{"id":4647,"date":"2010-07-17T09:31:55","date_gmt":"2010-07-17T06:31:55","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/07\/17\/toplum-bir-kurtaricilar-cehennemi-diogenesin-elinde-lambasiyla-aradigi-ilgisiz-biriydi-emcioran\/"},"modified":"2010-07-17T09:31:55","modified_gmt":"2010-07-17T06:31:55","slug":"toplum-bir-kurtaricilar-cehennemi-diogenesin-elinde-lambasiyla-aradigi-ilgisiz-biriydi-emcioran","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/07\/17\/toplum-bir-kurtaricilar-cehennemi-diogenesin-elinde-lambasiyla-aradigi-ilgisiz-biriydi-emcioran\/","title":{"rendered":"Toplum bir kurtar\u0131c\u0131lar cehennemi! Diogenes’in elinde lambas\u0131yla arad\u0131\u011f\u0131, ilgisiz biriydi | E.M.Cioran"},"content":{"rendered":"

Asl\u0131nda her fikir yans\u0131zd\u0131r, ya da \u00f6yle olmal\u0131d\u0131r; ama insan onu canland\u0131r\u0131r, alevlerini ve cinnetlerini yans\u0131t\u0131r ona; safl\u0131\u011f\u0131n\u0131 yitirmi\u015f, inanca d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f fikir, zaman i\u00e7indeki yerini al\u0131r, bir olay \u00e7ehresine b\u00fcr\u00fcn\u00fcr: Mant\u0131ktan sara hastal\u0131\u011f\u0131na ge\u00e7i\u015f tamamlanm\u0131\u015f olur… \u0130deolojiler, doktrinler ve kanl\u0131 \u015fakalar b\u00f6yle do\u011far.<\/p>\n

\u0130\u00e7g\u00fcd\u00fcsel olarak putlara tapt\u0131\u011f\u0131m\u0131zdan, d\u00fc\u015flerimizin ve \u00e7\u0131karlar\u0131m\u0131z\u0131n nesnelerini kay\u0131ts\u0131z \u015farts\u0131z \u015feyler haline getiririz. Tarih, bir Sahte Mutlaklar Ge\u00e7idi’nden, bahaneler ad\u0131na dikilmi\u015f bir tap\u0131naklar dizisinden, zihnin Gayri Muhtemel \u00f6n\u00fcnde k\u00fc\u00e7\u00fclmesinden ibarettir. Dinden uzakla\u015ft\u0131\u011f\u0131nda bile insan dine t\u00e2bi kal\u0131r; b\u00fct\u00fcn \u00e7abas\u0131yla tanr\u0131 benzerleri yarat\u0131r, sonra da benimser bunlar\u0131 ate\u015flilikle: \u0130\u00e7indeki kurgu ihtiyac\u0131, mitoloji ihtiyac\u0131, apa\u00e7\u0131k ger\u00e7e\u011fin ve g\u00fcl\u00fcn\u00e7l\u00fc\u011f\u00fcn \u00fcstesinden gelir. B\u00fct\u00fcn cinayetlerinin sorumlulu\u011fu tapma g\u00fcc\u00fcndedir: Bir tanr\u0131y\u0131 yak\u0131\u015f\u0131ks\u0131zca seven ki\u015fi, ba\u015fkalar\u0131n\u0131 da onu sevmeye zorlar, buna raz\u0131 olmazlarsa onlar\u0131 yok etmeye de haz\u0131rd\u0131r.<\/p>\n

Hi\u00e7bir ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck, ideolojik taviz vermezlik veya din yay\u0131c\u0131l\u0131\u011f\u0131 yoktur ki, \u015fevkin hayvan\u00ee temelini a\u00e7\u0131\u011fa vurmas\u0131n. Hele insan ilgisizlik melekesi’ni bir yitirsin: Potansiyel bir katil haline gelir. Hele fikrini tanr\u0131ya d\u00f6n\u00fc\u015ft\u00fcrs\u00fcn: Bunun sonu\u00e7lar\u0131 say\u0131lamayacak kadar \u00e7oktur. Ancak bir tanr\u0131 ya da tanr\u0131 taklitleri ad\u0131na insan \u00f6ld\u00fcr\u00fcl\u00fcr: Ak\u0131l Tanr\u0131\u00e7as\u0131’n\u0131n, ulus, s\u0131n\u0131f ya da \u0131rk fikrinin yol a\u00e7t\u0131\u011f\u0131 a\u015f\u0131r\u0131l\u0131klar Engizisyon’un ya da Reform’un-kilerle akrabad\u0131r. Kanl\u0131 marifetler konusunda co\u015fku d\u00f6nemlerinin \u00fczerine yoktur: Azize Tereza ancak yak\u0131lan insanlarla \u00e7a\u011fda\u015f olabilirdi, Luther de k\u00f6yl\u00fc katliamlar\u0131yla… Mistik krizlerde, kurban iniltileriyle vecd iniltileri birbirine paraleldir… Dara\u011fa\u00e7lar\u0131, z\u0131ndanlar, h\u00fccreler, ancak bir iman\u0131n g\u00f6lgesinde \u00e7o\u011fal\u0131r \u2013 ruhu hepten sarm\u0131\u015f olan o inanma ihtiyac\u0131n\u0131n g\u00f6lgesinde. Bir do\u011fruyu, kendi do\u011frusunu elinde bulunduran ki\u015finin yan\u0131nda \u015feytan bile epey soluk kal\u0131r. Neronlar’a, Tiberiuslar’a kar\u015f\u0131 adaletsiz davran\u0131yoruz: Ayr\u0131l\u0131k\u00e7\u0131l\u0131k kavram\u0131n\u0131 hi\u00e7 de onlar icat etmemi\u015ftir: Katliamlarla kendini oyalayan, \u00e7\u0131\u011fr\u0131ndan \u00e7\u0131km\u0131\u015f hayalciler olmu\u015flard\u0131r sadece. Hakik\u00ee katiller, din\u00ee veya siyas\u00ee d\u00fczeyde bir ortodoksluk kuranlard\u0131r; m\u00fcmin ile mezhep sapk\u0131n\u0131 aras\u0131nda ayr\u0131m yapanlard\u0131r.<\/p>\n

Fikirlerin birbirinin yerine ge\u00e7ebildi\u011fini kabullenmemekte \u0131srar edilince, kan akar… Kesin kararlar\u0131n alt\u0131ndan bir han\u00e7er y\u00fckselir; alevli g\u00f6zler cinayet habercisidir. Hamlet’ten etkilenmi\u015f m\u00fctereddit bir ruh asla zarara yol a\u00e7mam\u0131\u015ft\u0131r: K\u00f6t\u00fcl\u00fc\u011f\u00fcn ilkesi irade gerilimindedir, huzuru ya\u015fayamamaktad\u0131r; t\u0131ka basa ideallerle dolu, kanaatlerinin a\u011f\u0131rl\u0131\u011f\u0131 alt\u0131nda patlayan ve \u015f\u00fcpheyle tembelli\u011fi \u2013b\u00fct\u00fcn faziletlerinden daha soylu zaaflar\u0131\u2013 alaya almakla g\u00f6n\u00fcl e\u011flemi\u015f oldu\u011fu i\u00e7in, mahvoldu\u011fu bir yola, tarihe, o densiz s\u0131radanl\u0131k ve k\u0131yamet kar\u0131\u015f\u0131m\u0131na girmi\u015f olan bir \u0131rk\u0131n Prometheus’v\u00e2ri megalomanisindedir… Orada kesinlikler \u00e7oktur: Bunlar\u0131 kald\u0131r\u0131n, \u00f6zellikle de sonu\u00e7lar\u0131n\u0131 kald\u0131r\u0131n: Cenneti yeniden kurars\u0131n\u0131z. D\u00fc\u015f\u00fc\u015f, bir do\u011frunun pe\u015fine tak\u0131lma ve onu bulmu\u015f olmaktan emin olma de\u011filse; bir dogma i\u00e7in duyulan tutku, bir dogman\u0131n i\u00e7ine yerle\u015fme de\u011filse nedir? Bundan fanatizm do\u011far \u2013insana i\u015fg\u00f6r\u00fcr olma, peygamberlik yapma ve ter\u00f6r zevkini veren temel kusur\u2013, o lirik c\u00fczzam arac\u0131l\u0131\u011f\u0131yla ruhlara bula\u015f\u0131r, boyun e\u011fdirir; onlar\u0131 ezer ya da ta\u015fk\u0131nla\u015ft\u0131r\u0131r… Bunun elinden bir tek ku\u015fkucular kurtulur (ya da miskinler ve estetler), \u00e7\u00fcnk\u00fc hi\u00e7bir \u015fey \u00f6nermezler, \u00e7\u00fcnk\u00fc \u2013insanl\u0131\u011f\u0131n hakik\u00ee velinimetleri olan onlar\u2013 tarafgirlikleri yok eder ve i\u00e7lerindeki say\u0131klamay\u0131 tahlil ederler. Bir Pyrrhon’un(*) yan\u0131nda, kendimi bir Aziz Paulus’un yan\u0131nda oldu\u011fundan daha g\u00fcvenlikte hissederim; n\u00fcktedan bir bilgeli\u011fin, zincirinden bo\u015fanm\u0131\u015f bir azizlikten daha yumu\u015fak olmas\u0131 nedeniyle… Ate\u015fli bir ruhta, k\u0131l\u0131k de\u011fi\u015ftirmi\u015f bir avc\u0131 hayvan bulunur; ki\u015fi, bir peygamberin pen\u00e7elerinden kolay kolay kurtulamaz… \u0130ster sema ad\u0131na, ister site veya ba\u015fka bahaneler ad\u0131na sesini y\u00fckseltti\u011finde, uzakla\u015f\u0131n ondan: Yaln\u0131zl\u0131\u011f\u0131n\u0131z\u0131n satiridir, onun hakikatlerinin ve ta\u015fk\u0131nl\u0131klar\u0131n\u0131n berisinde ya\u015faman\u0131z\u0131 affetmez; histerisini, var\u0131n\u0131 yo\u011funu onunla payla\u015fman\u0131z\u0131 ister; bunu size dayatmak ve sizi tan\u0131nmaz hale getirmek ister. Bir inan\u00e7 taraf\u0131ndan ele ge\u00e7irilip onu \u00f6tekilere iletmeye \u00e7al\u0131\u015fmayan insan, sel\u00e2met saplant\u0131s\u0131n\u0131n hayat\u0131 soluksuz b\u0131rakt\u0131\u011f\u0131 bir yer olan yery\u00fcz\u00fcne yabanc\u0131 bir olayd\u0131r. Etraf\u0131n\u0131za bak\u0131n: Her tarafta vaaz veren solucanlar; her kurum bir misyonu dile getirir; tap\u0131naklar gibi belediyelerin de mutlaklar\u0131 vard\u0131r; y\u00f6netimin ise y\u00f6netmelikleri , maymunlar\u0131n kullan\u0131m\u0131na y\u00f6nelik metafizik… Hepsi de b\u00fct\u00fcn insanlar\u0131n ya\u015fam\u0131na \u00e7are bulmaya \u00e7abalar: Dilenciler ve \u015fifas\u0131z hastalar bile buna can atarlar: D\u00fcnya kald\u0131r\u0131mlar\u0131 ve hastaneler reformcularla dolup ta\u015far. Olay kayna\u011f\u0131 haline gelme iste\u011fi, her birinin \u00fczerine zihinsel bir kar\u0131\u015f\u0131kl\u0131k, ya da ki\u015finin kendi istedi\u011fi bir l\u00e2net gibi etki eder. Toplum bir kurtar\u0131c\u0131lar cehennemi! Diogenes’in elinde lambas\u0131yla arad\u0131\u011f\u0131, ilgisiz biriydi…<\/p>\n

Birisinin idealden, gelecekten, felsefeden i\u00e7ten bir \u015fekilde s\u00f6z etti\u011fini, emin bir ses tonuyla “biz” dedi\u011fini, “di\u011ferleri”ni and\u0131\u011f\u0131n\u0131 duymam; kendini onlar\u0131n terc\u00fcman\u0131 olarak g\u00f6rd\u00fc\u011f\u00fcne \u015fahit olmam onu kendime d\u00fc\u015fman g\u00f6rmem i\u00e7in yeterlidir. Onda bir tiran m\u00fcsveddesi, a\u015fa\u011f\u0131 yukar\u0131 bir cellat g\u00f6r\u00fcr\u00fcm; tiranlar kadar, b\u00fcy\u00fck cellatlar kadar nefrete m\u00fcstahakt\u0131r. Her iman\u0131n bir t\u00fcr ter\u00f6r icra etmesindendir bu; ve bunu yerine getirenin “saflar” olmas\u0131, olay\u0131 daha da \u00fcrk\u00fct\u00fcc\u00fc hale getirir. Kurnazlara, d\u00fczenbazlara, zirzoplara g\u00fcvenilmez; halbuki tarihteki hi\u00e7bir b\u00fcy\u00fck karga\u015fa onlara isnat edilemezdi; hi\u00e7bir \u015feye inanmad\u0131klar\u0131 i\u00e7in ne y\u00fcreklerinize ne de artd\u00fc\u015f\u00fcncelerinize kar\u0131\u015f\u0131rlar; sizi kendi gev\u015fekli\u011finizin, \u00fcmitsizli\u011finizin ya da yarars\u0131zl\u0131\u011f\u0131n\u0131z\u0131n eline b\u0131rak\u0131rlar; insanl\u0131k ya\u015fad\u0131\u011f\u0131 az\u0131c\u0131k refah anlar\u0131n\u0131 onlara bor\u00e7ludur: Fanatiklerin i\u015fkence etti\u011fi ve “idealistler”in bat\u0131rd\u0131\u011f\u0131 halklar\u0131 kurtaran onlard\u0131r. Doktrinsizdirler, sadece kaprisleri ve \u00e7\u0131karlar\u0131 vard\u0131r; ilkeli despotizmin yol a\u00e7t\u0131\u011f\u0131 y\u0131k\u0131mlardan bin kere daha dayan\u0131l\u0131r olan uyumlu zaaflard\u0131r bunlar. Zira hayattaki b\u00fct\u00fcn k\u00f6t\u00fcl\u00fckler bir “hayat anlay\u0131\u015f\u0131”ndan ileri gelir. Olgunla\u015fm\u0131\u015f bir siyaset adam\u0131, eski Sofistler’in \u00e7al\u0131\u015fmalar\u0131n\u0131 derinle\u015ftirmeli ve \u015fan dersleri almal\u0131d\u0131r; \u2013 bir de yolsuzluk dersleri…<\/p>\n

Fanatik ise yolsuzlu\u011fa kap\u0131lmaz: Bir fikir u\u011fruna \u00f6ld\u00fcr\u00fcyorsa, onun i\u00e7in pek\u00e2l\u00e2 \u00f6lebilir de; her iki durumda da, tiran veya \u015fehit de olsa, bir canavard\u0131r. Bir inan\u00e7 i\u00e7in ac\u0131 \u00e7ekmi\u015f olandan daha tehlikeli varl\u0131k yoktur: En b\u00fcy\u00fck zalimler, kafas\u0131 kesilmemi\u015f mazlumlar aras\u0131ndan \u00e7\u0131kar. Ac\u0131, g\u00fc\u00e7 i\u015ftah\u0131n\u0131 azaltmak \u015f\u00f6yle dursun, onu azd\u0131r\u0131r; zihin de kendini bir soytar\u0131n\u0131n meclisinde bir kurban\u0131nkinden daha rahat hisseder; onu, bir fikir i\u00e7in \u00f6l\u00fcnen g\u00f6steriden daha fazla tiksindiren hi\u00e7bir \u015fey yoktur… Y\u00fccelik ve kan d\u00f6kmeden b\u0131k\u0131p usand\u0131\u011f\u0131 i\u00e7in, evrenle e\u015f d\u00fczeyde bir ta\u015fra s\u0131k\u0131nt\u0131s\u0131n\u0131n; \u015f\u00fcphenin bir olay ve \u00fcmidin bir musibet gibi g\u00f6r\u00fcnece\u011fi de\u011fi\u015fmezlikte bir Tarih’in hayalini kurar…<\/p>\n

(*) Ku\u015fkuculuk okulunun M.\u00d6. 365-275 y\u0131llar\u0131nda ya\u015fam\u0131\u015f olan kurucusu.<\/p>\n

\u00c7\u00fcremenin Kitab\u0131’ndan<\/em><\/p>\n

Emil Michel Cioran Hakk\u0131nda
<\/strong>
Cioran konservatif felsefeye olan ilgisini ilk gen\u00e7lik y\u0131llar\u0131nda kaybetmi\u015f, ki\u015fisel d\u00fc\u015f\u00fcnce ve lirizm ad\u0131na sistematik d\u00fc\u015f\u00fcnce ve soyut spek\u00fclasyonlarda bulunmay\u0131 reddetmi\u015fti; “Hi\u00e7bir \u015feyi ke\u015ffetmedim. Ben sadece kendi hislerimin sekreteri olmaya devam ettim”<\/p>\n

Son d\u00f6nem eserlerinde k\u00f6t\u00fcmser hava \u00e7o\u011fu ele\u015ftirmen taraf\u0131ndan \u00e7ocuklu\u011fundaki olaylarla ili\u015fkilendirilmi\u015ftir. Ancak ondaki septiklik, nihilizme yak\u0131n duru\u015fun tek bir sebebe irca edilemeyece\u011fi de s\u00f6ylenebilir.<\/p>\n

Jean-Paul Sartre ve Albert Camus gibi tan\u0131nm\u0131\u015f varolu\u015f\u00e7u yazarlar\u0131n eserlerindeki be\u015feri yabanc\u0131la\u015fma temas\u0131 hen\u00fcz 1932’lerde gen\u00e7 Cioran’\u0131n eserlerinde g\u00f6r\u00fclmektedir. “Varolu\u015fun kendi evimizin hi\u00e7li\u011fi kendi s\u00fcrg\u00fcnl\u00fc\u011f\u00fcm\u00fcz olmas\u0131 m\u00fcmk\u00fcn m\u00fc?” diye sormaktayd\u0131 Cioran o y\u0131llarda.<\/p>\n

Cioran insanl\u0131\u011f\u0131n trajedisini de\u011fil fakat kendisi gibi hem d\u00fc\u015f\u00fcnen hem hisseden bir ontolojik vatan\u0131ndan s\u00fcrg\u00fcne g\u00f6nderilmi\u015fli\u011fin kolay kolay kimsenin hesab\u0131n\u0131 yapmad\u0131\u011f\u0131 i\u00e7 \u00e7eki\u015fleriyle , bir yurtsuz kimli\u011fiyle ya\u015fam\u0131\u015f ve yazm\u0131\u015ft\u0131r.D\u00fcnyan\u0131n herg\u00fcnk\u00fc i\u015fleyi\u015fini,ac\u0131lar\u0131n\u0131,sevin\u00e7lerini genelden ayr\u0131 d\u00fc\u015fen y\u00f6n\u00fcyle kimi zaman buruklukla kiminde de kah\u0131rla yorulmu\u015f bir fark\u0131ndal\u0131kla ilmek ilmek kitaplar\u0131na i\u015flemi\u015ftir.Koyunun derdinden ge\u00e7enlerin,hatta koyunun derdinde bile olmayanlar\u0131n hayat\u0131 mu\u015ftulamalar\u0131n\u0131n, rezilliklerinin ve kaybolmu\u015f bir vicdanla bu hayat\u0131 olurlamalar\u0131yla bir kez daha bu temele har\u00e7 atanlar\u0131n asla anlayamayacaklar\u0131 bir yanl\u0131\u015f yerde aranan ‘cephane’ olarak bilinmektedir.<\/p>\n","protected":false},"excerpt":{"rendered":"

Asl\u0131nda her fikir yans\u0131zd\u0131r, ya da \u00f6yle olmal\u0131d\u0131r; ama insan onu canland\u0131r\u0131r, alevlerini ve cinnetlerini yans\u0131t\u0131r ona; safl\u0131\u011f\u0131n\u0131 yitirmi\u015f, inanca d\u00f6n\u00fc\u015ft\u00fcr\u00fclm\u00fc\u015f fikir, zaman i\u00e7indeki yerini al\u0131r, bir olay \u00e7ehresine b\u00fcr\u00fcn\u00fcr: Mant\u0131ktan sara hastal\u0131\u011f\u0131na ge\u00e7i\u015f tamamlanm\u0131\u015f olur… \u0130deolojiler, doktrinler ve kanl\u0131 \u015fakalar b\u00f6yle do\u011far. \u0130\u00e7g\u00fcd\u00fcsel olarak putlara tapt\u0131\u011f\u0131m\u0131zdan, d\u00fc\u015flerimizin ve \u00e7\u0131karlar\u0131m\u0131z\u0131n nesnelerini kay\u0131ts\u0131z \u015farts\u0131z \u015feyler haline […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":["post-4647","post","type-post","status-publish","format-standard","category-felsefe-genel"],"yoast_head":"\nToplum bir kurtar\u0131c\u0131lar cehennemi! 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