{"id":4298,"date":"2010-03-01T14:17:14","date_gmt":"2010-03-01T11:17:14","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/03\/01\/hegelden-secmeler\/"},"modified":"2010-03-01T14:17:14","modified_gmt":"2010-03-01T11:17:14","slug":"hegelden-secmeler","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/03\/01\/hegelden-secmeler\/","title":{"rendered":"Hegel&#8217;den Se\u00e7meler.."},"content":{"rendered":"<p style=\"text-align: justify;\"><img decoding=\"async\" style=\"float: left;\" src=\"images\/stories\/hegel1.jpg\" border=\"0\" \/><strong>Dil, Eylem ve Tarih<\/strong><\/p>\n<p>&#8230; Konu\u015fmalar, insanlar aras\u0131ndaki eylemlerdir&#8230; Frans\u0131zlar ve ingilizler, biz Almanlardan daha k\u00fclt\u00fcrl\u00fcd\u00fcrler, yani daha kollektif bir k\u00fclt\u00fcre sahiptirler; ama biz Almanlar, tarihi yazmaktan \u00e7ok nas\u0131l yazmak gerekti\u011fi konusunda titiz davranmaya e\u011filimliyizdir&#8230;<\/p>\n<p>&#8230; Oysa deney ve tarih bize \u00f6\u011fretiyor ki halklar ve h\u00fck\u00fcmetler iten hi\u00e7bir zaman hi\u00e7bir ders almam\u0131\u015flard\u0131r ve hi\u00e7bir zaman da &#8216;ardan al\u0131nabilecek derslere g\u00f6re davranmam\u0131\u015flard\u0131r. Her d\u00f6nem o denli kendine \u00f6zg\u00fc durum ve ko\u015fullara sahiptir ki ve bu o denli bireysel bir durumdur ki, zorunlu olarak kendi kendinde ve kendi kendinden ba\u015flayarak karar verecektir ancak; zaten ancak b\u00f6yle karar verilebilir&#8230;<br \/>(Tarih Felsefesi, s. 5-10 vd.)<\/p>\n<p><strong>Us ve Do\u011fa<\/strong><\/p>\n<p>Do\u011fa da ussal (rasyonel) bir dizgedir; ama onun b\u00f6yle olmas\u0131 usun bilin\u00e7 sahibi oldu\u011fu anlam\u0131na gelmez. G\u00fcne\u015f dizgesinin devinimi de\u011fi\u015fmez yasalara g\u00f6re olur, ama ne g\u00fcne\u015f, ne de bu yasalara hareket eden gezegenler bunun bilincinde de\u011fildirler.<br \/>(Tarih Felsefesi, s. 25)<\/p>\n<p style=\"text-align: justify;\"><strong>Madde ve Tin<\/strong><\/p>\n<p>&#8230; Maddenin t\u00f6z\u00fc, yer \u00e7ekimidir, zihnin (tinin) t\u00f6z\u00fc ise \u00f6zg\u00fcrl\u00fckt\u00fcr.Evrensel tarih, \u00f6zg\u00fcrl\u00fck bilinci i\u00e7inde bir ilerlemedir.Bu ilerlemeyi Zororunlulu\u011fu i\u00e7inde \u00f6\u011frenmemiz gerekir&#8230; \u0130nsanlar neyle s\u00fcr\u00fcklenip g\u00f6t\u00fcr\u00fclmekte,y\u00f6netilmektedirler? Her \u015feyden \u00f6nce &#8220;\u00f6zsevgisiyle(Selbstsucht). Oysa a\u015fka dayanan gerek\u00e7eler \u00e7ok daha seyrektir ve alanlar\u0131 da dard\u0131r. B\u00fct\u00fcn bu tutkular\u0131n, gereksinimlerin, vs. i\u00e7ice giri\u015fikli\u011finden \u00e7\u0131kan sonu\u00e7 nedir? B\u0131kk\u0131nl\u0131k!..<\/p>\n<p>&#8230; Tutkusuz hi\u00e7bir b\u00fcy\u00fck i\u015f yap\u0131lmad\u0131 bu d\u00fcnyada&#8230; Tutku, enerjinin bi\u00e7imsel ve bunun sonucunda da \u00f6znel yan\u0131d\u0131r&#8230; Tarih, bilin\u00e7li bir erekten yola \u00e7\u0131karak ba\u015flamaz. \u00d6nemli olan insanlar i\u00e7in bilin\u00e7d\u0131\u015f\u0131 olarak eylemlerinin sonu\u00e7lar\u0131d\u0131r&#8230; \u0130\u015fte Ak\u0131l (Tin) bu anlamda, d\u00fcnyay\u0131 d\u00fczenleyip y\u00f6netmektedir.<\/p>\n<p>(Tarih Felsefesi, s. 20-30 vd,)<\/p>\n<p><strong>\u0130nsanlar ve Tarih<\/strong><\/p>\n<p>&#8230; Tarihte insanlar\u0131n eylemlerinin sonucu olarak ortaya \u00e7\u0131kan \u015fey, insanlar\u0131n bu ayn\u0131 eylemlerle hedef al\u0131p ula\u015ft\u0131klar\u0131, dolay\u0131ms\u0131z bi\u00e7imde bilip istedikleri \u015feyden daha ba\u015fka bir \u015feydir&#8230; \u0130nsanlar gereksinimlerini doyurur, \u00e7\u0131karlar\u0131n\u0131 ger\u00e7ekle\u015ftirirken, bunlar\u0131n yan\u0131 s\u0131ra daha uzak bir \u015feyler de b\u00fct\u00fcnlenmektedirler b\u00f6ylece. Bunlar \u00f6yle bir\u015feylerdir ki bilincinde ve niyetinde de\u011fillerdir insanlar onun;ama o i\u00e7sel olarak gene de onlar\u0131n \u00e7\u0131karlar\u0131nda yerle\u015fik olarak bulunmaktad\u0131r&#8230;<br \/>(Tarih Felsefesi, \u00ab 30-34)<\/p>\n<p><strong>Eylem ve Erek<\/strong><\/p>\n<p>..\u0130nsanlar eylemleriyle kendi \u00e7\u0131karlar\u0131n\u0131 tatmin ederler,ama b\u00f6ylelikle bu eylemlerin i\u00e7inde bulundu\u011fu halde, insanlar\u0131n ne bilincinde, ne de amac\u0131nda bulunmayan daha uzak bir \u015fey ger\u00e7ekle\u015fmi\u015f olur.<br \/>(Tarih Felsefesi, s.36 )<\/p>\n<p><strong>Dil<\/strong><\/p>\n<p>&#8230; Az geli\u015fmi\u015f, ilkel halklarda dil, daha zengindir; uygarl\u0131\u011f\u0131n geli\u015fmesi ve dilbilgisinin olu\u015fmas\u0131, dili yoksulla\u015ft\u0131r\u0131r.<br \/>(Tarih Felsefesi, s. 62)<\/p>\n<p><strong>Evrensel Tarih<\/strong><\/p>\n<p>&#8230; Evrensel tarih, ahlakl\u0131l\u0131\u011f\u0131n kendi \u00f6z yerini buldu\u011fu alandan daha \u00fcst\u00fcn bir alanda devinmektedir.<br \/>(Tarih Felsefesi, s. 67)<\/p>\n<p><strong>D\u00fcnya Tarihi, B\u00fcy\u00fck \u0130nsanlar ve Ahlaksal Gereklilikler<\/strong><\/p>\n<p>&#8230; B\u00fcy\u00fck insanlar\u0131n, yani d\u00fcnya tarihine malolmu\u015f kimselerin eylemleri yaln\u0131z bilin\u00e7siz i\u00e7sel anlamlar\u0131 a\u00e7\u0131s\u0131ndan de\u011fil, ama d\u00fcnya bak\u0131m\u0131ndan da hakl\u0131 olarak g\u00f6r\u00fcn\u00fcr, Dolay\u0131s\u0131yla, d\u00fcnya tarihine ili\u015fkin eylemlere ve bu eylemleri yapm\u0131\u015f olanlara kar\u015f\u0131, bunlar i\u00e7in yabanc\u0131 olun birtak\u0131m ahlaksal gerekler (gereklilikler) \u00f6ne s\u00fcr\u00fclmemelidir.<br \/>(Tarih Felsefesi, s. 68)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dil, Eylem ve Tarih &#8230; Konu\u015fmalar, insanlar aras\u0131ndaki eylemlerdir&#8230; Frans\u0131zlar ve ingilizler, biz Almanlardan daha k\u00fclt\u00fcrl\u00fcd\u00fcrler, yani daha kollektif bir k\u00fclt\u00fcre sahiptirler; ama biz Almanlar, tarihi yazmaktan \u00e7ok nas\u0131l yazmak gerekti\u011fi konusunda titiz davranmaya e\u011filimliyizdir&#8230; &#8230; Oysa deney ve tarih bize \u00f6\u011fretiyor ki halklar ve h\u00fck\u00fcmetler iten hi\u00e7bir zaman hi\u00e7bir ders almam\u0131\u015flard\u0131r ve hi\u00e7bir zaman [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[41],"tags":[],"class_list":{"0":"post-4298","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-georg-wilhelm-friedrich-hegel"},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.9 (Yoast SEO v24.9) - 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