{"id":4153,"date":"2010-02-06T12:05:07","date_gmt":"2010-02-06T09:05:07","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/02\/06\/mezopotamyanin-imkansiz-ask-hikayesi-mem-u-zin-ehmede-xani\/"},"modified":"2010-02-06T12:05:07","modified_gmt":"2010-02-06T09:05:07","slug":"mezopotamyanin-imkansiz-ask-hikayesi-mem-u-zin-ehmede-xani","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/02\/06\/mezopotamyanin-imkansiz-ask-hikayesi-mem-u-zin-ehmede-xani\/","title":{"rendered":"Mezopotamya’n\u0131n imkans\u0131z a\u015fk hikayesi | Mem \u00fb Z\u00een – Ehmed\u00ea Xan\u00ee"},"content":{"rendered":"![](\"images\/stories\/memuzin.jpg\")
Cizre h\u00fck\u00fcmdarlar\u0131ndan Mir Abdullah’\u0131n o\u011flu Mir Zeynuddin zaman\u0131nda (854 Hicri, 1451\/1451 Miladi) y\u0131llar\u0131nda olay meydana gelmi\u015ftir.K\u00fcrt \u015fairi, bilgini olan Ehmed\u00ea Xan\u00ee taraf\u0131ndan yaz\u0131lm\u0131\u015f ve 1695 y\u0131ll\u0131nda tamamlanm\u0131\u015ft\u0131r. Bu eserin hangi tar\u0131hte yaz\u0131lm\u0131\u015f oldu\u011fu hakk\u0131nda hi\u00e7bir belge yoktur. 1690 y\u0131l\u0131nda yazmaya ba\u015flad\u0131\u011f\u0131 s\u00f6ylenmektedir.Xan\u00ee’nin, hangi tarihte do\u011fup hangi tarihte vefat etti\u011fi hakk\u0131nda da kesin bilgiler mevcut de\u011fil. Buna ra\u011fmen Xan\u00ee’nin (1651\/52) y\u0131l\u0131nda Hakk\u00e2r\u00ee b\u00f6lgesinde bulunan X\u00e2n k\u00f6y\u00fcnde d\u00fcnyaya geldi\u011fi ve ismini buradan ald\u0131\u011f\u0131 yarg\u0131s\u0131 g\u00fc\u00e7l\u00fcd\u00fcr.<\/p>\n
Ehmed\u00ea Xan\u00ee, K\u00fcrt edebiyat\u0131na can verenlerin ba\u015f\u0131nda gelmektedir. Ve K\u00fcrt halk\u0131na bir\u00e7ok eser arma\u011fan etmi\u015ftir. Bu eserlenden biri (\u015faheseri) olan Mem \u00fb Z\u00een’dir.<\/p>\n
Ahmed\u00ea Xan\u00ee, bu olaydan yakla\u015f\u0131k olarak 240 y\u0131l sonra Cizre’ye gelmi\u015f ve eserini yazm\u0131\u015ft\u0131r. Bu \u00f6l\u00fcms\u00fcz eser hakk\u0131nda g\u00fcn\u00fcm\u00fcze kadar onlanca inceleme kitab\u0131 ve y\u00fczlerce makale yay\u0131nlanm\u0131\u015f, konferanslar d\u00fczenlenmi\u015f, tart\u0131\u015fmalar yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n
Sonu olmayan s\u0131n\u0131rs\u0131z g\u00fczelli\u011fin, sonu gelmez a\u015f\u0131klar\u0131n\u0131n destan\u0131d\u0131r. fakat a\u015f\u0131klarla arzu sahipleri ayr\u0131d\u0131r, baz\u0131s\u0131 faydalanmak ister, \u00f6teki feda olmak. baz\u0131lar\u0131 canlar\u0131 i\u00e7in ister canan\u0131, baz\u0131lar\u0131 da cananlar\u0131 i\u00e7in verir can\u0131. kimisi kavu\u015fmak ister, tacdin gibi. kimi de derdi se\u00e7er, mem u zin gibi….<\/p>\n
Sulara bakt\u0131\u011f\u0131 zaman, kanl\u0131 g\u00f6zya\u015flar\u0131 her iki g\u00f6z\u00fcnden akard\u0131, bah\u00e7enin alan\u0131 b\u00fclb\u00fcl\u00fcn a\u015fk\u0131na dondu, g\u00fcl suyuyla g\u00fclleri sulard\u0131. ger\u00e7ekten bir \u00e7am a\u011fac\u0131na benzeyen boyunu, parlak g\u00fcne\u015f gibi \u0131\u015f\u0131kl\u0131 olan yana\u011f\u0131n\u0131, \u00f6ylesine yerlere s\u00fcrterdi ki, topraklar\u0131 ve tarhlar\u0131 s\u0131kard\u0131. toprak onun i\u00e7in ah ederdi, ta\u015flar inlerdi, a\u011fa\u00e7lar onun icin vah ederdi, yapraklar s\u0131zlard\u0131. dertlerin elinden \u00e7ekti\u011fi zaman, fele\u011fin aynas\u0131n\u0131n y\u00fcz\u00fcn\u00fc karart\u0131rd\u0131. kendi rengiyle g\u00fcllerin rengini soldurdu, kendi sesiyle b\u00fclb\u00fcl\u00fc mahzun k\u0131ld\u0131. b\u00fclb\u00fcl onunla ses orta\u011f\u0131 olamazd\u0131, k\u0131rm\u0131z\u0131 g\u00fcl de onunla renk orta\u011f\u0131 olamazd\u0131.<\/p>\n
…<\/p>\n
i\u015fte o a\u011f\u0131rba\u015fl\u0131 da\u011f ve sakin deniz, a\u015fk taraf\u0131ndan hafifletilmi\u015f, delirtilmi\u015fti, yani hasta ve fena halde olan mem, zay\u0131fl\u0131k taraf\u0131ndan cok peri\u015fan olmu\u015ftu. halk \u015fehirden \u00e7\u0131kt\u0131\u011f\u0131 g\u00fcn, zin hayalinin sevdas\u0131 onun ba\u015f\u0131na vurdu. a\u015fk derdinden sarho\u015f ve hasta olan mem reyhanlara s\u00fcmb\u00fcllere bakt\u0131; ” ey g\u00fcl! ger\u00e7i sen de nazeninsin, ama sen nerede, zinin y\u00fcz\u00fcn\u00fcn rengi nerede?<\/p>\n
***************<\/p>\n
Mem u Z\u00een Hikayesi<\/strong><\/p>\nCizre Beyi, Mir Zeynuddin’in Z\u00een ve Sit\u00ee adlar\u0131nda iki tane bac\u0131s\u0131 vard\u0131.<\/p>\n
Z\u00een, beyaz tenli, beyin can ci\u011feriydi. Bey onu \u00e7ok severdi. Sit\u00ee ise esmer, selvi boylu biriydi. Tacdin, Beyin Divan Vezirinin o\u011fluydu. Hik\u00e2yenin ana kahraman\u0131 Mem ise Tacdin’in manevi karde\u015fi ve dostuydu. Botan b\u00f6lgesinde bahar\u0131n m\u00fcjdecisi olan Mart ay\u0131nda (21 Mart Newroz), e\u011flence ve bayram g\u00fcnlerinde \u00e7oluk – \u00e7ocuk b\u00fct\u00fcn Cizre halk\u0131 k\u0131rlara \u00e7\u0131kar s\u00fcslenirlerdi.<\/p>\n
\u0130\u015fte b\u00f6yle bir g\u00fcnde Mem ile Tacdin, y\u00f6redeki k\u00f6se gelene\u011finin de bir t\u00fcr etkisiyle kendilerine k\u0131zlar gibi s\u00fcs verip ve k\u0131yafet de\u011fi\u015ftirerek \u015fenli\u011fe kat\u0131l\u0131rlar. \u015eenlik alan\u0131na vard\u0131klar\u0131nda erkek k\u0131yafetli iki ki\u015fiyi g\u00f6r\u00fcrler (onlar Sit\u00ee ile Z\u00een’di). Onlar\u0131 g\u00f6r\u00fcr g\u00f6rmez ikiside yere d\u00fc\u015f\u00fcp bay\u0131ld\u0131lar. Sit\u00ee ile Z\u00een bayan k\u0131yafetli iki erke\u011fi iyice s\u00fczerek onlar sezmeden kendi y\u00fczeklerini onlar\u0131n parmaklar\u0131na ge\u00e7irip oradan ayr\u0131l\u0131rlar. Mem ile Tacdin ay\u0131ld\u0131klar\u0131nda kendilerinin bezgin ve sersemlemi\u015f bulurlar. Bu esnada Tacdin Mem’in parma\u011f\u0131nda, \u00fczerinde Z\u00een yaz\u0131l\u0131 m\u00fccevheri fark eder, Tacdin Mem’\u0131n parma\u011f\u0131na do\u011fru elini uzat\u0131nca Mem de onun parma\u011f\u0131nda bulunan paha bi\u00e7ilmez ve \u00fczerinde Sit\u00ee yaz\u0131lm\u0131\u015f olan y\u00fcz\u00fc\u011f\u00fc g\u00f6r\u00fcr. \u0130kiside S\u00eeti ve Z\u00een’in ne yapm\u0131\u015f olduklar\u0131n\u0131 anlarlar.<\/p>\n
Sit\u00ee ile Z\u00een dad\u0131lar\u0131 olan Heyzebun’a anlat\u0131rlar. Dad\u0131lar\u0131 bir hekim k\u0131l\u0131\u011f\u0131na girerek hasta olan Mem ve Tacdin’in yan\u0131na var\u0131p, Sit\u00ee ve Z\u00een’inde onlar gibi yand\u0131\u011f\u0131n\u0131 s\u00f6yler ve y\u00fcz\u00fckleri geri ister. Tacdin y\u00fcz\u00fc\u011f\u00fc geri verir. Fakat Mem ‘bununla ya\u015f\u0131yorum’ diyerek y\u00fcz\u00fc\u011f\u00fc vermez.<\/p>\n
Mem ile Tacdin kalk\u0131p arkada\u015flar\u0131na durumu anlat\u0131rlar. Bunun \u00fczerine Tacdin i\u00e7in Cizre’nin \u00f6nde gelenleri arac\u0131 olurlar ve Cizre Bey’inden Sit\u00ee’yi Tacdine isterlerler.<\/p>\n
Bey, Tacdin’e Sit\u00ee’yi verir. B\u00f6ylece yedi g\u00fcn yedi gece d\u00fc\u011f\u00fcn yap\u0131l\u0131r.<\/p>\n
Aslen Botanl\u0131 olmay\u0131p \u0130ran’\u0131n bir k\u00f6y\u00fcnden (Merguverli) olan Beko, Bey’in kap\u0131c\u0131s\u0131d\u0131r. Tacdin Beko’yu hi\u00e7 sevmez. Bey’e ka\u00e7 sefer bu adam\u0131n kap\u0131c\u0131l\u0131\u011fa lay\u0131k olmad\u0131\u011f\u0131n\u0131 s\u00f6yler fakat Bey her defas\u0131nda, ‘de\u011firmenimiz onunla d\u00f6n\u00fcyor. K\u00f6pekler de kap\u0131c\u0131d\u0131rlar’ der. Beko, Bey’in Z\u00een’i Mem’e vermemesi i\u00e7in ‘Efendim, Tacdin kendi taraf\u0131ndan Z\u00een’i Mem’e vermi\u015f.’ yalan\u0131n\u0131 uydurur. Bunun \u00fczerine k\u0131zan Bey, “And i\u00e7erim ki, Z\u00een’i e\u015f olarak Mem’e vermeyece\u011fim. Ben K\u00fcrde k\u0131z vermem!” der.<\/p>\n
Bey’in ava \u00e7\u0131kt\u0131\u011f\u0131 bir g\u00fcnde Mem Z\u00een’i g\u00f6rmek i\u00e7in bah\u00e7eye girer. Mem’i g\u00f6ren Z\u00een birden y\u0131k\u0131l\u0131verir yere. Bu s\u0131rada Mem onu g\u00f6rmez g\u00fcl ve reyhanlar\u0131 seyrederek \u015f\u00f6yle der:<\/p>\n
‘Ey gul! Eger tu nazen\u00een\u00ee, \/ ‘Ey g\u00fcl! Ger\u00e7i sen de nazeninsin,<\/p>\n
Keng\u00ea tu ji reng\u00ea ruy\u00ea Z\u00een’\u00ee \/ Sen nerde, Zin’in y\u00fcz\u00fcn\u00fcn rengi nerde?<\/p>\n
Ey s\u0131nb\u0131l! Eger hey\u00ee tu xwe\u015f b\u00fb, \/ Ey s\u00fcnb\u00fcl! Ger\u00e7i senin g\u00fczel kokan var,<\/p>\n
Reyhan ji te b\u00fby\u00eene s\u00eeyehr\u00fb, \/ Reyhan senin i\u00e7in kara y\u00fczl\u00fc olmu\u015f.<\/p>\n
Hun ne ji m\u00eesal\u00ea zilfe yarin \/ Fakat siz yarimin z\u00fclfine benzemezsiniz.<\/p>\n
Hun her du f\u0131z\u00fbl \u00fb he zekar\u0131n \/ \u0130kiniz de ars\u0131z ve herzecisiniz.<\/p>\n
Ey b\u0131lb\u0131l! Eger tu ehl\u00ea hal\u00ee \/ Ey b\u00fclb\u00fcl! Ger\u00e7i sen de a\u015fk adam\u0131s\u0131n,<\/p>\n
Perwany\u00ea \u015fem’\u00ea werd\u00ea al\u00ee, \/ K\u0131rm\u0131z\u0131 g\u00fcl mumunun pervanesisin.<\/p>\n
Z\u00een’a me ji sorgula te ge\u015ftir \/ Benim Z\u00een’im senin k\u0131r\u0131m\u0131z\u0131 g\u00fcl\u00fcnden daha \u015fendir.<\/p>\n
Bext’\u00ea me ji tal\u0131\u00ea te re\u015ftir’ \/ Benim baht\u0131m da senin talihinden daha karad\u0131r.’<\/p>\n
Mem bunu s\u00f6yledikten sonra Z\u00een’i g\u00f6r\u00fcr ve o da orada bay\u0131l\u0131r. Ava giden Bey, avdan d\u00f6n\u00fcnce Mem’i bir abaya sar\u0131lm\u0131\u015f bir \u015fekilde bah\u00e7ede g\u00f6r\u00fcr. Mem, ‘Beyim, biliyorsunuz ben hastay\u0131m can\u0131m s\u0131k\u0131ld\u0131 gezeyim derken sonra kendimi burda buldum’ der. Bey’in yan\u0131nda bulunan Tacdin aban\u0131n alt\u0131nda Z\u00een’in sa\u00e7lar\u0131n\u0131 g\u00f6r\u00fcr, durumu anlayan Tacdin, Bey’i ikna ederek divana do\u011fru g\u00f6t\u00fcr\u00fcr. Daha sonra eve gidip Sit\u00ee ve \u00e7ocu\u011funu evden \u00e7\u0131kararak, evi ate\u015fe verir. B\u00f6ylece Mem ile Z\u00een’in kurtulu\u015fu i\u00e7in Tacdin evini feda eder. Emsali g\u00f6r\u00fclmemi\u015f bir dostluk \u00f6rne\u011fini sergiler.<\/p>\n
Beko’nun oyunlar\u0131yla beyle satran\u00e7 oynamaya ikna edilen Mem ba\u015flang\u0131\u00e7ta ilk \u00fc\u00e7 oyunu al\u0131r. Beko Mem’in iyi oynad\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcnce Mem’in y\u00f6n\u00fcn\u00fc Z\u00een’e do\u011fru \u00e7evirir. Z\u00een’i g\u00f6r\u00fcp hayallere dalan Mem, Bey’e yenilir. Sevgilisinin Z\u00een oldu\u011funu \u00f6\u011frenen bey Mem’i zindana atar.<\/p>\n
Bir seneye yak\u0131n zindanda kalan Mem, Z\u00een’in hasretine dayanamay\u0131p \u00f6l\u00fcr. Mem’in cenazesinin kald\u0131r\u0131ld\u0131\u011f\u0131 esnada Tacdin Beko’yu g\u00f6r\u00fcp \u00f6ld\u00fcr\u00fcr.<\/p>\n
Beko’nun \u00f6ld\u00fc\u011f\u00fcn\u00fc g\u00f6ren Z\u00een, bak\u0131n hakk\u0131nda ne d\u00fc\u015f\u00fcn\u00fcyor:<\/p>\n
‘Ey \u015fah \u00fb wezir\u00ea izz-\u00fb temkin! \/ ‘Ey izz ve temkinli \u015fah ve vezir!<\/p>\n
Ez h\u00eav\u00ee dikim ne kin \u00eenad\u00ea \/ Rica ediyorum inat etmeyiniz,<\/p>\n
Der heqq\u00ea vi menbe\u00ea fesad\u00ea \/ Bu fesat kayna\u011f\u0131 hakk\u0131nda.<\/p>\n
Lewra ku xwedan\u00ea ins \u00fb canan \/ \u00c7\u00fcnk\u00fc insanlar ve cinlerin Allah\u0131n,<\/p>\n
Wi xaliqe erd \u00fb asimanan, \/ Yer ve g\u00f6klerin yarat\u0131c\u0131s\u0131,<\/p>\n
Roja ew\u00ee hubbe da heb\u00eeban \/ Sevgiyi, sevgilileri verdi\u011fi g\u00fcn,<\/p>\n
H\u0131ng\u00ea ew\u00ee buxz\u00ea da raqiban \/ O zaman bu\u011fzu da rakiblere verdi.<\/p>\n
… \/ …<\/p>\n
Em sorgulin, ew jibo me xare \/ Biz k\u0131rm\u0131z\u0131 g\u00fcl\u00fcz, o bizim i\u00e7in dikendir<\/p>\n
Em genc\u00een \u00fb ew jibo me mare \/ Biz hazineyiz o bizim i\u00e7in y\u0131land\u0131r.<\/p>\n
Gul h\u0131fz-\u0131 di bin bi n\u00fbk\u00ea xaran \/ G\u00fcller dikenlerin gagas\u0131yla korunur,<\/p>\n
Genc\u00eene xwedan di bin bi maran \/ Hazineler de y\u0131lanlarla beslenir.<\/p>\n
… …<\/p>\n
Ger ew ne b\u00fbya di n\u00eav me hail \/ E\u011fer o olmasayd\u0131 aram\u0131zda engel,<\/p>\n
I\u015fqa me di b\u00fb betal \u00fb zail’ \/ A\u015fk\u0131m\u0131z da bozulur ve zail olurdu.’<\/p>\n
“Nas\u0131l ki bir g\u00fcl\u00fc diken, hazineyi de y\u0131lan koruyorsa, bizim de bek\u00e7imiz (k\u00f6pe\u011fimiz) Beko olacakt\u0131r.” Diyen Z\u00een, Mem’in mezar\u0131n\u0131n ba\u015f\u0131nda devaml\u0131 a\u011flayarak \u015f\u00f6yle der:<\/p>\n
‘Ey v\u00fccudumun ve can\u0131m\u0131n m\u00fclk\u00fcm\u00fcn sahibi,<\/p>\n
Ben bah\u00e7eyim, sen de bah\u00e7\u0131van<\/p>\n
Senin bah\u00e7en sahipsizdir<\/p>\n
Sen olamazsan onlar neye yarar<\/p>\n
Ka\u015flar, g\u00f6zler, z\u00fcl\u00fcfler neyedir.<\/p>\n
Z\u00fclf\u00fcm\u00fc tel tel \u00e7ekeyim<\/p>\n
Sonra yarim sen beni belki de\u011fi\u015fik g\u00f6r\u00fcrs\u00fcn<\/p>\n
En iyi hepsi yerinde kals\u0131n<\/p>\n
Hakk’a emanetim teslim ediyim.’<\/p>\n
diyerek yap\u0131\u015ft\u0131\u011f\u0131 Mem’in mezar ta\u015f\u0131nda can\u0131n\u0131 verir. Bey, Z\u00een’i g\u00f6mmek i\u00e7in Mem’in mezar\u0131n\u0131 a\u00e7t\u0131rarak Z\u00een’in sark\u0131t\u0131ld\u0131\u011f\u0131 esnada seslenir ve \u015f\u00f6yle der:<\/p>\n
“Memo! Al sana yar!” der<\/p>\n
*********<\/p>\n
Xan\u00ee, bu a\u015fk hik\u00e2yesini, K\u00fcrt halk\u0131 aras\u0131nda olduk\u00e7a yayg\u0131n olan ve s\u00f6zl\u00fc gelenek yoluyla y\u00fczy\u0131llarca dilden, dile dola\u015fan ‘Mem\u00ea Alan Destan\u0131”\u0131ndan esinlenerek yazm\u0131\u015ft\u0131r. Mitolojik bir nitelik kazanan bu destan M.\u00d6.’den bu yana halk aras\u0131nda, daha \u00e7ok ‘dengb\u00eaj’ ‘ler taraf\u0131ndan ve \u00f6zellikle uzun k\u0131\u015f gecelerinde ard arda uzay\u0131p giden gecelerde manzum ve bazen de anlat\u0131c\u0131 durup mensur (hikaye edici bir dille) anlat\u0131rd\u0131. Uzun soluklu bu dengb\u00eajleri, halk \u00e2deta b\u00fcy\u00fclenmi\u015f bir \u015fekilde ve kendinden ge\u00e7ercesine saatlerce dinler ve onu takip eden gecelerde hik\u00e2yenin sonunu b\u00fcy\u00fck bir sab\u0131rs\u0131zl\u0131k ve merakla beklerdi. Halk\u0131n ilgisini g\u00f6re anlat\u0131c\u0131s\u0131 da hik\u00e2yenin k\u0131sa veya uzunlu\u011funu belirler. Xan\u00ee, ‘Mem \u00fb Z\u00een’ ‘ i XVII. Y\u00fczy\u0131l\u0131n sonlar\u0131nda yazm\u0131\u015ft\u0131r. O d\u00f6nemde yaz\u0131lm\u0131\u015f olan b\u00fct\u00fcn eserlerde Arap\u00e7a ve Fars\u00e7a’n\u0131n etkisi alt\u0131nda kal\u0131p bu dillerden kelimeler mevcuttur. (Bu Divan Edebiyat\u0131’n\u0131n da bir \u00f6zelli\u011fidi.) Bunda dolay\u0131d\u0131r ki bu Mem \u00fb Z\u00een’de de bu etkiyi g\u00f6rebilmek m\u00fcmk\u00fcnd\u00fcr. Buna ra\u011fmen bu eser, K\u00fcrt dilinin ve zengin k\u00fclt\u00fcr\u00fcn\u00fcn ispat\u0131d\u0131r. Xan\u00ee’nin, ‘Kurmanc\u0131m, k\u00fbh-\u00ee kenar\u00ee ‘ (K\u00fcrd\u00fcm, da\u011fl\u0131y\u0131m, kenardan\u0131m) deyi\u015fi, san\u0131r\u0131m bir\u00e7ok sorunun cevab\u0131 niteli\u011findedir. Bu eser, ilk olarak Ahmed Fa\u00eek taraf\u0131ndan (1143 hicri-1730 milad\u00ee) y\u0131l\u0131nda Azeri T\u00fcrk\u00e7esine \u00e7evrilmi\u015ftir.<\/p>\n
S\u0131rr\u0131 Dada\u015fbilge, 1969 y\u0131l\u0131nda nesre \u00e7evirip, beyitlerini sadele\u015ftirmi\u015ftir. 42 yaprak 83 sayfadan meydana gelmi\u015f bu \u00e7evirinin ilk sayfas\u0131 zayidir. Fa\u00eek, Ehmed\u00ea Xan\u00ee’den 35 y\u0131l sonra \u00e7eviri yapm\u0131\u015ft\u0131r. \u0130ki ayr\u0131 yerden kendisinden bahsetmekte olan Fa\u00eek ayr\u0131ca gazellerin son beyitlerinde mahlaz kullanm\u0131\u015ft\u0131r.<\/p>\n
\u0130kinci olarak Abdulaziz Halis \u00c7\u0131k\u0131nta\u015f 1906 y\u0131l\u0131nda T\u00fcrk\u00e7eye \u00e7evirmi\u015ftir. Fakat kitap bir t\u00fcrl\u00fc bas\u0131lamaz. Arap\u00e7a, Frans\u0131zca, Almanca, Rus\u00e7a ba\u015fta olmak \u00fczere bir\u00e7ok dile \u00e7evrisi yap\u0131lm\u0131\u015ft\u0131r. 1968 y\u0131l\u0131nda M.Emin Bozarslan taraf\u0131ndan T\u00fcrk\u00e7eye \u00e7evirilmi\u015ftir. Leyla ile Mecnun, Romeo ve Juliyet gibi Mem \u00fb Z\u00een’de d\u00fcnyan\u0131n \u00f6l\u00fcms\u00fcz edebi eserleri aras\u0131nda yerini alm\u0131\u015ft\u0131r. Ve yine bu eserlerdeki gibi Mem \u00fb Z\u00een’de de be\u015feri a\u015fktan ilah\u00ee bir a\u015fka y\u00fckseli\u015f vard\u0131r. Bu a\u015fk etraf\u0131nda Xan\u00ee, \u00e7a\u011f\u0131n sosyal, k\u00fclt\u00fcrel, dini ve idari durumunu g\u00fc\u00e7l\u00fc bir \u015fekilde tasvir etmi\u015f, b\u00f6lge (Botan b\u00f6lgesi)’n\u0131n t\u00f6relerini, bayramlar\u0131n\u0131 (Burada Newroz bayra**n\u0131n yeri olduk\u00e7a \u00f6nemli…), bayramlarla birlikte av partilerini, k\u0131r e\u011flencelerini k\u0131sacas\u0131 halk\u0131n b\u00fct\u00fcn ya\u015fant\u0131 tarzlar\u0131n\u0131 g\u00f6rebilmek m\u00fcmk\u00fcnd\u00fcr. A\u015fk unsurunun yan\u0131nda, da\u011flardan (Cudi, Tura ‘Tur da\u011f\u0131’), sulardan (\u00d6zellikle Dicle nehrini), a\u011fa\u00e7lardan, hayvanlardan, ku\u015flardan (B\u00fclb\u00fcl\u00fcn \u00f6nemi b\u00fcy\u00fck), bitkilerden (B\u00fclb\u00fclle ba\u011flant\u0131l\u0131 olarak g\u00fcl’den ), renklerden, kokulardan s\u0131k s\u0131k bahsetmekte bunlar\u0131 okuyucunun zihninde canland\u0131r\u0131p adete g\u00f6zler \u00f6n\u00fcne sermektedir<\/p>\n","protected":false},"excerpt":{"rendered":"
Cizre h\u00fck\u00fcmdarlar\u0131ndan Mir Abdullah’\u0131n o\u011flu Mir Zeynuddin zaman\u0131nda (854 Hicri, 1451\/1451 Miladi) y\u0131llar\u0131nda olay meydana gelmi\u015ftir.K\u00fcrt \u015fairi, bilgini olan Ehmed\u00ea Xan\u00ee taraf\u0131ndan yaz\u0131lm\u0131\u015f ve 1695 y\u0131ll\u0131nda tamamlanm\u0131\u015ft\u0131r. Bu eserin hangi tar\u0131hte yaz\u0131lm\u0131\u015f oldu\u011fu hakk\u0131nda hi\u00e7bir belge yoktur. 1690 y\u0131l\u0131nda yazmaya ba\u015flad\u0131\u011f\u0131 s\u00f6ylenmektedir.Xan\u00ee’nin, hangi tarihte do\u011fup hangi tarihte vefat etti\u011fi hakk\u0131nda da kesin bilgiler mevcut de\u011fil. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[137],"tags":[],"class_list":{"0":"post-4153","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-edebiyat-turkiye"},"yoast_head":"\n
Mezopotamya'n\u0131n imkans\u0131z a\u015fk hikayesi | Mem \u00fb Z\u00een - Ehmed\u00ea Xan\u00ee - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/02\/06\/mezopotamyanin-imkansiz-ask-hikayesi-mem-u-zin-ehmede-xani\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Mezopotamya'n\u0131n imkans\u0131z a\u015fk hikayesi | Mem \u00fb Z\u00een - Ehmed\u00ea Xan\u00ee\" \/>\n<meta property=\"og:description\" content=\"Cizre h\u00fck\u00fcmdarlar\u0131ndan Mir Abdullah’\u0131n o\u011flu Mir Zeynuddin zaman\u0131nda (854 Hicri, 1451\/1451 Miladi) y\u0131llar\u0131nda olay meydana gelmi\u015ftir.K\u00fcrt \u015fairi, bilgini olan Ehmed\u00ea Xan\u00ee taraf\u0131ndan yaz\u0131lm\u0131\u015f ve 1695 y\u0131ll\u0131nda tamamlanm\u0131\u015ft\u0131r. Bu eserin hangi tar\u0131hte yaz\u0131lm\u0131\u015f oldu\u011fu hakk\u0131nda hi\u00e7bir belge yoktur. 1690 y\u0131l\u0131nda yazmaya ba\u015flad\u0131\u011f\u0131 s\u00f6ylenmektedir.Xan\u00ee’nin, hangi tarihte do\u011fup hangi tarihte vefat etti\u011fi hakk\u0131nda da kesin bilgiler mevcut de\u011fil. 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Ehmed\u00ea Xan\u00ee - narteks.net","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/narteks.net\/index.php\/2010\/02\/06\/mezopotamyanin-imkansiz-ask-hikayesi-mem-u-zin-ehmede-xani\/","og_locale":"tr_TR","og_type":"article","og_title":"Mezopotamya'n\u0131n imkans\u0131z a\u015fk hikayesi | Mem \u00fb Z\u00een - Ehmed\u00ea Xan\u00ee","og_description":"Cizre h\u00fck\u00fcmdarlar\u0131ndan Mir Abdullah’\u0131n o\u011flu Mir Zeynuddin zaman\u0131nda (854 Hicri, 1451\/1451 Miladi) y\u0131llar\u0131nda olay meydana gelmi\u015ftir.K\u00fcrt \u015fairi, bilgini olan Ehmed\u00ea Xan\u00ee taraf\u0131ndan yaz\u0131lm\u0131\u015f ve 1695 y\u0131ll\u0131nda tamamlanm\u0131\u015ft\u0131r. Bu eserin hangi tar\u0131hte yaz\u0131lm\u0131\u015f oldu\u011fu hakk\u0131nda hi\u00e7bir belge yoktur. 1690 y\u0131l\u0131nda yazmaya ba\u015flad\u0131\u011f\u0131 s\u00f6ylenmektedir.Xan\u00ee’nin, hangi tarihte do\u011fup hangi tarihte vefat etti\u011fi hakk\u0131nda da kesin bilgiler mevcut de\u011fil. 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