![\"\"](\"http:\/\/ebooks.adelaide.edu.au\/s\/schopenhauer\/arthur\/portrait.jpg\")
Hayat\u0131n birinci yar\u0131s\u0131, mutlulu\u011fa kar\u015f\u0131 duyulan yorulmak bilmez bir \u00f6zlem oldu\u011fu halde, ikinci b\u00f6l\u00fcm\u00fc ac\u0131 dolu bir korku duygusuyla kapl\u0131d\u0131r.<\/p>\nHayat\u0131n birinci yar\u0131s\u0131, mutlulu\u011fa kar\u015f\u0131 duyulan yorulmak bilmez bir \u00f6zlem oldu\u011fu halde, ikinci b\u00f6l\u00fcm\u00fc ac\u0131 dolu bir korku duygusuyla kapl\u0131d\u0131r.<\/p>\n
\u00c7\u00fcnk\u00fc, mutluluk denilen her \u015feyin kuruntu oldu\u011fu ve ac\u0131dan ba\u015fka ger\u00e7e\u011fin bulunmad\u0131\u011f\u0131 fark edilmi\u015ftir art\u0131k.Akl\u0131 ba\u015f\u0131nda insanlar\u0131n, yak\u0131c\u0131 zevklerden \u00e7ok ac\u0131s\u0131z bir hayata y\u00f6nelmeleri bundan \u00f6t\u00fcr\u00fcd\u00fcr. Gen\u00e7li\u011fimde, kap\u0131m\u0131n zilinin her \u00e7al\u0131n\u0131\u015f\u0131nda, g\u00f6nl\u00fcm sevin\u00e7le doluyor ve kendi kendime, “Oh ne iyi! \u0130\u015fte yeni bir olay!” diyordum.<\/p>\n
Ama y\u0131llar ge\u00e7ip de, olgunla\u015ft\u0131\u011f\u0131m zaman, her zil sesinden sonra \u015f\u00f6yle d\u00fc\u015f\u00fcnd\u00fcm: “Yine ne var?”<\/p>\n
\u0130nsan ya\u015fland\u0131k\u00e7a, tutkular\u0131n ve isteklerin nesnesi farks\u0131zla\u015ft\u0131k\u00e7a; bu isteklerin ve tutkular\u0131n bir bir ortadan kaybolduklar\u0131, duyarl\u0131\u011f\u0131n g\u00fcd\u00fckle\u015fti\u011fi, hayat g\u00fcc\u00fcn\u00fcn zay\u0131flad\u0131\u011f\u0131, g\u00f6r\u00fcnt\u00fclerin soldu\u011fu, izlenimlerin etki yapmadan gelip ge\u00e7ti\u011fi, g\u00fcnlerin gittik\u00e7e daha h\u0131zl\u0131 akt\u0131\u011f\u0131, olaylar\u0131n \u00f6nemlerini kaybetti\u011fi ve her \u015feyin renksizle\u015fti\u011fi g\u00f6r\u00fcl\u00fcr. G\u00fcnlerin y\u00fck\u00fc alt\u0131nda sallanarak y\u00fcr\u00fcr insan ya da bir k\u00f6\u015feye \u00e7ekilip dinlenir. Ge\u00e7mi\u015f varl\u0131\u011f\u0131n\u0131n g\u00f6lgesi ya da hayaleti haline girer. Kendinden ge\u00e7me, sonsuz uyku haline d\u00f6n\u00fc\u015f\u00fcr bir g\u00fcn.<\/p>\n
(…)<\/p>\n
Dante, dile getirdi\u011fi cehennemin \u00f6rne\u011fini ve konusunu, bizim ger\u00e7ek d\u00fcnyam\u0131zdan ba\u015fka nerede arayabilirdi? Nitekim, bize \u00e7ok eksiksiz bir cehennem g\u00f6r\u00fcnt\u00fcs\u00fc sundu. Ama cenneti ve cennetin mutlu hayat\u0131n\u0131 dile getirmesi gerekti\u011fi zaman, a\u015f\u0131lmas\u0131 olanaks\u0131z bir g\u00fc\u00e7l\u00fckle kar\u015f\u0131la\u015ft\u0131. \u00c7\u00fcnk\u00fc i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z \u015fu d\u00fcnya ile cennet aras\u0131nda, hi\u00e7bir benzerlik yoktu. Cennetteki mutlu hayat\u0131 anlataca\u011f\u0131 yerde, atalar\u0131n\u0131n, sevgilisi Beatrice’in ve \u00e7e\u015fitli ermi\u015flerin verdi\u011fi bilgileri iletti bize.<\/p>\n
\u0130\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z d\u00fcnyan\u0131n, ne bi\u00e7im bir d\u00fcnya oldu\u011fu, b\u00f6ylece a\u00e7\u0131k bir \u015fekilde anla\u015f\u0131l\u0131yor, de\u011fil mi ?<\/p>\n
(…)<\/p>\n
\u015eu d\u00fcnyay\u0131 Tanr\u0131 yaratt\u0131ysa, onun yerinde olmak istemem do\u011frusu. \u00c7\u00fcnk\u00fc, d\u00fcnyan\u0131n sefaleti y\u00fcre\u011fimi par\u00e7alar. Yarat\u0131c\u0131 bir ruh d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, yaratt\u0131\u011f\u0131 \u015feyi g\u00f6stererek ona \u015f\u00f6yle ba\u011f\u0131rmak hakk\u0131m\u0131zd\u0131r: “Bunca mutsuzlu\u011fu ve bo\u011funtuyu ortaya \u00e7\u0131karmak u\u011fruna, hi\u00e7li\u011fin sessizli\u011fini ve k\u0131p\u0131rdamazl\u0131\u011f\u0131n\u0131 bozmaya nas\u0131l kalk\u0131\u015ft\u0131n?”<\/p>\n
(…)<\/p>\n
\u0130stemek, temeli bak\u0131m\u0131ndan ac\u0131 \u00e7ekmektir ve ya\u015famak, istemekten ba\u015fka bir \u015fey olmad\u0131\u011f\u0131na g\u00f6re, hayat\u0131n t\u00fcm\u00fc, \u00f6z\u00fc bak\u0131m\u0131ndan ac\u0131dan ba\u015fka bir \u015fey de\u011fildir.<\/p>\n
\u0130nsan ne kadar y\u00fcceyse, ac\u0131s\u0131 da o \u00f6l\u00e7\u00fcde fazlad\u0131r. \u0130nsan\u0131n hayat\u0131, yenilece\u011finden hi\u00e7 \u015f\u00fcphe etmeksizin, var olmaya \u00e7al\u0131\u015fmak i\u00e7in harcanm\u0131\u015f bir \u00e7abad\u0131r.<\/p>\n
Arthur Schopenhauer<\/strong><\/p>\n \u00a0<\/p>\n","protected":false},"excerpt":{"rendered":" Hayat\u0131n birinci yar\u0131s\u0131, mutlulu\u011fa kar\u015f\u0131 duyulan yorulmak bilmez bir \u00f6zlem oldu\u011fu halde, ikinci b\u00f6l\u00fcm\u00fc ac\u0131 dolu bir korku duygusuyla kapl\u0131d\u0131r. \u00c7\u00fcnk\u00fc, mutluluk denilen her \u015feyin kuruntu oldu\u011fu ve ac\u0131dan ba\u015fka ger\u00e7e\u011fin bulunmad\u0131\u011f\u0131 fark edilmi\u015ftir art\u0131k.Akl\u0131 ba\u015f\u0131nda insanlar\u0131n, yak\u0131c\u0131 zevklerden \u00e7ok ac\u0131s\u0131z bir hayata y\u00f6nelmeleri bundan \u00f6t\u00fcr\u00fcd\u00fcr. Gen\u00e7li\u011fimde, kap\u0131m\u0131n zilinin her \u00e7al\u0131n\u0131\u015f\u0131nda, g\u00f6nl\u00fcm sevin\u00e7le doluyor ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":{"0":"post-4505","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-psikoloji"},"yoast_head":"\n