{"id":418,"date":"2009-03-13T13:57:43","date_gmt":"2009-03-13T10:57:43","guid":{"rendered":"http:\/\/localhost\/wordpress\/2009\/03\/13\/dervent-deresini-duman-burudu\/"},"modified":"2009-03-13T13:57:43","modified_gmt":"2009-03-13T10:57:43","slug":"dervent-deresini-duman-burudu","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2009\/03\/13\/dervent-deresini-duman-burudu\/","title":{"rendered":"Dervent Deresini Duman B\u00fcr\u00fcd\u00fc"},"content":{"rendered":"

Dervent Deresini Duman B\u00fcr\u00fcd\u00fc<\/strong><\/span><\/p>\n

Bir tek Dervent Deresi’ni mu duman b\u00fcr\u00fcm\u00fc\u015f ki? Kara bulutlar dola\u015f\u0131yor yurdun bir\u00e7ok yeninde. Frans\u0131zlar Adana’da, Antep’te, Mersin’de cirit atarken, Yunan Ege’yi parsellemi\u015f. \u0130ngiliz’in, Alman’\u0131n hesaplar\u0131 daha ba\u015fka. S\u00f6z\u00fcn k\u0131sas\u0131, s\u00f6m\u00fcrgeciler, pay etmi\u015f yurdumuzu. Buna raz\u0131 olmayanlar, yer yer \u00e7eteler kurmu\u015f, kimi da\u011fa \u00e7\u0131km\u0131\u015f, kimi ovada vuru\u015fuyor. Ba\u015ftakiler derseniz, dan\u0131\u015f\u0131kl\u0131 zaten, sen bana ili\u015fme, ben sana.<\/p>\n

Devir cumhuriyet \u00f6ncesi. Ege da\u011flar\u0131 da \u00e7atal y\u00fcreklerle dolu. Yurdun i\u015fgaline g\u00f6nl\u00fc raz\u0131 olmayanlar, efeler, zeybekler, k\u0131zanlar\u0131n\u0131 toplay\u0131p \u00e7\u0131km\u0131\u015f da\u011fa. Bir yandan d\u00fc\u015fmanla sava\u015f\u0131yor, \u00f6te yandan onlara yard\u0131m edenlerle. Toz duman, dost d\u00fc\u015fmana kar\u0131\u015fm\u0131\u015f.
Bir yanda ger\u00e7ek yurtseverler, can\u0131n\u0131 di\u015fine takm\u0131\u015f yurdunu savunanlar; \u00f6te yandan i\u015fgalciler ve onlar\u0131n \u015fak\u015fak\u00e7\u0131lar\u0131. Bir de \u00e7apulcular var. F\u0131rsat\u0131 ganimet bilip, soygun i\u00e7in, yol kesmek, \u0131rza ge\u00e7mek i\u00e7in da\u011flara \u00e7\u0131kan var. B\u00f6ylesine toz dumana kar\u0131\u015f\u0131k. Kimin ne oldu\u011fu belli de\u011fil. Kendine “Efe” diyen \u00e7\u0131k\u0131yor da\u011fa. Vuruyor, k\u0131r\u0131yor, yol kesiyor, bel kesiyor. Sal\u0131yor adamlar\u0131n\u0131 a\u015fa\u011f\u0131 \u00fcnl\u00fc bir efenin ad\u0131n\u0131 verip, para istiyor, mal istiyor. En \u00e7ok da bunlar u\u011fra\u015ft\u0131r\u0131yor \u00e7eteleri. Bir tek yol, bel kesmekle kalm\u0131yor bunlar, bir de d\u00fc\u015fmana ihbarc\u0131l\u0131k, \u015fak\u015fak\u00e7\u0131l\u0131k yap\u0131yorlar. S\u00f6z\u00fcn k\u0131sas\u0131, Ege da\u011flar\u0131 ka\u00e7ak dolu. Kanl\u0131k\u0131s\u0131k’ta \u00e7ak\u0131rcal\u0131, Kahrat,’ta G\u00f6k\u00e7en Efe, Bozda\u011f’da Avc\u0131, Ayd\u0131n da\u011flar\u0131nda Poslu Efe tirim tirim titretiyor y\u00f6reyi. Olandan al\u0131p, olmayana da\u011f\u0131t\u0131yor bunlar.<\/p>\n

Bunlar\u0131n aras\u0131nda bir de Gavur Ali var. O da kendine Efe dedirtenlerden. Ama i\u015fbirlik\u00e7i. \u0130\u015fgalcilerin adam\u0131. Yol kesen cinsinden. T\u00fcrk\u00fcm\u00fcze konu olan olay\u0131n bir aya\u011f\u0131 i\u015fte bu Ali.. Nam\u0131 di\u011fer Gavur Ali. \u00d6demi\u015f’in Kaymakl\u0131 k\u00f6y\u00fcnden Gavur Ali… Vars\u0131l bir ailenin o\u011flu. Bir de k\u0131zkarde\u015fi var Ali’nin. G\u00fczelli\u011fi dillerde. Boylu, poslu endaml\u0131 bir k\u0131z Ay\u015fe. K\u00f6yde kimse ad\u0131yla \u00e7a\u011f\u0131rm\u0131yor Ay\u015fe’yi, tatl\u0131 dili nedeniyle herkes “Dudu” diyor Ay\u015fe’ye. Dudu a\u015fa\u011f\u0131, Dudu yukar\u0131.<\/p>\n

Bu t\u00fcrk\u00fcn\u00fcn \u00f6yk\u00fcs\u00fcn\u00fc anlatanlar, ayn\u0131 k\u00f6yden S\u00fcleyman’dan s\u00f6z ettiler. T\u00fcrk\u00fcn\u00fcn kahraman\u0131n\u0131n ad\u0131 S\u00fcleyman onlara g\u00f6re. Ne ki t\u00fcrk\u00fcy\u00fc okuyanlardan kimi “Musa” olarak okuyor. Kimi yaz\u0131l\u0131 kaynaklarda da “Edepli” olarak ge\u00e7iyor kahraman\u0131n ad\u0131. Kitab\u0131n giri\u015finde de a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z gibi, televizyon program\u0131 i\u00e7in t\u00fcrk\u00fcde ge\u00e7en ad\u0131n S\u00fcleyman oldu\u011funu saptad\u0131klar\u0131 i\u00e7in biz de \u00f6yk\u00fcm\u00fcz\u00fc S\u00fcleyman \u00fcst\u00fcne kurduk. T\u00fcrk\u00fcn\u00fcn de S\u00fcleyman ad\u0131n\u0131n ge\u00e7enini se\u00e7tik. Elimize ge\u00e7en “Musa”l\u0131 notay\u0131 da kitab\u0131n sonuna ekledik. Asl\u0131nda bu durum ilk kez bu t\u00fcrk\u00fcyle \u00e7\u0131km\u0131yordu kar\u015f\u0131m\u0131za. Ne ki, bu t\u00fcrk\u00fc birka\u00e7 isimle ama ayn\u0131 ezgiyle okundu\u011fu i\u00e7in, daha g\u00f6ze bat\u0131yordu.<\/p>\n

Bunlar\u0131 a\u00e7\u0131klad\u0131ktan sonra, d\u00f6nelim \u00f6yk\u00fcm\u00fcze. \u00d6demi\u015f’in Kaymakl\u0131 k\u00f6y\u00fcnden S\u00fcleyman. Ayn\u0131 k\u00f6yden Dudu’ya tutkun. Ne ki S\u00fcleyman, \u00e7ok t\u00fcrk\u00fcm\u00fcz\u00fcn \u00f6yk\u00fcs\u00fcnde oldu\u011fu gibi, Dudu’ya g\u00f6re daha yoksul. Ama g\u00f6n\u00fcl bu! Bir de \u015fu var ki, kimseye de eyvallah\u0131 yok. Bir tek Dudu’ya boynu eyik. Dudu’ya ba\u011fl\u0131. Arada bir gizlice bulu\u015fup s\u00f6yle\u015fiyorlar. Yol yordam ar\u0131yorlar. “Babam ke\u00e7i inatl\u0131d\u0131r. Bir kere yok dedi mi, he dedirtemezsin. Nuh der Peygamber demez. Ali abim dersen, gavurun teki. Kendini d\u00fc\u015f\u00fcn\u00fcr. Bizi dileyimizce ba\u015fg\u00f6z etmez bunlar. En iyisi ka\u00e7\u0131p gidelim. Abim zaten da\u011fda. Araya zaman girince hepsi yumu\u015far. Birka\u00e7 ay ba\u015fka yerlerde kal\u0131r\u0131z sonra da, onlar\u0131n g\u00f6nl\u00fc olur. D\u00f6ner geliriz k\u00f6ye” diyor Dudu. S\u00fcleyman d\u00fcnden haz\u0131r. Tek kayg\u0131s\u0131 Gavur Ali’nin kini. “Ali kinlidir. Da\u011fa \u00e7\u0131kal\u0131 burnu daha da b\u00fcy\u00fcd\u00fc. Rahat komaz. \u0130z s\u00fcr\u00fcp ay\u0131r\u0131r bizi” diyor bir yandan; \u00f6te yandan da ba\u015fka \u00e7\u0131kar yolumuz yok. Ka\u00e7aca\u011f\u0131z. Kinleri bitene kadar g\u00f6r\u00fcnmeyiz. Yar\u0131na haz\u0131r ol Dudu’m. Yar\u0131ndan tezi yok gidelim.”
Var\u0131p anas\u0131na da a\u00e7\u0131yor durumu S\u00fcleyman. “B\u00f6yleyken b\u00f6yle. Yar\u0131n gece Dudu’yu al\u0131p gidiyorum ben. Bu i\u015fin ba\u015fka oluru yok. Dudu da b\u00f6yle istiyor. Anas\u0131 basas\u0131 kara\u00e7al\u0131. Aradan \u00e7ekilmiyorlar. G\u00f6rs\u00fcnler el mi yaman, bey mi?”<\/p>\n

Anas\u0131 kar\u015f\u0131 duruyor. “Aman o\u011ful, onlar\u0131n \u015ferrini \u00fcst\u00fcm\u00fcze \u00e7ekme. Ali “gavur” ad\u0131n\u0131 bo\u015fa almad\u0131. Elin gavuruyla bir olup, bizim efeleri ele veriyor. Gaddar adamd\u0131r Gavur Ali. Deve kinlidir \u00fcstelik. Vazge\u00e7 o\u011ful. Biraz daha sabret. Belki ta\u015f y\u00fcrekleri yumu\u015far. G\u00fcn do\u011fmadan neler do\u011far. Bakars\u0131n efeler haller Gavur Ali’yi. Ali giderse belleri k\u0131r\u0131l\u0131r. R\u0131za g\u00f6sterir anas\u0131 babas\u0131.”<\/p>\n

\u015eunu diyor, bunu diyor. Ama S\u00fcleyman duymuyor. “Dudu’yu yar\u0131n gece ka\u00e7\u0131raca\u011f\u0131m. Bu i\u015fin bekleri yok. Nerden inceyse orda k\u0131r\u0131ls\u0131n”. Ne desin anas\u0131. G\u00f6z\u00fcn\u00fcn nuru, evinin dire\u011fi bir o\u011ful. “Kendini iyi kolla. Bu gavur h\u0131nz\u0131r\u0131 \u015feytanla \u00e7omak oynar. \u0130yi de iz s\u00fcrer. Faka bast\u0131rmas\u0131n seni. Tuza\u011fa d\u00fc\u015fme. Al, uzaklara g\u00f6t\u00fcr Dudu’yu. Bizi de habersiz koma.”
G\u00fcn a\u015f\u0131p ak\u015fam olunca, at\u0131n\u0131 e\u011ferleyip, heybesini terkisine atm\u0131\u015f S\u00fcleyman. Gecenin karanl\u0131\u011f\u0131nda var\u0131p beklemi\u015f. Dudu’yu kavil yerinde. \u00e7ok ge\u00e7meden Dudu gelmi\u015f elinde boh\u00e7as\u0131yla. Ku\u015f gibi \u00e7arp\u0131yor y\u00fcre\u011fi Dudu’nun. Tez elden bo\u015f\u00e7ay\u0131 yerle\u015ftirmi\u015fler heybeye. Binmi\u015f at\u0131n terkisine Dudu. Dehlemi\u015fler. Dervent Deresi’ne. \u00e7evirmi\u015f ba\u015f\u0131n\u0131 at\u0131n. Vurmu\u015f mahmuzlar\u0131.<\/p>\n

Sabaha yak\u0131n \u00d6demi\u015f’i tutmu\u015flar. Var\u0131p bir arkada\u015f\u0131n\u0131n kap\u0131s\u0131n\u0131 \u00e7alm\u0131\u015f S\u00fcleyman. Zaten haberli arkada\u015f\u0131. Bekliyorlar. Buyur etmi\u015fler i\u00e7eri. Gereken izzet ikram\u0131 g\u00f6stermi\u015fler.
Ertesi g\u00fcn Dudu’nun evinde anla\u015f\u0131lm\u0131\u015f mesele. Anas\u0131babas\u0131 cin at\u0131nda. “Vay gahbenin o\u011flu vay! Gidinin o\u011flu! Demek bunu yapacakt\u0131n bize. Alaca\u011f\u0131n olsun. Bunu yan\u0131na b\u0131rak\u0131rsak” diye hayk\u0131r\u0131yorlar. \u00e7ok ge\u00e7meden de Gavur Ali iniyor k\u00f6ye. “Vay gahpe anal\u0131 vay! Ulan \u015ferefimizi be\u015f paral\u0131k ettin be! Bunu kormuyum yan\u0131na. Be\u015f mecitlik kur\u015fun helal olsun sana. G\u00f6rd\u00fc\u011f\u00fcm yerde m\u0131hlamasam da Gavur Ali demesinler. Benim bac\u0131m\u0131 ka\u00e7\u0131racan ha! Alaca\u011f\u0131n olsun” deyip bang\u0131r bang\u0131r ba\u011f\u0131r\u0131yor k\u00f6y kahvesinde.<\/p>\n

\u015eu da var ki, k\u00f6yl\u00fc i\u00e7ten i\u00e7ten keviniyor. “Oh oldu! Dinsizin hakk\u0131ndan, imans\u0131z gelir! \u0130yi etti S\u00fcleyman. Oh etti! Burnu s\u00fcrts\u00fcn az\u0131c\u0131k gavurun. Anlas\u0131n d\u00fcnyan\u0131n ka\u00e7 bucak oldu\u011funu” diyor.<\/p>\n

Gavur Ali fellik fellik ar\u0131yor S\u00fcleyman’\u0131. Haber salmad\u0131\u011f\u0131 yer kalm\u0131yor. \u0130zini s\u00fcr\u00fcyor. Ar\u0131yor tar\u0131yor bo\u015f. S\u00fcleyman’la Dudu kay\u0131p. Aradan haftalar ge\u00e7iyor, \u0131\u0131h! Aylara ge\u00e7iyor. Yok. Bir haber \u00e7\u0131km\u0131yor. Gavur Ali k\u00fcplerde. Deliler gibi d\u00f6n\u00fcyor ortal\u0131kta. Bak\u0131yor olacak gibi de\u011fil. \u0130\u015fin \u015feytanl\u0131\u011f\u0131na ka\u00e7\u0131yor. “Can\u0131m ne var ki aram\u0131zda. \u0130ki g\u00f6n\u00fcl bir olup, karar vermi\u015fler. Kan davas\u0131 m\u0131 var aram\u0131zda. Gen\u00e7ler. Bir hatad\u0131r yapm\u0131\u015flar. Gelsin el \u00f6ps\u00fcnler bar\u0131\u015fal\u0131m. Et t\u0131rnaktan ayr\u0131l\u0131r m\u0131? Ne de olsa eni\u015ftemiz say\u0131l\u0131r. Herkes yanl\u0131\u015f yapabilir” diye dedikodu salm\u0131\u015f ortal\u0131\u011fa.<\/p>\n

Bu s\u00f6zler var\u0131p S\u00fcleyman’\u0131n kula\u011f\u0131na ula\u015fm\u0131\u015f. Bir yandan yakalanmak korkusu, bir yandan arkada\u015f\u0131na fazla y\u00fck olma duygusu, zaten \u00fcz\u00fcyor S\u00fcleyman’\u0131. K\u00f6yl\u00fcleri gelip Gavur Ali’nin yumu\u015fad\u0131\u011f\u0131n\u0131 s\u00f6yleyince seviniyor S\u00fcleyman. Tez elden haz\u0131rl\u0131\u011fn\u0131 yap\u0131yor. Dudu’ya da anlat\u0131yor durumu. “Ali’nin y\u00fcre\u011fi yumu\u015fam\u0131\u015f. Gelsin el \u00f6ps\u00fcnler, bar\u0131\u015fal\u0131m diyesiymi\u015f. Usand\u0131m gizlenmekten. Bitsin bu korku. Bu ka\u00e7\u0131\u015f. Gider baban\u0131n, anan\u0131n elini \u00f6periz. \u00dc\u00e7emmi day\u0131 da girer araya. Olur biter.”<\/p>\n

Dudu karars\u0131z. Dudu korkulu. “Sen onlar\u0131 bilmezsin. Deve kini vard\u0131r bizimkilerde. \u015eeytanl\u0131\u011f\u0131na d\u00fc\u015f\u00fcn\u00fcyorlar bu i\u015fi. Benim g\u00f6nl\u00fcm raz\u0131 de\u011fil. Ama sen bilirsin.”
S\u00f6z\u00fcn k\u0131sas\u0131, ak\u015fama do\u011fru atlar\u0131na binip, koyulmu\u015flar yola. Dervent Deresini yats\u0131ya do\u011fru tutmu\u015flar. Dervent Deresi de dere. Dumanl\u0131 dere. Boranl\u0131 dere. G\u00f6z g\u00f6z\u00fc g\u00f6rm\u00fcyor. Zor g\u00fc\u00e7 yol buluyorlar. Gecenin bir yar\u0131s\u0131nda da Kaymakl\u0131’ya ula\u015f\u0131yorlar. Anas\u0131 babas\u0131 sarma\u015f dola\u015f S\u00fcleyman’\u0131n. S\u00fcleyman’\u0131 b\u0131rak\u0131p Dudu’ya sar\u0131l\u0131yorlar; onu b\u0131rak\u0131p yine S\u00fcleyman’a sar\u0131l\u0131yorlar. Durumu sergiliyor baba. “Gavur Ali’nin g\u00f6nl\u00fc oldu. Gelip el \u00f6ps\u00fcnler dermi\u015f. Babas\u0131 anas\u0131 da onun a\u011fz\u0131na bak\u0131yor. Sabah \u00fc\u00e7be\u015f b\u00fcy\u00fck de bulal\u0131m, birlikte gidersiniz. Olur biter.”<\/p>\n

Sabah\u0131 zor etmi\u015f S\u00fcleyman. Tez elden kalk\u0131p kahveye inmi\u015f. \u0130nmi\u015f ki b\u00fcy\u00fcklerden birka\u00e7 ki\u015fi al\u0131p, kay\u0131nbabas\u0131na gitsinler. Girip selam vermi\u015f kahvedekinlere. Dostlarla sarma\u015f dola\u015f, ho\u015fbe\u015f. Demeye kalmadan, kahve kap\u0131s\u0131 bir tekmeyle a\u00e7\u0131lm\u0131\u015f. Gavur Ali h\u0131\u015f\u0131nla girmi\u015f i\u00e7eri. S\u00fcleyman arkada\u015flar\u0131yla masada oturuyor. Do\u011fruca S\u00fcleyman’a y\u00fcr\u00fcm\u00fc\u015f Ali. “Vay gahpe d\u00f6l\u00fc vay. Vay ki d\u00fc\u015ft\u00fcn tuza\u011f\u0131ma sonunda. Sen kim, benim bac\u0131m\u0131 ka\u00e7\u0131rmak kim? Benim \u015ferefimle oynayacak adam m\u0131s\u0131n sen?” deyip, belinden be\u015flisini \u00e7\u0131karm\u0131\u015f. Aln\u0131na \u00e7evirmi\u015f namluyu. S\u00fcleyman ne oldu\u011funu anlamaya f\u0131rsat kalmadan y\u0131k\u0131lm\u0131\u015f yere. Kaymakl\u0131 kahvesi anababa g\u00fcn\u00fc. Masalar sandalyeler girmi\u015f birbirine. Gavur Ali silah\u0131n\u0131 k\u0131n\u0131na koyup, \u00e7\u0131km\u0131\u015f d\u0131\u015far\u0131. Da\u011f yolunu tutmu\u015f yeniden.<\/p>\n

Dudu haberi duyunca yerlere atm\u0131\u015f kendini. S\u00fcleyman’\u0131n anas\u0131babas\u0131 deli divane. “Yediler o\u011flumu. Kalle\u015flikle yediler” deyip yerlerde s\u00fcr\u00fcn\u00fcyorlar.
Olay halk\u0131n diline ba\u015fka yans\u0131yor. Dervent Deresi’nden al\u0131p, Kaymakl\u0131 kahvesine t\u00fcrk\u00fcyle ta\u015f\u0131yorlar olay\u0131. Var\u0131p var\u0131p g\u00fcn\u00fcm\u00fcze de t\u00fcrk\u00fcyle ula\u015f\u0131yor. <\/p>\n

DERVENT DERES\u0130<\/p>\n

Dervent Deresi’ni duman b\u00fcr\u00fcd\u00fc,
Duman\u0131n i\u00e7inde Dudum y\u00fcr\u00fcd\u00fc,
Kald\u0131r Dudum kollar\u0131n\u0131 g\u00f6ster y\u00fcz\u00fcn\u00fc,
Dudumun yollar\u0131nda k\u0131yd\u0131m can\u0131m\u0131.
Kaymak\u00e7\u0131 kahvesinde masa kuruldu,
Masan\u0131n ba\u015f\u0131nda S\u00fcleyman vuruldu,
Saatine varmadan \u00d6demi\u015f’e duyuldu,
Kald\u0131r Dudum kollar\u0131n\u0131, g\u00f6ster boyunu,
Dudumun yollar\u0131nda k\u0131yd\u0131m can\u0131m\u0131.<\/p>\n

Kaynak:
Ya\u015far \u00d6z\u00fcrk\u00fct
\u00d6yk\u00fcleriyle\u00a0 T\u00fcrk\u00fcler 3
\u0130stanbul, 2002<\/p>\n","protected":false},"excerpt":{"rendered":"

Dervent Deresini Duman B\u00fcr\u00fcd\u00fc Bir tek Dervent Deresi’ni mu duman b\u00fcr\u00fcm\u00fc\u015f ki? Kara bulutlar dola\u015f\u0131yor yurdun bir\u00e7ok yeninde. Frans\u0131zlar Adana’da, Antep’te, Mersin’de cirit atarken, Yunan Ege’yi parsellemi\u015f. \u0130ngiliz’in, Alman’\u0131n hesaplar\u0131 daha ba\u015fka. S\u00f6z\u00fcn k\u0131sas\u0131, s\u00f6m\u00fcrgeciler, pay etmi\u015f yurdumuzu. Buna raz\u0131 olmayanlar, yer yer \u00e7eteler kurmu\u015f, kimi da\u011fa \u00e7\u0131km\u0131\u015f, kimi ovada vuru\u015fuyor. Ba\u015ftakiler derseniz, dan\u0131\u015f\u0131kl\u0131 zaten, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[55],"tags":[],"class_list":{"0":"post-418","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-oykuleriyle-turkuler"},"yoast_head":"\nDervent Deresini Duman B\u00fcr\u00fcd\u00fc - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2009\/03\/13\/dervent-deresini-duman-burudu\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dervent Deresini Duman B\u00fcr\u00fcd\u00fc\" \/>\n<meta property=\"og:description\" content=\"Dervent Deresini Duman B\u00fcr\u00fcd\u00fc Bir tek Dervent Deresi’ni mu duman b\u00fcr\u00fcm\u00fc\u015f ki? Kara bulutlar dola\u015f\u0131yor yurdun bir\u00e7ok yeninde. Frans\u0131zlar Adana’da, Antep’te, Mersin’de cirit atarken, Yunan Ege’yi parsellemi\u015f. \u0130ngiliz’in, Alman’\u0131n hesaplar\u0131 daha ba\u015fka. S\u00f6z\u00fcn k\u0131sas\u0131, s\u00f6m\u00fcrgeciler, pay etmi\u015f yurdumuzu. Buna raz\u0131 olmayanlar, yer yer \u00e7eteler kurmu\u015f, kimi da\u011fa \u00e7\u0131km\u0131\u015f, kimi ovada vuru\u015fuyor. 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