Yaratma\u00a0 edimi, s\u0131n\u0131rlar, normlar \u00f6tesine ge\u00e7ebilme cesaretine sahip olanlar\u0131n harc\u0131d\u0131r. Dogmalar\u0131 ayaklar\u0131na, kollar\u0131na zincir olarak takanlar b\u0131rak\u0131n yaratmay\u0131 ya\u015famay\u0131 bile beceremezler. \u00d6zg\u00fcrl\u00fck ile yo\u011frulmam\u0131\u015f bir\u00a0 ki\u015fi edilgenle\u015fmi\u015ftir. Bir \u00f6l\u00fcn\u00fcn eylemsizli\u011finde ya\u015fama san\u0131s\u0131 i\u00e7inde biyolojik varl\u0131\u011f\u0131n\u0131 devam ettirir. \u00d6zg\u00fcrl\u00fck en temelde bireysel bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015f\u0131, dik duru\u015fu ifade eder. Ona sunulan\u0131 e\u011fer yanl\u0131\u015f bulduysa reddeder ve kendi do\u011frusunu seslendirir. \u00d6zg\u00fcrl\u00fck ile yarat\u0131c\u0131l\u0131k bu noktada s\u0131k\u0131, kopmaz bir ili\u015fkiye sahiptir. Ancak \u00f6zg\u00fcr ki\u015fi yaratarak ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrebilir. \u00c7\u00fcnk\u00fc g\u00fcndelik s\u0131radan hayat bo\u011fucudur. Bir t\u00fcr hapis hayat\u0131d\u0131r. Bunun alternatifini d\u00fc\u015f\u00fcnmek ve onu ortaya \u00e7\u0131karmak \u00f6zg\u00fcrl\u00fc\u011f\u00fc ve yaratma cesaretini gerektirir. Korkular bizi suskun b\u0131rak\u0131rlar. Her korku d\u00fc\u015f\u00fcnce saplant\u0131lar\u0131ndan dogmalardan beslenir. Bizi pasifle\u015ftirir. Ya\u015farken \u00f6ld\u00fcr\u00fcr. <\/p>\n
Psikolojik dogmalar\u0131 a\u015fmak i\u00e7in f\u00fctursuzla\u015fmak, rezillik diye adland\u0131r\u0131lan\u00a0 toplumsal normlar\u0131 kafaya takmamak gereklidir. Kendini ya\u015fayamayan insan ba\u015fkalar\u0131n\u0131n haz\u0131rlad\u0131\u011f\u0131 kal\u0131plar\u0131n izleyicisidir. <\/p>\n
Yarat\u0131c\u0131 ki\u015fi yaran ki\u015fidir. Egemenler a\u00e7\u0131s\u0131ndan akla ziyand\u0131r,delidir; normal de\u011fildir. Ama i\u015fin asl\u0131 o eylemci egodur. Ba\u015fka g\u00f6r\u00fcr, ba\u015fka s\u00f6yler. Onun atalar\u0131 dehalard\u0131r, devrimcilerdir, filozoflard\u0131r,\u00a0 dadalard\u0131r, s\u00fcrreallerdir. Onun \u015fiar\u0131, ba\u015fka t\u00fcrl\u00fcs\u00fc de m\u00fcmk\u00fcn olabilir, s\u00f6z\u00fcd\u00fcr. Yarat\u0131c\u0131 tanr\u0131-insand\u0131r. <\/p>\n
Normalli\u011fin stat\u00fckosu i\u00e7inde basmakal\u0131p bir \u00fcretim i\u00e7inde olan ki\u015fi ger\u00e7ekte neyi yaratmaktad\u0131r. Var olan\u0131n bir yank\u0131s\u0131 haline gelmi\u015f, normalli\u011fe obsesif bir d\u00fczlemde ba\u011fl\u0131 olan ki\u015finin \u00fcretti\u011fi nedir ger\u00e7ekten. Toplumun- piyasan\u0131n -kurallar\u0131n\u0131 hesap ederek s\u00fcrd\u00fcr\u00fclen \u00fcretim i\u015finin bahsetti\u011fimiz ger\u00e7ek yarat\u0131mla nas\u0131l bir ba\u011f\u0131 olabilir. Yarat\u0131m k\u0131r\u0131c\u0131d\u0131r; yarat\u0131c\u0131, devrimci bir dinamik ile y\u0131karak \u00fcretir eserini. Ona sunulan \u00e7\u0131kar \u00e7arklar\u0131n\u0131n kar\u015f\u0131s\u0131nda kendi varolu\u015fuyla ayakta durur. Bir varl\u0131\u011f\u0131n bir ba\u015fka varl\u0131k halinin ortadan kalkmas\u0131 ile olas\u0131 oldu\u011funun fark\u0131ndad\u0131r. O kendini korumay\u0131, kendi olmay\u0131 maddi \u00e7\u0131karlar i\u00e7in b\u0131rakmaz. B\u00f6yle bir s\u00fcrece girmek yaln\u0131zl\u0131\u011f\u0131 g\u00f6ze almay\u0131 gerektirir zorunlu olarak. <\/p>\n
Af\u015far Timu\u00e7in\u2019in Naz\u0131m Hikmet i\u00e7in\u00a0\u00a0\u00a0\u00a0 \u201c\u00c7ok y\u00f6nl\u00fc bir k\u00fclt\u00fcr adam\u0131yd\u0131, kendi topra\u011f\u0131n\u0131n de\u011ferleri kadar ba\u015fka topraklar\u0131n, kendi zaman\u0131n\u0131n de\u011ferleri kadar ba\u015fka zamanlar\u0131n insani oldu. Bu yan\u0131yla d\u00fcped\u00fcz ayk\u0131r\u0131 bir ki\u015filikti, bu yan\u0131yla hem toplumsal anlamda hem estetik anlamda devrimci olmay\u0131 bildi.\u201d\u00a0 \u015feklinde ifade etti\u011fi s\u00f6zler yaln\u0131z Naz\u0131m i\u00e7in de\u011fil,\u00a0 ger\u00e7ek anlamda yarat\u0131c\u0131 t\u00fcm sanat\u00e7\u0131lar i\u00e7in de ge\u00e7erlidir.\u00a0 \u0130\u00e7inde ya\u015fad\u0131\u011f\u0131, insan\u0131 s\u0131n\u0131rlayan d\u00fczeni, ba\u015f e\u011fmeden, k\u00fclt\u00fcr\u00fc ve cesaretiyle a\u015fmak ger\u00e7ek sanat\u00e7\u0131n\u0131n harc\u0131d\u0131r. Bu ise herkesin itaat halinde kabullendi\u011fi egemen ideolojinin d\u0131\u015f\u0131na \u00e7\u0131kmayla, onun ger\u00e7ek mahiyetini g\u00f6rmeyle olanakl\u0131 olur. Belki de bundan dolay\u0131 en \u00e7ok da az\u0131nl\u0131klardan yarat\u0131c\u0131 sanat\u00e7\u0131lar \u00e7\u0131kar. <\/p>\n
Peki, neden az\u0131nl\u0131k olmak bu denli do\u011furganla\u015ft\u0131r\u0131r? Az\u0131nl\u0131\u011f\u0131n d\u0131\u015f\u0131ndakilerin d\u00fc\u015f\u00fcnceleri, k\u00fclt\u00fcr\u00fc, dili, dini vb. egemendir. Bu y\u00fczden onlar mar\u015fla uyum i\u00e7inde y\u00fcr\u00fcmeyi s\u00fcrd\u00fcr\u00fcr. Uyumluluk ise yarat\u0131c\u0131l\u0131\u011f\u0131n, sanat\u0131n d\u00fc\u015fman\u0131d\u0131r. Dura\u011fanl\u0131k, pasiflik kaplam\u0131\u015ft\u0131r hayatlar\u0131n\u0131. Oysa az\u0131nl\u0131kta duranlar uyan\u0131k olmak zorundad\u0131rlar. Onlara s\u00f6ylenen \u015feylerdeki yalan\u0131 kolay alg\u0131larlar. Uyumsuz do\u011fmu\u015flard\u0131r ve bu, yarat\u0131c\u0131l\u0131k i\u00e7in uygun bir ortam haz\u0131rlar. Elbette sistemin yalanlar\u0131na kanalize olup tek tiple\u015fmeyi se\u00e7medilerse. <\/p>\n
\u00d6rne\u011fin bir e\u015fcinsele ya da kendi ger\u00e7ekli\u011finin fark\u0131na varm\u0131\u015f bir kad\u0131na, kad\u0131n erkek e\u015fitli\u011finin sa\u011fland\u0131\u011f\u0131 demokratik bir \u00fclkede ya\u015fad\u0131\u011f\u0131m\u0131z\u0131 s\u00f6ylemek ; bir hristiyana, ezidiye, aleviye devletin t\u00fcm inan\u0131\u015flara e\u015fit uzakl\u0131kta oldu\u011funu s\u00f6ylemek; bir K\u00fcrde, T\u00fcrkle e\u015fit kabul edildiklerini s\u00f6ylemek; bir kom\u00fcniste s\u0131n\u0131flar\u0131n olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek; bu ki\u015filer a\u00e7\u0131s\u0131ndan d\u00fcped\u00fcz ideolojik aldatmacadan, yalandan ibarettir. D\u00fczenin s\u0131n\u0131rlar\u0131ndan \u00e7\u0131kma potansiyelini i\u00e7inde ta\u015f\u0131r bu insanlar, e\u011fer ko\u015fullar\u0131, ki\u015filikleri, arzular\u0131, y\u00f6nelimleri de uygunsa y\u0131k\u0131c\u0131 bir yarat\u0131m\u0131n \u00f6znesi olma olas\u0131l\u0131klar\u0131 y\u00fcksektir. Farkl\u0131l\u0131\u011f\u0131n bilinci ve kabullenmemenin \u00f6fkesiyle y\u00fcr\u00fcr yarat\u0131c\u0131. Duvarlar\u0131 y\u0131karak sorumlulu\u011funu y\u00fcre\u011finde hissetti\u011fi ezilen, bast\u0131r\u0131lan insanlar\u0131n\u0131n ge\u00e7ebilece\u011fi bir yol a\u00e7ar. B\u00f6ylece ger\u00e7ekten insan olman\u0131n ne demek oldu\u011funu g\u00f6sterir di\u011ferlerine..\u00a0 <\/p>\n
Erkan K\u00fc\u00e7\u00fck<\/p>\n","protected":false},"excerpt":{"rendered":"
Yaratma\u00a0 edimi, s\u0131n\u0131rlar, normlar \u00f6tesine ge\u00e7ebilme cesaretine sahip olanlar\u0131n harc\u0131d\u0131r. Dogmalar\u0131 ayaklar\u0131na, kollar\u0131na zincir olarak takanlar b\u0131rak\u0131n yaratmay\u0131 ya\u015famay\u0131 bile beceremezler. \u00d6zg\u00fcrl\u00fck ile yo\u011frulmam\u0131\u015f bir\u00a0 ki\u015fi edilgenle\u015fmi\u015ftir. Bir \u00f6l\u00fcn\u00fcn eylemsizli\u011finde ya\u015fama san\u0131s\u0131 i\u00e7inde biyolojik varl\u0131\u011f\u0131n\u0131 devam ettirir. \u00d6zg\u00fcrl\u00fck en temelde bireysel bir kar\u015f\u0131 \u00e7\u0131k\u0131\u015f\u0131, dik duru\u015fu ifade eder. Ona sunulan\u0131 e\u011fer yanl\u0131\u015f bulduysa reddeder ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[140],"tags":[],"class_list":{"0":"post-4415","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-erkan-kucuk-makale"},"yoast_head":"\n