{"id":4579,"date":"2010-05-03T11:01:03","date_gmt":"2010-05-03T08:01:03","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/05\/03\/gercegi-carpitma-ahlaki-ahmet-inam\/"},"modified":"2010-05-03T11:01:03","modified_gmt":"2010-05-03T08:01:03","slug":"gercegi-carpitma-ahlaki-ahmet-inam","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/05\/03\/gercegi-carpitma-ahlaki-ahmet-inam\/","title":{"rendered":"Ger\u00e7e\u011fi \u00e7arp\u0131tma ahlak\u0131 | Ahmet \u0130nam"},"content":{"rendered":"![](\"http:\/\/www.umag.org.tr\/CV\/gonuldemirhan_dosyalar\/ahmet%20inam.jpg\")
\u0130nsan\u0131n ruhsal, toplumsal, siyasal yap\u0131s\u0131yla ilgili ger\u00e7ekleri ara\u015ft\u0131rman\u0131n zorluklar\u0131 olduk\u00e7a d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc. Bu zorluklar\u0131n en fazla dikkat \u00e7ekenlerinden biri de ara\u015ft\u0131rman\u0131n ara\u015ft\u0131rd\u0131\u011f\u0131 konuyu, nesneyi etkilemesi olgusunun yorumlanmas\u0131nda yat\u0131yor. Ara\u015ft\u0131rmay\u0131 yapan insan, ara\u015ft\u0131r\u0131lan da insan olunca etkile\u015fme ka\u00e7\u0131n\u0131lmaz oluyor.<\/p>\n
Diyelim ki, belli bir toplumun kendi sorunlar\u0131yla ilgili g\u00f6r\u00fc\u015flerinin ne oldu\u011funu saptamak istiyorsunuz. Kamu oyu yoklamalar\u0131yla ara\u015ft\u0131rman\u0131z\u0131 ger\u00e7ekle\u015ftiriyorsunuz. B\u00f6yle bir ara\u015ft\u0131rmada “tarafs\u0131z” olmak, “nesnel”, “bilimsel y\u00f6ntemler uygulamak” ne anlama gelir? olanakl\u0131 m\u0131d\u0131r?<\/p>\n
“Bilimsel” olma sav\u0131nda ara\u015ft\u0131rma “teknikleri” vard\u0131r. Soru sorma, sonu\u00e7lar\u0131 “istatistiksel olarak” de\u011ferlendirme, \u00f6meklem se\u00e7iminde dikkat edilmesi gerekli kurallar gibi. Bu tekniklerin i\u015flerli\u011fi, matematiksel modellerin uygunlu\u011fu, toplumu olu\u015fturan bireylerin g\u00f6r\u00fc\u015flerinin \u00f6\u011frenilmesinde “ger\u00e7e\u011fi” yans\u0131tmaya yetmiyor. Bunun farkl\u0131 sebepleri olabilir.<\/p>\n
1. Her ara\u015ft\u0131nna belli bir “ama\u00e7” i\u00e7in yap\u0131l\u0131r. “Ger\u00e7e\u011fi tarafs\u0131z bi\u00e7imde \u00f6\u011frenme” amac\u0131, fark\u0131na vard\u0131\u011f\u0131m\u0131z ya da varamad\u0131\u011f\u0131m\u0131z “\u00e7\u0131karlar\u0131m\u0131zla” hep birlikte gider. Ger\u00e7e\u011fi “tarafs\u0131z” bir bi\u00e7imde neden \u00f6\u011frenmek istiyoruz ki? \u00e7\u0131kars\u0131z bilgi olamayaca\u011f\u0131n\u0131 \u00e7a\u011f\u0131m\u0131zda, \u00f6zellikle Frankfurt okulu d\u00fc\u015f\u00fcncelerinden \u00f6\u011frendik. Sorun ama\u00e7lar\u0131m\u0131z\u0131, \u00e7\u0131karlar\u0131m\u0131z farketmeye \u00e7al\u0131\u015fmak, namuslu bir ara\u015ft\u0131rmada bunlar\u0131 saklamadan i\u00e7tenlikle a\u00e7\u0131klama cesaret ve becerisinde yat\u0131yor.<\/p>\n
2. Bilimsel k\u0131l\u0131kl\u0131 tekniklerle “oynayarak” ama\u00e7lar\u0131m\u0131z ve \u00e7\u0131karlar\u0131m\u0131z do\u011frultusunda sonu\u00e7 elde etme olana\u011f\u0131 ilkece olanakl\u0131d\u0131r (\u00d6rne\u011fin, istatistikle yalan s\u00f6ylemek!)<\/p>\n
3. Amac\u0131n\u0131 \u00e7\u0131kar\u0131n\u0131 gizleyip, teknikle oynayarak yapt\u0131\u011f\u0131 ara\u015ft\u0131rman\u0131n ger\u00e7e\u011fi yans\u0131tt\u0131\u011f\u0131n\u0131 s\u00f6yleyen ara\u015ft\u0131rmac\u0131 beklentilerini “me\u015frula\u015ft\u0131rm\u0131\u015f” olmuyor mu?<\/p>\n
Ger\u00e7e\u011fi, \u00f6zellikle insanla ilgili ger\u00e7e\u011fi ara\u015ft\u0131rmak son derece zor. Ger\u00e7e\u011fin bilini\u015fini bozmadan, ger\u00e7e\u011fin kendisi yerine onun “resmini” yapmadan ara\u015ft\u0131rma yap\u0131lam\u0131yor. G\u00f6z, g\u00f6rd\u00fc\u011f\u00fcn\u00fc de\u011fi\u015ftiriyor. Ona anlam veriyor. Bir \u00e7er\u00e7eveye oturtuyor. \u00c7\u00fcnk\u00fc bir insan olarak, insan ger\u00e7e\u011fine bak\u0131yor. Bana “\u00e7arp\u0131tma” olmadan ara\u015ft\u0131rma yapilam\u0131yaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fcren, ger\u00e7ekle bilgisel ili\u015fkimizdeki \u00e7aresizli\u011fimiz.<\/p>\n
\u00d6yleyse ara\u015ft\u0131rmadaki d\u00fcr\u00fcstl\u00fck, bu \u00e7aresizli\u011fimizin nereden kaynakland\u0131\u011f\u0131n\u0131 bulmaya \u00e7al\u0131\u015farak, amac\u0131m\u0131z\u0131, tekni\u011fimizi, \u00e7\u0131karlar\u0131m\u0131z\u0131, d\u00fcnya g\u00f6r\u00fc\u015f\u00fcm\u00fcz\u00fc ara\u015ft\u0131rmam\u0131z\u0131n ba\u015f\u0131nda, a\u00e7\u0131k a\u00e7\u0131k belirtmek gerek. “Ben \u015fu d\u00fcnya g\u00f6r\u00fc\u015f\u00fcnde, b\u00f6yle b\u00f6yle ama\u00e7lan ve \u00e7\u0131karlar\u0131 olan. \u015fu ara\u015ft\u0131rma y\u00f6ntem ve teknikleri kullanan biriyim, elde etti\u011fim sonu\u00e7 a\u015fa\u011f\u0131daki gibidir. Ara\u015ft\u0131rman\u0131n bu a\u00e7\u0131klamalar \u0131\u015f\u0131\u011f\u0131nda de\u011ferlendirilmesi uygundur” diye a\u00e7\u0131klamalar yapabilmek.<\/p>\n
Ara\u015ft\u0131ran, anlamaya, bilmeye, bulmaya \u00e7abalayand\u0131r. Bu \u00e7aba d\u00fcnyan\u0131n de\u011fi\u015ftirilmesine yol a\u00e7ar. (B\u00f6yle bir etki ne denli g\u00fc\u00e7s\u00fcz olabilirse de…) Her ara\u015ft\u0131r\u0131c\u0131 d\u00fcnyay\u0131 kendi g\u00f6zl\u00fcklerinden g\u00f6rd\u00fc\u011f\u00fc gibi etkilemeye \u00e7al\u0131\u015facakt\u0131r. Bence bu niyet a\u00e7\u0131\u011fa vurulmal\u0131 ve engellenmemelidir. Ger\u00e7ekli\u011fi oldu\u011fu gibi, bir hakikat olarak (Hakikat : Tecr\u00fcbe edilmemi\u015f ger\u00e7ek!) bulma olana\u011f\u0131m\u0131z\u0131n olmad\u0131\u011f\u0131na inan\u0131yorsak (\u00f6zellikle insanla ilgili ger\u00e7ek ve hakikatin b\u00f6yle bir \u00f6zellik ta\u015f\u0131d\u0131\u011f\u0131na ben inan\u0131yorum) onu, ara\u015ft\u0131rmam\u0131z\u0131 \u015feflafla\u015ft\u0131rara, samimi ve sorumlu bir tav\u0131rla de\u011fi\u015ftirmeye (bir yorumlamayla “\u00e7arp\u0131tmaya”) \u00e7abalaman\u0131n- “namussuzluk” olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. B\u00f6yle bir yorumla, ger\u00e7ekli\u011fin ka\u00e7\u0131n\u0131lmaz \u00e7arp\u0131t\u0131lmas\u0131n\u0131n bir ahlak\u0131 oldu\u011funu unutmamak gerek.<\/p>\n
1. Ara\u015ft\u0131rman\u0131n her ad\u0131m\u0131nda “a\u00e7\u0131k” olaca\u011f\u0131m. Kavramsal, teknik bulan\u0131kl\u0131klara izin vermeyece\u011fim.<\/p>\n
2. D\u00fcr\u00fcst olaca\u011f\u0131m. Niyetimi, \u00e7\u0131kar\u0131m\u0131 sergileyece\u011fim.<\/p>\n
3. Samimi olaca\u011f\u0131m, a\u00e7\u0131kl\u0131k ve d\u00fcr\u00fcstl\u00fc\u011f\u00fcm\u00fc bir “maske” olarak kullanmayaca\u011f\u0131m.<\/p>\n
4. Ara\u015ft\u0131rmay\u0131 sundu\u011fum insanlara kar\u015f\u0131-sorumlulu\u011fum olacak. Ger\u00e7ekli\u011fe sayg\u0131 duyaca\u011f\u0131m. Ara\u015ft\u0131rmalar\u0131m s\u0131ras\u0131nda “i\u015fime gelmeyen” sonu\u00e7lar\u0131 yok etmi\u015fsem bunu farkedip, belirtece\u011fim. Yok etmeyip, cesaretle “rahats\u0131z edici” sonu\u00e7lar\u0131 dile getirebil\u00eeyorsam, bak\u0131\u015f\u0131m\u0131 de\u011fi\u015ftirmeye haz\u0131r oldu\u011fumu s\u00f6yleyece\u011fim.<\/p>\n
5. \u0130nsanla ilgili ger\u00e7ekliklerin \u00f6nemli bir b\u00f6l\u00fcm\u00fc kurgusal (eostruetive) olabilir. Ara\u015ft\u0131rmam da, onun sonucu da insanla ilgili bir ger\u00e7ekliktir. Bunu kabul edece\u011fim.<\/p>\n
6. D\u00fcnyay\u0131, g\u00f6r\u00fc\u015f\u00fcm do\u011frultusunda de\u011fi\u015ftirmeye g\u00f6n\u00fcll\u00fc oldu\u011fumu saklam\u0131yaca\u011f\u0131m. Ara\u015ft\u0131rmam\u0131n bu g\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fcm\u00fcn bir par\u00e7as\u0131 oldu\u011funu kabul edece\u011fim.<\/p>\n
7.Ara\u015ft\u0131rmam\u0131 okuyan, beni b\u00f6yle bir ahlak anlay\u0131\u015f\u0131 i\u00e7inde okuyacak. Kimseyi kand\u0131rmamaya \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130nsan\u0131n ruhsal, toplumsal, siyasal yap\u0131s\u0131yla ilgili ger\u00e7ekleri ara\u015ft\u0131rman\u0131n zorluklar\u0131 olduk\u00e7a d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc. Bu zorluklar\u0131n en fazla dikkat \u00e7ekenlerinden biri de ara\u015ft\u0131rman\u0131n ara\u015ft\u0131rd\u0131\u011f\u0131 konuyu, nesneyi etkilemesi olgusunun yorumlanmas\u0131nda yat\u0131yor. Ara\u015ft\u0131rmay\u0131 yapan insan, ara\u015ft\u0131r\u0131lan da insan olunca etkile\u015fme ka\u00e7\u0131n\u0131lmaz oluyor. Diyelim ki, belli bir toplumun kendi sorunlar\u0131yla ilgili g\u00f6r\u00fc\u015flerinin ne oldu\u011funu saptamak istiyorsunuz. Kamu oyu yoklamalar\u0131yla ara\u015ft\u0131rman\u0131z\u0131 ger\u00e7ekle\u015ftiriyorsunuz. […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":{"0":"post-4579","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-felsefe-genel"},"yoast_head":"\n
Ger\u00e7e\u011fi \u00e7arp\u0131tma ahlak\u0131 | Ahmet \u0130nam - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/05\/03\/gercegi-carpitma-ahlaki-ahmet-inam\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ger\u00e7e\u011fi \u00e7arp\u0131tma ahlak\u0131 | Ahmet \u0130nam\" \/>\n<meta property=\"og:description\" content=\"\u0130nsan\u0131n ruhsal, toplumsal, siyasal yap\u0131s\u0131yla ilgili ger\u00e7ekleri ara\u015ft\u0131rman\u0131n zorluklar\u0131 olduk\u00e7a d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc. Bu zorluklar\u0131n en fazla dikkat \u00e7ekenlerinden biri de ara\u015ft\u0131rman\u0131n ara\u015ft\u0131rd\u0131\u011f\u0131 konuyu, nesneyi etkilemesi olgusunun yorumlanmas\u0131nda yat\u0131yor. Ara\u015ft\u0131rmay\u0131 yapan insan, ara\u015ft\u0131r\u0131lan da insan olunca etkile\u015fme ka\u00e7\u0131n\u0131lmaz oluyor. Diyelim ki, belli bir toplumun kendi sorunlar\u0131yla ilgili g\u00f6r\u00fc\u015flerinin ne oldu\u011funu saptamak istiyorsunuz. Kamu oyu yoklamalar\u0131yla ara\u015ft\u0131rman\u0131z\u0131 ger\u00e7ekle\u015ftiriyorsunuz. 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