{"id":4646,"date":"2010-07-16T09:14:03","date_gmt":"2010-07-16T06:14:03","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/07\/16\/bir-gun-korkunc-birseyin-anisiyla-birlikte-soylenecek-benim-adim-friedrich-nietzsche\/"},"modified":"2010-07-16T09:14:03","modified_gmt":"2010-07-16T06:14:03","slug":"bir-gun-korkunc-birseyin-anisiyla-birlikte-soylenecek-benim-adim-friedrich-nietzsche","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/07\/16\/bir-gun-korkunc-birseyin-anisiyla-birlikte-soylenecek-benim-adim-friedrich-nietzsche\/","title":{"rendered":"Bir g\u00fcn korkun\u00e7 bir\u015feyin an\u0131s\u0131yla birlikte s\u00f6ylenecek benim ad\u0131m | Friedrich Nietzsche"},"content":{"rendered":"

1
Ba\u015f\u0131ma gelece\u011fi biliyorum. Bir g\u00fcn korkun\u00e7 bir\u015feyin an\u0131s\u0131yla birlikte s\u00f6ylenecek benim ad\u0131m, yery\u00fcz\u00fcnde e\u015fi g\u00f6r\u00fclmemi\u015f bir bunlu\u011fun, en derin bulun\u00e7 \u00e7at\u0131\u015fmas\u0131n\u0131n , o g\u00fcne dek inan\u0131lm\u0131\u015f, istenmi\u015f, kutsalla\u015ft\u0131r\u0131lm\u0131\u015f ne varsa, hepsine kar\u015f\u0131 y\u00f6neltilecek bir son s\u00f6z\u00fcn an\u0131s\u0131yla. \u0130nsan de\u011filim ben, dinamitim. B\u00fct\u00fcn bunlara kar\u015f\u0131n, din kurucular\u0131n\u0131 and\u0131r\u0131r bir yan\u0131m yok, dinler ayaktak\u0131m\u0131 i\u015fidir; dindar birine dokununca, ard\u0131ndan ellerimi y\u0131kamam gerektir. \u201c\u0130nananlar\u201d istemiyorum; kendi kendime inanmak i\u00e7in bile biraz \u00e7ok\u00e7a hay\u0131n\u0131m san\u0131yorum; y\u0131\u011f\u0131nlara de\u011fil benim konu\u015fmam… G\u00fcn\u00fcn birinde beni ermi\u015fler kat\u0131na koyacaklar diye \u00f6d\u00fcm kopuyor: Anl\u0131yorsunuz ya, bu kitab\u0131 \u00f6nceden \u00e7\u0131kar\u0131yorum ki, ilerde benim ad\u0131ma ahmakl\u0131klar yapmas\u0131nlar. Ermi\u015f olmak istemem, soytar\u0131 olay\u0131m daha iyi…<\/p>\n

Belki \u00f6yleyimdir de. Buna kar\u015f\u0131n, daha do\u011frusu, daha do\u011frusu kar\u015f\u0131n de\u011fil ermi\u015flerden daha iyi doland\u0131r\u0131c\u0131 gelmemi\u015ftir \u00e7\u00fcnk\u00fc, do\u011frular \u00e7\u0131k\u0131yor benim a\u011fz\u0131mdan. Ama benim do\u011frular\u0131m korkun\u00e7tur: Bug\u00fcne dek yalana do\u011fru dediler \u00e7\u00fcnk\u00fc. T\u00fcm de\u011ferlerin yenilenmesi: \u0130nsanl\u0131\u011f\u0131n en y\u00fcce bir kendine geli\u015f eylemine ki bende cisim bulmu\u015f, deha olmu\u015ftur takt\u0131\u011f\u0131m ad budur i\u015fte. Talihim b\u00f6yle istiyor, ilk namuslu insan ben olmal\u0131y\u0131m, binlerce y\u0131ll\u0131k yalan dolana kar\u015f\u0131 durmal\u0131y\u0131m kendimi…Yalan\u0131n yalan oldu\u011funu duyup… koklamakla, do\u011fruyu ilk bulan ben oldum… Burun deliklerimdedir benim deh\u00e2m.<\/p>\n

\u015eimdiye dek hi\u00e7 kimse benim durdu\u011fum gibi kar\u015f\u0131 durmam\u0131\u015ft\u0131r ya, gene de yads\u0131yan bir kafan\u0131n tam tersiyim ben. \u015eimdiye dek e\u015fi gelmemi\u015f bir mu\u015ftucuyum; \u015fimdiye dek kavram\u0131 bile olmayan, \u00f6ylesine y\u00fcksek \u00f6devler biliyorum; ancak benimle birlikte umut ba\u011flan\u0131yor gene. B\u00f6ylece, zorunlu olarak y\u0131k\u0131m getirici bir adam\u0131m ben. \u00c7\u00fcnk\u00fc do\u011fru binlerce y\u0131ll\u0131k yalanla kavgaya tutu\u015funca, kimsenin akl\u0131ndan bile ge\u00e7irmedi\u011fi depremler, sars\u0131nt\u0131lar g\u00f6rece\u011fiz; da\u011f, koyak birbirine kar\u0131\u015facak. Siyasa kavram\u0131 o g\u00fcn bir d\u00fc\u015f\u00fcnceler sava\u015f\u0131 i\u00e7inde hepten yitip gidecek; eski toplumun t\u00fcm siyasal kurumlar\u0131 havaya u\u00e7acak, \u00e7\u00fcnk\u00fc yalan \u00fcst\u00fcne kurulmu\u015f topu da. Yery\u00fcz\u00fcnde ilk benimle ba\u015flad\u0131 b\u00fcy\u00fck siyasa.<\/p>\n

2
\u0130nsan k\u0131l\u0131\u011f\u0131na girmi\u015f b\u00f6yle bir yazg\u0131 nas\u0131l m\u0131 dile getirilir? Zerd\u00fc\u015ft\u2019\u00fcmde bulursunuz.
Her kim iyi ve k\u00f6t\u00fc\u2019de yarat\u0131c\u0131 olmak ister, en \u00f6nce bir yokedici olmal\u0131, de\u011ferleri par\u00e7alamal\u0131d\u0131r.
En y\u00fcksek k\u00f6t\u00fcl\u00fck b\u00f6ylece en y\u00fcksek iyili\u011fe girer: Bunun da ad\u0131na yarat\u0131c\u0131l\u0131k denir.<\/p>\n

Gelmi\u015f ge\u00e7mi\u015f insanlar\u0131n rahat\u00e7a en korkuncuyum ben; hem de en \u00e7ok iyilik edeni olmayaca\u011f\u0131m anlam\u0131na gelmez bu. Yoketme g\u00fcc\u00fcmle orant\u0131l\u0131 olarak varm\u0131\u015f\u0131m yoketmenin tad\u0131na, her ikisinde de, y\u0131kmay\u0131 olumlamadan ayr\u0131 tutmayan Dionysosca yarad\u0131l\u0131\u015f\u0131ma uyuyorum. \u0130lk t\u00f6resizciyim ben: En \u00fcst\u00fcn yokediciyim b\u00f6ylelikle de.<\/p>\n

3
Tam da benim, ilk t\u00f6resizcinin a\u011fz\u0131nda Zerd\u00fc\u015ft ad\u0131 ne anlama geliyor, sormad\u0131lar bana; sormal\u0131yd\u0131lar: \u00e7\u00fcnk\u00fc o \u0130ranl\u0131n\u0131n tarihteki korkun\u00e7 benzersizli\u011fini yapan \u015fey, benimkinin tam tersidir. \u0130yi ile k\u00f6t\u00fc aras\u0131ndaki kavgan\u0131n, d\u00fcnyan\u0131n gidi\u015fini sa\u011flayan as\u0131l \u00e7ark oldu\u011funu Zerd\u00fc\u015ft g\u00f6rm\u00fc\u015ft\u00fc ilk, t\u00f6re\u2019nin ger\u00e7ek g\u00fc\u00e7, neden, ama\u00e7 olarak metafizik alana aktar\u0131lmas\u0131 onun i\u015fidir. Ama zaten i\u00e7inde sakl\u0131d\u0131r bu sorunun yan\u0131t\u0131. Zerd\u00fc\u015ft bu en belal\u0131 yan\u0131lg\u0131y\u0131, t\u00f6reyi yaratm\u0131\u015ft\u0131: Onu ilk tan\u0131yan da kendisi olmal\u0131 dolay\u0131s\u0131yla. Burada her d\u00fc\u015f\u00fcn\u00fcrden daha \u00e7ok ve uzun g\u00f6rg\u00fcs\u00fc olmas\u0131 de\u011fil yaln\u0131z tarih ba\u015ftanba\u015fa o \u201ct\u00f6rel d\u00fcnya d\u00fczeni\u201d dedikleri ilkenin deneysel \u00e7\u00fcr\u00fct\u00fclmesidir, daha da \u00f6nemlisi, t\u00fcm d\u00fc\u015f\u00fcn\u00fcrlerin en d\u00fcr\u00fcst\u00fcd\u00fcr Zerd\u00fc\u015ft. Onun \u00f6\u011fretisinde ve yaln\u0131z orada, d\u00fcr\u00fcstl\u00fck en y\u00fcksek erdemdir, yani ger\u00e7ek \u00f6n\u00fcnde tabanlar\u0131 ya\u011flayan \u201c\u00fclk\u00fcc\u00fc\u201d korkakl\u0131\u011f\u0131n\u0131n kar\u015f\u0131t\u0131d\u0131r; Zerd\u00fc\u015ft \u00f6b\u00fcr d\u00fc\u015f\u00fcn\u00fcrlerin topundan daha y\u00fcreklidir. Do\u011fruyu s\u00f6ylemek ve iyi ok atmak, budur Pers erdemi. Bilmem anl\u0131yor musunuz?… T\u00f6re\u2019nin, d\u00fcr\u00fcst oldu\u011fu i\u00e7in, kendi kendini yenmesi, t\u00f6recinin ise tam kar\u015f\u0131t\u0131na yani buna- d\u00f6n\u00fc\u015fmesi… Budur benim a\u011fz\u0131mda Zerd\u00fc\u015ft ad\u0131n\u0131n anlam\u0131.<\/p>\n

4
Asl\u0131nda iki yads\u0131ma girer t\u00f6resizci s\u00f6zc\u00fc\u011f\u00fcn\u00fcn i\u00e7ine. Bir yandan, \u015fimdiye dek en y\u00fcksek say\u0131lan bir insan t\u00fcr\u00fcn\u00fc, iyileri, iyilik isteyenleri, iyilik yapanlar\u0131 yads\u0131yorum; \u00f6te yandan, ger\u00e7ek t\u00f6re diye ge\u00e7erli ve egemen olan bir t\u00f6reyi, d\u00e9cadence t\u00f6resini, daha somut deyimiyle H\u0131ristiyan t\u00f6resini yads\u0131yorum. Bu ikinci yads\u0131may\u0131 daha \u00f6nemlisi olarak saymakla yan\u0131lm\u0131\u015f olmam; \u00e7\u00fcnk\u00fc toptan d\u00fc\u015f\u00fcn\u00fcl\u00fcnce, iyili\u011fe, iyilikseverli\u011fe verilen a\u015f\u0131r\u0131 de\u011fer, zaten d\u00e9cadence\u2019\u0131n sonucu, bir g\u00fc\u00e7s\u00fczl\u00fck belirtisi, geli\u015fip serpilen, olumlayan ya\u015famla bir uzla\u015fmazl\u0131k olarak g\u00f6r\u00fcn\u00fcyor bana: Olumlamak i\u00e7in yads\u0131mak ve yoketmek gerektir. \u0130lk olarak iyi insan\u0131n psikolojisi \u00fczerinde duraca\u011f\u0131m. Bir insan t\u00fcr\u00fcne de\u011fer bi\u00e7mek i\u00e7in, onun s\u00fcr\u00fcp gitmesi nelere maloluyor, bunu hesaplamal\u0131d\u0131r, varolu\u015f ko\u015fullar\u0131n\u0131 bilmelidir onun. \u0130yilerin varolu\u015f ko\u015fulu ile yaland\u0131r: Ba\u015fka bir deyimle, ger\u00e7e\u011fin asl\u0131nda ne t\u00fcrl\u00fc oldu\u011funu her ne pahas\u0131na olursa olsun g\u00f6rmek istememektir; oysa ger\u00e7ek hep iyiliksever i\u00e7g\u00fcd\u00fcleri gerektirecek, hele o beceriksiz, iyi ellerin ikide bir kendi i\u015fine kar\u0131\u015fmas\u0131na g\u00f6z yumacak cinsten de\u011fildir: Genel olarak her t\u00fcrl\u00fc tehlike durumunu bir itiraz, ortadan kald\u0131r\u0131lmas\u0131 gereken bir\u015fey saymak , e\u015fsiz bir b\u00f6nl\u00fckt\u00fcr: Bir y\u0131k\u0131m, korkun\u00e7 bir aptall\u0131kt\u0131r, insan\u0131n yoksullara ac\u0131d\u0131\u011f\u0131 i\u00e7in k\u00f6t\u00fc havay\u0131 ortadan kald\u0131rmak istemesi gibi aptalca nerdeyse…<\/p>\n

B\u00fct\u00fcn\u00fcn b\u00fcy\u00fck tutumlulu\u011fu i\u00e7inde, ger\u00e7e\u011fin (tutkularda, isteklerde, g\u00fc\u00e7 isteminde) her t\u00fcrl\u00fc korkun\u00e7lu\u011fu, k\u00fc\u00e7\u00fck mutlulu\u011fun her t\u00fcrl\u00fcs\u00fcnden \u00f6l\u00e7\u00fclmez derecede daha zorunludur; bu sonuncusu i\u00e7g\u00fcd\u00fc aldatmacas\u0131yla gerektirildi\u011finden, ona herhangi bir ya\u015fam hakk\u0131 tan\u0131mak i\u00e7in, \u00fcstelik ho\u015f g\u00f6r\u00fcr olmal\u0131 insan. Ba\u015ftanba\u015fa tarih boyunca iyimserli\u011fin, o homines optimi do\u011furtmas\u0131n\u0131n \u00f6l\u00e7\u00fclere s\u0131\u011fmayan \u00fcrk\u00fcn\u00e7 sonu\u00e7lar\u0131n\u0131 kan\u0131tlamak i\u00e7in b\u00fcy\u00fck bir f\u0131rsat ge\u00e7ecek elime. \u0130yimserin de k\u00f6t\u00fcmser kadar d\u00e9cadent, belki daha bile zararl\u0131 oldu\u011funu ilk kavrayan Zerd\u00fc\u015ft \u015f\u00f6yle diyor: Do\u011fruyu s\u00f6ylemez hi\u00e7 iyi insanlar. Yanl\u0131\u015f k\u0131y\u0131lar, yanl\u0131\u015f g\u00fcvenlikler \u00f6\u011fretti iyiler size; iyilerin yalanlar\u0131 i\u00e7inde do\u011fdunuz, oralara s\u0131\u011f\u0131nd\u0131n\u0131z. Her\u015fey ta k\u00f6k\u00fcne dek yalana bo\u011fuldu, e\u011fretildi iyilerin eliyle. Bereket versin, d\u00fcnya yaln\u0131zca o koyun s\u00fcr\u00fcs\u00fcne darac\u0131k bir mutluluk sa\u011flayacak i\u00e7g\u00fcd\u00fcler g\u00f6z \u00f6n\u00fcne al\u0131narak kurulmam\u0131\u015ft\u0131r; herkesin de \u201ciyi insan\u201d, s\u00fcr\u00fcde koyun, mavi g\u00f6zl\u00fc, iyiliksever, \u201cince duygulu\u201d, ya da Bay Herbert Spencer\u2019in diledi\u011fi \u00fczre, \u00f6zgeci olmas\u0131n\u0131 istemek, varl\u0131\u011f\u0131n b\u00fcy\u00fck yan\u0131n\u0131 almak, insanl\u0131\u011f\u0131 i\u011fdi\u015f etmek, sa\u00e7masapan bir oyun derekesine indirmek olurdu. Ve bunu yapmaya da kalkt\u0131lar!… Buydu i\u015fte t\u00f6re dedikleri… Zerd\u00fc\u015ft iyilere bu anlamda kimi zaman \u201csonuncu insanlar\u201d, kimi zaman da \u201csonun ba\u015flang\u0131c\u0131\u201d der; her\u015feyden \u00f6nce de, onlar\u0131 en zararl\u0131 insan t\u00fcr\u00fc sayar, \u00e7\u00fcnk\u00fc hem do\u011frunun, hem de gelece\u011fin s\u0131rt\u0131ndan s\u00fcrd\u00fcr\u00fcrler ya\u015famalar\u0131n\u0131.<\/p>\n

\u0130yiler. bir \u015fey yaratamaz onlar, sonun ba\u015flang\u0131c\u0131d\u0131rlar hep yeni levhalar \u00fcst\u00fcne yeni de\u011ferler yazan\u0131 \u00e7arm\u0131ha gererler, gelece\u011fi kurban ederler kendileri i\u00e7in, t\u00fcm insan gelece\u011fini \u00e7arm\u0131ha gererler! \u0130yiler onlar sonun ba\u015flang\u0131c\u0131yd\u0131lar hep…
Bu d\u00fcnyaya kara \u00e7alanlar\u0131n ne denli zarar\u0131 dokunsa da, zararlar\u0131n en zararl\u0131s\u0131d\u0131r iyilerin zararlar\u0131.<\/p>\n

5
Zerd\u00fc\u015ft iyinin ilk psikologu, dolay\u0131s\u0131yla k\u00f6t\u00fcn\u00fcn de dostudur. D\u00e9cadence t\u00fcr\u00fc insan en y\u00fcksek de\u011fer kat\u0131na y\u00fckseltilmi\u015fse, bu yaln\u0131zca onun kar\u015f\u0131t t\u00fcr\u00fcn\u00fcn, g\u00fc\u00e7l\u00fc, ya\u015famas\u0131 kesin insan t\u00fcr\u00fcn\u00fcn zarar\u0131na olmu\u015ftur. S\u00fcr\u00fc hayvan\u0131 en ar\u0131k erdemin \u0131\u015f\u0131\u011f\u0131 i\u00e7inde par\u0131ld\u0131yorsa, o zaman ayr\u0131k insan de\u011ferce a\u015fa\u011f\u0131lanm\u0131\u015f, k\u00f6t\u00fc sayr\u0131lm\u0131\u015f olmal\u0131d\u0131r. Yalanc\u0131l\u0131k her ne pahas\u0131na olursa olsun, kendi g\u00f6r\u00fc\u015f bi\u00e7imini anlatmak i\u00e7in \u201cdo\u011fru\u201d s\u00f6zc\u00fc\u011f\u00fcne g\u00f6z koymu\u015fsa, as\u0131l do\u011fru ki\u015fiyi en k\u00f6t\u00fc adlar alt\u0131nda bulabiliriz yeniden. Zerd\u00fc\u015ft bu konuda hi\u00e7 \u015f\u00fcphe b\u0131rakm\u0131yor: S\u00f6yledi\u011fine g\u00f6re, insano\u011flu onu \u00fcrk\u00fcye salm\u0131\u015fsa, iyileri, \u201cen iyileri\u201d tan\u0131d\u0131\u011f\u0131 i\u00e7inmi\u015f bu d\u00fcped\u00fcz; bu tiksinmeden do\u011fmu\u015f onun kanatlar\u0131, \u201co uzak geleceklere s\u00fcz\u00fclmesi i\u00e7in\u201d a\u00e7\u0131k\u00e7a s\u00f6yl\u00fcyor, onun insan \u00f6rne\u011fi, g\u00f6reli bir \u00fcstinsan \u00f6rne\u011fi, tam da iyilere oranla insan\u00fcst\u00fcd\u00fcr; iyiler ve do\u011frular onun \u00fcstinsan\u2019\u0131na \u015feytan derlerdi…<\/p>\n

Siz, g\u00f6z\u00fcm\u00fcn rastlad\u0131\u011f\u0131 en y\u00fcksek insanlar, budur benim sizden ku\u015fkum ve i\u00e7imden g\u00fcl\u00fc\u015f\u00fcm: Benim \u00fcstinsan\u0131ma korkar\u0131m siz… \u015feytan derdiniz!
Ruhunuz b\u00fcy\u00fckl\u00fc\u011fe \u00f6ylesine yabanc\u0131 ki, \u00fcstinsan korkun\u00e7 gelirdi size iyili\u011fi i\u00e7inde…<\/p>\n

Zerd\u00fc\u015ft\u2019\u00fcn ne yapmak istedi\u011fini kavramak i\u00e7in, ba\u015fka yerden de\u011fil, buradan ba\u015flamal\u0131d\u0131r i\u015fe: Onun tasarlad\u0131\u011f\u0131 t\u00fcrd\u00fcn insan, ger\u00e7e\u011fi oldu\u011fu gibi tasarlar: Buna yetecek g\u00fc\u00e7tedir, ona yabanc\u0131la\u015fm\u0131\u015f, ondan kopmam\u0131\u015ft\u0131r; onun ta kendisidir, en korkun\u00e7, en sorunsal yan\u0131n\u0131 da i\u00e7inde ta\u015f\u0131r, ve ancak b\u00f6ylelikle b\u00fcy\u00fck olabilir insan…<\/p>\n

6
Ama t\u00f6resizci s\u00f6zc\u00fc\u011f\u00fcn\u00fc ba\u015fka bir anlamda da kendime bir arma, bir onur simgesi yapt\u0131m; beni insanl\u0131\u011f\u0131n geri kalan\u0131ndan se\u00e7ip ay\u0131ran bu ad\u0131mla \u00f6v\u00fcn\u00fcyorum. \u015eimdiye dek hi\u00e7 kimse H\u0131ristiyan t\u00f6resini kendinden a\u015fa\u011f\u0131 duymam\u0131\u015ft\u0131r: Bunun i\u00e7in bir y\u00fckseklik, bir uzak g\u00f6r\u00fc\u015fl\u00fcl\u00fck, hi\u00e7 duyulmam\u0131\u015f, ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc bir psikolojik derinlik gerekliydi. H\u0131ristiyan t\u00f6resi bug\u00fcne dek t\u00fcm d\u00fc\u015f\u00fcn\u00fcrlerin Kirke\u2019siydi, onun hizmetindeydi hepsi de.\u2013 Bu t\u00fcr \u00fclk\u00fcn\u00fcn, d\u00fcnyada kara \u00e7alman\u0131n o a\u011fulu solu\u011fu s\u0131zan ma\u011faralara benden \u00f6nce var m\u0131 inen? Benden \u00f6nce feylosoflar\u0131n aras\u0131nda \u201cy\u00fcksek doland\u0131r\u0131c\u0131\u201d, \u201c\u00fclk\u00fcc\u00fc\u201d de\u011fil de, onlar\u0131n tam tersi, psikolog olan biri var m\u0131yd\u0131 hi\u00e7? Psikoloji diye bir \u015fey yoktu benden \u00f6nce. Burada ilk olmak bir karg\u0131\u015ft\u0131r belki de; ama kesin olarak bir yazg\u0131d\u0131r. \u00c7\u00fcnk\u00fc k\u00fc\u00e7\u00fcmseyenlerin de ilki olur insan… \u0130nsandan tiksinmedir benim tehlikem…<\/p>\n

7
Anlad\u0131n\u0131z m\u0131 beni? Geri kalan insanl\u0131kla aramdaki s\u0131n\u0131r\u0131 \u00e7izen, bana ayr\u0131 bir yer veren \u015fey, H\u0131ristiyan t\u00f6resini bulmu\u015f olmamd\u0131r. Bu y\u00fczden, teker teker herkese meydan okuma anlam\u0131n\u0131 ta\u015f\u0131yan bir s\u00f6zc\u00fck gerekiyordu bana. Bu konuda g\u00f6z\u00fcn\u00fc daha \u00f6nce a\u00e7mam\u0131\u015f olmak, bence insanl\u0131\u011f\u0131n en b\u00fcy\u00fck y\u00fcz karas\u0131, en b\u00fcy\u00fck kabahatidir; i\u00e7g\u00fcd\u00fc olmu\u015f bir kendini aldatma, hi\u00e7bir olay\u0131, nedenselli\u011fi, ger\u00e7e\u011fi g\u00f6rmemeyi kafaya koymak, yanl\u0131\u011fa kar\u015f\u0131 g\u00f6zleri k\u00f6r olmak, c\u00fcrm\u00fcn daniskas\u0131d\u0131r; ya\u015fama kar\u015f\u0131 i\u015flenmi\u015f bir c\u00fcr\u00fcmd\u00fcr… Bin y\u0131llar, uluslar en eskileri de, en yenileri de, feylosoflar ve kocakar\u0131lar, tarihin d\u00f6rt be\u015f \u00e2n\u0131 d\u0131\u015f\u0131nda, ki ben alt\u0131nc\u0131s\u0131y\u0131m, hepsi bu konuda birbirlerine pek yara\u015f\u0131rlar. H\u0131ristiyan bug\u00fcne dek \u201ct\u00f6rel yarat\u0131k\u201dd\u0131, benzersiz bir antikayd\u0131, ve \u201ct\u00f6rel yarat\u0131k\u201d olarak da, insanl\u0131\u011f\u0131 en hor g\u00f6ren kimsenin bile akl\u0131ndan ge\u00e7irmeyece\u011fi kadar sa\u00e7ma, yalanc\u0131, bo\u015f gururlu, d\u00fc\u015f\u00fcncesiz ve kendine zararl\u0131yd\u0131. H\u0131ristiyan t\u00f6resi, yalan isteminin en hay\u0131nca bi\u00e7imi, insanl\u0131\u011f\u0131n ger\u00e7ek Kirke\u2019si: Onu do\u011fru yoldan \u00e7\u0131karan. Bunu g\u00f6rd\u00fc\u011f\u00fcmde t\u00fcylerimi diken diken eden \u015fey, yan\u0131lg\u0131n\u0131n kendisi de\u011fil, onun \u00fcst\u00fcn gelmesiyle a\u00e7\u0131\u011fa \u00e7\u0131km\u0131\u015f o d\u00fc\u015f\u00fcnce alan\u0131ndaki binlerce y\u0131ll\u0131k \u201ciyi niyet\u201d, kendini s\u0131k\u0131ya sokma, yol yordam bilme, y\u00fcreklilik eksikli\u011fi de\u011fil, ama do\u011fa eksikli\u011fi, o hepten g\u00fcl\u00fcn\u00e7 olgu, do\u011faya ayk\u0131r\u0131l\u0131\u011f\u0131n t\u00f6re ad\u0131yla en y\u00fcksek sayg\u0131lar\u0131 g\u00f6rmesi, yasa, kesin buyruk olarak insanl\u0131\u011f\u0131n tepesine as\u0131lm\u0131\u015f olmas\u0131!.. Bu \u00f6l\u00e7\u00fcde yan\u0131lmak, hem de ki\u015fi olarak, ulus olarak de\u011fil, insanl\u0131k olarak!..<\/p>\n

Ya\u015fam\u0131n en ba\u015fta gelen i\u00e7g\u00fcd\u00fclerini k\u00fc\u00e7\u00fcmsemeyi \u00f6\u011fretmeleri; bedeni haklamak i\u00e7in bir \u201cruh\u201d bir \u201ctin\u201d uydurmalar\u0131; ya\u015fam\u0131n temel ko\u015fulunu, cinselli\u011fi ay\u0131p bir \u015fey olarak duymay\u0131 \u00f6\u011fretmeleri; serpilip geli\u015fmek i\u00e7in en derinden zorunlu olan \u015feyi, o kat\u0131 bencilli\u011fi s\u00f6zc\u00fc\u011f\u00fcn kendisi bile kara \u00e7al\u0131c\u0131 k\u00f6t\u00fcl\u00fck ilkesi saymalar\u0131; tersine, \u00e7\u00f6k\u00fc\u015f\u00fcn, i\u00e7g\u00fcd\u00fc \u00e7eli\u015fmesinin \u00f6rnek belirtilerinde, \u201c\u00e7\u0131kar g\u00f6zetmezlik\u201dte, denge yitiminde, \u201cki\u015filiksizle\u015fme\u201dde, \u201cyak\u0131n\u0131n\u0131 sevmek\u201dte (yak\u0131n\u0131ma d\u00fc\u015fk\u00fcnl\u00fckte) daha y\u00fcksek de\u011ferlerine daha y\u00fckse\u011fi! ger\u00e7ek de\u011ferleri g\u00f6rmeleri!.. Ne! \u0130nsanl\u0131\u011f\u0131n kendi de d\u00e9cadence i\u00e7inde mi? Hep \u00f6yle miydi? \u015euras\u0131 kesin ki, ona yaln\u0131z d\u00e9cadence i\u00e7inde mi? Hep \u00f6yle miydi? \u015euras\u0131 kesin ki, ona yaln\u0131z d\u00e9cadence de\u011ferleri en en y\u00fcksek de\u011ferler olarak \u00f6\u011fretildi. Bencil olmayan t\u00f6re en \u00fcst\u00fcn anlamda bir \u00e7\u00f6k\u00fc\u015f t\u00f6residir; \u201cSizler de \u00e7\u00f6k\u00fcp gitmelisiniz\u201d, yaln\u0131z buyruk olsa gene iyi!.. \u015eimdiye dek \u00f6\u011fretilen biricik t\u00f6re, bencil olmayan t\u00f6re, bir bitme istemini a\u00e7\u0131\u011fa vurur, derinden derine yads\u0131r ya\u015fam\u0131. Burada bir tek a\u00e7\u0131p kap\u0131 kal\u0131yor, o da kat\u0131na y\u00fckselen H\u0131ristiyan t\u00f6resinde kendilerini ba\u015fa ge\u00e7irecek yolu sezen o asalak insan t\u00fcr\u00fcn\u00fcn, papazlar\u0131n yozla\u015fm\u0131\u015f olmas\u0131… Ger\u00e7ekten, benim g\u00f6r\u00fc\u015f\u00fcm de bu: \u0130nsanl\u0131\u011f\u0131n \u00f6\u011fretmenleri, \u00f6nderleri ki topu da tanr\u0131bilimciydi d\u00e9cadent\u2019d\u0131lar hem de; t\u00fcm de\u011ferlerin ya\u015fama d\u00fc\u015fman de\u011ferlere d\u00f6n\u00fc\u015ft\u00fcr\u00fclmesi i\u015fte bu y\u00fczden, t\u00f6re i\u015fte bu y\u00fczden… T\u00f6re\u2019nin tan\u0131m\u0131: T\u00f6re, d\u00e9cadent\u2019lar\u0131n \u00f6zel tepkisi, ya\u015famdan \u00f6\u00e7 alma ard d\u00fc\u015f\u00fcncesiyle ve bunu ba\u015fararak. Bu tan\u0131ma \u00f6nem veriyorum.<\/p>\n

8
Anlad\u0131n\u0131z m\u0131 beni? Be\u015f y\u0131l \u00f6nce Zerd\u00fc\u015ft\u2019\u00fcn a\u011fz\u0131ndan s\u00f6ylemedi\u011fim bir tek s\u00f6z yok demin s\u00f6ylediklerim i\u00e7inde. H\u0131ristiyan t\u00f6resinin a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lmas\u0131 e\u015fine rastlanmaz bir olayd\u0131r, ger\u00e7ek bir y\u0131k\u0131md\u0131r. Kim bu konuyu ayd\u0131nlatm\u0131\u015fsa, bir force majeure, bir al\u0131nyaz\u0131s\u0131d\u0131r, insanl\u0131k tarihini ikiye b\u00f6ler: Ondan \u00f6nce ya\u015fayanlar, ondan sonra ya\u015fayanlar… Do\u011frunun y\u0131ld\u0131r\u0131m\u0131, \u015fimdiye dek en y\u00fcksekte olan \u015feyin \u00fczerine d\u00fc\u015ft\u00fc tam: Orda neyin yan\u0131p k\u00fcl oldu\u011funu kavrayan kimse, elinde avucunda daha bir\u015feyler kalm\u0131\u015f m\u0131, bir de ona bakmal\u0131. Bug\u00fcne dek \u201cdo\u011fru\u201d dedikleri ne varsa, yalan\u0131n en zararl\u0131, en kalle\u015f, en sinsi bi\u00e7imi olarak a\u00e7\u0131\u011fa \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r; o kutsal \u201cs\u00f6zde neden\u201d, insanl\u0131\u011f\u0131 \u201cd\u00fczeltmek\u201d, asl\u0131nda ya\u015fam\u0131n ili\u011fini, kan\u0131n\u0131 emecek bir hile olarak, t\u00f6re bir vampirlik olarak ortaya \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. T\u00f6re\u2019nin ne oldu\u011funu bulan, onunla birlikte, insanlar\u0131n inand\u0131\u011f\u0131, inanm\u0131\u015f oldu\u011funu bulan, onunla birlikte, insanlar\u0131n inand\u0131\u011f\u0131, inanm\u0131\u015f oldu\u011fu t\u00fcm de\u011ferlerin de\u011fersizli\u011fini de bulmu\u015f demektir; insanl\u0131\u011f\u0131n en \u00e7ok sayg\u0131 g\u00f6ren, giderek ermi\u015fler kat\u0131na y\u00fckseltilen \u00f6rneklerinde, art\u0131k sayg\u0131ya de\u011fer hi\u00e7bir yan bulmaz, en u\u011fursuz cinsinden sakat do\u011fmu\u015flar olarak g\u00f6r\u00fcr onlar\u0131: U\u011fursuzdular, b\u00fcy\u00fcler \u00e7\u00fcnk\u00fc… \u201cTanr\u0131\u201d kavram\u0131, ya\u015fama bir kar\u015f\u0131t kavram olarak uydurulmu\u015f, ya\u015fama zararl\u0131, a\u011fulu, kara \u00e7al\u0131c\u0131, onun can d\u00fc\u015fman\u0131 ne varsa hepsi o kavramda bir \u00fcrk\u00fcn\u00e7 birlik olmu\u015ftur! \u201c\u00d6te yan\u201d, \u201cger\u00e7ek d\u00fcnya\u201d kavramlar\u0131, bedeni hor g\u00f6rmek, onu hasta ermi\u015f yapmak, ya\u015famda \u00f6nemsemeye de\u011fer ne varsa, beslenme, konut, d\u00fc\u015f\u00fcnce d\u00fczeni, hastalara bakma, temizlik, hava vb. hepsinin kar\u015f\u0131s\u0131na \u00fcrk\u00fcn\u00e7 bir umursamazl\u0131k koymak i\u00e7in uydurulmu\u015f! Sa\u011fl\u0131k yerine \u201cruhun sel\u00e2meti\u201d, yani t\u00f6vbe \u00e7\u0131rp\u0131nmalar\u0131 ve kurtulu\u015f isterisi aras\u0131nda gidip gelen bir folie circulaire \u201cG\u00fcnah\u201d kavram\u0131 o kendinden ayr\u0131lmaz i\u015fkence arac\u0131yla, \u201c\u00f6zg\u00fcr istem\u201d kavram\u0131yla birlikte, i\u00e7g\u00fcd\u00fcleri sap\u0131tt\u0131rmak, onlara kar\u015f\u0131 g\u00fcvensizli\u011fi bizde ikinci bir yarad\u0131l\u0131\u015f yapmak i\u00e7in uydurulmu\u015f! \u201c\u00c7\u0131kar g\u00f6zetmezlik\u201d ve \u201ckendini yads\u0131ma\u201d kavramlar\u0131 yoluyla, o as\u0131l d\u00e9cadence belirtisi, zararl\u0131 olana do\u011fru e\u011filim, kendine yarayan\u0131 art\u0131k bulamaz olmak kendi kendini y\u0131kmak, ger\u00e7ek de\u011ferin ta kendisi, \u201c\u00f6dev\u201d, \u201cermi\u015flik\u201d insandaki \u201ctanr\u0131sal yan\u201d kat\u0131na y\u00fckseltilmi\u015f! Son olarak en korkuncu da bu iyi insan kavram\u0131yla t\u00fcm zay\u0131flar\u0131n, hastalar\u0131n, kusurlular\u0131n, kendi kendinden ac\u0131 \u00e7ekenlerin, yokolmas\u0131 gereken ne varsa hepsinin yan\u0131 tutulmu\u015f, ay\u0131klama yasas\u0131 \u00e7arm\u0131ha gerilmi\u015f; gururlu, yetkin, olumlayan, gelece\u011fe g\u00fcvenen, gelece\u011fi do\u011frulayan insan\u0131n kar\u015f\u0131s\u0131na bir \u00fclk\u00fc \u00e7\u0131kar\u0131lm\u0131\u015f, ona k\u00f6t\u00fc denmi\u015f bundan b\u00f6yle… T\u00f6re diye inanm\u0131\u015flar bunlara da!
Ecrasez I\u2019nf\u00e2me!\u2013<\/p>\n","protected":false},"excerpt":{"rendered":"

1Ba\u015f\u0131ma gelece\u011fi biliyorum. Bir g\u00fcn korkun\u00e7 bir\u015feyin an\u0131s\u0131yla birlikte s\u00f6ylenecek benim ad\u0131m, yery\u00fcz\u00fcnde e\u015fi g\u00f6r\u00fclmemi\u015f bir bunlu\u011fun, en derin bulun\u00e7 \u00e7at\u0131\u015fmas\u0131n\u0131n , o g\u00fcne dek inan\u0131lm\u0131\u015f, istenmi\u015f, kutsalla\u015ft\u0131r\u0131lm\u0131\u015f ne varsa, hepsine kar\u015f\u0131 y\u00f6neltilecek bir son s\u00f6z\u00fcn an\u0131s\u0131yla. \u0130nsan de\u011filim ben, dinamitim. B\u00fct\u00fcn bunlara kar\u015f\u0131n, din kurucular\u0131n\u0131 and\u0131r\u0131r bir yan\u0131m yok, dinler ayaktak\u0131m\u0131 i\u015fidir; dindar birine […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[73],"tags":[],"class_list":["post-4646","post","type-post","status-publish","format-standard","category-friedrich-wilhelm-nietzsche"],"yoast_head":"\nBir g\u00fcn korkun\u00e7 bir\u015feyin an\u0131s\u0131yla birlikte s\u00f6ylenecek benim ad\u0131m | Friedrich Nietzsche - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/07\/16\/bir-gun-korkunc-birseyin-anisiyla-birlikte-soylenecek-benim-adim-friedrich-nietzsche\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bir g\u00fcn korkun\u00e7 bir\u015feyin an\u0131s\u0131yla birlikte s\u00f6ylenecek benim ad\u0131m | Friedrich Nietzsche\" \/>\n<meta property=\"og:description\" content=\"1Ba\u015f\u0131ma gelece\u011fi biliyorum. Bir g\u00fcn korkun\u00e7 bir\u015feyin an\u0131s\u0131yla birlikte s\u00f6ylenecek benim ad\u0131m, yery\u00fcz\u00fcnde e\u015fi g\u00f6r\u00fclmemi\u015f bir bunlu\u011fun, en derin bulun\u00e7 \u00e7at\u0131\u015fmas\u0131n\u0131n , o g\u00fcne dek inan\u0131lm\u0131\u015f, istenmi\u015f, kutsalla\u015ft\u0131r\u0131lm\u0131\u015f ne varsa, hepsine kar\u015f\u0131 y\u00f6neltilecek bir son s\u00f6z\u00fcn an\u0131s\u0131yla. \u0130nsan de\u011filim ben, dinamitim. 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