{"id":4423,"date":"2010-03-31T22:46:12","date_gmt":"2010-03-31T19:46:12","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/03\/31\/karanliklar-felsefesi-bir-kez-daha-paril-paril-denizin-ustunden-silinecek-albert-camus\/"},"modified":"2010-03-31T22:46:12","modified_gmt":"2010-03-31T19:46:12","slug":"karanliklar-felsefesi-bir-kez-daha-paril-paril-denizin-ustunden-silinecek-albert-camus","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/03\/31\/karanliklar-felsefesi-bir-kez-daha-paril-paril-denizin-ustunden-silinecek-albert-camus\/","title":{"rendered":"Karanl\u0131klar felsefesi, bir kez daha, par\u0131l par\u0131l denizin \u00fcst\u00fcnden silinecek | Albert Camus"},"content":{"rendered":"![](\"http:\/\/t0.gstatic.com\/images?q=tbn:kEYgW7iYcpN7FM:http:\/\/www.chrysalis.com.au\/images\/Spooner-AlbertCamus-1610.jpg\")
Akdeniz’in tragedyas\u0131 g\u00fcne\u015fe ba\u011fl\u0131, Kuzeyinki gibi sislere de\u011fil. Kimi ak\u015famlar, denizin \u00fcst\u00fcnde,da\u011flar\u0131n ete\u011finde, gece, k\u00fc\u00e7\u00fck bir koyun p\u00fcr\u00fczs\u00fcz k\u0131vr\u0131m\u0131 \u00fczerine iner ve o zaman sessiz sulardan ac\u0131 bir olgunluk y\u00fckselir.\u0130nsan buralarda anlayabilir ki, Yunanl\u0131lar\u0131n tan\u0131d\u0131klar\u0131 umutsuzluk, hep g\u00fczellik i\u00e7inden, g\u00fczelli\u011fin insan\u0131 ezen yan\u0131ndan var\u0131lm\u0131\u015f bir umutsuzluktur. Bunalt\u0131c\u0131 alt\u0131n sar\u0131s\u0131 i\u00e7inden, tragedya y\u00fckselir.Bizim \u00e7a\u011f\u0131m\u0131zsa, tam tersine, umutsuzlu\u011fu, \u00e7irkinlikler, k\u0131vrant\u0131lar i\u00e7inde besledi.\u0130\u015fte, onun i\u00e7in, Avrupa korkun\u00e7 olabilirdi; bereket versin ac\u0131, hi\u00e7bir zaman \u00e7irkin olmuyor.<\/p>\n
Bizler g\u00fczelli\u011fi s\u00fcrg\u00fcn ettik.Yunanl\u0131lar onun u\u011frunda silaha sar\u0131ld\u0131lar.\u0130lk ayr\u0131l\u0131k burada. Ama,k\u00f6kleri derin bu ayr\u0131l\u0131\u011f\u0131n. Yunan d\u00fc\u015f\u00fcncesi belli s\u0131n\u0131rlar i\u00e7ine sarm\u0131\u015ft\u0131r kendini. Hi\u00e7bir \u015feyi a\u015f\u0131r\u0131l\u0131\u011fa g\u00f6t\u00fcrmedi, ne kutsal\u0131, ne akl\u0131.\u00c7\u00fcnk\u00fc, hi\u00e7bir \u015feyi yads\u0131mad\u0131, ne kutsal\u0131, ne akl\u0131. G\u00f6lge ile \u0131\u015f\u0131\u011f\u0131 dengele\u015ftirerek, her \u015feyin hakk\u0131n\u0131 verdi ayr\u0131 ayr\u0131. Bizim Avrupa’m\u0131z ise, tam tersine, \u00f6l\u00e7\u00fcs\u00fczl\u00fc\u011f\u00fcn k\u0131z\u0131d\u0131r. G\u00fczeli yads\u0131r, sonuna kadar g\u00f6t\u00fcrmedi\u011fi her \u015feyi yads\u0131d\u0131\u011f\u0131 gibi. Yunandan ba\u015fka t\u00fcrl\u00fc olmakla birlikte, g\u00f6klere \u00e7\u0131kard\u0131\u011f\u0131 tek \u015fey var : Akim gelecekteki g\u00fcc\u00fc. \u00c7\u0131lg\u0131nl\u0131\u011f\u0131 i\u00e7inde, sonsuz s\u0131n\u0131rlar\u0131 gerilere at\u0131yor ve atar atmaz da, karanl\u0131k Erinys’ler \u00fczerine at\u0131l\u0131yor, ba\u011fr\u0131n\u0131 delik de\u015fik ediyorlar, \u00f6\u00e7 Tanr\u0131\u00e7as\u0131 de\u011fil, \u00f6l\u00e7\u00fc Tanr\u0131\u00e7as\u0131 olan Nemesis, g\u00f6z kulak, bekliyor. Kimse \u00f6l\u00e7\u00fcy\u00fc a\u015fmaya g\u00f6rs\u00fcn, Tanr\u0131\u00e7an\u0131n verece\u011fi ceza amans\u0131zd\u0131r.<\/p>\n
Y\u00fczy\u0131llar boyunca do\u011frunun ne oldu\u011funu aram\u0131\u015f olan Yunanl\u0131lar, bizim do\u011fruluk d\u00fc\u015f\u00fcncesinden bir \u015fey anlamayabilirler.Hak, onlara g\u00f6re, s\u0131n\u0131rl\u0131yd\u0131. Avrupa ise, toptan bir do\u011fruluk pe\u015finde \u00e7\u0131rpm\u0131yor.Yunan d\u00fc\u015f\u00fcncesinin sabah\u0131nda Herakleitos do\u011frulu\u011fun fizik d\u00fcnyay\u0131 bile s\u0131n\u0131rland\u0131rd\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyordu : \u00abG\u00fcne\u015f s\u0131n\u0131rlar\u0131n\u0131 a\u015famaz, yoksa do\u011frulu\u011fun bek\u00e7ileri Erinys’ler bulurlar \u015fuurlar\u0131.\u00bbG\u00f6nl\u00fcm\u00fczce g\u00fcne\u015fler parlat\u0131yoruz g\u00f6ky\u00fcz\u00fcnde. Ama,s\u0131n\u0131rlar yerli yerinde duruyor, biz de bunu biliyoruz.<\/p>\n
En a\u015f\u0131r\u0131 \u00e7\u0131lg\u0131nl\u0131klar\u0131m\u0131z i\u00e7inde, arkada b\u0131rakt\u0131\u011f\u0131m\u0131z ve yan\u0131lg\u0131lar\u0131m\u0131z\u0131n sonunda yeniden bulaca\u011f\u0131m\u0131z\u0131 saf\u00e7a umdu\u011fumuz bir denge d\u00fc\u015f\u00fcn\u00fcyoruz.\u00c7ocuk\u00e7a bir g\u00f6r\u00fc\u015f bu. i\u015fte, bu y\u00fczden,bug\u00fcn tarihimizi, \u00e7\u0131lg\u0131nl\u0131klar\u0131m\u0131zla beslenen \u00e7ocuk uluslar y\u00fcr\u00fct\u00fcyor.<\/p>\n
Yine Herakleitos’un oldu\u011fu san\u0131lan bir par\u00e7ada \u015f\u00f6yle deniyor : \u00abKendini be\u011fenme ilerlemeyi geri \u00e7eker.\u00bb Ephesoslu filozoftan y\u00fczy\u0131l sonra, Sok-rates’in, onu \u00f6ld\u00fcrmek isteyenler
kar\u015f\u0131s\u0131nda,kendinde buldu\u011fu \u00fcst\u00fcnl\u00fck \u015fuydu : Bilmedi\u011fini biliyorum sanm\u0131yordu. Bu y\u00fczy\u0131llar\u0131n bu en be\u011fenilen \u00f6rnek ya\u015fam\u0131 ve d\u00fc\u015f\u00fcncesi, b\u00f6ylece, meydan okuyan bir bilgisizlik itiraf\u0131 ile sona eriyordu. Bunu unutmakla biz \u00fclk\u00fcm\u00fcz\u00fc de unuttuk; b\u00fcy\u00fckl\u00fck say\u0131lan g\u00fcce, \u00f6nce \u0130skender’e, sonra Roma fatihlerine \u00f6nem vererek. Ders kitaplar\u0131m\u0131z\u0131 yazanlar e\u015fsiz bir ruh d\u00fc\u015fk\u00fcnl\u00fc\u011f\u00fc ile h\u00e2l\u00e2 bize bu adamlara hayran olmay\u0131 \u00f6\u011fretirler. Biz de fetihler yapt\u0131k, s\u0131n\u0131rlar\u0131 de\u011fi\u015ftirdik, yeri g\u00f6\u011f\u00fc avcumuzun i\u00e7ine ald\u0131k. Akl\u0131m\u0131z bo\u015faltt\u0131 d\u00f6rt bir yan\u0131.<\/p>\n
Sonunda,saltanat\u0131m\u0131z\u0131 kendi ba\u015f\u0131m\u0131za bir \u00e7\u00f6l \u00fcst\u00fcnde bitiriyoruz.Nerede o do\u011fan\u0131n tarih, g\u00fczellik ve iyilik ile ba\u015f ba\u015fa geldi\u011fi, kanl\u0131 tragedyaya bile say\u0131lar\u0131n m\u00fczi\u011fini getiren o \u00fcst\u00fcn denge? Bunu d\u00fc\u015f\u00fcnm\u00fcyoruz bile. S\u0131rt\u0131m\u0131za do\u011faya \u00e7evirmi\u015f, g\u00fczellikten utan\u0131yoruz. Zavall\u0131 tragedyalar\u0131m\u0131z bir b\u00fcro kokusu i\u00e7inde s\u00fcr\u00fcn\u00fcyor.<\/p>\n
Ak\u0131tt\u0131klar\u0131 kanlar m\u00fcrekkep p\u0131ht\u0131lar\u0131 renginde.\u0130\u015fte, bu y\u00fczden, bug\u00fcn kendimizi eski Yunan\u0131n evlatlar\u0131 saymak ay\u0131pt\u0131r. Ya da biz onu yads\u0131m\u0131\u015f evlatlar\u0131z. Tarihi Allan\u0131n taht\u0131na oturtup, din devletine do\u011fru yol al\u0131yoruz.T\u0131pk\u0131 Yunanl\u0131lar\u0131n barbar dedikleri ve Salamis sular\u0131nda \u00f6lesiye d\u00f6v\u00fc\u015ft\u00fckleri kimseler gibi. Aradaki ayr\u0131l\u0131\u011f\u0131 g\u00f6rmek i\u00e7in, filozoflar\u0131n i\u00e7inde Platon’un ger\u00e7ek rakibi olana ba\u015fvurmal\u0131 : \u00abYaln\u0131z bug\u00fcnk\u00fc kent, demeye kalk\u0131yor Hegel, d\u00fc\u015f\u00fcncenin alan\u0131 olabilir, yaln\u0131z orda d\u00fc\u015f\u00fcnce kendi kendini bulabilir.\u00bb Demek ki b\u00fcy\u00fck kentler d\u00f6neminde ya\u015f\u0131yoruz. D\u00fcnya, kendisini s\u00fcrd\u00fcren g\u00f6vdesinden ayr\u0131ld\u0131, besbelli :Do\u011fa, deniz, da\u011f tepe, ak\u015famlar\u0131n getirdi\u011fi derin d\u00fc\u015f\u00fcnceler. Sokaklardan ba\u015fka yerde bilin\u00e7 yoktur,\u00e7\u00fcnk\u00fc tarih yaln\u0131z sokaklardad\u0131r. Ferman b\u00f6yle. Bu y\u00fczden de, belliba\u015fl\u0131 yap\u0131tlar\u0131m\u0131z sokaktan yanad\u0131r. Dostoyevski’den bu yana, b\u00fcy\u00fck Avrupa edebiyat\u0131nda do\u011fa g\u00f6r\u00fcn\u00fcmleri g\u00f6r\u00fcnmez oldu.
Tarih, art\u0131k ne kendinden \u00f6nce var-olan do\u011fay\u0131 anl\u0131yor, ne onun \u00fcst\u00fcndeki g\u00fczelli\u011fi, ne de kendinden \u00fcst\u00fcn olan g\u00fczelli\u011fi. Onlar\u0131 yok saymak istiyor demek. Platon’da her \u015fey vard\u0131:Ak\u0131l,ak\u0131l\u00f6tesi ve s\u00f6ylence. Bizim filozoflardaysa yaln\u0131z ak\u0131l ya da ak\u0131l\u00f6tesi var.Onun d\u0131\u015f\u0131nda her \u015feye g\u00f6zlerini kapam\u0131\u015flar. Deliklerine kapanm\u0131\u015f d\u00fc\u015f\u00fcn\u00fcyorlar, k\u00f6stebekler gibi.<\/p>\n
D\u00fcnya sahnesinin yerine ruh tragedyas\u0131n\u0131 koymaya ba\u015flayan H\u0131ristiyanl\u0131k oldu. Ama o, hi\u00e7 de\u011filse ruhsal bir do\u011faya inan\u0131yordu ve onunla ayakta durabiliyordu. Allah \u00f6l\u00fcnce, geriye yaln\u0131z tarih ve insan g\u00fcc\u00fc kald\u0131. \u00c7oktand\u0131r filozoflar insan do\u011fas\u0131 yerine durumu, eski uyumun yerine rastlant\u0131n\u0131n d\u00fczensiz at\u0131l\u0131\u015f\u0131n\u0131 ve akim amans\u0131z i\u015fleyi\u015fini koymaya u\u011fra\u015f\u0131yorlar.Eski Yunanl\u0131lar istenci (irade) ak\u0131lla s\u0131n\u0131rland\u0131r\u0131rken, biz onu akl\u0131n eline verdik. Bu y\u00fczden ak\u0131l da elini kana boyad\u0131.<\/p>\n
Yunanl\u0131lar i\u00e7in de\u011ferler, her t\u00fcrl\u00fc eylemden \u00f6nce vard\u0131 ve onu s\u0131n\u0131rland\u0131r\u0131yordu. Yeni felsefe ise, de\u011ferleri eylemden sonraya koyuyor. Olan de\u011fil, olu\u015fan de\u011ferler var ve biz onlar\u0131 b\u00fct\u00fcnl\u00fc\u011f\u00fc ile ancak tarih sona erince bilece\u011fiz. Bu de\u011ferlerde s\u0131n\u0131r diye bir \u015fey kalm\u0131yor, gelecek \u00fczerinde de g\u00f6r\u00fc\u015fler de\u011fi\u015fti\u011fi ve de\u011ferlerin frenlemedi\u011fi bir sava\u015f da alabildi\u011fine geni\u015fleyece\u011fi i\u00e7in bug\u00fcn\u00fcn gelecek inan\u0131\u015flar\u0131 birbiriyle \u00e7at\u0131\u015f\u0131yor, ba\u011fr\u0131\u015fmalar\u0131 imparatorluklar\u0131n vuru\u015fma g\u00fcr\u00fclt\u00fcs\u00fcnde kaynay\u0131p gidiyor, \u00f6l\u00e7\u00fcs\u00fczl\u00fck Herakleitos’a g\u00f6re, bir yang\u0131nd\u0131r. Yang\u0131n d\u00f6rt bir yan\u0131 sar\u0131yor; Nietzsche \u00e7oktan a\u015f\u0131ld\u0131. Avrupa art\u0131k \u00e7i\u00e7eklerle de\u011fil, toplarla felsefe yap\u0131yor.Ama do\u011fa hep duruyor kar\u015f\u0131m\u0131zda ve insanlar\u0131n \u00e7\u0131lg\u0131nl\u0131\u011f\u0131 \u00fczerine kendi sessiz g\u00f6klerini ve kendi mant\u0131\u011f\u0131n\u0131 geriyor, atomun g\u00fcn\u00fcn birinde ate\u015f al\u0131p akl\u0131n utkusu ve insan soyunun t\u00fckenmesi ile tarih sona erinceye kadar. Ama, Yunanl\u0131lar s\u0131n\u0131r, hi\u00e7bir zaman a\u015f\u0131lmaz, demediler. Onlar s\u0131n\u0131r vard\u0131r ve onu a\u015fan belas\u0131n\u0131 bulur, diyorlard\u0131. Bug\u00fcn\u00fcn tarihinde onlar\u0131 yalanc\u0131 \u00e7\u0131karan hi\u00e7bir \u015fey g\u00f6remiyoruz.<\/p>\n
Tarih\u00e7i g\u00f6r\u00fc\u015f ve sanat\u00e7\u0131,d\u00fcnyay\u0131 yeni ba\u015ftan kurmak istiyorlar.Ama sanat\u00e7\u0131, yarad\u0131l\u0131\u015f\u0131 gere\u011fi s\u0131n\u0131rlar\u0131n\u0131 bilir, \u00f6teki bilmez. Onun i\u00e7in de tarih\u00e7i g\u00f6r\u00fc\u015f\u00fcn sonu zorbal\u0131k, sanat\u00e7\u0131n\u0131n tutkusu ise \u00f6zg\u00fcrl\u00fckt\u00fcr. Bug\u00fcn \u00f6zg\u00fcrl\u00fck i\u00e7in sava\u015fanlardan hepsi, eninde sonunda g\u00fczellik i\u00e7in sava\u015f\u0131yorlar.<\/p>\n
Elbette ki g\u00fczelli\u011fi salt kendisi i\u00e7in savunmal\u0131 de\u011fildir sorun. G\u00fczellik insans\u0131z edemez ve yine zaman\u0131m\u0131z\u0131 ancak onun y\u0131k\u0131mlar\u0131yla ilgilenerek y\u00fckseltebilir, rahata kavu\u015fturabiliriz.Art\u0131k, hi\u00e7bir zaman, yaln\u0131z ki\u015filer olmayaca\u011f\u0131z. Ama, insan g\u00fczelliksiz de edemez.Bu da bir ger\u00e7ek.\u0130\u015fte, bizim \u00e7a\u011f\u0131m\u0131z\u0131n bilmezlikten geldi\u011fi de bu. \u00c7a\u011f\u0131m\u0131z mut-lak\u0131n ve d\u00fcnya g\u00fcc\u00fcn\u00fcn pe\u015fine d\u00fc\u015fm\u00fc\u015f, d\u00fcnyay\u0131 sonuna dek ya\u015famadan de\u011fi\u015ftirmek, onu daha anlamadan d\u00fczenlemek istiyor; ne derse desin, ka\u00e7\u0131yor bu d\u00fcnyadan. Odysseus, Kalypso \u00f6n\u00fcnde \u00f6lmezlik ya da yurt- topra\u011f\u0131n\u0131 se\u00e7mek gerekti\u011fi zaman duraksam\u0131yor, topra\u011f\u0131 se\u00e7iyor ve onunla birlikte \u00f6l\u00fcm\u00fc. B\u00f6ylesine sade bir b\u00fcy\u00fckl\u00fck bize yabanc\u0131 bug\u00fcn. Kimine g\u00f6re biz al\u00e7ak g\u00f6n\u00fcll\u00fc de\u011filiz. Ama, bu s\u00f6z iki anlama ka\u00e7abilir.<\/p>\n
Dostoyevski’nin kendilerini \u00f6ven, y\u0131ld\u0131zlara y\u00fckselen ve ilk rastlad\u0131klar\u0131 genelevde \u00e7amura batan soytar\u0131lar\u0131 gibi, bizde de eksik olan insanl\u0131k onura yaln\u0131zca. Bu ise, s\u0131n\u0131rlar\u0131n\u0131 bilmek, yazg\u0131s\u0131n\u0131 bile bile sevmektir.<\/p>\n
Saint-Exupery,\u00f6lmeden biraz \u00f6nce \u00ab\u00c7a\u011f\u0131mdan tiksiniyorum\u00bb derken, benim dediklerimden pek uzak \u015feyler d\u00fc\u015f\u00fcnm\u00fcyordu. Ama, insanlar\u0131 en g\u00fczel yanlar\u0131yla sevmi\u015f bir insandan gelen bu \u00e7\u0131\u011fl\u0131k ne kadar sars\u0131c\u0131 da olsa, biz bunu yine de benimsemeyece\u011fiz. Bu somurtkan, bu bir deri bir kemik d\u00fcnyadan ka\u00e7mak da in\u015fam sarabilir zaman zaman. Ama, bu \u00e7a\u011f bizim \u00e7a\u011f\u0131m\u0131zd\u0131r, kendi kendimizden tiksinerek de ya\u015fayamay\u0131z. Bu derece a\u015fa\u011f\u0131ya d\u00fc\u015fmesi, de\u011ferlerini a\u015f\u0131r\u0131l\u0131\u011fa g\u00f6t\u00fcrmesinden oldu\u011fu kadar kusurlar\u0131n\u0131n y\u00fcceli\u011findendir de. Biz bu de\u011ferlerin en k\u00f6kl\u00fcs\u00fc i\u00e7in sava\u015faca\u011f\u0131z. Hangi de\u011ferin? Patrokles’in atlar\u0131 sava\u015fta \u00f6len efendilerine a\u011fl\u0131yor. Her \u015fey bitti. Ama sava\u015f Akhilleus ile yeniden ba\u015fl\u0131yor ve utkuyla da bitecek, \u00e7\u00fcnk\u00fc dostluk \u00f6ld\u00fcr\u00fcld\u00fc : Dostluksa bir de\u011ferdir.<\/p>\n
Bilgisizli\u011fimizi bildik mi, yobazl\u0131\u011f\u0131 att\u0131k m\u0131, d\u00fcnyay\u0131 ve insan\u0131 s\u0131n\u0131rland\u0131rd\u0131k m\u0131, bir sevdik y\u00fcz\u00fc,k\u0131saca, g\u00fczelli\u011fi bulduk mu, eski Yunanl\u0131larla bir yerde bulu\u015ftuk demektir. Bir bak\u0131ma, yar\u0131nki tarihin yolu san\u0131ld\u0131\u011f\u0131ndan \u00e7ok ba\u015fkad\u0131r.Bu yol yarat\u0131\u015fla i\u015fkence aras\u0131ndaki sava\u015ftad\u0131r. Eli avucu bo\u015f olmak, sanat\u00e7\u0131lara neye mal olursa olsun, sava\u015f\u0131 kazanmalar\u0131 umudu var. Karanl\u0131klar felsefesi, bir kez daha, par\u0131l par\u0131l denizin \u00fcst\u00fcnden silinecek. Ey G\u00fcney d\u00fc\u015f\u00fcncesi! Troya Sava\u015f\u0131, sava\u015f alan\u0131ndan ba\u015fka yerlerde oluyor. Bug\u00fcn, yine \u00e7a\u011fda\u015f sitenin duvarlar\u0131 y\u0131k\u0131l\u0131p Helena’n\u0131n g\u00fczelli\u011fi \u00abdurgun denizler kadar duru varl\u0131\u011f\u0131\u00bb teslim edecek.<\/p>\n
Helena’n\u0131n S\u00fcrg\u00fcnl\u00fc\u011f\u00fc<\/p>\n
Albert Camus<\/p>\n","protected":false},"excerpt":{"rendered":"
Akdeniz’in tragedyas\u0131 g\u00fcne\u015fe ba\u011fl\u0131, Kuzeyinki gibi sislere de\u011fil. Kimi ak\u015famlar, denizin \u00fcst\u00fcnde,da\u011flar\u0131n ete\u011finde, gece, k\u00fc\u00e7\u00fck bir koyun p\u00fcr\u00fczs\u00fcz k\u0131vr\u0131m\u0131 \u00fczerine iner ve o zaman sessiz sulardan ac\u0131 bir olgunluk y\u00fckselir.\u0130nsan buralarda anlayabilir ki, Yunanl\u0131lar\u0131n tan\u0131d\u0131klar\u0131 umutsuzluk, hep g\u00fczellik i\u00e7inden, g\u00fczelli\u011fin insan\u0131 ezen yan\u0131ndan var\u0131lm\u0131\u015f bir umutsuzluktur. Bunalt\u0131c\u0131 alt\u0131n sar\u0131s\u0131 i\u00e7inden, tragedya y\u00fckselir.Bizim \u00e7a\u011f\u0131m\u0131zsa, tam tersine, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":{"0":"post-4423","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-felsefe-genel"},"yoast_head":"\n
Karanl\u0131klar felsefesi, bir kez daha, par\u0131l par\u0131l denizin \u00fcst\u00fcnden silinecek | Albert Camus - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/03\/31\/karanliklar-felsefesi-bir-kez-daha-paril-paril-denizin-ustunden-silinecek-albert-camus\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Karanl\u0131klar felsefesi, bir kez daha, par\u0131l par\u0131l denizin \u00fcst\u00fcnden silinecek | Albert Camus\" \/>\n<meta property=\"og:description\" content=\"Akdeniz’in tragedyas\u0131 g\u00fcne\u015fe ba\u011fl\u0131, Kuzeyinki gibi sislere de\u011fil. 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