![](\"http:\/\/lotikxane.com\/arsiv\/Newroz__persisk.jpg\")
Newroz mu? Nevruz mu ?\u0130ki kelimeyi anlam bak\u0131m\u0131ndan ayr\u0131 ayr\u0131 incelersek;<\/p>\nNewroz mu? Nevruz mu ?\u0130ki kelimeyi anlam bak\u0131m\u0131ndan ayr\u0131 ayr\u0131 incelersek;<\/p>\n
‘New’ kelimesi fars\u00e7a da ve ingilizce de yeni anlam\u0131na geliyor,Zira iki dilde ayn\u0131 dil ailesinden.G\u00fcn\u00fcn K\u00fcrt\u00e7e kar\u015f\u0131l\u0131\u011f\u0131 ise ‘roz’,fars\u00e7as\u0131 ‘ruz’.Bu iki kelimenin evlili\u011finden ‘yenig\u00fcn’ yani Newroz olu\u015fur.<\/p>\n
Nevruz kelimesi ise Newroz kelimesinin T\u00fcrk Dil Kurumundan ge\u00e7mi\u015f halidir,yani posad\u0131r.<\/p>\n
Nevruz olarak kutlanan bayram daha \u00e7ok T\u00fcrki Cumhuriyetlerde kutlanan bahar\u0131n geli\u015fi bayram\u0131d\u0131r.Ama Newroz’u Nevruz’dan ay\u0131ran en temel unsur Demirci Kawa’n\u0131n \u00f6l\u00fcms\u00fczle\u015fen efsanesidir.<\/p>\n
Efsanenin bir uyarlamas\u0131na g\u00f6re;<\/strong><\/p>\n Newroz\u2019un tarihsel k\u00f6kenine inildi\u011finde g\u00fcn\u00fcm\u00fczden yakla\u015f\u0131k 4350 y\u0131l gerilere dayanan bir ge\u00e7mi\u015finin oldu\u011fu g\u00f6r\u00fclmektedir. Bu d\u00f6nemde Gutilerin tap\u0131naklarda Zagmuk ad\u0131nda bir bayram yapt\u0131klar\u0131 bilinmektedir. Zagmuk da \u2018Yeni g\u00fcn\u2019 anlam\u0131ndad\u0131r. Zagmuk bayram\u0131 t\u00f6renlerinde ate\u015fler yak\u0131l\u0131r ve kral halk\u0131n aras\u0131na girer. Daha sonraki y\u00fczy\u0131llarda Zagmuk gelene\u011finin Zerd\u00fc\u015ftl\u00fckte de ortaya \u00e7\u0131kt\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr ve bu t\u00f6ren gelenekleri Gutilerden sonra Hurriler, Kassitler, Mitanniler, Urartular\u00a0 ve Medler\u00a0 zaman\u0131nda da korunur. Bug\u00fcn Newroz efsanesi olarak bilinen ve \u00f6zg\u00fcrl\u00fck tutkusuyla b\u00fct\u00fcnle\u015fmi\u015f olan Demirci Kawa efsanesi \u015f\u00f6yledir:<\/strong><\/p>\n Bundan \u00e7ok eski zamanlar \u00f6ncesinde, daha yery\u00fcz\u00fcnde kimsenin olmad\u0131\u011f\u0131 d\u00f6nemlerde Zervan isimli tanr\u0131n\u0131n iki o\u011flu olmu\u015ftur. Birinin ad\u0131 H\u00fcrm\u00fczd\u00fcr ve bereket ve \u0131\u015f\u0131k sa\u00e7an anlam\u0131na gelmektedir. Di\u011ferininki ise ise Ehrimand\u0131r ve k\u00f6t\u00fcl\u00fck ve k\u0131tl\u0131k sa\u00e7an anlam\u0131ndad\u0131r. F\u0131rat ve Dicle\u2019nin ya\u015fam buldu\u011fu, Ahura Mazda\u2019n\u0131n kutsad\u0131\u011f\u0131 topraklarda H\u00fcrm\u00fcz hep iyinin ve uygarl\u0131\u011f\u0131n temsilcisi, Ehriman da onun kar\u015f\u0131t\u0131 olmu\u015ftur.<\/p>\n H\u00fcrm\u00fcz, d\u00fcnyada kendisini temsil etmesi i\u00e7in Zerd\u00fc\u015ft\u2019\u00fc g\u00f6nderir ve y\u00fcre\u011fini sevgi ile doldurur. Zerd\u00fc\u015ft ise buna kar\u015f\u0131l\u0131k o\u011fullar\u0131n\u0131 ve k\u0131zlar\u0131n\u0131 H\u00fcrm\u00fcz\u2019e hediye eder. Ehriman bu durumu k\u0131skan\u0131r ve y\u00fczy\u0131llar boyunca s\u00fcrecek olan iyilerle sava\u015f\u0131na ba\u015flar. T\u00fcm iyilere, Zerd\u00fc\u015ft\u2019\u00fcn soyuna ve iyiliklere Medya co\u011frafyas\u0131ndaki ya\u015fam\u0131 \u00e7ekilmez bir duruma getirir. Ehriman bazen g\u00f6kten ate\u015fler ya\u011fd\u0131r\u0131r bazen f\u0131rt\u0131nalar kopar\u0131r ve iyili\u011fe ve iyilere hep zulm eder. En sonunda da i\u00e7indeki nefreti ve k\u00f6t\u00fcl\u00fck zehrini zalim Kral Dehak\u2019\u0131n beynine ak\u0131t\u0131r ve onu bir bela olarak Asur ve Med halk\u0131n\u0131n \u00fczerine salar. Dehak\u2019\u0131n bildi\u011fi tek \u015fey k\u00f6t\u00fcl\u00fck etmektir. Zalim Dehak halk\u0131n\u0131n kan\u0131n\u0131 emerken beynindeki zehir bir ura d\u00f6n\u00fc\u015f\u00fcr ve onu \u00f6l\u00fcmc\u00fcl bir hastal\u0131\u011f\u0131n pen\u00e7esine d\u00fc\u015f\u00fcr\u00fcr. Dehak ac\u0131lar i\u00e7inde k\u0131vran\u0131rak yataklara d\u00fc\u015fer ve hastal\u0131\u011f\u0131na bir t\u00fcrl\u00fc \u00e7are bulanamaz. D\u00f6nemin doktorlar\u0131 ac\u0131lar\u0131n\u0131n dinmesi ve yaras\u0131n\u0131n kapanmas\u0131 ve hastala\u0131\u011f\u0131jn\u0131n iyile\u015fmesi i\u00e7in yaraya gen\u00e7 ve \u00e7ocuklar\u0131n beyinlerinin s\u00fcr\u00fclmesini \u00f6nerirler. B\u00f6ylece k\u00fcrtlerin ya\u015fad\u0131\u011f\u0131 co\u011frafyada aylarca hatta y\u0131llarca s\u00fcren bir katliam ba\u015flar; her g\u00fcn zorla anne babalar\u0131ndna al\u0131nan iki gencin kafas\u0131 kesilip beyinleri merhem olarak Dehak\u2019\u0131n yaras\u0131na s\u00fcr\u00fcl\u00fcr. Bu katliam s\u00fcrerken, s\u0131ra Med halk\u0131n\u0131n \u00e7ocuklar\u0131na gelir. Gen\u00e7ler \u00f6ld\u00fck\u00e7e F\u0131rat\u2019\u0131n, Dicle\u2019nin, Mezrabotan\u2019\u0131n hali peri\u015fan ve i\u00e7ler ac\u0131s\u0131d\u0131r. Halk \u00e7aresiz ve g\u00fc\u00e7s\u00fcz d\u00fc\u015fm\u00fc\u015ft\u00fcr. Gen\u00e7ler katledilirken s\u0131ra bir g\u00fcn daha \u00f6nce bu \u015fekilde 17 o\u011flunu kaybetmi\u015f olan Kawa ad\u0131ndaki demircinin en k\u00fc\u00e7\u00fck o\u011fluna gelmi\u015ftir<\/p>\n Herg\u00fcn k\u00fcrt gen\u00e7leri Dehak’\u0131n askerleri taraf\u0131ndan ba\u015flari kesilmek \u00fczere g\u00f6t\u00fcr\u00fcl\u00fcrken Kawa’n\u0131n akl\u0131na ba\u015fkald\u0131r\u0131 fikri gelir ve bu konuyu etraf\u0131nda g\u00fcvendi\u011fi bir ka\u00e7 ki\u015fiye a\u00e7\u0131klar. Demirci d\u00fckk\u00e2ninda demirden sava\u015f malzemeleri olarak G\u00fcrz-\u00fc Kember, K\u00e9r gibi ara\u00e7lar yapar ve bir taraftan da baskald\u0131r\u0131 i\u00e7in etraf\u0131ndakileri e\u011fitir.Bu hareket yava\u015f yava\u015f yay\u0131lmaya ba\u015flar. Mart ay\u0131n\u0131n 20’sini 21 ‘ine baglayan gece zalim Dehak’a kar\u015f\u0131 direni\u015f ba\u015flar. O gece kral\u0131n saray\u0131 direni\u015f\u00e7iler taraf\u0131ndan ele ge\u00e7irilir. Ayn\u0131 zamanda bu direni\u015f Dehak’\u0131n egemenli\u011findeki b\u00fct\u00fcn topraklarda devam eder. Direni\u015f\u00e7iler kendi aralarinda da\u011flar da ate\u015f yakarak haberle\u015fmekteydiler. Direni\u015f bittiginde Kawa’n\u0131n halk harek\u00e2t\u0131 Dehak’\u0131 ve y\u00f6netimini devirir. Sevin\u00e7le da\u011flara ko\u015fan halk bu ate\u015flerin etraf\u0131nda oynamaya ba\u015flar.<\/p>\n Bir di\u011fer s\u00f6ylentiye g\u00f6re de Kawa, 20 Mart’\u0131 21 Mart’a ba\u011flayan gece sabaha kadar demir oca\u011f\u0131n\u0131n ba\u015f\u0131nda sabahlar ve o\u011flunu zalim Dehak\u2019\u0131n katlinden kurtarmak i\u00e7in \u00e7areler d\u00fc\u015f\u00fcn\u00fcrken imdad\u0131na g\u00f6\u011f\u00fcn yedinci kat\u0131ndaki iyili\u011fin temsilcisi H\u00fcrm\u00fcz, Ninowa’l\u0131 Kawa’n\u0131n y\u00fcre\u011fini sevgi ve umutla doldurur ve bile\u011fine g\u00fc\u00e7, akl\u0131na \u0131\u015f\u0131k verir. Ona Zalim Dehak’tan kurtulu\u015fun yolunu \u00f6\u011fretir. 21 Mart sabah\u0131, g\u00fcn do\u011fdu\u011funda, Kawa o\u011flunu kendi eliyle Dehak\u2019a teslim etmek ister ve zulm\u00fcn ve k\u00f6t\u00fcl\u00fc\u011f\u00fcn kalesi olan Dehak’\u0131n saray\u0131na girer. O\u011flunu zalim Dehak\u2019\u0131n huzuruna \u00e7\u0131kar\u0131rken yan\u0131nda getirdi\u011fi \u00e7ekicini Dehak\u2019\u0131n kafas\u0131na vurur. Dehak\u2019\u0131n \u00f6l\u00fc bedeni Demirci Kawa\u2019n\u0131n \u00f6n\u00fcne d\u00fc\u015ft\u00fc\u011f\u00fc anda k\u00f6t\u00fcl\u00fc\u011f\u00fcn alevi Ninowa\u2019da s\u00f6ner. K\u0131sa s\u00fcrede b\u00fct\u00fcn Ninowa ve b\u00f6lge halk\u0131 isyan eder ve ate\u015fler yakarak saraya y\u00fcr\u00fcrler. Zulme kar\u015f\u0131 isyan\u0131 ba\u015flatan Kawa, demir oca\u011f\u0131nda \u00e7al\u0131\u015f\u0131rken giydi\u011fi ye\u015fil, sar\u0131, k\u0131rm\u0131z\u0131 \u00f6nl\u00fc\u011f\u00fcn\u00fc isyan\u0131n bayra\u011f\u0131, oca\u011f\u0131ndaki ate\u015fi ise \u00f6zg\u00fcrl\u00fck me\u015falesi yapar. Ninowa cay\u0131r cay\u0131r yanarken me\u015faleler elden ele dola\u015f\u0131r, da\u011f ba\u015flar\u0131nda ate\u015fler yak\u0131l\u0131r ve kurtulu\u015f co\u015fkusu g\u00fcnlerce devam eder. Zalim Dehak\u2019tan kurtulan halklar 21 Mart\u2019\u0131 \u00f6zg\u00fcrl\u00fc\u011f\u00fcn, kurtulu\u015fun ve halklar\u0131n bayram\u0131 olarak kutlar. Demirci Kawa; ba\u015fkald\u0131r\u0131 kahraman\u0131, Newroz ise; direni\u015f ve ba\u015fkald\u0131r\u0131 g\u00fcn\u00fc olarak tarihe ge\u00e7er.<\/p>\n K\u00fcrt mitolojisindeki Kawa efsanesi<\/strong><\/p>\n K\u00fcrt mitolojisindeki Kawa efsanesine g\u00f6re, K\u00fcrtler g\u00fcn\u00fcm\u00fczden 2500-2600 y\u0131l \u00f6ncesinde Zuhak (Baz\u0131 kaynaklara g\u00f6re Dehak)ad\u0131nda Asurlu \u00e7ok ama \u00e7ok zalim bir kral\u0131n alt\u0131nda ya\u015fayan Kawa ad\u0131nda bir demirci vard\u0131. Bu kral tam bir canavard\u0131 ve efsaneye g\u00f6re her iki omuzunda da birer y\u0131lan bulunuyordu. Her g\u00fcn bu iki y\u0131lan\u0131 beslemek i\u00e7in K\u00fcrtlerden iki ki\u015fiyi saray\u0131na kurban olarak getirtip a\u015f\u00e7\u0131lar\u0131na bu iki \u00e7ocu\u011fu \u00f6ld\u00fcrt\u00fcp beyinlerini y\u0131lanlar\u0131na yemek olarak verdiriyordu. Ayn\u0131 zamanda bu canavar kral ilkbahar\u0131n gelmesini engelliyordu. En sonunda bu zul\u00fcmden b\u0131kan ve bir \u015feyler yapmak isteyen Armayel ve Garmayel adl\u0131 iki ki\u015fi kral\u0131n saray\u0131na mutfa\u011fa a\u015f\u00e7\u0131 olarak girmeyi ba\u015far\u0131rlar ve Kral\u0131n y\u0131lanlar\u0131n\u0131 beslemek i\u00e7in beyinleri al\u0131narak \u00f6ld\u00fcr\u00fclen \u00e7ocuklardan sadece birini \u00f6ld\u00fcr\u00fcp di\u011ferinin gizlice saraydan ka\u00e7mas\u0131na yard\u0131mc\u0131 olurlar. B\u00f6ylece ellerindeki bir insan beyni ile kestikleri bir koyunun beynini kar\u0131\u015ft\u0131rarak y\u0131lanlara vererek her g\u00fcn bir \u00e7ocu\u011fun kurtulmas\u0131n\u0131 sa\u011flam\u0131\u015f olurlar. \u0130\u015fte bu ka\u00e7an ki\u015filerin K\u00fcrtlerin atalar\u0131 oldu\u011funa inan\u0131l\u0131r ve bu ka\u00e7an \u00e7ocuklar Kawa adl\u0131 demirci taraf\u0131ndan gizlice e\u011fitilerek bir ordu haline getirilirler. B\u00f6ylece Kawa’n\u0131n liderli\u011findeki bu ordu bir 20 Mart g\u00fcn\u00fc zalim kral\u0131n saray\u0131na y\u00fcr\u00fcy\u00fc\u015fe ge\u00e7er ve Kawa kral\u0131 \u00e7eki\u00e7 darbeleri ile \u00f6ld\u00fcrmeyi ba\u015far\u0131r. Kawa etraftaki t\u00fcm tepelerde ate\u015fler yakar ve yan\u0131ndakilerle birlikte bu zaferi kutlarlar. B\u00f6ylece K\u00fcrt halk\u0131 zalim kraldan kurtulmu\u015f olur ve ertesi g\u00fcn ilkbahar gelmi\u015f olur.<\/p>\n ***<\/p>\n G\u00f6k yeleli bozkurt abilerin bahsetti\u011fi nevruz ise b\u00f6rt\u00fc,b\u00f6cek,bahar bayram\u0131d\u0131r.Bu sebeple Nevruz ve Newroz kelimelerinin astarlar\u0131 farkl\u0131d\u0131r.<\/p>\n Newroz’dan bahsederken ate\u015f \u00fczerinden atlama gibi baz\u0131 rit\u00fcelleri vard\u0131r.Bu da Zerd\u00fc\u015ft men\u015feili bir eylemdir.Manas\u0131 da g\u00fcnahlardan ar\u0131nmad\u0131r.<\/p>\n Newroz Piroz be!<\/p>\n Karker\u00ean Hemu Welatan Yekbin!<\/p>\n","protected":false},"excerpt":{"rendered":" Newroz mu? Nevruz mu ?\u0130ki kelimeyi anlam bak\u0131m\u0131ndan ayr\u0131 ayr\u0131 incelersek; ‘New’ kelimesi fars\u00e7a da ve ingilizce de yeni anlam\u0131na geliyor,Zira iki dilde ayn\u0131 dil ailesinden.G\u00fcn\u00fcn K\u00fcrt\u00e7e kar\u015f\u0131l\u0131\u011f\u0131 ise ‘roz’,fars\u00e7as\u0131 ‘ruz’.Bu iki kelimenin evlili\u011finden ‘yenig\u00fcn’ yani Newroz olu\u015fur. Nevruz kelimesi ise Newroz kelimesinin T\u00fcrk Dil Kurumundan ge\u00e7mi\u015f halidir,yani posad\u0131r. Nevruz olarak kutlanan bayram daha \u00e7ok […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[156],"tags":[],"class_list":{"0":"post-4388","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-genel-tarih"},"yoast_head":"\n
<\/strong><\/p>\n