![](\"http:\/\/t3.gstatic.com\/images?q=tbn:p9G_CETPea8kuM:http:\/\/www.psakd.org\/resim\/erdogan_aydin5.JPG\")
\u201cY\u0131llardan sonra, yollardan sonra\u201d nihayet olmas\u0131 gerekti\u011fi gibi, Taksim\u2019de ve bar\u0131\u015f\u00e7\u0131l ve kitlesel bir 1 May\u0131s ya\u015fad\u0131 T\u00fcrkiye.<\/p>\n\u201cY\u0131llardan sonra, yollardan sonra\u201d nihayet olmas\u0131 gerekti\u011fi gibi, Taksim\u2019de ve bar\u0131\u015f\u00e7\u0131l ve kitlesel bir 1 May\u0131s ya\u015fad\u0131 T\u00fcrkiye.<\/p>\n
Bu memleketin eme\u011fi, adaleti, e\u015fitlik\u00e7i haf\u0131zas\u0131, sosyal yurtseverli\u011fi, tarihsel muhasebesi, ger\u00e7ek demokrasisi, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc laikli\u011fi, ahlak\u0131, vicdan\u0131, y\u00fcz\u00fcn\u00fc sosyalizme d\u00f6nm\u00fc\u015f hukuk bilinci Taksim\u2019e akan bir insan seli oldu.<\/p>\n
Bu insan selinin ortaya koydu\u011fu nitelik, b\u00fct\u00fcn de\u011ferlerin i\u00e7inin bo\u015fald\u0131\u011f\u0131, halk\u0131n sadaka ve korkuyla teslim al\u0131nd\u0131\u011f\u0131, eski sosyalistlerinin kendi haf\u0131zalar\u0131n\u0131 ve ahlaklar\u0131n\u0131 k\u0131rparak rafine birer ulusalc\u0131 ve liberal olarak Ordu veya AKP g\u00fczellemecisine d\u00f6nd\u00fc\u011f\u00fc bir T\u00fcrkiye’ye lay\u0131k ve mahk\u00fbm olmad\u0131\u011f\u0131m\u0131z\u0131 g\u00f6sterdi<\/p>\n
\u201cOlay \u00e7\u0131ksa da Taksim\u2019i tekrar yasaklasak\u201d diye timsah g\u00f6zya\u015flar\u0131n\u0131 haz\u0131rlam\u0131\u015f olanlar\u0131n inad\u0131na 1 May\u0131s, (H\u00fck\u00fcmetin tercihiyle se\u00e7ilmi\u015f ve yine h\u00fck\u00fcmetin bask\u0131s\u0131yla Tekel direni\u015fini etkisizle\u015ftirmeye \u00e7al\u0131\u015fm\u0131\u015f) T\u00fcrk-\u0130\u015f ba\u015fkan\u0131n\u0131n, emek\u00e7ilerin kendili\u011finden tepkisiyle k\u00fcrs\u00fcden kovalanmas\u0131 s\u0131ras\u0131nda ya\u015fanan arbede d\u0131\u015f\u0131nda t\u00fcm\u00fcyle bar\u0131\u015f\u00e7\u0131l ve kitlesel bir kutlama olarak ge\u00e7ti.<\/p>\n
Bundan b\u00f6yle 1 May\u0131s\u2019\u0131 yasaklaman\u0131n, Taksim\u2019i 1 May\u0131s\u2019a kapatman\u0131n hi\u00e7bir bahanesi olamayacakt\u0131r; ki bu b\u00fcy\u00fck bir kazan\u0131md\u0131r. 1925’de \u00e7\u0131kan Takrir-i S\u00fckun Yasas\u0131 ile, o ana kadar \u201c\u0130\u015f\u00e7i Bayram\u0131\u201d olarak kutlanan 1 May\u0131s\u2019\u0131n yasaklamas\u0131yla ba\u015flayan eme\u011fe kar\u015f\u0131 devlet refleksi havlu atm\u0131\u015ft\u0131r. Bu memleketi emek\u00e7ilerin ve farkl\u0131 olanlar\u0131n haklar\u0131na y\u00f6nelik yasak ve korkutmalarla y\u00f6netme gelene\u011fine kar\u015f\u0131 1 May\u0131s, Newroz\u2019da da g\u00f6rmeye ba\u015flad\u0131\u011f\u0131m\u0131z gibi bu \u00fclkenin toplumsal belle\u011finde bayramla\u015fmaya ba\u015flam\u0131\u015ft\u0131r.<\/p>\n
1 MAYIS\u2019IN BAYRAMLI\u011eI<\/p>\n
1 May\u0131s\u2019\u0131n bir bayram havas\u0131nda ya\u015fan\u0131p bayram me\u015fruiyeti kazanmas\u0131, \u2018bayram\u2019 nitelemesine \u2018sol\u2019dan geli\u015ftirilmeye \u00e7al\u0131\u015f\u0131lan t\u00fcm kar\u015f\u0131 reflekslere ra\u011fmen, egemen k\u00fclt\u00fcre kar\u015f\u0131 b\u00fcy\u00fck bir kazan\u0131md\u0131r. Bu memleketin bayramlar\u0131na Newroz\u2019un ve 1 May\u0131s\u2019\u0131n kat\u0131lmas\u0131n\u0131n, bu memleketin T\u00fcrk \u0130slamc\u0131 tektiple\u015ftirmecili\u011finin, egemen \u00fcst-me\u015fruiyetinin delinmesi, \u00f6tekile\u015ftirilenlerin toplumsal k\u00fclt\u00fcrde me\u015fru yerlerini almalar\u0131, dolay\u0131s\u0131yla demokratikle\u015fme ve normalle\u015fme yolunda mesafe al\u0131nmas\u0131 demektir. Newroz\u2019u ve 1 May\u0131s\u2019\u0131 da bayram olarak kabullenme bilincini hazmetmi\u015f bir toplumsal k\u00fclt\u00fcr, bu iki \u2018yeni\u2019 bayram\u0131n sahiplerinin varl\u0131\u011f\u0131n\u0131 ve haklar\u0131n\u0131 kabullenen bir de\u011fi\u015fim s\u00fcrecinin ba\u015flang\u0131c\u0131 olarak g\u00f6r\u00fclmelidir.<\/p>\n
Bu gibi geli\u015fmeler, eme\u011fin, K\u00fcrd\u00fcn, Alevinin, vb. reddi \u00fczerinde in\u015fa edilmi\u015f milli kimli\u011fin \u00e7\u00f6z\u00fclerek, yeni ve \u00e7o\u011fulcu bir toplumsal kimli\u011fin olu\u015fmaya ba\u015flamas\u0131, dolay\u0131s\u0131yla \u00f6tekile\u015ftirilenlerin hareket alan\u0131n\u0131n geni\u015flemesi olarak g\u00f6r\u00fclmelidir. 1 May\u0131s\u2019\u0131n bayraml\u0131\u011f\u0131, onun eme\u011fin m\u00fccadele ve dayan\u0131\u015fma g\u00fcn\u00fc olmaktan \u00e7\u0131kmas\u0131 de\u011fil, bu m\u00fccadele ve dayan\u0131\u015fman\u0131n herkesin ortak me\u015fruiyet alan\u0131 i\u00e7inden s\u00fcrd\u00fcr\u00fclmesi anlam\u0131 ta\u015f\u0131r.<\/p>\n
Bu ba\u011flamda T\u00fcrk-\u0130\u015f ve Hak-\u0130\u015f\u2019in 1 May\u0131s \u00f6rg\u00fctlenmesine kat\u0131lmak zorunda kalmas\u0131, dahas\u0131 KESK ve D\u0130SK taraf\u0131ndan kat\u0131lmalar\u0131 i\u00e7in zorlanmalar\u0131 da geri bir uzla\u015fma olarak de\u011fil, aksine bir kar\u015f\u0131 hegemonya ba\u015far\u0131s\u0131 olarak g\u00f6r\u00fclmeli ve bundan kayg\u0131 de\u011fil \u00f6zg\u00fcven duyulmal\u0131d\u0131r.<\/p>\n
Bayram demek, eme\u011fin m\u00fccadele ve dayan\u0131\u015fma g\u00fcn\u00fcn\u00fcn \u00f6tekilerce de me\u015fru bir anma olarak kabullenmeye ba\u015flamas\u0131, m\u00fccadele ve dayan\u0131\u015fma azminin bir bayram olarak memleketin siyasal paydalar\u0131 i\u00e7ine sokulmas\u0131 demektir; ki me\u015frebinden \u015f\u00fcphesi olmayan hi\u00e7bir sosyalistin bu konuyu bir sorun gibi alg\u0131lamamas\u0131 gerek.<\/p>\n
1 MAYIS\u2019IN ANLAMI<\/p>\n
H\u00fck\u00fcmetin engellemek i\u00e7in y\u0131llard\u0131r elinden geleni ard\u0131na koymad\u0131\u011f\u0131 Taksim\u2019de 1 May\u0131s, nihayet onun geri ad\u0131m att\u0131r\u0131lmas\u0131yla ger\u00e7ekle\u015fti. Mitingin t\u00fcm bile\u015fenleri hakl\u0131 bir gururla, Taksim\u2019de 1 May\u0131s\u2019\u0131n kendilerine bah\u015fedilmedi\u011fini, aksine bu hakk\u0131 s\u00f6ke s\u00f6ke ald\u0131klar\u0131n\u0131 hayk\u0131rd\u0131.<\/p>\n
Buna kar\u015f\u0131n Ba\u015fbakan Erdo\u011fan, \u201c1 May\u0131s\u2019\u0131n Taksim\u2019de kutlanmas\u0131 bizim iktidar\u0131m\u0131zla m\u00fcmk\u00fcn oldu. Birileri kopara kopara ald\u0131k diyor. Kimsenin bu iktidardan kopara kopara ald\u0131\u011f\u0131 bir \u015fey yok. Bu b\u00f6yle bilinsin. Kopara kopara alma g\u00fc\u00e7leri varsa 77\u2019den iktidar\u0131m\u0131za kadar neredeydiler\u201d tepkisi vermekte gecikmeyecekti. Bu tepkiyle Erdo\u011fan, ondan demokrat bir sembol \u00fcretmeye \u00e7al\u0131\u015fanlar\u0131n aksine, ba\u015flar\u0131n hep ba\u015f ve l\u00fctfeden, ayaklar\u0131n hep ayak ve \u015f\u00fckreden kalmas\u0131 gerekti\u011fini savunan egemen siyaset gelene\u011finin, tipik bir temsilcisi oldu\u011fu ger\u00e7e\u011fini sergiliyordu.<\/p>\n
Liberal ve \u0130slamc\u0131 manip\u00fclasyona kar\u015f\u0131 alt\u0131 \u00e7izilmelidir ki, yasakl\u0131 32 y\u0131l\u0131n 8\u2019inde iktidar olan AKP, her seferinde 1 May\u0131s\u2019\u0131, \u015fehrin insans\u0131z alanlar\u0131na iteleme ve Taksim\u2019i, eme\u011fe kar\u015f\u0131 biber gaz\u0131 ve copla koruma konusunda elinden geleni yapm\u0131\u015f, ama nihayet sendikal hareket ve solun kararl\u0131l\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda havlu atmak zorunda kalm\u0131\u015ft\u0131r.<\/p>\n
Bu noktada 1 May\u0131s, bizi d\u00fcn\u00fcn vesayetinden yenisine raz\u0131 etmek isteyen, ama (Anayasa paketi \u00f6rne\u011finde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi) hi\u00e7bir demokratikle\u015fme sorununa \u00e7\u00f6z\u00fcm \u00fcretmeyen mevcut yeniden yap\u0131land\u0131rma s\u00fcreci kar\u015f\u0131s\u0131nda da ne yap\u0131lmas\u0131 gerekti\u011finin dersi olarak okunabilir.<\/p>\n
\u00dc\u00c7\u00dcNC\u00dc G\u00dcC\u00dcN \u00c7IKI\u015eI<\/p>\n
Birkez daha an\u0131msanmal\u0131 ki, g\u00fcncel bir devrim olana\u011f\u0131n\u0131n olmad\u0131\u011f\u0131 bu al\u00e7ak zamanda devrim sloganlar\u0131 atarak 1 May\u0131s alan\u0131na y\u00fcr\u00fcyen insanlar, T\u00fcrkiye’nin en temiz, en adaletli, en ahlakl\u0131, en vicdanl\u0131, en yurtta\u015f dinami\u011fini ve tabii t\u00fcm istismarlara ra\u011fmen T\u00fcrkiye’nin ger\u00e7ek zencilerini, ger\u00e7ek ma\u011fdurlar\u0131n\u0131, ger\u00e7ek mazlumlar\u0131n\u0131 olu\u015fturuyorlar. Dolay\u0131s\u0131yla onlar\u0131n siyasette de etkin olamad\u0131\u011f\u0131 bir T\u00fcrkiye’nin yar\u0131n\u0131 da sabah\u0131 da olmayacakt\u0131r. Kendini satmam\u0131\u015f bir ayd\u0131n iradesinin bunu g\u00f6rmemesi, teslim etmemesi, vicdan\u0131n\u0131 onlar\u0131nkine katmamas\u0131 d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n
2010 y\u0131l\u0131n\u0131n bu 1 May\u0131s\u2019\u0131, kat\u0131l\u0131mc\u0131lar\u0131n\u0131n tek tek anlamland\u0131rmalar\u0131ndan ba\u011f\u0131ms\u0131z olarak, egemenleraras\u0131 bir g\u00fc\u00e7 kavgas\u0131 olarak \u015fekillenen siyasette \u00fc\u00e7\u00fcnc\u00fc bir g\u00fc\u00e7 oda\u011f\u0131n\u0131n y\u0131\u011f\u0131na\u011f\u0131n\u0131 olu\u015fturuyor. Liberal ve ulusalc\u0131 savrulmalar i\u00e7inde olan kimi unsurlar\u0131na kar\u015f\u0131n 1 May\u0131s, yeni liberal vicdans\u0131zl\u0131k kadar darbecili\u011fe, s\u0131tma ile \u00f6l\u00fcm aras\u0131nda ehven-i \u015fercili\u011fe, vesayetler aras\u0131 sava\u015fta halk\u0131 birine raz\u0131 etmeye kar\u015f\u0131 ger\u00e7ek bir demokrasinin \u00e7\u0131\u011fl\u0131\u011f\u0131yd\u0131.<\/p>\n
Taksim\u2019e ko\u015fan dinami\u011fi, sadece h\u00fck\u00fcmete kar\u015f\u0131 tavra \u00e7ekerek milliyet\u00e7ili\u011fe kar\u015f\u0131 duyarl\u0131l\u0131\u011f\u0131 k\u00f6reltmeye \u00e7al\u0131\u015fanlarla, H\u00fck\u00fcmete ve emek taleplerine duyars\u0131zl\u0131kla salt Ergenekon\u2019a kar\u015f\u0131 tavra \u00e7eki\u015ftirmeye \u00e7al\u0131\u015fanlara kar\u015f\u0131n 1 May\u0131s, hem H\u00fck\u00fcmete hem de darbecili\u011fe kar\u015f\u0131 \u00fc\u00e7\u00fcnc\u00fc g\u00fc\u00e7 ve gereksinimin g\u00f6vde g\u00f6sterisi oldu. 1 May\u0131s, rejimin d\u00fcn\u00fc ile bug\u00fcn\u00fc aras\u0131ndaki s\u00fcre\u011fenli\u011fi ve ABD i\u015fbirlik\u00e7ili\u011findeki ortak payday\u0131 unutmayanlar\u0131n hayk\u0131r\u0131\u015f\u0131yd\u0131.<\/p>\n
Bu anlamda mevcut tek tek sol yap\u0131lar\u0131 da a\u015fan bir aray\u0131\u015f\u0131n kendini belirgin bir \u015fekilde yans\u0131tt\u0131\u011f\u0131 bir 1 May\u0131s\u2019t\u0131 meydanda ya\u015fanan. Dolay\u0131s\u0131yla varolu\u015flar\u0131n\u0131 bu dinamizmin H\u00fck\u00fcmetin ve darbecilerin kemik art\u0131klar\u0131 ad\u0131na tahribine adam\u0131\u015f olan sol eskilerinin de bozgunuydu 1 May\u0131s.<\/p>\n
1 MAYISIN SOSYOLOJ\u0130S\u0130<\/p>\n
1977 1 May\u0131s\u2019\u0131yla k\u0131yaslan\u0131rsa g\u00f6rece az, ama Taksim\u2019i bo\u015fluksuz dolduran umutvar bir kat\u0131l\u0131m s\u00f6z konusuydu. Yine ayn\u0131 \u015fekilde ona g\u00f6re co\u015fku dozu eksik ama ona g\u00f6re daha demokratik bir kat\u0131l\u0131md\u0131 s\u00f6z konusu olan<\/p>\n
Kat\u0131l\u0131m\u0131n ya\u015f ortalamas\u0131 b\u00fcy\u00fcm\u00fc\u015ft\u00fc. 78\u2019liler ku\u015fa\u011f\u0131n\u0131n, t\u00fcm dernek, oda, parti bayraklar\u0131 alt\u0131nda belirgin bir g\u00f6r\u00fcn\u00fcrl\u00fc\u011f\u00fc, bunun d\u0131\u015f\u0131nda \u00e7ok say\u0131da \u00e7ocuklu aile kat\u0131l\u0131m\u0131 s\u00f6z konusuydu. Partiler ve dergi bayraklar\u0131 alt\u0131nda dikkate de\u011fer bir gen\u00e7lik kat\u0131l\u0131m\u0131 olmakla birlikte ba\u011f\u0131ms\u0131z bir gen\u00e7lik dinamizminden s\u00f6z etmek m\u00fcmk\u00fcn de\u011fildi. Daha d\u00fczen i\u00e7i ama daha \u00f6zg\u00fcrl\u00fck\u00e7\u00fc, daha \u00e7o\u011fulcu, daha renkli bir 1 May\u0131s\u2019t\u0131 bu seferki.<\/p>\n
1977\u2019deki gibi, d\u00fczenle her t\u00fcrden ba\u011f\u0131n\u0131 koparm\u0131\u015f bir gen\u00e7lik ku\u015fa\u011f\u0131 ve ba\u015fta D\u0130SK, devrimci sendikal hareketin \u00fcyesi bir i\u015f\u00e7i hareketi yoktu. Ciddi bir i\u015f\u00e7i kat\u0131l\u0131m\u0131ndan s\u00f6z etmek m\u00fcmk\u00fcn olmakla birlikte kat\u0131l\u0131mc\u0131lar\u0131n a\u011f\u0131rl\u0131\u011f\u0131 yine de k\u00fc\u00e7\u00fck-burjuvayd\u0131.<\/p>\n
\u00d6zetle a\u015fa\u011f\u0131dan gelen yeni bir devrimci dalga yine yoktu. Bununla birlikte gelecek sene katlanma umudu yaratan ciddi bir kat\u0131l\u0131m ve egemen siyaset kadrolar\u0131 ile k\u0131yaslan\u0131rsa ciddi bir insan niteli\u011fi g\u00f6ze \u00e7arpan en belirgin durumdu.<\/p>\n
\u00c7ok say\u0131da farkl\u0131 bayra\u011f\u0131n ayn\u0131 zamanda toplumsal-siyasal ihtiyaca ra\u011fmen bir zaaf\u0131m\u0131z\u0131n yans\u0131mas\u0131, \u00e7o\u011falm\u0131\u015f olan gruplar\u0131n yans\u0131mas\u0131 oldu\u011fu da kaydedilmeli (sadece \u00d6DP \u00e7\u0131k\u0131\u015fl\u0131 10 kadar farkl\u0131 grupla\u015fma vard\u0131). Bu anlamda \u201c1 May\u0131s 2010, yan yana ve birlikte ne kadar \u00e7ok olabilece\u011fimizi\u201d g\u00f6sterirken, ayn\u0131 zamanda \u201ctek tek ne kadar az olundu\u011funu g\u00f6stermesi bak\u0131m\u0131ndan solun akl\u0131na bir \u015feyler d\u00fc\u015f\u00fcr\u00fcrse gelece\u011fe bir not d\u00fc\u015fm\u00fc\u015f olacakt\u0131r.\u201d(N. \u00d6demi\u015f)<\/p>\n
Evet bu tabloda sol, daha \u00f6zg\u00fcrl\u00fck\u00e7\u00fc ve rengarenk olmu\u015ftu, ama koca bir eksiklikle; \u00f6rg\u00fctl\u00fc olmadan memleketin kaderine m\u00fcdahil olamayaca\u011f\u0131m\u0131z\u0131n, \u00f6rg\u00fctl\u00fc olman\u0131n ise, reel siyaset yapamayan k\u00fc\u00e7\u00fck partiler\/gruplar olmay\u0131 a\u015farak memleketin b\u00fct\u00fcn\u00fcne seslenen, g\u00fcndemine rengini katan, b\u00fct\u00fcn bir halka adaletin sesini duyurabilen bir g\u00fc\u00e7 olmak demek oldu\u011fu bilincine varamam\u0131\u015ft\u0131.<\/p>\n
BA\u015eARAB\u0130L\u0130R\u0130Z..<\/p>\n
Oysa art\u0131k harcayabilece\u011fimiz daha \u00e7ok zaman yok. \u00dcstelik bunu ba\u015farabiliriz, yeter ki bizi en azla kirletmek isteyenlerin sol jargonuna teslim olmayal\u0131m. Ba\u015farabiliriz, yeter ki yine ayn\u0131 sol jargonla k\u00f6t\u00fcl\u00fc\u011f\u00fcn kayna\u011f\u0131n\u0131 sadece H\u00fck\u00fcmette veya sadece onun d\u0131\u015f\u0131nda g\u00f6stermeye \u00e7al\u0131\u015fanlar\u0131n manip\u00fclasyonlar\u0131na teslim olmayal\u0131m.<\/p>\n
Ba\u015farabiliriz, yeter ki ehven-i \u015ferlerden birine tevekk\u00fcl etmeyip kendimiz olman\u0131n de\u011ferini an\u0131msayal\u0131m.<\/p>\n
Ba\u015farabiliriz, yeter ki meydandaki kat\u0131l\u0131m\u0131n hi\u00e7 olmazsa d\u00f6rtte birinin, \u201chah i\u015fte bu bizim bayra\u011f\u0131m\u0131z, bu bayrakla toplumun geni\u015fleyen kesimine seslenebiliriz, bu bayrakla me\u015fru ve g\u00fcven veren bir m\u00fccadeleyi y\u00fcr\u00fctebiliriz\u201d diyebilece\u011fi bir birle\u015fik sol-sosyalist bir se\u00e7enek \u00e7\u0131karma erdemi g\u00f6sterebilelim.<\/p>\n
Ba\u015farabiliriz, yeter ki farkl\u0131 bayraklar alt\u0131nda y\u00fcr\u00fcyenlerin birbiri gibi sosyalist oldu\u011fu, dolay\u0131s\u0131yla bu b\u00f6l\u00fcnme halinin normal ve kabul edilebilir bir durum olmad\u0131\u011f\u0131n\u0131 kabullenelim.<\/p>\n
Ba\u015farabiliriz, yeter ki, bu farkl\u0131 olu\u015fumlar\u0131n, siyasal tarihlerinin do\u011fru bilan\u00e7osunu \u00e7\u0131karmak ve bunca sorun ve \u00e7eli\u015fkiye ra\u011fmen etkin bir b\u00fcy\u00fcmeyi niye ba\u015faramad\u0131\u011f\u0131m\u0131z\u0131n dersini birlikte d\u00fc\u015f\u00fcnme becerisi g\u00f6sterebilelim.<\/p>\n
Bu a\u00e7\u0131dan 1 May\u0131s, sa\u011fc\u0131la\u015farak ve mevcut iki egemen odaktan birinin s\u00f6ylemine yedeklenerek de\u011fil, mevcut sol birikimi kucaklayarak kitleselle\u015febilmenin, toplumu sola \u00e7ekecek bir m\u0131knat\u0131s yaratman\u0131n m\u00fcmk\u00fcn oldu\u011funu g\u00f6steriyor. Bu ise mevcuttan farkl\u0131 olarak yenilenerek sol bir merkez yaratma gereksinimini daha da belirginle\u015ftiriyor. Piyasan\u0131n hakimiyeti ve yeni liberal hegemonyaya, milliyet\u00e7ili\u011fe ve militarizme kar\u015f\u0131 y\u00fcz\u00fcn\u00fc sosyalizme d\u00f6nm\u00fc\u015f bir demokrasi g\u00fcc\u00fcn\u00fcn in\u015fas\u0131, mevcut birikimlerini kendine s\u0131\u00e7rama tahtas\u0131 yapmas\u0131, bu devasa 1 May\u0131s\u2019tan sonra daha da acil bir gereksinim haline gelmi\u015ftir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cY\u0131llardan sonra, yollardan sonra\u201d nihayet olmas\u0131 gerekti\u011fi gibi, Taksim\u2019de ve bar\u0131\u015f\u00e7\u0131l ve kitlesel bir 1 May\u0131s ya\u015fad\u0131 T\u00fcrkiye. Bu memleketin eme\u011fi, adaleti, e\u015fitlik\u00e7i haf\u0131zas\u0131, sosyal yurtseverli\u011fi, tarihsel muhasebesi, ger\u00e7ek demokrasisi, \u00f6zg\u00fcrl\u00fck\u00e7\u00fc laikli\u011fi, ahlak\u0131, vicdan\u0131, y\u00fcz\u00fcn\u00fc sosyalizme d\u00f6nm\u00fc\u015f hukuk bilinci Taksim\u2019e akan bir insan seli oldu. Bu insan selinin ortaya koydu\u011fu nitelik, b\u00fct\u00fcn de\u011ferlerin i\u00e7inin bo\u015fald\u0131\u011f\u0131, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":{"0":"post-4590","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-turkiye"},"yoast_head":"\n