Her medeniyetin kendine \u00f6zg\u00fc insan alg\u0131s\u0131 vard\u0131r. Bu alg\u0131 medeniyetin k\u00fclt\u00fcrel, co\u011frafi, ekonomik, siyasi yap\u0131s\u0131yla ilintilisidir. Zihnimizde bat\u0131 terminolojisinin jargonuyla konu\u015facak olursak Do\u011fu\u2019nun \u0130nsan\u2019a ili\u015fkin tan\u0131mlamalarda farkl\u0131 bir yeri oldu\u011funu ara\u015ft\u0131rma yapan herkes fark\u0131ndad\u0131r. Hint ve \u00c7in medeniyeti halen etkisi devam eden alt yap\u0131s\u0131 g\u00fc\u00e7l\u00fc, gelene\u011fin birikimiyle bi\u00e7imlenen ve yenilenen insan anlay\u0131\u015f\u0131 vard\u0131r.<\/p>\n
Tan\u0131mlamalar:
\u201c\u0130nsan \u00f6l\u00fcnce seni ate\u015fe, solu\u011fu r\u00fczg\u00e2ra, akl\u0131 aya, \u00f6z\u00fc esire, sa\u00e7\u0131 otlara kar\u0131\u015f\u0131r. Peki insan\u0131 kendisi nerede? Elini ver dostum; bu s\u0131rr\u0131 ancak sana ben a\u00e7\u0131klayabilirim\u201d der Upani\u015fadlarda. Ve insanlar\u0131n i\u00e7indeki s\u0131rr\u0131 a\u00e7\u0131klamaya ba\u015flar.<\/p>\n
Kendimiz yaz\u0131yoruz al\u0131nyaz\u0131m\u0131z\u0131. Beden topra\u011fa kar\u0131\u015f\u0131yor. Amel kal\u0131yor. Mezara at\u0131lan birka\u00e7 k\u00fcrekle bitmiyor hayat. D\u00fc\u015f\u00fcncelerimizle ya\u015f\u0131yor, kinlerimizle ya\u015f\u0131yor, r\u00fcyalar\u0131m\u0131zla ya\u015f\u0131yor. Hayatta \u00e7ekti\u011fimiz ac\u0131lar\u0131n tek sorumlusu bizi. Elde etti\u011fimiz huzur tesad\u00fcf de\u011fil, m\u00fck\u00e2fatt\u0131r. Kendi ruh yap\u0131m\u0131z\u0131 \u00f6nceki ya\u015fant\u0131larla yonttuk, heykelini dikmi\u015fiz. Rasgeleli\u011fin olmad\u0131\u011f\u0131 k\u00e2inatta yapt\u0131\u011f\u0131m\u0131z her hareket gelecek hayatlar\u0131m\u0131z\u0131n kaderini \u00e7izmektedir. Bu bak\u0131\u015f a\u00e7\u0131s\u0131yla insan\u0131n hayat\u0131n\u0131n her y\u00f6nde sorumluluk almas\u0131n\u0131 tavsiye eder. Bu noktada bat\u0131 d\u00fc\u015f\u00fcncesinden farkl\u0131 olarak Hint d\u00fc\u015f\u00fcncesi \u00f6nce amel sonra varl\u0131k derken, bat\u0131 \u00f6nce varl\u0131k sonra amelin geldi\u011fini d\u00fc\u015f\u00fcn\u00fcr, tespitinde bulunur Cemil Meri\u00e7. Buna g\u00f6re bilge d\u00fc\u015f\u00fcncenin g\u00f6kku\u015fa\u011f\u0131n\u0131 b\u00fct\u00fcn renkleriyle sevendir. Pencerelerini \u0131\u015f\u0131\u011fa a\u00e7arak hakikati b\u00f6lmez, ger\u00e7e\u011fi tezatlar\u0131 ile kabul eder.<\/p>\n
Hint d\u00fc\u015f\u00fcncesinde samsara \u00f6nemli yer tutar. Sam- akmak, Sara- ezeli ak\u0131\u015f anlam\u0131na gelir. Buna g\u00f6re ya\u015fad\u0131\u011f\u0131m\u0131z hayat, hayat\u0131n sonsuz \u015fekillerinden bir tanesidir. Ac\u0131lar\u0131n kayna\u011f\u0131: canlar\u0131n canandan ayr\u0131l\u0131\u015f\u0131, \u00e7o\u011fal\u0131\u015f b\u00f6l\u00fcn\u00fc\u015f. Zerre b\u00fct\u00fcn (atman) la kayna\u015f\u0131ncaya kadar ac\u0131lar\u0131m\u0131z sona ermeyecek. Bir nevi insan gurbetine \u00e7\u0131kt\u0131\u011f\u0131 d\u00fcnyada Allah ile bulu\u015ftu\u011funda huzura erecektir. Bu bize \u0130slam d\u00fc\u015f\u00fcncesindeki tasavvuftaki Vahdet- i V\u00fccud\u2019u hat\u0131rlamaktad\u0131r. Bu y\u00f6n\u00fcyle Hint d\u00fc\u015f\u00fcncesinden etkilenmi\u015ftir.<\/p>\n
Yine Hint d\u00fc\u015f\u00fcncesine g\u00f6re insan iyi davran\u0131\u015flarla ya\u015fam\u0131\u015fsa sonraki hayat\u0131nda iyi bir bedene, k\u00f6t\u00fc davran\u0131\u015flarla ya\u015fam\u0131\u015fsa sonraki hayat\u0131nda k\u00f6t\u00fc bir bedene girecektir. Bu beden insan- hayvan fark etmez. Yayg\u0131n tan\u0131m\u0131yla bildi\u011fimiz reenkarnasyon ile \u00f6l\u00fcm d\u00fc\u015f\u00fcncesini tan\u0131mlamaya \u00e7al\u0131\u015f\u0131r. Bu sonsuz ak\u0131\u015f(samsara) sonsuza kadar s\u00fcrecektir.<\/p>\n
Hint d\u00fc\u015f\u00fcncesini \u015fekillendirenlerin ba\u015f\u0131nda Budha gelir. Budha\u2019ya g\u00f6re insan ya\u015fant\u0131s\u0131 boyunca \u015fu d\u00f6rt soylu ger\u00e7e\u011fe var\u0131r.<\/p>\n
1- Ac\u0131 ger\u00e7e\u011fi: bizi kendilerine ba\u011flayan t\u00fcm nesneler ac\u0131 vericidir.<\/p>\n
2- \u0130stek ger\u00e7e\u011fi: ac\u0131n\u0131n kayna\u011f\u0131 istektir. .<\/p>\n
3- Ac\u0131n\u0131n yok edilmesi ger\u00e7e\u011fi: ancak her t\u00fcrl\u00fc ac\u0131dan vazge\u00e7ti\u011fimizde mutlu oluruz.<\/p>\n
4- Arzuyu yok edebilmek i\u00e7in 8 a\u015famal\u0131 yol: do\u011fru g\u00f6r\u00fc\u015f, do\u011fru kara, ger\u00e7ek ve iyi s\u00f6z, do\u011fru davran\u0131\u015f, do\u011fru i\u015f, do\u011fru \u00e7aba, do\u011fru bellek, tema\u015fa(g\u00f6rme- erme)<\/p>\n
Budhaa ya\u015fam\u0131n son hedefinin Nirvana oldu\u011funu d\u00fc\u015f\u00fcn\u00fcr. \u0130nsana ya\u015fam\u0131nda iyi- mutluluk aray\u0131\u015f\u0131n\u0131n son basama\u011f\u0131d\u0131r. \u00c7ekti\u011fi ac\u0131lar, yapt\u0131\u011f\u0131 fedak\u00e2rl\u0131klar, verdi\u011fi adaklar onu mutlu sona ula\u015ft\u0131r\u0131r. Herkes oraya y\u00f6nelmi\u015ftir. Merkez oras\u0131d\u0131r. B\u00fct\u00fcnle\u015fme yeridir. Ak\u0131l- kalp- nefis orada b\u00fct\u00fcnle\u015fir. Budistler \u015fu anki hayat\u0131m\u0131zda \u00f6nceki ya\u015fant\u0131m\u0131zda yazm\u0131\u015f oldu\u011fumuz kitab\u0131 okuyor oldu\u011fumuzu s\u00f6ylerler. Ve \u015fu anda yap\u0131yor olduklar\u0131m\u0131z, bir sonraki ya\u015fant\u0131n\u0131za kadar ger\u00e7ekli\u011fe kavu\u015famayacaklard\u0131r.<\/p>\n
Hint \u2013 \u00c7in d\u00fc\u015f\u00fcncesine g\u00f6re b\u00fct\u00fcn var olanlar gibi insana da torak, su, ate\u015f ve r\u00fczg\u00e2rdan m\u00fcte\u015fekkildir. Topra\u011fa dayan\u0131kl\u0131l\u0131k, suya \u0131slakl\u0131k, ate\u015fe a\u015f\u0131r\u0131 s\u0131cak, r\u00fczg\u00e2ra devinimi atfedilir. Ruhun en derin noktas\u0131; asl\u0131nda insanl\u0131\u011f\u0131n ruhudur. Bizi ba\u011f\u0131ml\u0131l\u0131ktan \u00f6zg\u00fcrl\u00fc\u011fe, d\u00fc\u015ften uyan\u0131kl\u0131\u011fa, zamandan sonsuzlu\u011fa, \u00f6l\u00fcmden \u00f6l\u00fcms\u00fczl\u00fc\u011fe g\u00f6t\u00fcren kutsal a\u015fk\u0131n ruhtur. \u0130nsan\u0131n kendini kendini tan\u0131mas\u0131na olanak veren i\u00e7e bak\u0131\u015f teknikleri 3 tanedir. :<\/p>\n
1- Evrenin insan i\u00e7inde oldu\u011fu d\u00fc\u015f\u00fcncesi,<\/p>\n
2- Bilgi yolu<\/p>\n
3- Sevgi yolu<\/p>\n
\u00c7in d\u00fc\u015f\u00fcncesine g\u00f6re Yin ve Yang d\u00fcnyay\u0131 canland\u0131ran g\u00fc\u00e7leri anlat\u0131r. Enerji ya da Yang olaylar\u0131n ana bi\u00e7imi. Yin\u2019in karanl\u0131k zemininde parlakl\u0131\u011f\u0131yla kendini g\u00f6sterir. Bu kutupluluk (mevsimler) ve insana \u00f6zg\u00fc ard\u0131\u015f\u0131k olgular\u0131 ( erkek- di\u015fi, sa\u011fl\u0131k- hastal\u0131k) d\u00fczene koyar.<\/p>\n
Konf\u00fc\u00e7y\u00fcs\u2019e g\u00f6re bilge ki\u015fi kendi manevi varl\u0131\u011f\u0131n\u0131 i\u015flemekle, \u00e7evresine bir d\u00fczen ilkesi yayar. Bu ilke de ba\u015fka varl\u0131klara ge\u00e7erek ki\u015fiden b\u00fct\u00fcn evrene uzan\u0131r.
Der ki: 15 ya\u015f\u0131nda kendini \u00f6\u011frenme\u011fe verdim. 30 ya\u015f\u0131nda irademe sahip olabildim. 40 ya\u015f\u0131nda \u015f\u00fcphelerden uzakla\u015ft\u0131m 50 ya\u015f\u0131nda g\u00f6\u011f\u00fcn emrini \u00f6\u011frendim. 60 ya\u015f\u0131nda sezgi yoluyla her \u015feyi kavrad\u0131m. 70 ya\u015f\u0131nda do\u011fru olan \u015feylerde zarar vermeden kalbimin isteklerini ger\u00e7ekle\u015ftirebildim\u201d asl\u0131nda bu biz insanlar\u0131n ortak kaderidir. Hepimiz fark\u0131nda olmasak ta bu s\u00fcreci ya\u015far\u0131z.<\/p>\n
Konf\u00fc\u00e7y\u00fcs kurdu\u011fu okulda \u00f6\u011fretti\u011fi 4 \u015fey: edebiyat, ahlaka, sadakat ve do\u011fruluktur. Ahlaki prensiplere uymay\u0131 mutlulu\u011fun \u00f6n ko\u015fulu g\u00f6r\u00fcr. Konf\u00fc\u00e7y\u00fcs\u2019e g\u00f6re b\u00fcy\u00fck ve \u00fcst\u00fcn insan\u0131n \u00f6zellikleri:<\/p>\n
1- g\u00f6zlerinin iyi g\u00f6rmesi,<\/p>\n
2- kulaklar\u0131n\u0131n iyi duymas\u0131,<\/p>\n
3 y\u00fcz\u00fcn\u00fcn yumu\u015fa olmas\u0131<\/p>\n
4- davran\u0131\u015flar\u0131nda sayg\u0131l\u0131 olmas\u0131,<\/p>\n
5- konu\u015fmalar\u0131nda samimi olmas\u0131<\/p>\n
6- yapt\u0131\u011f\u0131 i\u015fte dikkatli olmal\u0131,<\/p>\n
7- \u015f\u00fcphede ba\u015fkas\u0131n\u0131 sorguya \u00e7ekmemeli,<\/p>\n
8- k\u0131zd\u0131\u011f\u0131 zaman g\u00fc\u00e7l\u00fckleri yenen,<\/p>\n
9- kazan\u00e7 g\u00f6rd\u00fc\u011f\u00fcnde do\u011fruluktan ayr\u0131lmayan<\/p>\n
Bug\u00fcn i\u00e7in anlam\u0131:<\/strong><\/p>\n Do\u011fu. Hint- \u00c7in. \u0130nsan yarat\u0131l\u0131\u015f\u0131nda iki temel mayan\u0131n \u00e7amur ve ruh( veya madde- ruh) oldu\u011funa inan\u0131r\u0131z. Bat\u0131 \u00e7amur-madde\u2019yi, do\u011fu(Hint- \u00c7in) ruh- manay\u0131 temsil ediyor. \u0130nsan\u0131n i\u00e7sel yolculu\u011fu, ruhi terbiye, nefsin isteklerini kontrol etme, yarat\u0131c\u0131 olana ula\u015fma, ac\u0131larla s\u0131nanma, insanlarla olan ili\u015fkilerde denge ve \u015fiddetten uzakla\u015fma. Do\u011fu medeniyetini insan\u0131n ruhunda- kalbinde, bat\u0131 ak\u0131lda- tabiatta in\u015fa etmeye kalk\u0131\u015f\u0131yor. \u0130nsana yarat\u0131c\u0131ya ve tabiata ili\u015fkin tasavvurlar\u0131nda mistik de\u011ferler, insan\u00fcst\u00fc olaylar, mitolojik efsaneler ve metafizik d\u00fc\u015f\u00fcnceler h\u00e2kimdir. Bu da bir\u00e7ok noktada ger\u00e7eklikten kopu\u015fu kendisiyle beraber getirmi\u015ftir. \u00c7e\u015fitli d\u00f6nemlerde ortaya \u00e7\u0131kan \u00f6nderler(Konf\u00fc\u00e7y\u00fcs- Budha- Lao Tseu, Tagore, Mahatma Gandhi) d\u00fc\u015f\u00fcnsel geli\u015fime farkl\u0131 zenginlikler katarak olgunla\u015ft\u0131rm\u0131\u015flard\u0131r. Bug\u00fcnk\u00fc modern \u00e7a\u011fa cevab\u0131 hen\u00fcz netlik kazanmam\u0131\u015ft\u0131r. Gandi\u2019nin yapt\u0131\u011f\u0131 a\u00e7\u0131l\u0131mlar tam anlam\u0131yla geli\u015ftirilemedi. Madde de arad\u0131\u011f\u0131n\u0131 bulamayan Bat\u0131 Do\u011fu\u2019nun de\u011ferlerini yeniden ke\u015ffetme ihtiyac\u0131 hissederken, do\u011fu ge\u00e7 tan\u0131\u015ft\u0131\u011f\u0131 modernle\u015fme olgusunu anlamaya \u00e7al\u0131\u015f\u0131yor. Ama bu konuda zihinlerin hen\u00fcz berrak oldu\u011fu s\u00f6ylenemez. Ekonomiyi ve g\u00f6rselli\u011fi a\u015fan d\u00fc\u015f\u00fcnsel temeller hen\u00fcz olu\u015fmam\u0131\u015ft\u0131r. Bir Japon modelinden bahsedilirse de maddenin manay\u0131 bo\u011fdu\u011funu her halinden anl\u0131yoruz. Oysaki do\u011fu d\u00fcnyan\u0131n vicdan\u0131d\u0131r. E\u011fer onu yitirirse kendi de yitirecektir. \u015eairin dedi\u011fi gibi: \u201csen, sen diye hayk\u0131r\u0131rken bir de ne g\u00f6reyim sen olmu\u015fum. Ben kaybolmu\u015fum oradan. Sen vars\u0131n nereye baksam\u201d<\/p>\n \u201cYaratma g\u00fcc\u00fcne sahip olmayan, y\u0131kma g\u00fcc\u00fcne de sahip de\u011fildir. K\u00f6t\u00fcy\u00fc zorlamaya hakk\u0131m\u0131z yok, ama su\u00e7a i\u015ftirak etmemek ne pahas\u0131na olursa olsun ona kafa tutmak hakk\u0131m\u0131zd\u0131r. D\u00fc\u015fman pi\u015fmanl\u0131k g\u00f6sterince ona kuca\u011f\u0131m\u0131z\u0131 a\u00e7mal\u0131y\u0131z\u201d Gandhi<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Her medeniyetin kendine \u00f6zg\u00fc insan alg\u0131s\u0131 vard\u0131r. Bu alg\u0131 medeniyetin k\u00fclt\u00fcrel, co\u011frafi, ekonomik, siyasi yap\u0131s\u0131yla ilintilisidir. Zihnimizde bat\u0131 terminolojisinin jargonuyla konu\u015facak olursak Do\u011fu\u2019nun \u0130nsan\u2019a ili\u015fkin tan\u0131mlamalarda farkl\u0131 bir yeri oldu\u011funu ara\u015ft\u0131rma yapan herkes fark\u0131ndad\u0131r. Hint ve \u00c7in medeniyeti halen etkisi devam eden alt yap\u0131s\u0131 g\u00fc\u00e7l\u00fc, gelene\u011fin birikimiyle bi\u00e7imlenen ve yenilenen insan anlay\u0131\u015f\u0131 vard\u0131r. Tan\u0131mlamalar: \u201c\u0130nsan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[157],"tags":[],"class_list":{"0":"post-4314","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-sizden-gelenler"},"yoast_head":"\n