{"id":4428,"date":"2010-04-03T13:05:24","date_gmt":"2010-04-03T10:05:24","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/04\/03\/liberal-kisilik-nedir-necmi-erdogan\/"},"modified":"2010-04-03T13:05:24","modified_gmt":"2010-04-03T10:05:24","slug":"liberal-kisilik-nedir-necmi-erdogan","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/04\/03\/liberal-kisilik-nedir-necmi-erdogan\/","title":{"rendered":"Liberal Ki\u015filik Nedir? | Necmi Erdo\u011fan"},"content":{"rendered":"![](\"http:\/\/degreedirectory.org\/cimages\/multimages\/2\/liberal_arts.jpg\")
Liberal ki\u015filik, Sloterdijk\u2019in \u201cSinik Akl\u0131n Ele\u015ftirisi\u201dnde tart\u0131\u015ft\u0131\u011f\u0131 \u00fczere, g\u00fcya \u201cideoloji sonras\u0131\u201d olan bir \u00f6znenin sinizmiyle de maluld\u00fcr. Bir yanda \u201cdemokrat\u201d bir gazetedeki k\u00f6\u015fesinde \u201cderin devlet\u201de sava\u015f a\u00e7t\u0131\u011f\u0131n\u0131 s\u00f6ylerken, \u00f6te yanda bir televizyon program\u0131nda 1 May\u0131s olaylar\u0131nda polisin uygulad\u0131\u011f\u0131 \u015fiddetin ne kadar \u201corant\u0131l\u0131\u201d ve \u201celzem\u201d oldu\u011funu anlat\u0131yor olabilir. Veya Ergenekon soru\u015fturmas\u0131ndaki tavr\u0131 y\u00fcz\u00fcnden solculara-devrimcilere \u015fiddetle sald\u0131r\u0131rken, kendi gazetesindeki bir k\u00f6\u015fe yazar\u0131n\u0131n, o\u011flu yarg\u0131s\u0131z infaza kurban gitmi\u015f bir babay\u0131 \u201csizin o\u011flunuz da zaten sald\u0131rganm\u0131\u015f; hem siz ni\u00e7in Diyarbak\u0131r\u2019dan g\u00f6\u00e7t\u00fcn\u00fcz?\u201d yollu konu\u015fmalar\u0131n\u0131 kendine mesele etmeyebilir. Bu ki\u015fili\u011fin sinikli\u011fi, \u201cBu vatan i\u00e7in kur\u015fun atan da bizim…\u201d \u015fiar\u0131n\u0131n m\u00fcellifi bizzat kendisi iken, bu durum hat\u0131rlat\u0131l\u0131nca oral\u0131 olmay\u0131p da, solcular\u0131n-devrimcilerin kendi ge\u00e7mi\u015flerinin g\u00fcnah\u0131n\u0131 \u00e7\u0131karmalar\u0131n\u0131 isteyebilmesi \u00f6l\u00e7\u00fcs\u00fcne dahi varabilir. Hatta ve hatta Diyarbak\u0131r, Mamak, Metris cezaevlerinde veya \u00f6l\u00fcm oru\u00e7lar\u0131nda ya\u015fananlar\u0131 bildi\u011fi halde, solcular\u0131n cezaevlerinde i\u015flediklerini iddia etti\u011fi cinayetlerle y\u00fczle\u015fmeleri gerekti\u011fini\u00a0 Ermeni soyk\u0131r\u0131m\u0131, K\u00fcrt sorunu, Mara\u015f olaylar\u0131 vb. bahislerinin hemen ard\u0131ndan s\u00f6ylemesi de m\u00fcmk\u00fcnd\u00fcr. Sinik \u00f6zneyi sinik yapan da ne yapt\u0131\u011f\u0131n\u0131 bilmesidir zaten.<\/p>\n
Bahsi ge\u00e7en liberal ki\u015filik kendisi de bir vakitler \u201csolcu\u201d oldu\u011funu s\u00f6yledi\u011fine g\u00f6re, sol i\u00e7inde i\u015flenmi\u015f olan veya i\u015flenmi\u015f olabilecek olan \u201csu\u00e7lar\u0131n\u201d Ermeni meselesi veya Mara\u015f olaylar\u0131 ile ard\u0131 ard\u0131na s\u0131ralanacak bir \u201ctoplumsal fenomen\u201d olamayaca\u011f\u0131n\u0131 da elbette bilir. Devrimcileri \u201csilah, \u015fiddet k\u00fclt\u00fcr\u00fc\u201d sahibi olmakla su\u00e7layan ayn\u0131 liberal ki\u015filik, kendi akademik \u00e7al\u0131\u015fmalar\u0131na konu etti\u011fi cemaatin \u00f6nderini \u201cKom\u00fcnizmle M\u00fccadele Dernekleri\u201dndeki ge\u00e7mi\u015fiyle y\u00fczle\u015fmeye \u00e7a\u011f\u0131rmay\u0131 akl\u0131n\u0131n ucundan ge\u00e7irmez. Hakeza, solcular\u0131-devrimcileri otoriter zihniyetle ele\u015ftirirken, ele ald\u0131\u011f\u0131 veya temas kurdu\u011fu cemaatin kendi i\u00e7inde ne gibi bir \u201cdemokratik k\u00fclt\u00fcr\u201d eseri bar\u0131nd\u0131rd\u0131\u011f\u0131n\u0131 anlatmak l\u00fctfunda de bulunmaz.<\/p>\n
\u2022\u2022\u2022<\/p>\n
Ele ald\u0131\u011f\u0131m\u0131z liberal ki\u015fili\u011fin kendisini \u201cgen\u00e7 subaylara\u201d kar\u015f\u0131 konumland\u0131ran bir alt tiplemesi olan \u201cgen\u00e7 sivil\u201d ki\u015fili\u011fin sivilli\u011fi ve anti-militarizmi \u00c7ankaya k\u00f6\u015fk\u00fcndeki davete icabet ederken aya\u011f\u0131na giydi\u011fi Converse ayakkab\u0131lar\u0131n sivilli\u011fi ve anti-militarizmi kadard\u0131r. Peki Converse ayakkab\u0131lar ne kadar sivil ve anti-militaristtir? \u0130\u015fte bu noktada, ideolojinin maddili\u011fi ve globalli\u011fi ile kar\u015f\u0131 kar\u015f\u0131yay\u0131z. Gen\u00e7 liberal ki\u015fili\u011fin asker postal\u0131na kar\u015f\u0131 aya\u011f\u0131na takt\u0131\u011f\u0131 Converse ayakkab\u0131lar\u0131n memleketin \u00f6zellikle yeni orta s\u0131n\u0131f gen\u00e7li\u011finin favori ayakkab\u0131lar\u0131 olarak ger\u00e7ekten de \u201csivil toplumu\u201d g\u00f6sterdi\u011fini d\u00fc\u015f\u00fcnebiliriz elbette. Lakin \u201cgloballe\u015fen d\u00fcnyam\u0131zda\u201d metalar\u0131n neyin g\u00f6stergesi oldu\u011fu hususu o kadar basit de\u011fildir. Bu sivil spor ayakkab\u0131lar\u0131n \u00fcreticisi olan Converse\u2019in b\u00fcnyesinde yer ald\u0131\u011f\u0131 Nike adl\u0131 dev \u015firket, \u00fc\u00e7\u00fcnc\u00fc d\u00fcnya \u00fclkelerinde ucuz \u00e7ocuk eme\u011fi ve ba\u015fka vah\u015fi s\u00f6m\u00fcr\u00fc y\u00f6ntemleri ile \u201cta\u015feronlar\u0131na\u201d \u00fcretim yapt\u0131ran ve buna kar\u015f\u0131 \u201cliberal\u201d Amerikan kampuslar\u0131nda boykotlar d\u00fczenlenmesi kar\u015f\u0131s\u0131nda da sorumlulu\u011funu kabul etmeye yana\u015fmayan bir \u015firkettir. Liberal ki\u015filik, bu c\u00fcmleleri okudu\u011funda, \u201csolcular\u0131n s\u0131n\u0131f tak\u0131nt\u0131l\u0131 malum kafas\u0131\u201d diye d\u00fc\u015f\u00fcnecektir muhtemelen. Biz i\u015fin liberal ki\u015fili\u011fin kendisini \u00f6zde\u015fle\u015ftirdi\u011fi \u201cdemokratik\u201d taraf\u0131 ile devam edelim: Nike, Endonezya\u2019daki \u00fcretimini sa\u011flama almak i\u00e7in cuntac\u0131 generallerle i\u015fbirli\u011fi yapm\u0131\u015f, hatta onlar\u0131 te\u015fvik etmi\u015ftir! (Bkz. Google!)<\/p>\n
Liberal ki\u015filik, b\u00fct\u00fcn bu bahislerde \u201csinsi\u201d bir \u201canti-emperyalist\u201d zihniyet ve dahas\u0131 -her \u201canti-emperyalizm\u201di milliyet\u00e7ili\u011fin utanga\u00e7 hali olarak d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc i\u00e7in de- \u201culusalc\u0131\u201d bir damar bulabilir; ki bu e\u015fde\u011ferlik zincirinin bizi \u0131rk\u00e7\u0131l\u0131\u011fa, onun da fa\u015fizme g\u00f6t\u00fcrmesi pek muhtemeldir. (Bir televizyon program\u0131nda konu\u015furken \u201c\u00c7ok uluslu \u015firketler, milli olan… milli de\u011fil de, o topra\u011fa, o co\u011frafyaya ait her \u015feyden oray\u0131 ar\u0131nd\u0131rmaya \u00e7al\u0131\u015f\u0131yor; biz \u00e7ok uluslu \u015firketlerin bir \u015feyler satmaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 insanlar\u0131z\u201d dedi\u011fi i\u00e7in fa\u015fist ilan edilen akt\u00f6r\u00fcn ba\u015f\u0131na gelen de budur.) Dolay\u0131s\u0131yla, \u201cne kadar sivil ve anti-militarist\u201d oldu\u011funu sordu\u011funuz bir paragraf\u0131n\u0131z liberal ki\u015fili\u011fin s\u00f6yleminde pekala \u00f6rt\u00fck fa\u015fizan niyetlerinizin dillenmesi muamelesi g\u00f6rebilir!<\/p>\n
Son olarak, \u201ciyi ama benim Converse ayakkab\u0131 giymem niye Nike\u2019\u0131n militarist tezg\u00e2hlar\u0131na destek say\u0131ls\u0131n?\u201d gibi bir itirazla da kar\u015f\u0131la\u015fabiliriz. \u0130\u015fte bu noktada, ideolojinin maddili\u011fi bahsine girmi\u015f oluruz. Siz neye inan\u0131rsan\u0131z inan\u0131n, kendinizi ne kadar anti-militarist hissederseniz hissedin, \u201corada\u201d, ayaklar\u0131n\u0131z\u0131n alt\u0131nda cisimle\u015fmi\u015f, ayaklar\u0131n\u0131z\u0131 saran bir ideoloji var. Althusser\u2019in bize hat\u0131rlatt\u0131\u011f\u0131 \u00fczere, ne demi\u015fti Pascal? \u201c\u0130nanman gerekmiyor, diz \u00e7\u00f6k, dudaklar\u0131n\u0131 k\u0131m\u0131ldat, dua ediyormu\u015f gibi yap, yeter\u201d. Elbette Nike\u2019\u0131n sivilli\u011fine de inanmam\u0131z gerekmiyor; zaten o da bizden bunu beklemiyor; \u00fcretti\u011fi ayakkab\u0131y\u0131 giyelim yeter! Sivil ve liberal kafalar\u0131m\u0131z\u0131 \u00e7ocuk i\u015f\u00e7ilerin ellerinin \u00fcst\u00fcne basa basa gezdirmemizde ne gibi bir \u201cbarbarl\u0131k\u201d olabilir ki, de\u011fil mi?..<\/p>\n
Ama belki de, Marx\u2019\u0131n bize g\u00f6sterdi\u011fi \u00fczere, \u201csivil toplum\u201dun \u201cburjuva toplum\u201d oldu\u011funu ve i\u00e7inde bir \u201ccanavarl\u0131k\u201d bar\u0131nd\u0131rd\u0131\u011f\u0131n\u0131 hat\u0131rlayacak olursak, Converse ayakkab\u0131 sivilli\u011finin ger\u00e7ekten de bir \u201csivillik\u201d oldu\u011funu teslim etmeliyiz.<\/p>\n
\u2022\u2022\u2022<\/p>\n
Liberal ki\u015fili\u011fin s\u00f6z\u00fcn\u00fcn i\u00e7eri\u011finin art\u0131k neredeyse herkesin malumu olan bir \u201cform\u00fcl\u201de dayand\u0131\u011f\u0131n\u0131 ve uzun uzad\u0131ya tart\u0131\u015fmay\u0131 pek de hak etmeyen bir T\u00fcrkiye toplumu analizi kli\u015fesini durmadan tekrarlad\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. \u00d6yleyse, temel soru, liberal ki\u015filik konu\u015fuyor olmakla bize ne s\u00f6ylemektedir? Bu soruya \u00e7ok \u00e7e\u015fitli y\u00f6nlerden cevap arayabiliriz. Ancak as\u0131l cevab\u0131 psikoanalizden yard\u0131m alan bir ideoloji ele\u015ftirisi verebilir. Zira Ermeni soyk\u0131r\u0131m\u0131 bahsinden solun \u201ccezaevi su\u00e7lar\u0131na\u201d z\u0131plamak veya kendi destekledi\u011fi h\u00fck\u00fcmetin bakan\u0131n\u0131n \u201ciyi ki kurtulduk Ermenilerden ve Rumlardan\u201d demesinin kendi gazetesinde bile ele\u015ftirildi\u011fi bir zamanda hala solcular\u0131n \u0131rk\u00e7\u0131l\u0131\u011f\u0131ndan bahsetmek ba\u015fka t\u00fcrl\u00fc zor analiz edilir. Biraz olsun vicdan veya biraz olsun izan veyahut da biraz olsun malumat sahibi olan bir insan, liberal ki\u015fili\u011fin sundu\u011fu sol imgesinin T\u00fcrkiye solunu-devrimci hareketini anlamak ve a\u00e7\u0131klamak i\u00e7in neredeyse hi\u00e7bir i\u015fe yaramayaca\u011f\u0131n\u0131 teslim eder. Yery\u00fcz\u00fcnde etti\u011fi son \u00fc\u00e7 be\u015f c\u00fcmleden biri \u201cya\u015fas\u0131n T\u00fcrk ve K\u00fcrt halklar\u0131n\u0131n karde\u015fli\u011fi\u201d olan bir ki\u015fiyi \u0131rk\u00e7\u0131l\u0131kla su\u00e7lamak veya 1983-4\u2019te K\u00fcrt hareketi ile beraber \u201cFa\u015fizme Kar\u015f\u0131 Birle\u015fik Direni\u015f Cephesi\u201dni kurmaya giri\u015fmi\u015f bir harekette \u201cfa\u015fist\u201d damar ke\u015ffetmek veya gazete k\u00f6\u015fesindeki yaz\u0131s\u0131na \u201c12 Eyl\u00fcl\u2019\u00fcn Solcu Generali\u201d gibisinden bir ba\u015fl\u0131k at\u0131p \u201csolcular\u0131 kollayan\u201d generalden ve solcular\u0131n 12 Eyl\u00fcl\u2019e destek vermesinden utan\u0131p s\u0131k\u0131lmadan dem vurmak gibi \u201csemptomlar\u201d, liberal ki\u015fili\u011fin sol analizinin kendisinin psikoanalize tabi tutulmas\u0131 gerekti\u011fini g\u00f6steriyor.\u00a0 Bir \u201corganik ayd\u0131n\u201d olan bu liberal ki\u015filik b\u00fct\u00fcn bunlar\u0131n fark\u0131ndad\u0131r; ayr\u0131ca anti-semitizm, anti-sabetayizm vb. \u015feylerin soyk\u00fct\u00fc\u011f\u00fcn\u00fcn \u015fimdi m\u00fcttefiki oldu\u011fu muhafazakarl\u0131\u011f\u0131n tarihinde nas\u0131l k\u00f6kle\u015fmi\u015f oldu\u011funun da \u201cbilgisi\u201dne sahiptir. Ama Cevat R\u0131fat Atilhan, Necip Faz\u0131l veya Samiha Ayverdi okuyarak b\u00fcy\u00fcm\u00fc\u015f \u015fimdiki m\u00fcttefiklerini de\u011fil de, Zap suyuna k\u00f6pr\u00fc yapm\u0131\u015f devrimcileri \u201c\u0131rk\u00e7\u0131l\u0131klar\u0131\u201d ile y\u00fczle\u015fmeye, Mamak\u2019ta \u201cSald\u0131r\u0131n aslanlar\u0131m!\u201d diyen subaylar\u0131 de\u011fil de, o \u201caslanlar\u0131n\u201d sald\u0131rd\u0131\u011f\u0131 insanlar\u0131 gizli fa\u015fizanl\u0131klar\u0131n\u0131-\u201cErgenekonculuklar\u0131n\u0131\u201d itiraf etmeye \u00e7a\u011f\u0131rmakla me\u015fguld\u00fcr. Yukar\u0131da da dedi\u011fimiz gibi, sinik bir ki\u015filik olarak, \u201c\u00f6yle olmad\u0131\u011f\u0131n\u0131 bilmekte ve fakat \u00f6yle oldu\u011funu s\u00f6ylemeye devam etmektedir\u201d. Liberal ki\u015fili\u011fin bu anlat\u0131s\u0131, T\u00fcrkiye toplumunun ve sol-devrimci hareketinin tarihine ili\u015fkin bir \u201chat\u0131rlama bi\u00e7imi\u201ddir ve bizimki de dahil hi\u00e7bir hat\u0131rlama bi\u00e7iminin olmad\u0131\u011f\u0131 \u00fczere, \u201cmasum\u201d de\u011fildir. Bir \u201ckolektif haf\u0131za\u201d yaratma edimi oldu\u011fu \u00f6l\u00e7\u00fcde, basit\u00e7e \u201c\u00e7arp\u0131k\u201d diyip ge\u00e7ilemez de. O y\u00fczden de psikoanalize muhta\u00e7t\u0131r.<\/p>\n
Bunun bir psikoanaliz konusu de\u011fil, siyasal m\u00fccadele bi\u00e7imi oldu\u011funu da s\u00f6yleyebiliriz elbette… Yine de, liberal ki\u015fili\u011fin, bug\u00fcn itibar\u0131yla siyasal g\u00fc\u00e7 ili\u015fkilerinde esamesi okunmayan ve herhangi bir ciddi toplumsal veya siyasal n\u00fcfuz alan\u0131na sahip oldu\u011funu s\u00f6yleyemeyece\u011fimiz solu-devrimci hareketi d\u00f6n\u00fcp dola\u015f\u0131p kendine hedef se\u00e7mesini ve diline pelesenk etmesini basit bir siyasal rasyonel ile a\u00e7\u0131klayamay\u0131z… Psikoanalitik olarak, liberal ki\u015fili\u011fin solla olan derdi, m\u00fcesses nizam ile \u201cpek de mutlu olmayan beraberli\u011finin\u201d huzursuzluklar\u0131n\u0131 solculara \u201cyans\u0131tmak\u201d, kendi ideolojik su\u00e7 ortakl\u0131klar\u0131n\u0131 bast\u0131rmak i\u00e7in kefareti solcu ke\u00e7ilerin s\u0131rt\u0131na y\u00fcklemek, kendi vicdan\u0131n\u0131n kirleniyor olu\u015funu \u201creaksiyon formasyonu\u201d ile ink\u00e2r edip solda kirli \u00e7ama\u015f\u0131r bulup \u00e7\u0131karmakt\u0131r belki de. B\u00f6ylesi bir psi\u015fik mekanizma, Mara\u015f\u2019la y\u00fczle\u015fmekten bahseden liberal ki\u015fili\u011fin, bu bahsin hemen ard\u0131ndan orada katledilen insanlar\u0131n ve onlar\u0131 canlar\u0131 pahas\u0131na korumaya \u00e7al\u0131\u015fan devrimcilerin de dahil oldu\u011fu bir siyasal gelene\u011fi cezaevlerindeki \u201cvah\u015fetiyle\u201d y\u00fczle\u015fmeye \u00e7a\u011f\u0131rmas\u0131nda kendini ele verir.<\/p>\n
\u2022\u2022\u2022<\/p>\n
Liberal ki\u015fili\u011fin solla ilgili anlat\u0131s\u0131 akla La Fontaine\u2019nin \u201cKurt ile Kuzu\u201d masal\u0131n\u0131 getiriyor. (Vaktiyle Neo-Kemalistler ile \u201cikinci cumhuriyet\u00e7iler\u201d aras\u0131ndaki ili\u015fkiyi tart\u0131\u015f\u0131rken de bu masala at\u0131fta bulunmu\u015ftuk.) La Fontaine\u2019nin bu masal\u0131n\u0131 inceleyen M. Serres, masalda kurulan bu \u201coyun-mekan\u0131\u201dn\u0131n g\u00fc\u00e7l\u00fc ile g\u00fc\u00e7s\u00fcz, b\u00fcy\u00fck ile k\u00fc\u00e7\u00fck aras\u0131nda bir hiyerar\u015fi kurdu\u011funu ve daha (en) g\u00fc\u00e7l\u00fc, daha (en) b\u00fcy\u00fck olan\u0131n daha (en) zay\u0131f, daha (en) k\u00fc\u00e7\u00fck olan\u0131 sanki kendisi zay\u0131f veya ma\u011fdur olanm\u0131\u015f gibi yaparak alt etmesine dayal\u0131 bir mant\u0131k i\u00e7erdi\u011fini ve bu mant\u0131\u011f\u0131n do\u011fa-insan ili\u015fkilerinden siyasal g\u00fc\u00e7ler aras\u0131ndaki ili\u015fkilere kadar uzanan bir \u015fekilde modernli\u011fe i\u00e7kin oldu\u011funu s\u00f6yler. Has\u0131mlar\u0131 kar\u015f\u0131s\u0131ndaki liberal ki\u015filik de masaldaki kurt gibidir. Solcu-devrimci b\u00fct\u00fcn bahanelerini bo\u015fa \u00e7\u0131karsa bile, onu yemek i\u00e7in bir bahane bulmakta kararl\u0131d\u0131r. Dikkat \u00e7ekici olan, t\u0131pk\u0131 vaktiyle yazd\u0131\u011f\u0131m\u0131z \u015fekilde ikinci cumhuriyet\u00e7i kar\u015f\u0131s\u0131ndaki neo-Kemalistin konumu gibi, liberal ki\u015filik kar\u015f\u0131s\u0131ndaki solcu-devrimci de savunmac\u0131 ve tepkisel bir konumdad\u0131r. Dolay\u0131s\u0131yla, terimleri b\u00f6yle konulan bir diyalogda veya zemini b\u00f6yle kurulan bir ili\u015fkide \u201ckuzu\u201d olarak solcular\u0131n-devrimcilerin kazanma \u015fans\u0131 daha ba\u015ftan yoktur.<\/p>\n
\u00d6yleyse as\u0131l yapmam\u0131z gereken kurda dert anlatmaya \u00e7al\u0131\u015f\u0131rken yem olmak de\u011fil, orman\u0131n di\u011fer \u201ck\u00fc\u00e7\u00fck\u201d, \u201czay\u0131f\u201d hayvanlar\u0131yla diyaloga girip \u201c\u00e7okluklar\u0131n\u201d, \u201ckitlelerin\u201d g\u00fcc\u00fcyle onu \u201ctesirsiz\u201d hale getirmektir. Kurdu ka\u00e7\u0131racak olan onlar\u0131n \u00e7\u0131\u011fl\u0131klar\u0131n\u0131n \u201cilahi \u015fiddetidir\u201d; kendisinden ba\u015fka hi\u00e7bir \u015feyi g\u00f6stermeyen, hi\u00e7bir \u015feyin arac\u0131-temsili olmayan bir ses olarak ezilenlerin \u00e7\u0131\u011fl\u0131\u011f\u0131… Ama kurdun yapt\u0131\u011f\u0131n\u0131 yapmay\u0131p, \u201chakiki bir liberal\u201d tav\u0131rla onun \u201cya\u015fama hakk\u0131n\u0131\u201d da teslim ederek.<\/p>\n
kaynak: birg\u00fcn.net<\/p>\n","protected":false},"excerpt":{"rendered":"
Liberal ki\u015filik, Sloterdijk\u2019in \u201cSinik Akl\u0131n Ele\u015ftirisi\u201dnde tart\u0131\u015ft\u0131\u011f\u0131 \u00fczere, g\u00fcya \u201cideoloji sonras\u0131\u201d olan bir \u00f6znenin sinizmiyle de maluld\u00fcr. Bir yanda \u201cdemokrat\u201d bir gazetedeki k\u00f6\u015fesinde \u201cderin devlet\u201de sava\u015f a\u00e7t\u0131\u011f\u0131n\u0131 s\u00f6ylerken, \u00f6te yanda bir televizyon program\u0131nda 1 May\u0131s olaylar\u0131nda polisin uygulad\u0131\u011f\u0131 \u015fiddetin ne kadar \u201corant\u0131l\u0131\u201d ve \u201celzem\u201d oldu\u011funu anlat\u0131yor olabilir. Veya Ergenekon soru\u015fturmas\u0131ndaki tavr\u0131 y\u00fcz\u00fcnden solculara-devrimcilere \u015fiddetle sald\u0131r\u0131rken, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[178],"tags":[],"class_list":{"0":"post-4428","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-marksizm"},"yoast_head":"\n
Liberal Ki\u015filik Nedir? | Necmi Erdo\u011fan - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/04\/03\/liberal-kisilik-nedir-necmi-erdogan\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Liberal Ki\u015filik Nedir? | Necmi Erdo\u011fan\" \/>\n<meta property=\"og:description\" content=\"Liberal ki\u015filik, Sloterdijk\u2019in \u201cSinik Akl\u0131n Ele\u015ftirisi\u201dnde tart\u0131\u015ft\u0131\u011f\u0131 \u00fczere, g\u00fcya \u201cideoloji sonras\u0131\u201d olan bir \u00f6znenin sinizmiyle de maluld\u00fcr. Bir yanda \u201cdemokrat\u201d bir gazetedeki k\u00f6\u015fesinde \u201cderin devlet\u201de sava\u015f a\u00e7t\u0131\u011f\u0131n\u0131 s\u00f6ylerken, \u00f6te yanda bir televizyon program\u0131nda 1 May\u0131s olaylar\u0131nda polisin uygulad\u0131\u011f\u0131 \u015fiddetin ne kadar \u201corant\u0131l\u0131\u201d ve \u201celzem\u201d oldu\u011funu anlat\u0131yor olabilir. 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