{"id":4630,"date":"2010-06-25T10:24:03","date_gmt":"2010-06-25T07:24:03","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/06\/25\/kurt-sorunu-bu-yalan-sisteminin-dolaysiz-bir-sonucudur-yalan-ve-aptallik-profdrmsancar\/"},"modified":"2010-06-25T10:24:03","modified_gmt":"2010-06-25T07:24:03","slug":"kurt-sorunu-bu-yalan-sisteminin-dolaysiz-bir-sonucudur-yalan-ve-aptallik-profdrmsancar","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/06\/25\/kurt-sorunu-bu-yalan-sisteminin-dolaysiz-bir-sonucudur-yalan-ve-aptallik-profdrmsancar\/","title":{"rendered":"K\u00fcrt sorunu, bu yalan sistemi’nin dolays\u0131z bir sonucudur | Yalan ve Aptall\u0131k – Prof.Dr.M.Sancar"},"content":{"rendered":"![](\"http:\/\/arsiv.ntvmsnbc.com\/news\/277167.jpg\")
\u201cBir zamanlar bir adam varm\u0131\u015f, sihirbaz\u0131n biri ona, insanlara istedi\u011fi kadar yalan s\u00f6yletme yetene\u011fini bah\u015fetmi\u015f. Baz\u0131 insanlar\u0131n bak\u0131\u015flar\u0131 kar\u015f\u0131s\u0131nda ger\u00e7e\u011fin dudaklar\u0131m\u0131zdan kendili\u011finden d\u00f6k\u00fcl\u00fcverdi\u011fi gibi, bu adam\u0131n iradesi de insan\u0131n d\u00fc\u015f\u00fcncelerini daha kayna\u011f\u0131nda tersine \u00e7eviren ve rengini de\u011fi\u015ftiren bir bask\u0131 uygularm\u0131\u015f.\u201d<\/p>\n
Giri\u015fini aktard\u0131\u011f\u0131m bu mesel, Georg Simmel\u2019in \u00d6ncesizli\u011fin ve Sonras\u0131zl\u0131\u011f\u0131n I\u015f\u0131\u011f\u0131nda An Resimleri adl\u0131 kitab\u0131ndaki \u201cYalan \u00dcreticisi\u201d denemesinde yer al\u0131yor. Bu mesel, daha y\u0131llar \u00f6nce ilk okudu\u011fumda da bana sanki T\u00fcrkiye\u2019nin kamusal\/siyasal hayat\u0131n\u0131 tasvir ediyor gibi gelmi\u015fti. \u00d6yle bir sistem kurulmu\u015f ki, \u201cyalan\u201da ba\u015fvurmadan tek bir g\u00fcn bile ayakta kalmas\u0131 neredeyse imk\u00e2ns\u0131z. Ve bu \u00f6yle bir sistem ki, insanlar\u0131 sadece kamusal\/siyasal alanda de\u011fil, \u00f6zel d\u00fcnyalar\u0131nda bile kendili\u011finden, hatta fark ettirmeden bir \u201cyalanc\u0131\u201d gibi davranmaya y\u00f6neltiyor. Kimliklerin ink\u00e2r\u0131 \u00fczerine in\u015fa edilen mekanizmalar, \u201cd\u00fc\u015f\u00fcnce su\u00e7lar\u0131\u201d, siyaset yasaklar\u0131 ve b\u00fct\u00fcn bunlar\u0131 i\u00e7selle\u015ftirmi\u015f \u201cg\u00f6n\u00fcll\u00fc yalan \u00fcreticileri\u201d, meseldeki sihirbaz\u0131n adam\u0131 gibi, toplumun t\u00fcm kesimlerini yalana bo\u011fuyor. O kadar uzun s\u00fcredir i\u015fliyor ki bu d\u00f6ng\u00fc, yalan art\u0131k s\u0131radanla\u015ft\u0131, al\u0131\u015ft\u0131\u011f\u0131m\u0131z bir \u015fey haline geldi. Derinlerimize n\u00fcfuz eden yalanlarla ya\u015f\u0131yoruz. Bu durum, hem bireysel benliklerimizi hem de toplumumuzun ruhunu fena halde ifsat ediyor.<\/p>\n
Zira Simmel\u2019in dedi\u011fi gibi, \u201cs\u00f6zleri d\u00fc\u015f\u00fcncelerden farkl\u0131 bir y\u00f6ne sevk eden yalan en y\u00fczeysel ve giderilebilir yaland\u0131r: Bu yalan, insan\u0131n kendisine ait de\u011fil gibidir, kendisiyle ve d\u0131\u015f d\u00fcnya aras\u0131ndaki s\u0131n\u0131rda olu\u015fur yaln\u0131zca. As\u0131l yalan, s\u00f6zlerin d\u00fc\u015f\u00fcncelerle \u00f6rt\u00fc\u015ft\u00fc\u011f\u00fc, fakat d\u00fc\u015f\u00fcncenin i\u00e7imizdeki daha derin ger\u00e7ekle \u00e7eli\u015fti\u011fi yaland\u0131r; ruhumuzun kendi i\u00e7inde ikircikli oldu\u011fu ve asl\u0131nda inanmad\u0131\u011f\u0131n\u0131 bildi\u011fi \u015feye inand\u0131\u011f\u0131 zaman.\u201d<\/p>\n
Ruhlar\u0131 bu azaptan kurtarmak i\u00e7in, ya yalandan vazge\u00e7eceksiniz ya da hayat\u0131\u00a0 bu yalana uydurmaya kalkacaks\u0131n\u0131z. Birinci yol \u00e7ok basit gibi g\u00f6r\u00fcnse de, yalanla \u015fekillenmi\u015f ruhlar\u0131 buna ikna etmek o kadar da kolay de\u011fildir. \u0130kinci yol ise, d\u00fcped\u00fcz hayatla kavgaya tutu\u015fmakt\u0131r; yani lanettir, belad\u0131r, felakettir.<\/p>\n
K\u00fcrt sorunu, bu \u201cyalan sistemi\u201dnin dolays\u0131z bir sonucudur. Yalan sarmal\u0131, K\u00fcrtlerin varl\u0131\u011f\u0131n\u0131 ink\u00e2r etmekle ba\u015flad\u0131. Kendini b\u00f6yle in\u015fa eden sistem, bu apa\u00e7\u0131k yalan\u0131 ger\u00e7ek k\u0131lmak i\u00e7in K\u00fcrtleri K\u00fcrt olmaktan \u00e7\u0131karmaya \u00e7al\u0131\u015ft\u0131 on y\u0131llarca. Bu yalandan kurtulmak i\u00e7in, \u00e7ok a\u011f\u0131r bedeller \u00f6dememiz gerekti. Yalan\u0131n \u00e7\u00f6kmesine vesile olan \u015fey, ne yaz\u0131k ki PKK\u2019n\u0131n silahl\u0131 eylemleri, yani \u201c\u015fiddet\u201d oldu.<\/p>\n
PKK sahneye \u00e7\u0131kt\u0131ktan sonra, ba\u015fka yalanlar \u00fcretmeye ba\u015flad\u0131 sistem. \u201cBir avu\u00e7\u00a0 e\u015fk\u0131ya\u201ddan ba\u015flay\u0131p, \u201ck\u00f6kleri kaz\u0131nd\u0131 kaz\u0131nacak\u201da varan kand\u0131rmacalarla ge\u00e7ti y\u0131llar. Oysa PKK, her ge\u00e7en g\u00fcn K\u00fcrt sorunuyla daha fazla i\u00e7 i\u00e7e ge\u00e7iyor, \u201ckendi realitesi\u201dni yarat\u0131yordu. Bu realiteyi \u201chesaba katmadan\u201d K\u00fcrt sorununda \u00e7\u00f6z\u00fcme do\u011fru ilerlemek giderek zorla\u015f\u0131yor, hatta imk\u00e2ns\u0131zla\u015f\u0131yordu. Sadece \u201cter\u00f6r\u201d s\u00f6zc\u00fc\u011f\u00fcyle ve \u201casayi\u015f\u201d mant\u0131\u011f\u0131yla bu realitenin yok olmad\u0131\u011f\u0131n\u0131 ve d\u00f6n\u00fc\u015fmedi\u011fini hayat bize defalarca g\u00f6sterdi. Hatta bir d\u00f6nem ter\u00f6rizm konseptinin ve asayi\u015f mant\u0131\u011f\u0131n\u0131n en \u00fcst d\u00fczey temsilcili\u011fini yapan komutanlar bile bunu dile getirdiler; ama maalesef g\u00f6revden ayr\u0131ld\u0131ktan sonra.<\/p>\n
\u201cA\u00e7\u0131l\u0131mlar\u201d ba\u015flad\u0131, baz\u0131 realiteler tan\u0131nd\u0131, bunlardan bir k\u0131sm\u0131n\u0131n gere\u011fi de yap\u0131ld\u0131; ancak sistem \u201cyalan\u201ddan bir t\u00fcrl\u00fc vazge\u00e7emiyor. Sistem dedi\u011fimiz \u015fey, \u00f6yle g\u00f6r\u00fcnmez mahfiller de de\u011fil; herkese ve her \u00e7evreye az ya da \u00e7ok sinmi\u015f bir zihniyet, bir al\u0131\u015fkanl\u0131kt\u0131r. Sistem, \u015fimdilerde en b\u00fcy\u00fck tepkiyi, \u201cPKK realitesi\u201dni anlama ve anlatma \u00e7abalar\u0131na kar\u015f\u0131 g\u00f6steriyor. Mesel\u00e2 sevgili \u0130rfan Aktan, tam da bu \u00e7abadan dolay\u0131 sistemin h\u0131\u015fm\u0131na u\u011frad\u0131. \u0130rfan\u2019\u0131 tan\u0131yanlar, yaz\u0131lar\u0131n\u0131 ve r\u00f6portajlar\u0131n\u0131 okuyanlar, gayet iyi bilirler ki, bu realiteyi, demokratik bir bar\u0131\u015f y\u00f6n\u00fcnde d\u00f6n\u00fc\u015ft\u00fcrecek bilginin ve kavray\u0131\u015f\u0131n en dipten ve en i\u00e7ten sahipleri aras\u0131nda onun \u00e7ok \u00f6zel bir yeri vard\u0131r. Yalan sistemine bundan b\u00fcy\u00fck tehdit olabilir mi? \u015eayet \u0130rfan\u2019\u0131 bu sistemin pen\u00e7elerinden kurtaramazsak, ruhlar\u0131m\u0131z azaptan \u00e7\u00fcr\u00fcyecektir eminim.<\/p>\n
Bug\u00fcn Diyarbak\u0131r\u2019da \u201cyalan sistemi\u201dnin bir ba\u015fka g\u00f6sterisi ba\u015fl\u0131yor. Kandil\u2019den ve Mahmur\u2019dan \u201ca\u00e7\u0131l\u0131m\u201d \u00e7er\u00e7evesinde gelenler mahkeme \u00f6n\u00fcne \u00e7\u0131k\u0131yorlar. \u201c\u015eiddeti sona erdirme umudu\u201dnun canl\u0131 i\u015faretleriydiler; \u015fimdi sessiz kal\u0131rsak hepimizin yalana ortak olaca\u011f\u0131 bir ayinin kurbanlar\u0131 k\u0131l\u0131nacaklar.<\/p>\n
Duru\u015fmalar\u0131\u00a0 yak\u0131nda ba\u015flayacak olana KCK davas\u0131 da, yalan sistemini s\u00fcrd\u00fcrmenin bir ba\u015fka hamlesidir.<\/p>\n
Bu misallere \u201cta\u015f\u00a0 atan \u00e7ocuklar realitesi\u201dni de ekleyerek sormak laz\u0131m: \u015eiddetin bu yollarla sona erdirilece\u011fine ger\u00e7ekten inanan var m\u0131? \u015eunu da tekrar tekrar sorgulamam\u0131z laz\u0131m: Ortada \u201ckoca bir yalan\u201d oldu\u011fu halde, buna inanm\u0131\u015f gibi yapmaktan kimler fayda sa\u011fl\u0131yor?<\/p>\n
B\u00fct\u00fcn bunlar g\u00f6steriyor ki, sorunun kendisi kadar, \u00e7\u00f6z\u00fcms\u00fczl\u00fc\u011f\u00fcn derinle\u015fmesi de \u201cyalan mekanizmalar\u0131\u201dyla do\u011frudan ili\u015fkilidir. Yalan, bu toplumun ufkunu karart\u0131yor, kavray\u0131\u015f\u0131m\u0131z\u0131 daralt\u0131yor. Eski Yunancada bu hali betimleyen kelime \u201cidios\u201dtur; \u201ckendi kendisiyle s\u0131n\u0131rland\u0131r\u0131lm\u0131\u015f olan\u201d anlam\u0131na gelir; daha a\u00e7\u0131k\u00e7as\u0131 \u201captall\u0131k\u201d demektir.<\/p>\n
Yalan sisteminin bedelini on y\u0131llard\u0131r en de\u011ferli varl\u0131klar\u0131m\u0131zla \u00f6d\u00fcyoruz; hem canlar\u0131m\u0131z\u0131 hem de ruhlar\u0131m\u0131z\u0131 yitiriyoruz ve giderek daha fazla aptalla\u015f\u0131yoruz. Ya bu yalandan kurtulaca\u011f\u0131z ya da yalan bizi bitirecek!<\/p>\n
Prof.Dr. Mithat Sancar<\/p>\n
Ankara \u00dcniversitesi Hukuk Fak\u00fcltesi \u00d6\u011fretim \u00dcyesi<\/p>\n","protected":false},"excerpt":{"rendered":"
\u201cBir zamanlar bir adam varm\u0131\u015f, sihirbaz\u0131n biri ona, insanlara istedi\u011fi kadar yalan s\u00f6yletme yetene\u011fini bah\u015fetmi\u015f. Baz\u0131 insanlar\u0131n bak\u0131\u015flar\u0131 kar\u015f\u0131s\u0131nda ger\u00e7e\u011fin dudaklar\u0131m\u0131zdan kendili\u011finden d\u00f6k\u00fcl\u00fcverdi\u011fi gibi, bu adam\u0131n iradesi de insan\u0131n d\u00fc\u015f\u00fcncelerini daha kayna\u011f\u0131nda tersine \u00e7eviren ve rengini de\u011fi\u015ftiren bir bask\u0131 uygularm\u0131\u015f.\u201d Giri\u015fini aktard\u0131\u011f\u0131m bu mesel, Georg Simmel\u2019in \u00d6ncesizli\u011fin ve Sonras\u0131zl\u0131\u011f\u0131n I\u015f\u0131\u011f\u0131nda An Resimleri adl\u0131 kitab\u0131ndaki \u201cYalan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[98],"tags":[],"class_list":{"0":"post-4630","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-turkiye"},"yoast_head":"\n
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