketmek. Dostu ahbab\u0131, h\u0131sm\u0131, arkada\u015f\u0131 bir bir dola\u015f\u0131p, helall\u0131k al\u0131yor. Teselli buluyor. “Nas\u0131l olsa d\u00f6ner dola\u015f\u0131r, yine gelirsiniz. Y\u00f6r\u00fc\u011f\u00fcn kona\u011f\u0131 olmaz. \u00c7atal\u00e7am’\u0131n suyu kurumaz, Bozpete’nin ye\u015fili solmazsa yolun u\u011frar buraya. Vargit yolun a\u00e7\u0131k olsun. Bizi unutma. Gelenle haber ilet, g\u00f6nl\u00fcnde ya\u015fat bizi “deyip teselli ediyorlar. Fadime karde\u015flerini de al\u0131r, koyulur yola.<\/p>\n

\u015euras\u0131 senin, buras\u0131 benim dolan\u0131p durur Oba. \u0130lkin zor gelir Fadime’ye. Ama zamanla al\u0131\u015f\u0131r. Tam bir y\u00f6r\u00fck olur. Kaynanas\u0131yla da aras\u0131 d\u00fczelir.Obadakiler de sever sayar Fadime’yi. Kocas\u0131 derseniz, aralar\u0131 \u00e7ok iyi. Bir g\u00fcne bir g\u00fcn, k\u00f6t\u00fc s\u00f6z duymuyor kocas\u0131ndan. Yaz\u0131n yaylaya \u00e7\u0131k\u0131yor oba, k\u0131\u015f\u0131n da ovaya iniyor. G\u00fcnler su gibi ak\u0131p gidiyor. \u00dc\u00e7 y\u0131l, g\u00f6z a\u00e7\u0131p kapay\u0131ncaya kadar gelip ge\u00e7iyor. \u00dc\u00e7 y\u0131l ge\u00e7iyor ya, Fadime’de bir \u015fey yok daha. Yani ki do\u011furmuyor. Obay\u0131 bir dedikodu sar\u0131yor. “Fadime k\u0131s\u0131r, do\u011furamaz” diyorlar. Kaynanas\u0131 ilkin kar\u015f\u0131 koyuyor dedikodulara. Sonunda o da m\u0131r\u0131ldanmaya ba\u015fl\u0131yor. “Soyumuz sopumuz kuruyacak. Neslimiz t\u00fckenecek. \u015eunca y\u00f6r\u00fc\u011f\u00fc b\u0131rakt\u0131 da, k\u00f6y k\u0131z\u0131yla evlendi. Murad\u0131m\u0131z\u0131 g\u00f6z\u00fcm\u00fczde koyacak” diye d\u00f6v\u00fcn\u00fcyor anas\u0131. Oba k\u0131zlar\u0131 da “Oh olsun. Bunca y\u00f6r\u00fc\u011f\u00fc b\u0131rakt\u0131 da, k\u00f6y k\u0131z\u0131 getirdi. O da k\u0131s\u0131r \u00e7\u0131kt\u0131” diyor. \u0130\u00e7in i\u00e7in y\u0131k\u0131l\u0131yor Fadime. Al\u0131yor veriyor, al\u0131yor veriyor. Elinden bir \u015fey gelmiyor ki. Adaklar ad\u0131yor. Muskalar yazd\u0131r\u0131yor. Ama bo\u015f. Kimden bir umutlu s\u00f6z duysa ko\u015fuyor yan\u0131na. Konu\u015fuyor da okutup \u00fcfletiyor, yazd\u0131r\u0131p tak\u0131yor boynuna. Ama bo\u015f. Kimsenin y\u00fcz\u00fcne bakam\u0131yor obada.<\/p>\n

Gelip evlili\u011fin yedinci y\u0131l\u0131na dayan\u0131yor. Diledi\u011fi de yedinci y\u0131lda ger\u00e7ekle\u015fiyor. Fadime’nin y\u00fckl\u00fc oldu\u011fu, kulaktan kula\u011fa dola\u015f\u0131yor obada. Beyin keyfine diyecek yok. Anas\u0131 derseniz, so\u011fuktan s\u0131ca\u011fa vurdurmuyor elini. “Sen y\u00fckl\u00fcs\u00fcn, i\u015fleri b\u0131rak. K\u0131ran girmedi bunca a\u015firete. \u00c7al\u0131\u015f\u0131p yetirsinler’ diyor. S\u0131k s\u0131k konup g\u00f6\u00e7meyi de b\u0131rak\u0131yor a\u015firet. \u00c7obanlar s\u00fcr\u00fcleri uzak k\u0131rlarda otlat\u0131p, ak\u015fam olunca getiriyorlar obaya.<\/p>\n

Uzun s\u00f6z\u00fcn k\u0131sas\u0131, vakti saati gelince, nur topu gibi bir o\u011flu oluyor Fadime’nin. \u00dc\u00e7 g\u00fcn \u00fc\u00e7 gece \u015fenlik yap\u0131yor oba. Yeniliyor, i\u00e7iliyor. Davarlar kurban ediliyor, kazanlar kaynat\u0131l\u0131yor. O\u011flunun ad\u0131n\u0131 “Ali” koyuyor Bey. Babas\u0131n\u0131n ad\u0131 yerde kalmas\u0131n istiyor. Ali de Ali! Topa\u00e7 gibi. Bir seviyor ki anas\u0131, yerlere kondurmuyor. Ali’nin k\u0131rk\u0131n\u0131 ge\u00e7ince, g\u00f6\u00e7e karar veriyor oba. Ne zaman ki k\u0131rk g\u00fcn doluyor, t\u00f6renle y\u0131k\u0131yorlar \u00e7ocu\u011fu. Le\u011fenine g\u00fcl suyu d\u00f6k\u00fcp, k\u0131rkduas\u0131 okuyorlar \u00fcst\u00fcne. Ertesi g\u00fcn sabah\u0131na da yol haz\u0131rl\u0131\u011f\u0131na ba\u015fl\u0131yor oba. Denkler denkleniyor; y\u00fckler y\u00fckleniyor. Develer katarlan\u0131p, koyunlar s\u00fcr\u00fcleniyor. Ak\u015fama do\u011fru da oba t\u00fcm haz\u0131rl\u0131\u011f\u0131n\u0131 tamamlay\u0131p, yola koyuluyor. Develerin en y\u00fckse\u011fi, en ba\u015f\u0131 yumu\u015fak olan\u0131 da Karamaya. Fadime, Karamaya’y\u0131 bir g\u00fczel t\u0131mar ettiriyor, s\u00fcsl\u00fcyor. Dizlerine takurdaklar, boynuna b\u00fcy\u00fck havan \u00e7an\u0131n\u0131 tak\u0131yor. Ak kunda\u011f\u0131nda uyuyan bebe\u011fini de bir ala kilime sar\u0131p, \u00e7ad\u0131r\u0131n e\u015fi\u011finde duran ye\u015fil \u00e7am be\u015fi\u011fe yerle\u015ftiriyor. Be\u015fi\u011fi de devenin havut a\u011fac\u0131na as\u0131yor. Koyuluyorlar yola. Karamaya’n\u0131n ipi, Fadime’nin elinde.<\/p>\n

Ak\u015fam\u0131n serinli\u011finde yolculu\u011fun tad\u0131 ba\u015fka olur. Hele yol, iki taraf\u0131 a\u011fa\u00e7l\u0131k, yemye\u015fil bir yol olursa. Hele hele yol boyunca, ala kargalar, ak\u015fam ku\u015flar\u0131, s\u0131\u011f\u0131rc\u0131klar, ser\u00e7eler v\u0131z\u0131r v\u0131z\u0131r gezerse katar\u0131n \u00fcst\u00fcnde, doyum olmaz yolculu\u011fa. Doyum olmaz ya; Fadime de o\u011flunu g\u00f6resiyor. Karamaya’y\u0131 \u0131ht\u0131np, doya doya \u00f6pmek sevmek geliyor i\u00e7inden. Ama, yol a\u011fa\u00e7l\u0131k, karanl\u0131k \u00fcstelik. Bekliyor ki sabah olsun. Sabaha da bir \u015fey kalmad\u0131. Elmal\u0131’ya konacak oba. Bey \u00f6nceden gidip, konak yerini se\u00e7ecek, obay\u0131 da orada bekleyecektir. Sabah oldu olacak. \u0130ki k\u00f6pek sesleri duyuluyor. Biraz sonra da Elmal\u0131 g\u00f6r\u00fcn\u00fcyor. Oba a\u011f\u0131r a\u011f\u0131r giriyor Elmal\u0131’ya. En arkada da Fadime’nin devesi Karamaya var. Fadime sab\u0131rs\u0131z. Bir an \u00f6nce deveyi \u0131ht\u0131r\u0131p, o\u011flunu kucaklamak istiyor. Oba hareketli. Herkes devesini \u0131ht\u0131r\u0131p, y\u00fck\u00fcn\u00fc bo\u015falt\u0131yor. G\u00f6k \u00e7imenlerin \u00fcst\u00fc ana-baba g\u00fcn\u00fc. Bir yandan ak s\u00fcr\u00fcler d\u00f6n\u00fcyor, bir yandan g\u00fczel y\u00fcr\u00fck k\u0131zlar\u0131 sa\u011fa sola ko\u015fuyor. Fadime de a\u011f\u0131r a\u011f\u0131r \u0131ht\u0131r\u0131yor, \u0131ht\u0131rmas\u0131yla da hayk\u0131r\u0131p ba\u011f\u0131rmas\u0131 bir oluyor.<\/p>\n

“Yavrum Ali’m yok. Ali’min be\u015fi\u011fi bo\u015f. Ali’m yok” diye feryat ediyor, herkes ona ko\u015fuyor. Bak\u0131yorlar ger\u00e7ekten Karamaya’n\u0131n havut a\u011fac\u0131na as\u0131l\u0131 olan be\u015fi\u011fin i\u00e7i bo\u015f. Yeller esiyor Ali’nin yerinde. Fadime sa\u00e7\u0131n\u0131 ba\u015f\u0131n\u0131 yolmaya ba\u015fl\u0131yor. Oba b\u00fcy\u00fckleri tez elden atlar\u0131n\u0131 d\u00f6ngeri edip yollara d\u00fc\u015f\u00fcyor. Emmiler, day\u0131lar d\u00fcz\u00fcl\u00fcyor yola. Kimi atl\u0131, kimi yayan, d\u00f6n\u00fcp yollar\u0131 tar\u0131yorlar. Day\u0131 al at\u0131n\u0131 herkesten \u00f6nde s\u00fcr\u00fcp, aral\u0131yor di\u011ferlerini. Fadime de yayan yap\u0131ldak d\u00fc\u015f\u00fcyor yollara. Ge\u00e7tikleri yollarda umudu. Bir yandanda a\u011fl\u0131yor. Hem a\u011fl\u0131yor, hem s\u00f6yl\u00fcyor. Bebek oy, diyor. Ninni diyor. Diyorda diyor.<\/p>\n

G\u00fcn ak\u015fama yak\u0131nken, day\u0131 \u00c7i\u00e7ek Da\u011f\u0131’n\u0131 tutuyor. Tutuyor ki, yol karard\u0131 kararacak. Yol boyu da s\u0131ra s\u0131ra a\u011fa\u00e7lar. A\u011fa\u00e7lar\u0131n \u00fcst\u00fcnde de ku\u015flar. All\u0131 ye\u015filli c\u0131yak c\u0131yak ku\u015flar. Ta uzaklardaki bir a\u011fac\u0131n tepesinde de bir k\u00fcme ku\u015f. Ama al\u0131c\u0131, y\u0131rt\u0131c\u0131 ku\u015f bunlar. \u0130nip inip kalk\u0131yorlar a\u011fac\u0131n \u00fcst\u00fcne. Day\u0131 mahmuzluyor at\u0131n\u0131. Bir solukta var\u0131p ula\u015f\u0131yor a\u011faca. Var\u0131yor ki, ne g\u00f6rs\u00fcn. Bebe\u011fin kunda\u011f\u0131 bir a\u011fa\u00e7ta as\u0131l\u0131. Bebe\u011fin sar\u0131l\u0131 oldu\u011fu kilim, kanlar i\u00e7inde sark\u0131yor a\u011fa\u00e7 dal\u0131ndan. Kol bezi dolanm\u0131\u015f kalm\u0131\u015f a\u011fa\u00e7 dal\u0131na. Kuzgunlar, le\u015f kartallar\u0131 da inip inip kalk\u0131yor a\u011faca.<\/p>\n

Day\u0131 at\u0131yla a\u011fac\u0131n yan\u0131na vard\u0131\u011ft zaman, art\u0131k bebek eski bebek de\u011fildir. Bebek demeye bin \u015fahit gerek. Bebek g\u00f6zs\u00fcz olur mu? G\u00f6z yerinde iki oyuk kalm\u0131\u015f sadece. Derileri de lime lime. \u0130lkin sars\u0131lm\u0131\u015f day\u0131. Sonunda toplam\u0131\u015f kendini. Arkadan gelen Fadime’yi d\u00f6\u015f\u00fcnm\u00fc\u015f. Tez elden bir \u00e7ukur kaz\u0131p, g\u00f6mm\u00fc\u015f bebekten kalanlar\u0131. Bir tek kol bezi as\u0131l\u0131 kalm\u0131\u015f dalda. Sonra da d\u00f6nd\u00fcr\u00fcp s\u00fcrm\u00fc\u015f at\u0131nt. \u00c7ok gitmeden kar\u015f\u0131la\u015fm\u0131\u015flar Fadime’yle. Anlatm\u0131\u015f durumu day\u0131. At\u0131na terkileyip, s\u00fcrm\u00fc\u015f obaya. Terkilemi\u015f ya, Fadime feryat f\u0131gan i\u00e7inde.Obada herkes yasl\u0131. Kimsenin a\u011fz\u0131n\u0131 b\u0131\u00e7ak a\u00e7m\u0131yor. Bey derseniz, konak yerine d\u00f6nmemi\u015f daha. Habersiz olanlardan. Beyin anas\u0131n\u0131n elleri dizlerinde. Arada bir de ba\u015f\u0131n\u0131 d\u00f6\u011f\u00fcyor. Fadime yerden yere at\u0131yor kendini. Sonunda g\u00f6zlerinden \u0131ray\u0131p bir kuytuya \u00e7ekiliyor.<\/p>\n

Derler ki, obadaki son g\u00fcn\u00fc oldu bu Fadime’nin. Ak\u015fam\u0131n karanl\u0131\u011f\u0131nda, el ayak \u00e7ekildikten sonra, ortalardan kayboldu Fadime. Bir daha da g\u00f6ren olmad\u0131. Ama bebe\u011fin as\u0131l\u0131 kald\u0131\u011f\u0131 a\u011fac\u0131n yak\u0131n\u0131ndan ge\u00e7enler g\u00fcn\u00fcn her saatinde, yan\u0131k i\u00e7li bir kad\u0131n sesinin a\u011flayan, a\u011flatan yank\u0131lar\u0131n\u0131 duydular uzun s\u00fcre. Bu, o\u011flunu yitirdikten sonra, delirip da\u011flara d\u00fc\u015fen Fadime’nin sesidir diyor duyanlar.<\/p>\n

Elmal\u0131’dan \u00e7\u0131kt\u0131m yayan
Dayan hey dizlerim dayan
Emmim atl\u0131, day\u0131m yayan
Bebek beni del’eyledi
Yakt\u0131 yakt\u0131 k\u00fcl eyledi <\/p>\n

Kol bezin dalda buldu\u011fum
Ad\u0131n\u0131 Ali koydu\u011fum
Yedi y\u0131lda bir buldu\u011fum
Bebek beni del’eyledi
Yakt\u0131 yakt\u0131 k\u00fcl eyledi<\/p>\n

G\u00f6kte y\u0131ld\u0131zlar \u0131\u015f\u0131lar
Kuzgunlar \u00fcle\u015f b\u00f6l\u00fc\u015f\u00fcr
\u00c7ad\u0131rda d\u00fc\u015fman g\u00fcl\u00fc\u015f\u00fcr
Bebek beni del’eyledi
Yakt\u0131 yakt\u0131 k\u00fcl eyledi <\/p>\n

Deve var deveden y\u00fcce
Deveyi y\u00fcklettim gece
Nic’ edeyim aman nice
Bebek beni del’eyledi
Yakt\u0131 yakt\u0131 k\u00fcl eyledi <\/p>\n

Kaynanam samur k\u00fcrkl\u00fc
Develeri kahve y\u00fckl\u00fc
Yad-yaban de\u011fil Y\u00f6r\u00fckl\u00fc
Bebek beni del’eyledi
Yakt\u0131 yakt\u0131 k\u00fcl eyledi <\/p>\n

\u00c7ad\u0131n cibi\u015f k\u0131l\u0131ndan
Pazvand\u0131 \u00e7\u0131kmaz kolundan
Kurtulamam ben dilinden
Bebek beni del’eyledi
Yakt\u0131 yakt\u0131 k\u00fcl eyledi<\/p>\n

Tuzladan ald\u0131m tuzunu
Akda\u011f’ a serdim bezini
Kargalar m’oydu g\u00f6z\u00fcn\u00fc
Bebek beni del’eyledi
Yakt\u0131 yakt\u0131 k\u00fcl eyledi <\/p>\n

Ak memeden s\u00fctler akar
Kavim karda\u015f yola bakar
Yas\u0131m\u0131z obay\u0131 y\u0131kar
Bebek beni del’eyledi
Yakt\u0131 yakt\u0131 k\u00fcl eyledi <\/p>\n

Deveyi deveye \u00e7att\u0131m
Yular\u0131 boynuna att\u0131m
Bebe\u011fi da\u011flara att\u0131m
Bebek beni del’eyledi
Yakt\u0131 yaktt k\u00fcl eyledi <\/p>\n

Ala kilime sard\u0131\u011f\u0131m
Y\u00fcksek mayaya koydu\u011fum
Yedi y\u0131lda bir buldu\u011fum
Bebek beni del’eyledi
Yakt\u0131 yakt\u0131 k\u00fcl eyledi <\/p>\n

Havada kuzgun dola\u015f\u0131r
Kargalar le\u015fi b\u00f6l\u00fc\u015f\u00fcr
Kara haberi ula\u015f\u0131r
Bebek beni del’eyledi
Yakt\u0131 yakt\u0131 k\u00fcl eyledi <\/p>\n

Tabancam\u0131n ipek ba\u011f\u0131
Baban bir a\u015firet beyi
Kanl\u0131m oldu \u00c7i\u00e7ekda\u011f\u0131
Bebek beni del’eyledi
Yakt\u0131 yakt\u0131 k\u00fcl eyledi<\/p>\n

Kaynak:
Ya\u015far \u00d6z\u00fcrk\u00fct
\u00d6yk\u00fcleriyle\u00a0 T\u00fcrk\u00fcler 1
\u0130stanbul, 1999<\/p>\n","protected":false},"excerpt":{"rendered":"

Bebek Elmal\u0131’dan \u00e7\u0131kt\u0131m yayan Dayan hey dizlerim dayan Emmim atl\u0131, day\u0131m yayan Bebek beni del eyledi Yakt\u0131 yakt\u0131 k\u00fcl eyledi Vakit sabah\u0131n seheri. K\u00f6y\u00fcn k\u00f6pekleri ac\u0131 ac\u0131 havl\u0131yor. D\u00fc\u015fmana sald\u0131r\u0131r gibi havl\u0131yor k\u00f6pekler. Biraz sonra k\u00f6yde \u0131\u015f\u0131klar yanmaya ba\u015fl\u0131yor. K\u00f6yl\u00fcler \u00e7\u0131ralar yak\u0131p, f\u0131rl\u0131yorlar d\u0131\u015far\u0131. \u0130lkin a\u011f\u0131llara ko\u015fuyorlar. H\u0131rs\u0131zlar m\u0131 bast\u0131 k\u00f6y\u00fc, yoksa kurtlar m\u0131 indi […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[55],"tags":[],"class_list":{"0":"post-409","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-oykuleriyle-turkuler"},"yoast_head":"\nBebek - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2009\/03\/12\/bebek\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bebek\" \/>\n<meta property=\"og:description\" content=\"Bebek Elmal\u0131’dan \u00e7\u0131kt\u0131m yayan Dayan hey dizlerim dayan Emmim atl\u0131, day\u0131m yayan Bebek beni del eyledi Yakt\u0131 yakt\u0131 k\u00fcl eyledi Vakit sabah\u0131n seheri. K\u00f6y\u00fcn k\u00f6pekleri ac\u0131 ac\u0131 havl\u0131yor. D\u00fc\u015fmana sald\u0131r\u0131r gibi havl\u0131yor k\u00f6pekler. Biraz sonra k\u00f6yde \u0131\u015f\u0131klar yanmaya ba\u015fl\u0131yor. K\u00f6yl\u00fcler \u00e7\u0131ralar yak\u0131p, f\u0131rl\u0131yorlar d\u0131\u015far\u0131. \u0130lkin a\u011f\u0131llara ko\u015fuyorlar. 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