{"id":4240,"date":"2010-02-21T01:00:00","date_gmt":"2010-02-20T22:00:00","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/02\/21\/yasamak-ve-icat-etmek-tan-kizilligi-fnietzsche\/"},"modified":"2010-02-21T01:00:00","modified_gmt":"2010-02-20T22:00:00","slug":"yasamak-ve-icat-etmek-tan-kizilligi-fnietzsche","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/02\/21\/yasamak-ve-icat-etmek-tan-kizilligi-fnietzsche\/","title":{"rendered":"Ya\u015famak ve \u0130cat Etmek | Tan K\u0131z\u0131ll\u0131\u011f\u0131 &#8211; F.Nietzsche"},"content":{"rendered":"<p style=\"text-align: justify;\"><img loading=\"lazy\" decoding=\"async\" style=\"float: left; border: 0;\" src=\"http:\/\/www.uzmanportal.com\/wp-content\/dosyalarim\/2009\/01\/nietzsche_uzmanportal_com.jpg\" width=\"155\" height=\"205\" border=\"0\" \/>Bir insan kendisi hakk\u0131nda ne kadar geni\u015f bilgiye sahip olursa olsun, varl\u0131\u011f\u0131n\u0131 olu\u015fturan d\u00fcrt\u00fclerin t\u00fcm\u00fc hakk\u0131nda pek bir\u015fey bilmez&#8230; En \u00f6nemsizlerinin adlar\u0131n\u0131 bilmenin d\u0131\u015f\u0131nda: Say\u0131lar\u0131, g\u00fc\u00e7leri, geli\u015fleri, birbirleriyle ili\u015fkileri ve z\u0131tl\u0131klar\u0131, ve hepsinden \u00f6nemlisi beslenme kurallar\u0131 onun i\u00e7in bilinmeyen \u015feyler olarak kal\u0131r&#8230; Yani bu beslenme tesad\u00fcf eseri olur: G\u00fcnl\u00fck ya\u015fad\u0131\u011f\u0131m\u0131z olaylr bazen bu, bazen o d\u00fcrt\u00fcy\u00fc yemler&#8230; D\u00fcrt\u00fc yemi h\u0131rsla yakalar&#8230; Ancak bu olaylar\u0131n geli\u015f ve gidi\u015flerinin t\u00fcm\u00fc, d\u00fcrt\u00fcler toplam\u0131n\u0131n beslenme gereksinimleri ile mant\u0131kl\u0131 bir ba\u011f i\u00e7inde de\u011fildir&#8230; \u00d6yle ki, iki farkl\u0131 \u015fey ortaya \u00e7\u0131kar&#8230; Biri a\u00e7l\u0131ktan \u00f6l\u00fcp k\u00f6relirken, di\u011feri a\u015f\u0131r\u0131 beslenir&#8230; Ya\u015fam\u0131m\u0131z\u0131n her an\u0131, o an\u0131n i\u00e7inde bar\u0131nd\u0131rd\u0131\u011f\u0131 ya da bar\u0131nd\u0131rmad\u0131\u011f\u0131 besine g\u00f6re varl\u0131\u011f\u0131m\u0131z\u0131n birka\u00e7 ahtapot kolunu b\u00fcy\u00fct\u00fcr, di\u011fer baz\u0131lar\u0131n\u0131 yok eder&#8230; S\u00f6yledi\u011fimiz gibi deneylerimiz bu anlamda g\u0131da maddesidir&#8230; Ama bu g\u0131da kimin a\u00e7, kimin a\u015f\u0131r\u0131 beslenmi\u015f oldu\u011funa bak\u0131lmaks\u0131z\u0131n biin\u00e7sizce da\u011f\u0131t\u0131lm\u0131\u015ft\u0131r&#8230; Ve organlar\u0131n geli\u015fig\u00fczel beslenmesi sonucu, geli\u015fimini tamamlam\u0131\u015f ahtapot da, kendi olu\u015fumu gibi biraz rastlant\u0131sal olacakt\u0131r&#8230;<\/p>\n<p>Daha a\u00e7\u0131k s\u00f6ylemek gerekirse: Bir d\u00fcrt\u00fcn\u00fcn tatmin edilmeyi bekledi\u011fi bir noktada oldu\u011funu varsayal\u0131m&#8230; Ya da g\u00fcc\u00fcn\u00fcn denendi\u011fi, ya da bu g\u00fcc\u00fcn bo\u015falt\u0131ld\u0131\u011f\u0131 ya da bir bo\u015flu\u011fun dolduruldu\u011funu&#8230; Bunlar\u0131n hepsinin sembolik bir anlam\u0131 vard\u0131r: O g\u00fcn\u00fcn olaylar\u0131n\u0131 kendi amac\u0131 i\u00e7in nas\u0131l kullanabilece\u011fine bakar&#8230; \u0130nsan ister y\u00fcr\u00fcyor, ister dinleniyor olsun, ister k\u0131z\u0131yor, ister okuyor, konu\u015fuyor, m\u00fccadele veriyor ya da sevin\u00e7 \u00e7\u0131\u011fl\u0131klar\u0131 at\u0131yor olsun, susam\u0131\u015f olan d\u00fcrt\u00fc insan\u0131n ya\u015fad\u0131\u011f\u0131 her durumu ayn\u0131 \u015fekilde inceler ve ortalama olarak kendisine uygun hi\u00e7bir \u015fey bulamaz&#8230; Beklemek ve susamaya devam etmek zorunda kal\u0131r&#8230; Bir zaman sonra g\u00fc\u00e7s\u00fcz d\u00fc\u015fecektir&#8230; Tatminsizli\u011fin birka\u00e7 g\u00fcn ya da ay s\u00fcrmesi durumunda, ya\u011fmursuz kalan bir bitki gibi kuruyacakt\u0131r&#8230;<\/p>\n<p>E\u011fer t\u00fcm d\u00fcrt\u00fcler, hayal edilen yiyeceklerle tatmin olmayan a\u00e7l\u0131k gibi ciddi davransalard\u0131, belki de geli\u015fig\u00fczelli\u011fin bu ac\u0131mas\u0131zl\u0131\u011f\u0131 daha bir g\u00f6ze batard\u0131&#8230; Ama bu d\u00fcrt\u00fclerin bir \u00e7o\u011fu, \u00f6zellikle de s\u00f6zde ahlaksal olanlar \u00f6zellikle \u015funu yaparlar&#8230; E\u011fer tatmin etmeme izin verirseniz, d\u00fc\u015flerimiz \\&#8217;g\u0131dan\u0131n\\&#8217; geli\u015fig\u00fczel yoklu\u011funu, g\u00fcn i\u00e7erisinde bir dereceye kadar dengeleyecek de\u011fere ve anlama sahiptirler&#8230; Neden d\u00fcnk\u00fc d\u00fc\u015f \u015fefkat ve g\u00f6zya\u015flar\u0131yla dolu, \u00f6nceki g\u00fcnk\u00fc ne\u015feli ve \u00e7o\u015fkulu, daha da \u00f6nceki macera dolu ve kasvetli bir aray\u0131\u015f i\u00e7indeydi?&#8230; Neden bir d\u00fc\u015fte m\u00fczi\u011fin tarifsiz g\u00fczelliklerinin tad\u0131n\u0131 \u00e7\u0131kar\u0131yor, bir ba\u015fkas\u0131nda bir kartal\u0131n e\u015fsiz keyfi ile uzak da\u011flar\u0131n zirvelerine u\u00e7up s\u00fcz\u00fcl\u00fcyorum?&#8230; \u015eefkat, ne\u015fe, macera d\u00fcrt\u00fclerimizin ya da m\u00fczik ve da\u011f \u00f6zlemimize oyun alan\u0131 ve bo\u015falt\u0131m sa\u011flayan bu hayallerimiz \\&#8217;ve herkesin ya\u015fad\u0131\u011f\u0131 \u00e7arp\u0131c\u0131 \u00f6rnekler vard\u0131r\\&#8217;, gerginliklerimizin uyku s\u0131ras\u0131ndaki yorumlar\u0131d\u0131r, kan dola\u015f\u0131m\u0131n\u0131n, i\u00e7 organlar\u0131n hareketinin, kolun ya da yorgan\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131n, klise \u00e7anlar\u0131n\u0131n seslerinin, r\u00fczgar g\u00fcllerinin, gece kelebeklerinin ve di\u011fer benzer \u015feylerin yaratt\u0131\u011f\u0131 \u00e7ok \u00f6zg\u00fcr, \u00e7ok keyfi yorumlard\u0131r&#8230;<\/p>\n<p>Genelde bir gece i\u00e7in ne ise di\u011feri i\u00e7in de neredeyse ayn\u0131 kalan bu konu o kadar farkl\u0131 yorumlan\u0131r ki, icat yetisine sahip ak\u0131l ayn\u0131 uyaranlar i\u00e7in, d\u00fcn ve bug\u00fcn farkl\u0131 nedenler hayal eder&#8230; Bunun nedeni, bu akl\u0131n sufl\u00f6r\u00fcn\u00fcn d\u00fcnk\u00fcnden farkl\u0131 olmas\u0131d\u0131r&#8230; Ba\u015fka bir d\u00fcrt\u00fc tatmin olmak, etkn olmak, egzersiz yapmak, canlanmak ve bo\u015faltmak istemi\u015ftir&#8230; \u015eu anda o ta\u015fma noktas\u0131na gelmi\u015ftir, d\u00fcn ise o durumda olan bir ba\u015fkas\u0131d\u0131r&#8230; Ger\u00e7ek ya\u015famda d\u00fc\u015flenen ya\u015famdaki yorum \u00f6zg\u00fcrl\u00fc\u011f\u00fc yoktur, o kadar hayalci ve s\u0131n\u0131rs\u0131z de\u011fildir&#8230; Ama d\u00fcrt\u00fclerimiz uyan\u0131kken bile gerginlikleri yorumlamaktan ve onlar\u0131n gereksinimleri do\u011frultusunda \\&#8217; nedenlerini\\&#8217; ortaya koymaktan ba\u015fka bir\u015fey yapmad\u0131klar\u0131n\u0131; uyan\u0131k olmakla d\u00fc\u015f g\u00f6rmek aras\u0131nda \u00f6nemli bir fark\u0131n olmad\u0131\u011f\u0131n\u0131, \u00e7ok de\u011fi\u015fik k\u00fclt\u00fcr d\u00fczeylerinin k\u0131yaslanmas\u0131nda bile uyan\u0131kken yap\u0131lan yorum \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fcn birinde \u00f6zg\u00fcrl\u00fck, di\u011ferinde ise d\u00fc\u015f konusunda hi\u00e7bir \u00f6d\u00fcn vermedi\u011fini; ahlaksal de\u011ferlerimizin ve de\u011fer yarg\u0131lar\u0131m\u0131z\u0131n bizce bilinmeyen fizyolojik bir olay\u0131n sadece sembolleri ve hayalleri, baz\u0131 gerginliklerin ifade edilmesinde kullan\u0131lan bir \u00e7e\u015fit al\u0131\u015f\u0131lm\u0131\u015f dil oldu\u011funu; bizim s\u00f6zde bilincimizin, bilinmeyen belki de bilinemeyen ama hissedilen bir konunun az ya da \u00e7ok fantastik yorumu oldu\u011funu da anlatmal\u0131 m\u0131y\u0131m?&#8230;<\/p>\n<p>K\u00fc\u00e7\u00fck bir olay\u0131 ele alal\u0131m&#8230; Birg\u00fcn pazardan ge\u00e7erken, birisinin bize g\u00fcld\u00fc\u011f\u00fcn\u00fc fark etti\u011fimizi varsayal\u0131m&#8230; O anda i\u00e7imizdeki herhangi bir d\u00fcrt\u00fcn\u00fcn zirvede olmas\u0131 durumuna g\u00f6re, bu olay bizim i\u00e7in herhangi bir anlama gelecek, ve ne t\u00fcr bir insan oldu\u011fumuza ba\u011fl\u0131 olarak \u00e7ok farkl\u0131 bir olay olarak yorumlanacakt\u0131r&#8230; Birisi bunu bir ya\u011fmur damlas\u0131 gibi kabul edecek, di\u011feri bir b\u00f6cek gibi \u00fczerinden silkeleyecek, biri bunun ticaretini yapmaya \u00e7al\u0131\u015facak, bir ba\u015fkas\u0131 g\u00fcl\u00fcnecek bir \u015fey var m\u0131 diye \u00fczerindeki elbiseyi kontrol edecek, bunun sonucu olarak bir di\u011feri g\u00fcl\u00fcn\u00e7 olan \u00fczerine d\u00fc\u015f\u00fcnecek, birinin ise d\u00fcnyan\u0131n ne\u015fesine ve mutlulu\u011funa katk\u0131da bulunmu\u015f olmak ho\u015funa gidecektir&#8230; Bu ister k\u0131zma, ister m\u00fccadele, ister d\u00fc\u015f\u00fcnme, isterse de ho\u015fg\u00f6r\u00fc d\u00fcrt\u00fcs\u00fc olsun, her durumda d\u00fcrt\u00fc bunlarla tatmin sa\u011flayacakt\u0131r&#8230; Bu d\u00fcrt\u00fc olaya kendi av\u0131ym\u0131\u015f gibi sahip \u00e7\u0131kacakt\u0131r&#8230; Peki niye \u00f6zellikle o?&#8230; \u00c7\u00fcnk\u00fc o a\u00e7 ve susuz pusuda beklemi\u015ftir&#8230;<\/p>\n<p>Ge\u00e7enlerde \u00f6\u011fleden \u00f6nce saat on birde bir adam g\u00f6z\u00fcm\u00fcn \u00f6n\u00fcnde sanki y\u0131ld\u0131r\u0131m \u00e7arpm\u0131\u015f gibi yere y\u0131\u011f\u0131ld\u0131&#8230; \u00c7evredeki t\u00fcm kad\u0131nlar \u00e7\u0131\u011fl\u0131k att\u0131lar&#8230; Bizzat ben onu aya\u011fa kald\u0131r\u0131p, tekrar konu\u015fana kadar ba\u015f\u0131nda bekledim&#8230; Bu olay s\u0131ras\u0131nda y\u00fcz\u00fcmdeki hi\u00e7 bir kas hareket etmedi&#8230; Ne korku, ne merhamet, hi\u00e7bir \u015fey hissetmedim&#8230; Aksine en ak\u0131ll\u0131ca olan\u0131 ve yap\u0131lmas\u0131 gerekeni yapt\u0131m ve so\u011fukkanl\u0131l\u0131kla oradan uzakla\u015ft\u0131m&#8230; Bana birg\u00fcn \u00f6nce, sabah on birde birisinin yan\u0131mda bu \u015fekilde yere d\u00fc\u015fece\u011finin bildirildi\u011fini varsayal\u0131m&#8230; Bunun \u00f6ncesinde her t\u00fcrl\u00fc eziyeti \u00e7eker, gece uyuyamaz ve belki de o \u00f6nemli anda adama yard\u0131m edecek yerde, onun gibi ben de yere y\u0131\u011f\u0131l\u0131rd\u0131m&#8230; \u00c7\u00fcnk\u00fc bu arada olas\u0131 t\u00fcm d\u00fcrt\u00fclerin, bu olay\u0131 d\u00fc\u015f\u00fcn\u00fcp yorumlamak i\u00e7in zaman\u0131 olurdu&#8230;<\/p>\n<p>Peki ya\u015fad\u0131\u011f\u0131m\u0131z olaylar nedir?&#8230;<\/p>\n<p>Onlar\u0131n i\u00e7erdi\u011fi anlamdan \u00e7ok, bizim onlara y\u00fckledi\u011fimiz anlamd\u0131r!&#8230;<\/p>\n<p>Belki \u015f\u00f6yle de denebilir mi?&#8230;<\/p>\n<p>Asl\u0131nda hi\u00e7bir anlam\u0131 yoktur&#8230; Ya\u015famak hayal etmek midir?&#8230;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bir insan kendisi hakk\u0131nda ne kadar geni\u015f bilgiye sahip olursa olsun, varl\u0131\u011f\u0131n\u0131 olu\u015fturan d\u00fcrt\u00fclerin t\u00fcm\u00fc hakk\u0131nda pek bir\u015fey bilmez&#8230; En \u00f6nemsizlerinin adlar\u0131n\u0131 bilmenin d\u0131\u015f\u0131nda: Say\u0131lar\u0131, g\u00fc\u00e7leri, geli\u015fleri, birbirleriyle ili\u015fkileri ve z\u0131tl\u0131klar\u0131, ve hepsinden \u00f6nemlisi beslenme kurallar\u0131 onun i\u00e7in bilinmeyen \u015feyler olarak kal\u0131r&#8230; Yani bu beslenme tesad\u00fcf eseri olur: G\u00fcnl\u00fck ya\u015fad\u0131\u011f\u0131m\u0131z olaylr bazen bu, bazen o [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[157],"tags":[],"class_list":{"0":"post-4240","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-sizden-gelenler"},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.9 (Yoast SEO v24.9) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Ya\u015famak ve \u0130cat Etmek | Tan K\u0131z\u0131ll\u0131\u011f\u0131 - F.Nietzsche - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/02\/21\/yasamak-ve-icat-etmek-tan-kizilligi-fnietzsche\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ya\u015famak ve \u0130cat Etmek | Tan K\u0131z\u0131ll\u0131\u011f\u0131 - F.Nietzsche\" \/>\n<meta property=\"og:description\" content=\"Bir insan kendisi hakk\u0131nda ne kadar geni\u015f bilgiye sahip olursa olsun, varl\u0131\u011f\u0131n\u0131 olu\u015fturan d\u00fcrt\u00fclerin t\u00fcm\u00fc hakk\u0131nda pek bir\u015fey bilmez&#8230; 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