{"id":4313,"date":"2010-03-05T18:54:04","date_gmt":"2010-03-05T15:54:04","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/03\/05\/kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin\/"},"modified":"2010-03-05T18:54:04","modified_gmt":"2010-03-05T15:54:04","slug":"kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/03\/05\/kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin\/","title":{"rendered":"Kapitalizmde Emek\u00e7i Kad\u0131nlar | Sava\u015f ve Emek\u00e7i Kad\u0131nlar – F.Engels – V.I.Lenin"},"content":{"rendered":"

Kapitalizmde Emek\u00e7i Kad\u0131nlar<\/strong><\/p>\n

“… toplumsal d\u00fczen, i\u015f\u00e7i i\u00e7in aile ya\u015fam\u0131n\u0131 hemen neredeyse olanaks\u0131z hale getirir… Koca g\u00fcn boyu \u00e7al\u0131\u015f\u0131r, belki kar\u0131s\u0131 ve b\u00fcy\u00fck \u00e7ocu\u011fu da \u00e7al\u0131\u015f\u0131r, her biri ayr\u0131 bir yerde, ancak ak\u015fam ve sabah birbirlerini g\u00f6r\u00fcrler; hepsi s\u00fcrekli olarak i\u00e7ki i\u00e7me k\u0131\u015fk\u0131rt\u0131s\u0131yla y\u00fczy\u00fczedirler; bu ko\u015fullarda nas\u0131l bir aile ya\u015fam\u0131 olabilir? Yine de emek\u00e7i bir aileden sak\u0131namaz, bir aile i\u00e7inde ya\u015famak zorundad\u0131r ve sonu\u00e7, hem \u00e7ocuklar\u0131 hem ana-babay\u0131 moral huzursuzlu\u011fa iten s\u00fcre\u011fen aile ge\u00e7imsizlikleri ve a\u011f\u0131z dala\u015f\u0131d\u0131r. B\u00fct\u00fcn ev g\u00f6revlerinin, \u00f6zellikle \u00e7ocuklar\u0131n ihmal edilmesi \u0130ngiliz emek\u00e7ileri aras\u0131na \u00e7ok yayg\u0131nd\u0131r ve toplumun varolan kurumlar\u0131nca \u00e7ok g\u00fc\u00e7l\u00fc bi\u00e7imde te\u015fvik edilmektedir. Bu yaban ortam\u0131nda, bu ahlak bozucu etkiler alt\u0131nda b\u00fcy\u00fcyen \u00e7ocuklar\u0131n, efendi ve ahlakl\u0131 olmalar\u0131 beklenmektedir!<\/p>\n

Kad\u0131n\u0131n \u00e7al\u0131\u015fmas\u0131 kesinlikle ve zorunlu olarak aileyi \u00e7\u00f6z\u00fcyor; aile temeline dayanan bug\u00fcnk\u00fc toplumumuzda bu \u00e7\u00f6z\u00fclme, en moral \u00e7\u00f6kertici etkilerini ana-baba \u00fczerinde oldu\u011fu kadar \u00e7ocuklar \u00fczerinde de g\u00f6steriyor. \u00c7ocu\u011fuyla ilgilenecek, ger\u00e7ekte pek az g\u00f6rd\u00fc\u011f\u00fc \u00e7ocu\u011funa hi\u00e7 de\u011filse ilk y\u0131l alelade de olsa sevgi g\u00f6sterecek vakit bulamayan anne, ger\u00e7ek anne olamaz; \u00e7ocu\u011funa kar\u015f\u0131 ka\u00e7\u0131n\u0131lmaz bi\u00e7imde bir ilgilenmezlik i\u00e7ine girer, ona bir yabanc\u0131 gibi sevgisizce davran\u0131r. Bu t\u00fcr ko\u015fullar alt\u0131nda b\u00fcy\u00fcyen \u00e7ocuklar, aile ya\u015fam\u0131n\u0131n sonraki d\u00f6nemlerinde b\u00fct\u00fcn b\u00fct\u00fcn \u00e7\u00f6kerler; kendilerini hi\u00e7bir zaman evlerinde, aile ortam\u0131nda hissetmezler; \u00e7\u00fcnk\u00fc, ayr\u0131 kalmaya al\u0131\u015fm\u0131\u015flard\u0131r, bu nedenle de i\u015f\u00e7i s\u0131n\u0131f\u0131nda ailenin genel \u00e7\u00f6k\u00fc\u015f\u00fcne onlar da b\u00f6ylece katk\u0131da bulunrlar. Buna benzer bi\u00e7imde, ailenin \u00e7\u00f6k\u00fc\u015f\u00fcn\u00fc ortaya \u00e7\u0131karan bir ba\u015fka neden \u00e7ocuklar\u0131n \u00e7al\u0131\u015fmas\u0131d\u0131r.Ailelerine malolduklar\u0131ndan daha fazla haftal\u0131k kazanacak duruma geldikleri zaman, ana-babaya, evde kalman\u0131n kar\u015f\u0131l\u0131\u011f\u0131 bir miktar para \u00f6demeye ba\u015flarlar, geri kalan\u0131n\u0131 kendilerine saklarlar. Bu genelde ond\u00f6rt, onbe\u015f ya\u015f\u0131ndan itibaren ba\u015flar. S\u00f6z\u00fcn k\u0131sas\u0131 \u00e7ocuklar kendilerini ailenin egemenli\u011finden kurtar\u0131rlar ve baba oca\u011f\u0131na bir t\u00fcr pansiyon gibi bakar olurlar; tabi i\u015flerine geldi\u011fi zaman baba oca\u011f\u0131 olur, i\u015flerine gelmedi\u011fi zaman pansiyon.<\/p>\n

Bir\u00e7ok durumda, kad\u0131n\u0131n \u00e7al\u0131\u015fmas\u0131 aileyi t\u00fcmden da\u011f\u0131tmaz, ama tepetaklak eder. Ailenin ge\u00e7imini kad\u0131n sa\u011flar; baba evde oturur, \u00e7ocuklara bakar, evi temizler, yemek pi\u015firir… \u00d6teki toplumsal ko\u015fullar\u0131n ayn\u0131 kald\u0131\u011f\u0131 bir durumda, aile-i\u00e7i ili\u015fkilerdeki bu ters-y\u00fcz olu\u015fun emek\u00e7i erkeklerde yaratt\u0131\u011f\u0131 \u00f6fkeyi tahmin etmek kolayd\u0131r…<\/p>\n

Fabrika sisteminin ka\u00e7\u0131n\u0131lmaz olarak getirdi\u011fi, kad\u0131n\u0131n kocas\u0131 \u00fczerindeki egemenli\u011fi insani de\u011filse, kocan\u0131n kar\u0131s\u0131 \u00fczerinde ge\u00e7mi\u015fteki \u00fcst\u00fcnl\u00fc\u011f\u00fc de insani de\u011fildi. E\u011fer \u015fimdi kad\u0131n \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc ortak mallar\u0131n t\u00fcm\u00fcn\u00fc de\u011filse, daha b\u00fcy\u00fck bir k\u0131sm\u0131n\u0131 sa\u011flad\u0131\u011f\u0131 ger\u00e7e\u011fi \u00fczerine oturtabilirse, bundan \u00e7\u0131kar\u0131labilecek zorunlu sonu\u00e7, aile \u00fcyelerinden biri, sald\u0131rgan bir bi\u00e7imde daha b\u00fcy\u00fck katk\u0131da bulunmakla b\u00f6b\u00fcrlendi\u011fine g\u00f6re, bu m\u00fclkiyet toplumunun do\u011fru ve ussal bir toplum olmad\u0131\u011f\u0131 sonucudur. Bug\u00fcnk\u00fc toplumumuzun ailesi b\u00f6yle \u00e7\u00f6z\u00fcl\u00fcyorsa, bu \u00e7\u00f6z\u00fcl\u00fc\u015f, ailenin temelindeki ba\u011f\u0131n, aile sevgisi de\u011fil, \u00f6yleymi\u015f gibi g\u00f6r\u00fcnen bir m\u00fclkiyet toplumunun ete\u011fi alt\u0131nda s\u0131r\u0131tan \u00f6zel \u00e7\u0131kar oldu\u011funu g\u00f6sterir. Pansiyon \u00fccreti \u00f6demeyen \u00e7ocuklar\u0131n, i\u015fsiz kalan ana-babalar\u0131n\u0131 desteklemeleri durumunda o \u00e7ocuklar a\u00e7\u0131s\u0131ndan ayn\u0131 ili\u015fki ortaya \u00e7\u0131km\u0131\u015f olur.
Fabrika Soru\u015fturma Komisyonu Raporunda Dr. Hawkins, bu ili\u015fkinin yeterince yayg\u0131n oldu\u011funu ve Manchester’da felaket halinde oldu\u011funu belirtmektedir. Bu durumda, evin efendisi \u00e7ocuklard\u0131r, t\u0131pk\u0131, bir \u00f6nceki durumda kad\u0131n\u0131n olu\u015fu gibi. Ve lord Ashley, konu\u015fmas\u0131nda bir \u00f6rnek vermektedir. Bir baba, birahaneye giden iki k\u0131z\u0131n\u0131 azarlay\u0131nca, k\u0131zlar kendilerine emir verilmesinden usand\u0131klar\u0131n\u0131 s\u00f6ylemi\u015fler, “Allah belan\u0131 versin, sana biz bak\u0131yoruz” demi\u015flerdir. \u0130\u015flerinden kazand\u0131klar\u0131 paray\u0131 kendilerine saklamak i\u00e7in aile evini terketmi\u015fler, ana-babalar\u0131n\u0131 kendi kaderlerine b\u0131rakm\u0131\u015flard\u0131r.
Fabrikalarda b\u00fcy\u00fcyen evlenmemi\u015f kad\u0131nlar, evlenenlerden daha iyi durumda de\u011fildirler. Apa\u00e7\u0131kt\u0131r ki, dokuz ya\u015f\u0131ndan itibaren fabrikada \u00e7al\u0131\u015fmaya ba\u015flayan bir k\u0131z, ev i\u015flerinden anlayabilecek bir durumda olamaz; bunun do\u011fal sonucu, kad\u0131n i\u015f\u00e7iler, evi \u00e7ekip \u00e7evirmede deneyimsizdirler.”<\/p>\n

Fabrika Soru\u015fturma Komisyonu Raporu, bu konuda d\u00fczinelerle \u00f6rnek veriyor ve Lancashire’dan sorumlu \u00fcye Dr. Hawkins d\u00fc\u015f\u00fcncesini \u015f\u00f6yle belirtiyor:
“K\u0131z erken ya\u015fta ve hi\u00e7bir \u015feyi d\u00fc\u015f\u00fcnmeden evlenir; ev ya\u015fam\u0131n\u0131n en s\u0131radan g\u00f6revlerini \u00f6\u011frenmek i\u00e7in zaman\u0131, ortam\u0131, f\u0131rsat\u0131 hi\u00e7 olmam\u0131\u015ft\u0131r; bir \u015feyler \u00f6\u011frenmi\u015fse bile pratik i\u00e7in zaman\u0131 olmam\u0131\u015ft\u0131r… Gen\u00e7 anne \u00e7ocu\u011fundan g\u00fcnde oniki saatten fazla uzak kal\u0131r. Onun yoklu\u011funda \u00e7ocuktan kim sorumludur? Genelde ya k\u00fc\u00e7\u00fck bir k\u0131z ya da ufak bir \u00fccret kar\u015f\u0131l\u0131\u011f\u0131 tutulan ve hizmeti bir \u00f6d\u00fcle e\u015f-de\u011ferde olan ya\u015fl\u0131 bir kad\u0131n.”…
Yaln\u0131z bu, k\u00f6t\u00fcl\u00fcklerin en masumu!
Kad\u0131nlar\u0131n fabrikalarda \u00e7al\u0131\u015fmalar\u0131n\u0131n ahlaksal sonu\u00e7lar\u0131 daha da berbat. Her iki cinsten ve her ya\u015ftan insanlar\u0131n tek bir i\u015flikte toplanmas\u0131, ka\u00e7\u0131n\u0131lmaz temas, kendilerine hi\u00e7bir moral ve ruhsal e\u011fitim verilmemi\u015f \u00e7ok say\u0131da insan\u0131n k\u00fc\u00e7\u00fcc\u00fck bir yere s\u0131\u011f\u0131\u015ft\u0131r\u0131lmas\u0131, kad\u0131n karakterinin geli\u015fmesinde hi\u00e7 de elveri\u015fli g\u00f6r\u00fcnmemektedir. \u0130malat\u00e7\u0131, e\u011fer soruna \u015f\u00f6yle ya da b\u00f6yle dikkat ederse, ancak skandal t\u00fcr\u00fcnden bir \u015feyler oldu\u011fu zaman m\u00fcdahale edebilir; ahlaks\u0131z ki\u015filerin, daha ahlakl\u0131, \u00f6zellikle gen\u00e7 insanlar \u00fczerindeki s\u00fcrekli, daha az belirgin olan etkilerini de\u011ferlendiremez ve engelleyemez. Ama bu etki y\u0131k\u0131c\u0131d\u0131r. Fabrikalarda kullan\u0131lan dil, 1833 tarihli raporda bir\u00e7ok tan\u0131k taraf\u0131ndan “edebe ayk\u0131r\u0131”, “k\u00f6t\u00fc”, “pis” vb. niye nitelendirilmi\u015ftir. B\u00fcy\u00fck kentlerde b\u00fcy\u00fck \u00f6l\u00e7ekte g\u00f6rd\u00fc\u011f\u00fcm\u00fcz s\u00fcrecin k\u00fc\u00e7\u00fck \u00f6l\u00e7ekte yinelenmesiyle kar\u015f\u0131 kar\u015f\u0131yay\u0131z. N\u00fcfusun merkezile\u015fmesi, k\u00fc\u00e7\u00fck bir fabrikada olsun, b\u00fcy\u00fck bir kentte olsun, ayn\u0131 insanlar \u00fczerinde ayn\u0131 etkiyi yapar…
Bunun yan\u0131s\u0131ra fabrika k\u00f6leli\u011fi, ba\u015fka t\u00fcr k\u00f6lelik gibi hatta ondan da daha b\u00fcy\u00fck \u00f6l\u00e7\u00fcde, fabrika sahibine jus primae noctis<\/em> (ilk gece hakk\u0131) bah\u015feder. Bu a\u00e7\u0131dan da i\u015fveren \u00e7al\u0131\u015ft\u0131rd\u0131\u011f\u0131 insanlar\u0131n \u015fahs\u0131 ve be\u011fenisi \u00fczerinde egemendir. \u0130\u015fine son verme tehdidi, y\u00fcz olay\u0131n doksandokuzunda de\u011filse bile, onda dokuzunda, iffet g\u00fcd\u00fcleri pek g\u00fc\u00e7l\u00fc olmayan k\u0131zlarda t\u00fcm direncin \u00fcstesinden gelmeye yeterlidir. Patron yeterince rezilse, resmi rapor b\u00f6yle bir\u00e7ok olay\u0131 belirtiyor, fabrikas\u0131 ayn\u0131 zamanda haremidir; patronlar\u0131n t\u00fcm\u00fcn\u00fcn bu konuda zora ba\u015fvurmamas\u0131, k\u0131zlar\u0131n konumunu de\u011fi\u015ftirmez. \u0130malat sanayisinin ba\u015flang\u0131c\u0131nda, \u00e7o\u011fu e\u011fitimsiz ya da toplumun ikiy\u00fczl\u00fcl\u00fc\u011f\u00fcn\u00fc hesaba katmakta \u00f6zensiz ki\u015filer olan t\u00fcredi zengin patronlar, kazan\u0131lm\u0131\u015f haklar\u0131n\u0131 kullanmaya kar\u0131\u015f\u0131lmas\u0131na asla izin vermezlerdi…” <\/p>\n

F. Engels,
\u0130ngiltere’de
Emek\u00e7i S\u0131n\u0131flar\u0131n Durumu,
Sol Yay\u0131nlar\u0131, Ekim 1997, s. 207-210.<\/em><\/p>\n

***<\/p>\n

Sava\u015f ve Emek\u00e7i Kad\u0131nlar<\/strong><\/p>\n

“Proletaryaya kar\u015f\u0131 silahlanm\u0131\u015f bir burjuvazi, modern kapitalist toplumun en b\u00fcy\u00fck, temel ve belliba\u015fl\u0131 ger\u00e7e\u011fidir. \u0130\u015fte bu ger\u00e7ek kar\u015f\u0131s\u0131nda, devrimci sosyal-demokratlar\u0131, “silahs\u0131zlanmay\u0131” “istemeye” \u00f6zendirmek! Bu, s\u0131n\u0131f sava\u015f\u0131m\u0131 g\u00f6r\u00fc\u015f\u00fcn\u00fc b\u00fcsb\u00fct\u00fcn b\u0131rakmak, devrim d\u00fc\u015f\u00fcncesini yads\u0131mak demektir. Bizim slogan\u0131m\u0131z, burjuvaziyi yenmek, onlar\u0131 m\u00fclks\u00fczle\u015ftirmek ve silahs\u0131zland\u0131rmak i\u00e7in proletaryay\u0131 silahland\u0131rmak olmal\u0131d\u0131r. Devrimci s\u0131n\u0131f i\u00e7in tek olanakl\u0131 taktik budur; bu taktik, kapitalist militarizmin b\u00fct\u00fcn\u00fcyle nesnel geli\u015fmesinin mant\u0131ksal sonucu ve gere\u011fidir. Ancak burjuvaziyi silahs\u0131zland\u0131rd\u0131ktan sonra, proletarya, kendi d\u00fcnya \u00f6l\u00e7\u00fcs\u00fcndeki g\u00f6revine ihanet etmeden b\u00fct\u00fcn silahlar\u0131 hurdal\u0131\u011fa atar. Proletarya, ku\u015fku yok ki, bunu yapacakt\u0131r, ama ancak bu ko\u015ful yerine getirildikten sonra, kesenkes \u00f6nce de\u011fil.
E\u011fer \u015fimdi sava\u015f, gerici h\u0131ristiyan sosyalistler ile, tir tir titreyen k\u00fc\u00e7\u00fck-burjuvazi aras\u0131nda yaln\u0131zca korku ve deh\u015fet yarat\u0131yor, silahlar\u0131n her \u00e7e\u015fit kullan\u0131lmas\u0131na, kan d\u00f6k\u00fclmesine, \u00f6l\u00fcme vb. kar\u015f\u0131 yaln\u0131zca bir nefret uyand\u0131r\u0131yorsa, kendilerine \u015funu s\u00f6yleriz: kapitalist toplum daima ucu buca\u011f\u0131 olmayan bir deh\u015fettir. Ve sava\u015flar\u0131n en gericisi olan bu sava\u015f, bu topluma korkun\u00e7 bir son haz\u0131rl\u0131yorsa, umutsuzlu\u011fa d\u00fc\u015fmemiz i\u00e7in hi\u00e7bir neden yok. Herkesin g\u00f6rebildi\u011fi gibi, burjuvan\u0131n, kendi eliyle tek me\u015fru ve devrimci sava\u015f i\u00e7in, yani emperyalist burjuvaya kar\u015f\u0131 bir i\u00e7 sava\u015f i\u00e7in yollar\u0131 haz\u0131rlad\u0131\u011f\u0131 bir s\u0131rada, silahs\u0131zlanma “iste\u011fi” ya da daha do\u011frusu silahs\u0131zlanma hayali, asl\u0131nda, bir umutsuzlu\u011fun ifadesinden ba\u015fka bir \u015fey de\u011fildir.
Bunun ya\u015famdan kopmu\u015f bir teori oldu\u011funu s\u00f6yleyenler olabilir, bunlara d\u00fcnya \u00f6l\u00e7\u00fcs\u00fcndeki iki tarihsel ger\u00e7e\u011fi an\u0131msat\u0131r\u0131z: bir yandan tr\u00f6stler ile sanayide kad\u0131nlar\u0131n kullan\u0131lmas\u0131; \u00f6te yandan, 1871 Paris Kom\u00fcn\u00fc ile Rusya’da 1905 Aral\u0131k ayaklanmas\u0131.
Tekelleri geli\u015ftirmey\u0131, kad\u0131nlarla \u00e7ocuklar\u0131 fabrikalara doldurmay\u0131 ve bunlar\u0131n ahlak\u0131n\u0131 bozmay\u0131, \u0131st\u0131raba s\u00fcr\u00fcklemeyi ve sonsuz bir yoksullu\u011fa atmay\u0131 burjuvazi kendine i\u015f edinmi\u015fti. Biz, b\u00f6yle bir geli\u015fmeyi “istemiyoruz” ve bunu “desteklemiyoruz”. Biz, buna kar\u015f\u0131 sava\u015f\u0131m veriyoruz. Ama nas\u0131l sava\u015f\u0131m veriyoruz? Tr\u00f6stlerin ve kad\u0131nlar\u0131n sanayide kullan\u0131lmas\u0131n\u0131n ilerici oldu\u011funu a\u00e7\u0131kl\u0131yoruz. Biz el zanaatlar\u0131 sistemine, tekelci-kapitalizm \u00f6ncesine, kad\u0131nlar\u0131n evlerine kapat\u0131lmas\u0131na d\u00f6n\u00fclmesini istemiyoruz. Tr\u00f6stleri ve benzeri kurulu\u015flar\u0131 geride b\u0131rakarak, sosyalizme do\u011fru ileri!
Bug\u00fcn emperyalist burjuvazi, yeti\u015fkinler ile birlikte gen\u00e7li\u011fi de askerle\u015ftiriyor, yar\u0131n kad\u0131nlar\u0131n askerle\u015ftirilmesine de ba\u015flayabilir. Bizim tutumumuz \u015fu olmal\u0131d\u0131r: \u00c7ok g\u00fczel. Son h\u0131zla ileri! Ne kadar h\u0131zl\u0131 hareket edersek, kapitalizme kar\u015f\u0131 ayaklanmaya o kadar fazla yakla\u015f\u0131r\u0131z. Sosyal-demokratlar nas\u0131l olur da gen\u00e7li\u011fin vb. askerle\u015ftirilmesinden korkuya kap\u0131l\u0131rlar; yoksa bunlar Paris Kom\u00fcn\u00fc \u00f6rne\u011fini unutuyorlar m\u0131? Bu “ya\u015famdan yoksun bir teori” ya da bir hayal de\u011fildir. Bu, bir ger\u00e7ektir. Varolan b\u00fct\u00fcn ekonomik ve politik ger\u00e7eklere kar\u015f\u0131n, e\u011fer sosyal-demokratlar emperyalizm \u00e7a\u011f\u0131n\u0131n ve emperyalist sava\u015flar\u0131n ka\u00e7\u0131n\u0131lmaz olarak bu gibi olaylar\u0131n yinelenmesine yola\u00e7aca\u011f\u0131ndan ku\u015fku duyuyorlarsa, pek yaz\u0131k olur do\u011frusu.
Paris Kom\u00fcn\u00fcn\u00fc g\u00f6ren bir burjuva g\u00f6zlemcisi, May\u0131s 1871’de, bir \u0130ngiliz gazetesine \u015f\u00f6yle yaz\u0131yor:
“E\u011fer Frans\u0131zlar yaln\u0131zca kad\u0131nlardan ibaret olsalard\u0131, ne m\u00fcthi\u015f bir \u015fey olurdu!” Kad\u0131nlarla on\u00fc\u00e7, ond\u00f6rt ya\u015f\u0131ndaki \u00e7ocuklar, Paris Kom\u00fcn\u00fcnde, erkeklerle yanyana sava\u015ft\u0131lar. Burjuvazinin devrilmesi i\u00e7in ilerde verilecek sava\u015flarda da bu b\u00f6yle olacakt\u0131r. Proleter kad\u0131nlar, derme-\u00e7atma silahl\u0131 ya da silahs\u0131z i\u015f\u00e7ilerin, burjuvazinin adamak\u0131ll\u0131 silahlanm\u0131\u015f kuvvetleri taraf\u0131ndan kur\u015funlanmas\u0131na seyirci kalmayacaklard\u0131r. T\u0131pk\u0131 1871’de oldu\u011fu gibi silaha sar\u0131lacaklar ve bug\u00fcn\u00fcn y\u0131lg\u0131n uluslar\u0131ndan -ya da daha do\u011frusu bir d\u00fczen kurmas\u0131 h\u00fck\u00fcmetlerden \u00e7ok oport\u00fcnistler taraf\u0131ndan \u00f6nlenmi\u015f bug\u00fcn\u00fcn i\u015f\u00e7i s\u0131n\u0131f\u0131 hareketinden- erge\u00e7, ama her halde, devrimci proletaryan\u0131n “m\u00fcthi\u015f uluslar\u0131n\u0131n” uluslararas\u0131 bir birli\u011fi mutlaka do\u011facakt\u0131r.
Toplum ya\u015fam\u0131 art\u0131k t\u00fcm\u00fcyle askerile\u015ftirilmi\u015ftir. Emperyalizm, d\u00fcnyan\u0131n b\u00f6l\u00fc\u015f\u00fclmesi ve yeniden b\u00f6l\u00fc\u015f\u00fclmesi i\u00e7in b\u00fcy\u00fck devletlerin giri\u015ftikleri vah\u015fi bir sava\u015f\u0131md\u0131r. Bu y\u00fczden, b\u00fct\u00fcn \u00fclkeler, yans\u0131z olanlarla birlikite k\u00fc\u00e7\u00fckler de, daha fazla askerile\u015fmeye do\u011fru gidecektir.
Proleter kad\u0131n buna nas\u0131l kar\u015f\u0131 \u00e7\u0131kacakt\u0131r? Yaln\u0131zca b\u00fct\u00fcn sava\u015flara ve askeri olan her \u015feye s\u00f6verek ve silahs\u0131zlanmay\u0131 isteyerek mi? Ezilen ve ger\u00e7ekten devrimci bir s\u0131n\u0131f\u0131n kad\u0131n\u0131, bu utan\u00e7 verici rol\u00fc asla kabul etmeyecektir. Bunlar o\u011fullar\u0131na \u015f\u00f6yle diyeceklerdir:
“Yak\u0131nda delikanl\u0131 olacaks\u0131n. Eline silah verilecek. Silah\u0131 al ve askerlik sanat\u0131n\u0131 iyice \u00f6\u011fren. Proleterler, bunu, bug\u00fcnk\u00fc sava\u015fta oldu\u011fu ve sosyalizmin d\u00fc\u015fmanlar\u0131n\u0131n sana s\u00f6yledikleri gibi karde\u015flerini, \u00f6teki \u00fclkelerin i\u015f\u00e7ilerini vurmak i\u00e7in \u00f6\u011frenmezler. Bunu, kendi \u00fclkelerinin burjuvazisine kar\u015f\u0131 sava\u015f\u0131m vermek, s\u00f6m\u00fcr\u00fcye, sefalete ve sava\u015fa bir son vermek i\u00e7in \u00f6\u011frenirler.”
Bug\u00fcnk\u00fc sava\u015fla ilgili olarak e\u011fer bu bi\u00e7imdeki, evet b\u00fcsb\u00fct\u00fcn bu bi\u00e7imdeki propagandadan ka\u00e7\u0131nacaksak, uluslararas\u0131 devrimci sosyal-demokrasi, sosyalist devrim ve sava\u015fa kar\u015f\u0131 sava\u015fmak gibi s\u00f6zleri hi\u00e7 a\u011fz\u0131na almas\u0131n daha iyi.”<\/p>\n

V. \u0130. Lenin, Proletarya Devriminin Askeri Program\u0131<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Kapitalizmde Emek\u00e7i Kad\u0131nlar “… toplumsal d\u00fczen, i\u015f\u00e7i i\u00e7in aile ya\u015fam\u0131n\u0131 hemen neredeyse olanaks\u0131z hale getirir… Koca g\u00fcn boyu \u00e7al\u0131\u015f\u0131r, belki kar\u0131s\u0131 ve b\u00fcy\u00fck \u00e7ocu\u011fu da \u00e7al\u0131\u015f\u0131r, her biri ayr\u0131 bir yerde, ancak ak\u015fam ve sabah birbirlerini g\u00f6r\u00fcrler; hepsi s\u00fcrekli olarak i\u00e7ki i\u00e7me k\u0131\u015fk\u0131rt\u0131s\u0131yla y\u00fczy\u00fczedirler; bu ko\u015fullarda nas\u0131l bir aile ya\u015fam\u0131 olabilir? Yine de emek\u00e7i bir […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[176],"tags":[],"class_list":{"0":"post-4313","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-kadin-a-dair"},"yoast_head":"\nKapitalizmde Emek\u00e7i Kad\u0131nlar | Sava\u015f ve Emek\u00e7i Kad\u0131nlar - F.Engels - V.I.Lenin - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/03\/05\/kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kapitalizmde Emek\u00e7i Kad\u0131nlar | Sava\u015f ve Emek\u00e7i Kad\u0131nlar - F.Engels - V.I.Lenin\" \/>\n<meta property=\"og:description\" content=\"Kapitalizmde Emek\u00e7i Kad\u0131nlar “… toplumsal d\u00fczen, i\u015f\u00e7i i\u00e7in aile ya\u015fam\u0131n\u0131 hemen neredeyse olanaks\u0131z hale getirir… Koca g\u00fcn boyu \u00e7al\u0131\u015f\u0131r, belki kar\u0131s\u0131 ve b\u00fcy\u00fck \u00e7ocu\u011fu da \u00e7al\u0131\u015f\u0131r, her biri ayr\u0131 bir yerde, ancak ak\u015fam ve sabah birbirlerini g\u00f6r\u00fcrler; hepsi s\u00fcrekli olarak i\u00e7ki i\u00e7me k\u0131\u015fk\u0131rt\u0131s\u0131yla y\u00fczy\u00fczedirler; bu ko\u015fullarda nas\u0131l bir aile ya\u015fam\u0131 olabilir? 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F.Engels - V.I.Lenin - narteks.net","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/narteks.net\/index.php\/2010\/03\/05\/kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin\/","og_locale":"tr_TR","og_type":"article","og_title":"Kapitalizmde Emek\u00e7i Kad\u0131nlar | Sava\u015f ve Emek\u00e7i Kad\u0131nlar - F.Engels - V.I.Lenin","og_description":"Kapitalizmde Emek\u00e7i Kad\u0131nlar “… toplumsal d\u00fczen, i\u015f\u00e7i i\u00e7in aile ya\u015fam\u0131n\u0131 hemen neredeyse olanaks\u0131z hale getirir… Koca g\u00fcn boyu \u00e7al\u0131\u015f\u0131r, belki kar\u0131s\u0131 ve b\u00fcy\u00fck \u00e7ocu\u011fu da \u00e7al\u0131\u015f\u0131r, her biri ayr\u0131 bir yerde, ancak ak\u015fam ve sabah birbirlerini g\u00f6r\u00fcrler; hepsi s\u00fcrekli olarak i\u00e7ki i\u00e7me k\u0131\u015fk\u0131rt\u0131s\u0131yla y\u00fczy\u00fczedirler; bu ko\u015fullarda nas\u0131l bir aile ya\u015fam\u0131 olabilir? Yine de emek\u00e7i bir […]","og_url":"https:\/\/narteks.net\/index.php\/2010\/03\/05\/kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin\/","og_site_name":"narteks.net","article_published_time":"2010-03-05T15:54:04+00:00","og_image":[{"url":"http:\/\/img03.blogcu.com\/images\/d\/e\/v\/devrimcilider\/marx_engels_lenin_1251741201.jpg","type":"","width":"","height":""}],"author":"Tar\u0131k","twitter_card":"summary_large_image","twitter_creator":"@narteks","twitter_site":"@narteks","twitter_misc":{"Yazan:":"Tar\u0131k","Tahmini okuma s\u00fcresi":"11 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/narteks.net\/index.php\/2010\/03\/05\/kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin\/#article","isPartOf":{"@id":"https:\/\/narteks.net\/index.php\/2010\/03\/05\/kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin\/"},"author":{"name":"Tar\u0131k","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca"},"headline":"Kapitalizmde Emek\u00e7i Kad\u0131nlar | Sava\u015f ve Emek\u00e7i Kad\u0131nlar – F.Engels – V.I.Lenin","datePublished":"2010-03-05T15:54:04+00:00","mainEntityOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2010\/03\/05\/kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin\/"},"wordCount":2242,"commentCount":0,"publisher":{"@id":"https:\/\/narteks.net\/#organization"},"image":{"@id":"https:\/\/narteks.net\/index.php\/2010\/03\/05\/kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin\/#primaryimage"},"thumbnailUrl":"http:\/\/img03.blogcu.com\/images\/d\/e\/v\/devrimcilider\/marx_engels_lenin_1251741201.jpg","articleSection":["Kad\u0131na Dair"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/narteks.net\/index.php\/2010\/03\/05\/kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/narteks.net\/index.php\/2010\/03\/05\/kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin\/","url":"https:\/\/narteks.net\/index.php\/2010\/03\/05\/kapitalizmde-emekci-kadinlar-savas-ve-emekci-kadinlar-fengels-vilenin\/","name":"Kapitalizmde Emek\u00e7i Kad\u0131nlar | Sava\u015f ve Emek\u00e7i Kad\u0131nlar - 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