{"id":4237,"date":"2010-02-20T19:30:49","date_gmt":"2010-02-20T16:30:49","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/02\/20\/sen-zihinsiz-olarak-dogdun-zekanin-yolu-osho\/"},"modified":"2010-02-20T19:30:49","modified_gmt":"2010-02-20T16:30:49","slug":"sen-zihinsiz-olarak-dogdun-zekanin-yolu-osho","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/02\/20\/sen-zihinsiz-olarak-dogdun-zekanin-yolu-osho\/","title":{"rendered":"Sen Zihinsiz Olarak Do\u011fdun | Zekan\u0131n Yolu – Osho"},"content":{"rendered":"

Zek\u00e2 canl\u0131l\u0131kt\u0131r, kendili\u011finden olur. A\u00e7\u0131kl\u0131kt\u0131r, incinebilirliktir. Taraf tutmamakt\u0131r, herhangi bir yarg\u0131ya varmadan ya\u015fama cesaretidir. Ve neden ona cesaret diyorum? O bir cesarettir; \u00e7\u00fcnk\u00fc bir yarg\u0131ya g\u00f6re hareket etti\u011fin zaman, o yarg\u0131 seni korur, sonu\u00e7lar sana g\u00fcven duygusu verir. Onu \u00e7ok iyi biliyorsun, nas\u0131l ula\u015faca\u011f\u0131n\u0131 biliyorsun, onda \u00e7ok verimlisin. Yarg\u0131s\u0131z hareket etmek, masumiyet i\u00e7inde hareket etmektir. Hi\u00e7bir g\u00fcvence yoktur; yanl\u0131\u015f noktaya ula\u015fabilir, hata yapabilirsin. Ad\u0131na ger\u00e7ek denen \u015feyi ke\u015ffe \u00e7\u0131kmaya haz\u0131r olan ki\u015fi de bir\u00e7ok hata yapmaya, bu riski almaya haz\u0131r olmal\u0131d\u0131r. Yanl\u0131\u015f yola sapabilir, ama insan b\u00f6yle do\u011fruya ula\u015f\u0131r. Bir\u00e7ok kere yanl\u0131\u015f yola sap\u0131nca, insan yanl\u0131\u015f yola sapmamay\u0131 \u00f6\u011frenir. Pek \u00e7ok hata yaparak insan hatan\u0131n ne oldu\u011funu \u00f6\u011frenir ve nas\u0131l yapmayaca\u011f\u0131n\u0131 g\u00f6r\u00fcr. Hatan\u0131n ne oldu\u011funu bilerek insan ger\u00e7e\u011fe daha fazla yakla\u015f\u0131r. Bu bireysel bir ke\u015fiftir; ba\u015fkalar\u0131n\u0131n vard\u0131\u011f\u0131 sonu\u00e7lara g\u00fcvenemezsin.<\/p>\n

SEN Z\u0130H\u0130NS\u0130Z OLARAK DO\u011eDUN<\/p>\n

Bunun kalbinin en derin noktas\u0131na kadar inmesine izin ver; \u00e7\u00fcnk\u00fc bu sayede bir kap\u0131 a\u00e7\u0131l\u0131r. E\u011fer zihinsiz do\u011fduysan, o zaman zihin sadece toplumsal bir \u00fcr\u00fcnd\u00fcr. Do\u011fal bir \u015fey de\u011fil; t\u00fcretilmi\u015ftir. O senin \u00fczerine monte edilmi\u015ftir. Kalbinin derinliklerinde h\u00e2l\u00e2 \u00f6zg\u00fcrs\u00fcn; bundan kurtulabilirsin, insan do\u011fan\u0131n d\u0131\u015f\u0131na \u00e7\u0131kamaz; ama suni bir \u015feyden karar\u0131n\u0131 verdi\u011fin an kurtulursun. Varolu\u015f d\u00fc\u015f\u00fcnceden \u00f6nce gelir. O y\u00fczden varolu\u015f bir zihinsel durum de\u011fil, onun \u00f6tesinde bir \u015feydir. Olmak, \u00f6zde olan\u0131 kavraman\u0131n yoludur; d\u00fc\u015f\u00fcnmek de\u011fil. Bilim d\u00fc\u015f\u00fcnmek demektir, felsefe d\u00fc\u015f\u00fcnmek demektir, Dinbilimi d\u00fc\u015f\u00fcnmek demektir. Dinsellik d\u00fc\u015f\u00fcnmek demek de\u011fildir. Dinsel yakla\u015f\u0131m, d\u00fc\u015f\u00fcnmeme yakla\u015f\u0131m\u0131d\u0131r. O daha i\u00e7tendir; seni ger\u00e7ekli\u011fe daha yak\u0131n k\u0131lar. B\u00fct\u00fcn engelleri devirir, zincirleri k\u0131rar; hayat\u0131n i\u00e7ine akmaya ba\u015flars\u0131n. Kendinin d\u0131\u015fardan bakan, ayr\u0131 bir \u015fey oldu\u011funu d\u00fc\u015f\u00fcnmezsin. Kendini, izleyen bir g\u00f6zlemci gibi; mesafeli, so\u011fuk d\u00fc\u015f\u00fcnmezsin. Ger\u00e7ekle tan\u0131\u015f\u0131r, kayna\u015f\u0131r ve b\u00fct\u00fcnle\u015firsin. Ve bilmenin farkl\u0131 bir t\u00fcr\u00fc var. Buna “bilgi” denilemez. O daha \u00e7ok sevgi, daha az bilgi gibidir. O kadar i\u00e7tendir ki, “bilgi” s\u00f6zc\u00fc\u011f\u00fc onu anlatmaya yetmez. “Sevgi” s\u00f6zc\u00fc\u011f\u00fc daha tan\u0131mlay\u0131c\u0131d\u0131r, daha iyi ifade eder. \u0130nsan bilinci tarihinde evrimle\u015fmi\u015f olan ilk \u015fey, b\u00fcy\u00fcyd\u00fc. B\u00fcy\u00fc, bilim ile dinin bir kar\u0131\u015f\u0131m\u0131yd\u0131. B\u00fcy\u00fc hem zihinden, hem de zihinsizlikten birer par\u00e7a bar\u0131nd\u0131r\u0131yordu. Sonra b\u00fcy\u00fcden felsefe geli\u015fti. Sonra, felsefenin i\u00e7inden ise bilim t\u00fcredi. B\u00fcy\u00fc hem zihinsizlik, hem zihindi. Felsefe sadece zihindi. Sonra zihin art\u0131 deneycilik bilim halini ald\u0131. Dinsellik ise bir zihinsizlik durumudur. Dinsellik ve bilim, ger\u00e7e\u011fi bulma yolunda iki yakla\u015f\u0131md\u0131r. Bilim ikincil yollar \u00fczerinden ula\u015fmaya \u00e7al\u0131\u015f\u0131r; dinsellik ise do\u011frudan gider. Bilim, dolayl\u0131 bir yakla\u015f\u0131m, dinsellik ise direkt bir yakla\u015f\u0131md\u0131r. Bilim, etraf\u0131nda d\u00f6n\u00fcp dururken, dinsellik ger\u00e7e\u011fin kalbine ok gibi saplanmaya \u00e7al\u0131\u015f\u0131r. Birka\u00e7 \u015fey daha var. D\u00fc\u015f\u00fcnce, ancak bilinen \u015feyleri d\u00fc\u015f\u00fcnebilir; zaten \u00e7i\u011fnenmi\u015f olan\u0131 \u00e7i\u011fner. D\u00fc\u015f\u00fcnce asla \u00f6zg\u00fcn olamaz. Bilinmeyeni nas\u0131l d\u00fc\u015f\u00fcnebilirsin? D\u00fc\u015f\u00fcnmeyi ba\u015fard\u0131\u011f\u0131n her \u015fey bilinene ait olacakt\u0131r. Yaln\u0131zca bildi\u011fin i\u00e7in d\u00fc\u015f\u00fcnebilirsin. D\u00fc\u015f\u00fcnce en iyi ihtimalle yeni kombinasyonlar yaratabilir. G\u00f6ky\u00fcz\u00fcnde u\u00e7an, alt\u0131ndan yap\u0131lm\u0131\u015f bir at d\u00fc\u015f\u00fcnebilirsin; ama yeni bir \u015fey yok bunda. G\u00f6ky\u00fcz\u00fcnde u\u00e7an ku\u015flar\u0131 biliyorsun, alt\u0131n\u0131 biliyorsun, at\u0131 biliyorsun; \u00fc\u00e7\u00fcn\u00fc bir araya getiriyorsun. D\u00fc\u015f\u00fcnce en fazla yeni kombinasyonlar d\u00fc\u015fleyebilir, ama bilinmeyeni bilemez. Bilinmeyen onun \u00f6tesinde kal\u0131r. O y\u00fczden d\u00fc\u015f\u00fcnce d\u00f6ng\u00fc i\u00e7indedir; bilineni tekrar tekrar bilmeye devam eder. \u00c7i\u011fnenmi\u015f olan\u0131 tekrar tekrar \u00e7i\u011fner. D\u00fc\u015f\u00fcnce asla \u00f6zg\u00fcn “de\u011fildir. Ger\u00e7ekle orijinal olarak, k\u00f6kten bir \u015fekilde y\u00fcz y\u00fcze gelmek, ger\u00e7ekle herhangi bir arac\u0131 olmadan y\u00fczle\u015fmek, sanki varolan ilk insan gibi ger\u00e7e\u011fe ula\u015fmak: \u0130\u015fte bu \u00f6zg\u00fcrle\u015ftirir . Onun bu tazeli\u011fi \u00f6zg\u00fcrle\u015ftirir.<\/p>\n

GER\u00c7EK, B\u0130R DENEY\u0130MD\u0130R, B\u0130R \u0130NAN\u00c7 DE\u011e\u0130L<\/p>\n

Ger\u00e7ek, \u00fczerinde ara\u015ft\u0131rma yap\u0131l\u0131p bulunacak bir \u015fey de\u011fildir; ger\u00e7ekle kar\u015f\u0131la\u015fmak gerekir, ger\u00e7ekle y\u00fczle\u015fmek gerekir. Sevgiyi ders gibi \u00e7al\u0131\u015f\u0131p \u00f6\u011frenmeye \u00e7al\u0131\u015fan bir ki\u015fi, t\u0131pk\u0131 Himalayalar\u0131 haritadan bakarak \u00f6\u011frenmeye \u00e7al\u0131\u015fan biri gibidir. Harita da\u011f de\u011fildir! E\u011fer haritaya inanmaya ba\u015flarsan, da\u011f\u0131 \u0131skalamaya devam edeceksin. E\u011fer harita senin i\u00e7in bir saplant\u0131ya d\u00f6n\u00fc\u015f\u00fcrse, da\u011f g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcnde duruyor bile olsa onu g\u00f6remeyeceksin. Bu b\u00f6yledir. Da\u011f senin kar\u015f\u0131nda, ama g\u00f6zlerin haritalarla dolu; da\u011f\u0131n haritalar\u0131, ayn\u0131 da\u011f\u0131n, farkl\u0131 ka\u015fifler taraf\u0131ndan \u00e7izilmi\u015f haritalar\u0131. Biri da\u011fa kuzeyden t\u0131rmanm\u0131\u015ft\u0131r, biri do\u011fudan. Hepsi farkl\u0131 haritalar yapm\u0131\u015ft\u0131r: Kuran, \u0130ncil, Gita; ayn\u0131 ger\u00e7e\u011fin farkl\u0131 haritalar\u0131. Ama sen haritalarla o kadar dolusun ki, onlar\u0131n a\u011f\u0131rl\u0131\u011f\u0131 s\u0131rt\u0131nda o kadar a\u011f\u0131r bir y\u00fck olu\u015fturuyor ki, bir santim bile k\u0131m\u0131ldayam\u0131yorsun. Tam \u00f6n\u00fcnde duran da\u011f\u0131 bile g\u00f6remiyorsun: Sabah g\u00fcne\u015finde, el de\u011fmemi\u015f karl\u0131 zirvesi alt\u0131n gibi parl\u0131yor. Sende onu g\u00f6recek g\u00f6zler yok. \u00d6nyarg\u0131l\u0131 g\u00f6z, k\u00f6rd\u00fcr, var\u0131lm\u0131\u015f sonu\u00e7larla dolu kalp \u00f6l\u00fcd\u00fcr. \u00c7ok fazla ger\u00e7ekli\u011fi sorgulanamaz varsay\u0131m\u0131 do\u011fru kabul etti\u011fin zaman zek\u00e2n keskinli\u011fini, g\u00fczelli\u011fini, yo\u011funlu\u011funu kaybetmeye ba\u015flar; donukla\u015f\u0131r. Donuk zek\u00e2ya ak\u0131l denir. Senin o s\u00f6zde entelekt\u00fcellerin asl\u0131nda ger\u00e7ekten zeki de\u011fil, sadece ak\u0131ll\u0131. Ak\u0131l bir cesettir. Onu s\u00fcsleyebilirsin, harika inciler, elmaslar, z\u00fcmr\u00fctlerle s\u00fcsleyebilirsin; ama ceset h\u00e2l\u00e2 bir cesettir. Canl\u0131 olmak ise tamamen farkl\u0131 bir \u015feydir.<\/p>\n

B\u0130L\u0130M KES\u0130N OLMAK DEMEKT\u0130R<\/p>\n

Olgular konusunda kesinkes emin olmak anlam\u0131na gelir. Olgular hakk\u0131nda \u00e7ok kesin olursan, o zaman gizemi hissedemezsin: Ne kadar kesin olursan, gizem o kadar buharla\u015f\u0131p yok olur. Gizemin bir miktar belirsizli\u011fe ihtiyac\u0131 vard\u0131r; gizemin tan\u0131mlanmam\u0131\u015f, s\u0131n\u0131rlar\u0131 \u00e7izilmemi\u015f bir \u015feye ihtiyac\u0131 var. Bilim olgusald\u0131r. Gizem olgusal de\u011fil, varolu\u015fsald\u0131r. Bir olgu, varolu\u015fun sadece bir k\u0131sm\u0131, \u00e7ok k\u00fc\u00e7\u00fck bir par\u00e7as\u0131d\u0131r. Ve bilim par\u00e7alarla u\u011fra\u015f\u0131r, \u00e7\u00fcnk\u00fc par\u00e7alarla u\u011fra\u015fmak daha kolayd\u0131r. Daha k\u00fc\u00e7\u00fck oldu\u011fu i\u00e7in analiz edebilirsin; onlar taraf\u0131ndan ele ge\u00e7irilmezsin; onlar\u0131 eline ge\u00e7irebilirsin. Onlar\u0131 k\u00fc\u00e7\u00fck par\u00e7alara ay\u0131rabilirsin, onlar\u0131 etiketleyebilir, nitelikleri, nicelikleri ve olanaklar\u0131 konusunda kesinkes emin olabilirsin. Ancak bu s\u00fcre\u00e7 i\u00e7inde gizem katledilir. Bilim, gizemin \u00f6ld\u00fcr\u00fclmesidir. E\u011fer gizemi ya\u015famak istiyorsan ba\u015fka bir kap\u0131dan girmen gerekir, tamamen farkl\u0131 bir boyuttan. Zihinin boyutu, bilimin boyutudur. Meditasyon boyutu ise mucizevi olan\u0131n, gizemli olan\u0131n boyutudur. Meditasyon her \u015feyi tan\u0131ms\u0131z k\u0131lar. Meditasyon seni bilinmeyenin i\u00e7ine, haritas\u0131 \u00e7\u0131kart\u0131lmam\u0131\u015f yerlere g\u00f6t\u00fcr\u00fcr. Meditasyon seni yava\u015f yava\u015f g\u00f6zlemci ile g\u00f6zlenenin eriyip tek oldu\u011fu noktaya g\u00f6t\u00fcr\u00fcr. \u015eimdi, bilimde bu m\u00fcmk\u00fcn de\u011fildir. G\u00f6zlemci g\u00f6zlemci olmak zorundad\u0131r ve g\u00f6zlenen, g\u00f6zlenen olmal\u0131d\u0131r; ve arada kesin tan\u0131mlanm\u0131\u015f bir \u00e7izgi s\u00fcrekli korunmal\u0131d\u0131r. Tek bir an bile kendini unutmamal\u0131s\u0131n; tek bir an bile ara\u015ft\u0131rmakta oldu\u011fun nesneye ilgi duymamal\u0131, tutkuyla, eriyerek, teslim olarak ve sevgiyle ona yakla\u015fmamal\u0131s\u0131n. Ondan ayr\u0131 olmak zorundas\u0131n, \u00e7ok so\u011fuk olmak zorundas\u0131n; so\u011fuk ve tamamen kay\u0131ts\u0131z kalmak zorundas\u0131n. Bu umursamazl\u0131k gizemi \u00f6ld\u00fcr\u00fcyor. E\u011fer sahiden gizemli olan\u0131 deneyimlemek istiyorsan, o zaman varl\u0131\u011f\u0131nda yeni bir kap\u0131 a\u00e7mak zorunda kalacaks\u0131n. Sana bilim adaml\u0131\u011f\u0131n\u0131 b\u0131rak demiyorum; sadece, bilim senin i\u00e7in \u00e7evresel bir etkinlik olarak kals\u0131n. Laboratuvarda bilim adam\u0131 ol, ama labarotuvardan \u00e7\u0131k\u0131nca bilimle ilgili her\u015feyi unut. O zaman ku\u015flar\u0131 dinle, ama bilimsel bir y\u00f6ntemle de\u011fil! \u00c7i\u00e7eklere bak; bilimsel anlamda de\u011fil. \u00c7\u00fcnk\u00fc bir g\u00fcle bilimsel anlamda bakarsan, asl\u0131nda bamba\u015fka bir \u015feye bak\u0131yor olursun. O, \u015fairin g\u00f6rd\u00fc\u011f\u00fc g\u00fcl ile ayn\u0131 de\u011fildir. Deneyim nesneye ba\u011fl\u0131 de\u011fildir. Deneyim, onu ya\u015fayana ba\u011fl\u0131d\u0131r. Ya\u015fananlar\u0131n niteli\u011fine ba\u011fl\u0131d\u0131r. Bir \u00e7i\u00e7e\u011fe bakarken, \u00e7i\u00e7ek ol; \u00e7i\u00e7e\u011fin etraf\u0131nda dans et, \u015fark\u0131 s\u00f6yle. R\u00fczgar serin ve taze esiyor, g\u00fcne\u015f \u0131s\u0131t\u0131yor ve \u00e7i\u00e7ek olgunlu\u011funun doruklar\u0131na ula\u015fm\u0131\u015f. \u00c7i\u00e7ek r\u00fczgarda dans ediyor, kutluyor, \u015fark\u0131 s\u00f6yl\u00fcyor, ilahiler okuyor. Ona kat\u0131l. Kay\u0131ts\u0131zl\u0131\u011f\u0131, nesnelli\u011fi, ayr\u0131 durmay\u0131 b\u0131rak. B\u00fct\u00fcn bilimsel yakla\u015f\u0131mlar\u0131n\u0131 b\u0131rak. Biraz daha ak\u0131\u015fkan, biraz daha erir hale gel, s\u0131n\u0131rlar\u0131n\u0131 ortadan kald\u0131r. B\u0131rak \u00e7i\u00e7ek kalbinle konu\u015fsun, b\u0131rak \u00e7i\u00e7ek varl\u0131\u011f\u0131na girsin. Onu davet et, o bir konuk. Ancak o zaman gizemin tad\u0131na bakm\u0131\u015f olursun. Gizeme giden ilk ad\u0131m budur, ve nihai ad\u0131msa: E\u011fer bir an i\u00e7in kat\u0131l\u0131mc\u0131 olursan, anahtar\u0131n ne oldu\u011funu \u00f6\u011frenmi\u015f olur, s\u0131rr\u0131na erersin… Ondan sonra yapt\u0131\u011f\u0131n her \u015feyi kat\u0131l\u0131mc\u0131 olarak yap. Y\u00fcr\u00fcmek, bunu mekanik olarak yapma, kendini g\u00f6zlemleyerek y\u00fcr\u00fcme; y\u00fcr\u00fcmek ol. Dans etmek, teknikle dans etme, teknik konu d\u0131\u015f\u0131d\u0131r. Teknik olarak do\u011fru olsan bile, b\u00fct\u00fcn keyfini ka\u00e7\u0131r\u0131rs\u0131n. Kendini dans\u0131n i\u00e7inde erit, dans\u0131n kendisi ol, dans\u00e7\u0131y\u0131 tamamen unut. Hayat\u0131n\u0131n pek \u00e7ok alan\u0131nda bu tip derin b\u00fct\u00fcnle\u015fmeler ba\u015f\u0131na gelmeye ba\u015flay\u0131nca, \u00e7evrendeki her \u015fey yok olmaya ba\u015flamas\u0131 gibi muhte\u015fem deneyimlere sahip olmaya ba\u015flad\u0131\u011f\u0131nda, egosuz, bir hi\u00e7 olarak… \u00e7i\u00e7ek orada ve sen yoksun, g\u00f6kku\u015fa\u011f\u0131 orada ve sen yoksun… i\u00e7indeki ve d\u0131\u015f\u0131ndaki g\u00f6ky\u00fcz\u00fcnde bulutlar dola\u015f\u0131yor ve sen yoksun… senin yerine mutlak bir sessizlik oldu\u011funda i\u00e7inde kimse yokken, mant\u0131k, d\u00fc\u015f\u00fcnce, duygu ve his taraf\u0131ndan bozulmam\u0131\u015f, sadece saf bir sessizlik, bakir bir s\u00fck\u00fbnet varken meditasyon an\u0131na ula\u015f\u0131rs\u0131n. Zihin gitmi\u015ftir ve zihin gitti\u011fi zaman, gizem i\u00e7eri girer.<\/p>\n","protected":false},"excerpt":{"rendered":"

Zek\u00e2 canl\u0131l\u0131kt\u0131r, kendili\u011finden olur. A\u00e7\u0131kl\u0131kt\u0131r, incinebilirliktir. Taraf tutmamakt\u0131r, herhangi bir yarg\u0131ya varmadan ya\u015fama cesaretidir. Ve neden ona cesaret diyorum? O bir cesarettir; \u00e7\u00fcnk\u00fc bir yarg\u0131ya g\u00f6re hareket etti\u011fin zaman, o yarg\u0131 seni korur, sonu\u00e7lar sana g\u00fcven duygusu verir. Onu \u00e7ok iyi biliyorsun, nas\u0131l ula\u015faca\u011f\u0131n\u0131 biliyorsun, onda \u00e7ok verimlisin. Yarg\u0131s\u0131z hareket etmek, masumiyet i\u00e7inde hareket etmektir. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[40],"tags":[],"class_list":{"0":"post-4237","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-osho"},"yoast_head":"\nSen Zihinsiz Olarak Do\u011fdun | Zekan\u0131n Yolu - Osho - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/02\/20\/sen-zihinsiz-olarak-dogdun-zekanin-yolu-osho\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Sen Zihinsiz Olarak Do\u011fdun | Zekan\u0131n Yolu - Osho\" \/>\n<meta property=\"og:description\" content=\"Zek\u00e2 canl\u0131l\u0131kt\u0131r, kendili\u011finden olur. A\u00e7\u0131kl\u0131kt\u0131r, incinebilirliktir. Taraf tutmamakt\u0131r, herhangi bir yarg\u0131ya varmadan ya\u015fama cesaretidir. Ve neden ona cesaret diyorum? O bir cesarettir; \u00e7\u00fcnk\u00fc bir yarg\u0131ya g\u00f6re hareket etti\u011fin zaman, o yarg\u0131 seni korur, sonu\u00e7lar sana g\u00fcven duygusu verir. Onu \u00e7ok iyi biliyorsun, nas\u0131l ula\u015faca\u011f\u0131n\u0131 biliyorsun, onda \u00e7ok verimlisin. Yarg\u0131s\u0131z hareket etmek, masumiyet i\u00e7inde hareket etmektir. 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