{"id":4699,"date":"2010-09-18T10:02:59","date_gmt":"2010-09-18T07:02:59","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/"},"modified":"2010-09-18T10:02:59","modified_gmt":"2010-09-18T07:02:59","slug":"karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/","title":{"rendered":"Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle bir programlaman\u0131n sonucudurlar | Eric Berne"},"content":{"rendered":"![](\"http:\/\/www.gonulerdal.com\/psikoloji2.jpg\")
Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle diziler bi\u00e7iminde s\u00fcrer giderler. Bu diziler rastgele olu\u015fmazlar, bir programlaman\u0131n sonucudurlar. Programlama \u00fc\u00e7 kaynaktan birinin \u00fcr\u00fcn\u00fcd\u00fcr: Anababa, Yeti\u015fkin ya da \u00c7ocuk. Daha genel olarak toplum, materyal yada insan yarad\u0131l\u0131\u015f\u0131 diye adland\u0131rabiliriz bu kaynaklan. Uyum yapma gereksinmeleri, her toplumsal durum deneyden ge\u00e7irilinceye de\u011fin \u00c7ocu\u011fun Anababa ya da Yeti\u015fkin taraf\u0131ndan korunmas\u0131n\u0131 gerekli k\u0131ld\u0131\u011f\u0131na g\u00f6re \u00c7ocuk programlamas\u0131n\u0131n, ki\u015finin sakl\u0131 ya\u015fam\u0131nda, cinsel ili\u015fkilerinde ortaya \u00e7\u0131kmas\u0131 do\u011fald\u0131r.<\/p>\n
Toplumsal etkinli\u011fin en ola\u011fan bi\u00e7imleri y\u00f6ntemler ve t\u00f6renlerdir. Bunlar\u0131n baz\u0131lar\u0131 evrensel, baz\u0131lar\u0131ysa yereldir, ancak hepsini bilmek gerekir. Y\u00f6ntem, ger\u00e7ekle oynamaya y\u00f6neltilmi\u015f, bir dizi tamamlay\u0131c\u0131 kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015ftan olu\u015fur. Ger\u00e7ek, iki g\u00f6r\u00fcn\u00fcml\u00fc olarak tan\u0131mlan\u0131r: Duruk (statik) ve devingen (dinamik). Duruk ger\u00e7ek, maddenin evrendeki t\u00fcm d\u00fczenlenme olas\u0131l\u0131klar\u0131n\u0131 kapsar. S\u00f6zgelimi aritmetik, duruk ger\u00e7eklerle ilgili anlat\u0131mlardan olu\u015fur. Devingen ger\u00e7ek, evrendeki enerji sistemlerinin birbirleriyle etkile\u015fmelerini sa\u011flayan gizilg\u00fc\u00e7ler olarak tan\u0131mlan\u0131r. \u00d6rne\u011fin kimya devingen ger\u00e7ekle ilgili anlat\u0131mlar\u0131n bir araya gelmesinden ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Y\u00f6ntemle bilgi s\u00fcre\u00e7lemeye ve ger\u00e7e\u011fin materyaliyle ilgili olas\u0131l\u0131klara dayal\u0131d\u0131r. Bunlar ilerlemi\u015f tekniklerle en geli\u015fmi\u015f d\u00fczeylerine ula\u015f\u0131rlar. U\u00e7ak kullanmak, apandisit ameliyat\u0131 yapmak birer y\u00f6ntemdir. Ruhsalsa\u011falt\u0131m (psikoterapi), hekimin Yeti\u015fkini taraf\u0131ndan denetlendi\u011fi s\u00fcrece bir y\u00f6ntemdir; oysa denetimi hekimin Anababa ya da \u00c7ocu\u011fu ele ge\u00e7irdi\u011fi zaman bir y\u00f6ntem olmaktan \u00e7\u0131kar. Bir y\u00f6ntemin programlanmas\u0131 ki\u015finin Yeti\u015fkini taraf\u0131ndan yap\u0131lan kestirimlerin temeline dayal\u0131 olarak eldeki materyalce sa\u011flan\u0131r.<\/p>\n
De\u011ferleme y\u00f6ntemlerinde iki de\u011fi\u015fken kullan\u0131l\u0131r. Ki\u015fi elindeki bilgi ve deneyleri en iyi bi\u00e7imde kulland\u0131\u011f\u0131 zaman y\u00f6ntem yeterli say\u0131l\u0131r. E\u011fer Anababa ya da \u00c7ocuk, Yeti\u015fkinin bilgi s\u00fcre\u00e7lemesine kar\u0131\u015f\u0131rsa, y\u00f6ntemin yeterlili\u011fi azal\u0131r. Bir y\u00f6ntemin etkilili\u011fi ger\u00e7ek sonu\u00e7lara bak\u0131larak de\u011ferlendirilir. B\u00f6ylece yeterlilik ruhbilimsel bir \u00f6l\u00e7\u00fcyken, etkililik somut bir \u00f6l\u00e7\u00fc olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar. Tropikal bir adada hekim yard\u0131mc\u0131l\u0131\u011f\u0131 yapan bir yerli, g\u00f6zdeki kataraklar\u0131 alma konusunda beceri kazanm\u0131\u015f olabilir. Edindi\u011fi bilgiyi en y\u00fcksek verimlilik d\u00fczeyinde kullanmaktad\u0131r. Oysa Avrupal\u0131 hekimden daha az bildi\u011fi i\u00e7in o denli etkili de\u011fildir. Avrupal\u0131 s\u0131k\u0131nt\u0131dan \u00e7ok i\u00e7meye ba\u015flay\u0131nca verimlili\u011fi d\u00fc\u015fer, ancak s\u00fcrecin ba\u015flang\u0131c\u0131nda etkilili\u011fini yitirmez. Y\u0131llar ge\u00e7tik\u00e7e elleri titremeye ba\u015flar, b\u00f6ylece yard\u0131mc\u0131s\u0131 yaln\u0131zca verimlilikte de\u011fil etkililikte de onu ge\u00e7er. \u00d6rnekten de g\u00f6r\u00fclece\u011fi gibi, her iki de\u011fi\u015fken de en iyi olarak y\u00f6ntemlerle ili\u015fkili bir uzman taraf\u0131ndan de\u011ferlendirilebilir. Verimlilik, s\u00f6z konusu ki\u015fiyle ki\u015fisel ili\u015fkileri olan birisi arac\u0131l\u0131\u011f\u0131yla, etkililikse elde edilen sonu\u00e7lar g\u00f6zlenerek de\u011ferlendirilir.<\/p>\n
Zaman\u0131m\u0131zdaki g\u00f6r\u00fc\u015f a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda t\u00f6ren, d\u0131\u015f toplumsal g\u00fc\u00e7ler taraf\u0131ndan d\u00fczenlenen, bildik, tamamlay\u0131c\u0131, kar\u015f\u0131l\u0131kl\u0131 eylem dizeleridir. S\u00f6zgelimi resmi bir t\u00f6ren olmayan veda etme eylemi, temel bi\u00e7imi ayn\u0131 kalmak \u00fczere b\u00f6lgesel olarak ayr\u0131nt\u0131l\u0131 de\u011fi\u015fiklikler g\u00f6sterebilir. Katolik ayini gibi resmi bir t\u00f6rende de\u011fi\u015fiklik olas\u0131l\u0131\u011f\u0131 daha azd\u0131r. Bir t\u00f6renin bi\u00e7imi Anababa yakla\u015f\u0131m\u0131yla gelenekler taraf\u0131ndan saptan\u0131r. Ancak “anababa” etkileri \u00e7a\u011f\u0131m\u0131zda s\u00fcrmesine kar\u015f\u0131n, belirli durumlarda kal\u0131c\u0131 g\u00f6r\u00fcnmemektedir. \u00d6zel tarihsel veya insanbilimsel (antropological) \u00f6nem ta\u015f\u0131yan baz\u0131 resmi t\u00f6renler iki a\u015famadan olu\u015furlar: (1) Kar\u015f\u0131l\u0131kl\u0131 eylemlerin kat\u0131 Anababasal s\u0131n\u0131rlamalar i\u00e7inde y\u00fcr\u00fct\u00fcld\u00fc\u011f\u00fc a\u015fama, (2) Anababan\u0131n izin verdi\u011fi, \u00c7ocu\u011fun a\u015fa\u011f\u0131 yukar\u0131 tam bir kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015f \u00f6zg\u00fcrl\u00fc\u011f\u00fc i\u00e7inde y\u00fcr\u00fctt\u00fc\u011f\u00fc ve e\u011flenceyle, yak\u0131n ili\u015fkilerle sonu\u00e7lanan a\u015fama.<\/p>\n
Bir \u00e7ok resmi t\u00f6ren, Anababa ve \u00c7ocu\u011fun yo\u011fun bi\u00e7imde kar\u0131\u015ft\u0131\u011f\u0131, olduk\u00e7a verimli olan y\u00f6ntemlerle ba\u015flam\u0131\u015ft\u0131r. Oysa zaman ge\u00e7er, ko\u015fullar de\u011fi\u015fir; inan\u00e7 eylemleri olarak yararl\u0131l\u0131klar\u0131n\u0131 s\u00fcrd\u00fcrmelerine kar\u015f\u0131n t\u00f6renler t\u00fcm y\u00f6ntemsel canl\u0131l\u0131klar\u0131n\u0131 yitirirler. Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015fsal olarak bu t\u00f6renler geleneksel, Anababasal isteklerle su\u00e7luluktan kurtulma ya da \u00f6d\u00fcl arama \u00e7abas\u0131n\u0131 temsil eder. T\u00f6renler g\u00fcvenli ve \u00e7o\u011fu zaman da e\u011flenceli bir bi\u00e7imde zaman\u0131n d\u00fczenlenmesini sa\u011flarlar.<\/p>\n
Oyun \u00e7\u00f6z\u00fcmlemesine ba\u015flang\u0131\u00e7 olarak resmi olmayan t\u00f6renler \u00f6nem ta\u015f\u0131rlar. Bu konuda Amerikan selamla\u015fma t\u00f6renleri olduk\u00e7a yol g\u00f6stericidir<\/p>\n
\u0130A: “Merhaba!” (Selam, g\u00fcnayd\u0131n.)
\u0130B: “Merhaba!” (Selam,g\u00fcnayd\u0131n.)
2A: “Hava iyi de\u011fil mi?” (Nas\u0131ls\u0131n?)
2B: “Elbette. Ama ya\u011faca\u011fa benzer.” (\u0130yiyim. Sen nas\u0131ls\u0131n?)
3A: “Kendine iyi bak.” (\u0130yiyim.)
3B: “G\u00f6r\u00fc\u015f\u00fcr\u00fcz.”
4A: “Eyvallah.”
4B: “Eyvallah.”<\/p>\n
A\u00e7\u0131k\u00e7a g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi bu kar\u015f\u0131l\u0131kl\u0131 konu\u015fma bilgi al\u0131\u015fveri\u015fini ama\u00e7lamamaktad\u0131r. Hatta verilecek bilgi varsa bile ak\u0131ll\u0131ca engellenmi\u015ftir. Bay A’n\u0131n nas\u0131l oldu\u011funu anlatmas\u0131 onbe\u015f dakika s\u00fcrebilir; \u00f6te yandan \u00f6ylesine bir tan\u0131 \u015f\u0131kl\u0131\u011f\u0131 olan Bay B’nin o denli bir s\u00fcreyi Bay A’ya ay\u0131rmaya hi\u00e7 niyeti yoktur. Bu kar\u015f\u0131l\u0131kl\u0131 eylem dizilerini “Sekizdeyi\u015fli t\u00f6ren” diye adland\u0131r\u0131rsak uygun bir tan\u0131mlama yapm\u0131\u015f oluruz. E\u011fer A ve B acelesi olan bir i\u015fin pe\u015finde olsalard\u0131, ikideyi\u015fli bir al\u0131\u015fveri\u015fle (merhaba merhaba) t\u00f6reni ge\u00e7i\u015ftireceklerdi. E\u011fer eski Do\u011fulu h\u00fck\u00fcmdarlardan olsalard\u0131, as\u0131l soruna ikiy\u00fczdeyi\u015fli bir t\u00f6renden sonra girebileceklerdi. \u00d6te yandan kar\u015f\u0131l\u0131kl\u0131 eylemsel \u00e7\u00f6z\u00fcmleme a\u00e7\u0131s\u0131ndan, A ve B birbirlerinin sa\u011fl\u0131\u011f\u0131n\u0131 geli\u015ftirmi\u015f olmaktad\u0131rlar. En az\u0131ndan \u015fimdilik “omurilikleri kurumayacakt\u0131r.”<\/p>\n
Bu t\u00f6renler her iki taraf\u0131n da \u00f6zenle yapt\u0131\u011f\u0131 sezgisel hesaplar \u00fczerine temellendirilir. Tan\u0131\u015f\u0131kl\u0131klar\u0131n\u0131n bu d\u00fczeyinde, g\u00fcnde bir kez olmak \u00fczere her kar\u015f\u0131la\u015fmalar\u0131nda birbirlerine d\u00f6rtdeyi\u015fli bir konu\u015fma bor\u00e7lu olduklar\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcrler. K\u0131sa bir s\u00fcre i\u00e7inde, diyelim ki yar\u0131m saat i\u00e7inde bir kez daha kar\u015f\u0131la\u015f\u0131rlarsa ve s\u00f6z\u00fcn\u00fc edebilecekleri yeni bir i\u015f yoksa, hi\u00e7 bir giri\u015fimde bulunmadan ge\u00e7ip gideceklerdir; ya da k\u0131saca bir ba\u015f selam\u0131 verecekler, birer merhaba diyeceklerdir. Bu hesaplamalar k\u0131sa s\u00fcreler i\u00e7in ge\u00e7erli de\u011fildir; ge\u00e7erlilikleri bir ka\u00e7 ayl\u0131k s\u00fcreleri kapsar. Bay C ve Bay D’nin her g\u00fcn bir kez kar\u015f\u0131la\u015ft\u0131klar\u0131n\u0131 ve herkezinde de her birinin birdeyi\u015fli (merhabamerhaba) konu\u015fma yapt\u0131\u011f\u0131n\u0131 varsayal\u0131m. Bay C bir ayl\u0131k tatiline gider. D\u00f6nd\u00fc\u011f\u00fc g\u00fcn\u00fcn ertesi her zamanki gibi bay D ile kar\u015f\u0131la\u015f\u0131r. E\u011fer bu kar\u015f\u0131la\u015fmada Bay D yaln\u0131zca bir “Merhaba! “derse, Bay C kendisine sayg\u0131s\u0131zca davran\u0131ld\u0131\u011f\u0131 kan\u0131s\u0131na varacakt\u0131r, ve “omurili\u011fi hafiften kurumaya ba\u015fl\u0131yacakt\u0131r.” \u00c7\u00fcnk\u00fc tatil d\u00f6n\u00fc\u015f\u00fc, Bay D ve kendisinin kar\u015f\u0131l\u0131kl\u0131 otuzdeyi\u015fli bir s\u00f6yle\u015fiye giri\u015fmeleri gerekti\u011fini hesaplam\u0131\u015ft\u0131r. Bu deyi\u015fler yeterince duygu i\u00e7eriyorlarsa baz\u0131 kar\u015f\u0131l\u0131kl\u0131 eylemleri de kapsayabilirler. Bay D \u015f\u00f6yle bir yol izleyecektir: (ve izledi\u011fi bu bi\u00e7imde her “yorgunluk” ya da “ilgi” birimi bir deyi\u015fe e\u015fittir.)<\/p>\n
\u0130D:\u00a0 “Merhaba!” (1 birim)
2D: “Etrafta g\u00f6r\u00fcnm\u00fcyordun.” (2 birim)
3D: “\u00d6yle mi? Nereye gittin?” (5 birim)
4D: “Deme, \u00e7ok ilgin\u00e7. Nas\u0131ld\u0131 bari?” (7 birim)
5D: “Belli \u00e7ok iyi g\u00f6r\u00fcn\u00fcyorsun.” (4 birim) “\u00c7oluk \u00e7o cuk birlikte mi gittiniz?” (4 birim)
6D: “D\u00f6nd\u00fc\u011f\u00fcne sevindim.” (4 birim)
7D: “Eyvallah.” (1 birim)<\/p>\n
Bay D 28 birimlik bir s\u00f6yle\u015fide bulunmu\u015ftur. O da, Bay C de, eksik birimlerin ertesi g\u00fcn\u00fc tamamlanaca\u011f\u0131n\u0131 bilmektedirler. Uygulamada hesaplar a\u015fa\u011f\u0131 yukar\u0131 tutmu\u015f say\u0131l\u0131r. \u0130ki g\u00fcn sonra yeniden iki deyi\u015fli kar\u015f\u0131l\u0131klar\u0131n\u0131 merhaba merhaba bi\u00e7iminde s\u00fcrd\u00fcrmeye ba\u015flayacaklard\u0131r. Oysa \u015fimdi “birbirlerini daha iyi tan\u0131maktad\u0131rlar.” Birbirlerinin g\u00fcvenilir oldu\u011funu bilmektedirler. E\u011fer toplumsal bir kar\u015f\u0131la\u015fma ger\u00e7ekle\u015firse tan\u0131\u015f\u0131kl\u0131klar\u0131ndaki bu geli\u015fmeden yararlanacaklard\u0131r.<\/p>\n
Bu durumun tersinin de \u00fczerinde durmaya de\u011fer..<\/p>\n
Bay E ve Bay F ikideyi\u015fli bir selamla\u015fma t\u00f6reni olu\u015ftururlar aralar\u0131nda, merhaba merhaba. Bir g\u00fcn Bay E merhaba deyip, ge\u00e7ip gidece\u011fine durur, “Nas\u0131ls\u0131n\u0131z?” diye sorar. Konu\u015fma a\u015fa\u011f\u0131daki bi\u00e7imde geli\u015fir.<\/p>\n
1 \u00a0 \u00a0 \u00a0 \u00a0\u00a0 E: “Merhaba!”
1\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 F: “Merhaba!”
2\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 E: “Nas\u0131ls\u0131n\u0131z?”
2\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 F : (\u015ea\u015f\u0131rm\u0131\u015f): “\u0130yiyim. Siz nas\u0131ls\u0131n\u0131z?”
3\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 E : “Her\u015fey yolunda. Hava iyi de\u011fil mi?”
3\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 F : “Evet.” (Temkinli) “Ya\u011faca\u011fa da benziyor.”
4\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 E : “Sizi yine g\u00f6rd\u00fc\u011f\u00fcme sevindim.”
4\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 F : “Ben de. \u00d6z\u00fcr dilerim, kapanmadan k\u00fct\u00fcphaneye yeti\u015fmem gerekli. \u0130yi g\u00fcnler.”
5\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 E : “G\u00fcle, g\u00fcle.”<\/p>\n
Bay F i\u015fine ko\u015ftururken d\u00fc\u015f\u00fcn\u00fcr: “Ne oldu bu adama birden b\u00f6yle? Sigorta poli\u00e7esi falan m\u0131 sat\u0131yor?” Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015fsal terimlerle d\u00fc\u015f\u00fcnd\u00fckleri \u015f\u00f6yle yorumlanabilir: “Bana kar\u015f\u0131 bor\u00e7lu oldu\u011fu bir deyi\u015fli bir konu\u015fmayd\u0131. Niye be\u015fdeyi\u015fe \u00e7\u0131kard\u0131?”<\/p>\n
Bu ola\u011fan t\u00f6renlerin , kar\u015f\u0131l\u0131kl\u0131 eylemsel yap\u0131s\u0131n\u0131 g\u00f6steren bir ba\u015fka \u00f6rnek de, Bay G’nin “Merhaba!” demesine kar\u015f\u0131n Bay H’nin kar\u015f\u0131l\u0131k vermeden ge\u00e7mesidir. Bay G’nin tepkisi, “Bu adama ne oluyor?” bi\u00e7iminde ortaya konacakt\u0131r. Anlam\u0131 da, “Ben ona bir deyi\u015fli konu\u015fma yapt\u0131m, kar\u015f\u0131l\u0131\u011f\u0131nda bir \u015fey demedi,” bi\u00e7iminde belirlenebilir. E\u011fer Bay H bunu s\u00fcrd\u00fcr\u00fcr ve di\u011fer tan\u0131\u015flar\u0131na da b\u00f6yle davranmaya ba\u015flarsa, topluluk i\u00e7inde kendisi \u00fczerine yap\u0131lan baz\u0131 yorumlara neden olacakt\u0131r.<\/p>\n
Tam s\u0131n\u0131rdaki olaylar\u0131n, y\u00f6ntem mi, yoksa t\u00f6ren mi oldu\u011funu ay\u0131rtetmek bazen zorla\u015fmaktad\u0131r. Sokaktaki adam i\u015fle ilgili y\u00f6ntemleri t\u00f6ren diye adland\u0131rmak e\u011filimindedir. \u00d6te yandan ger\u00e7ekte her kar\u015f\u0131l\u0131kl\u0131 eylem, sa\u011flam, ge\u00e7erli deneylere dayal\u0131 olabilir. Oysa, sokaktaki uzman olmayan ki\u015fi bunu de\u011ferlendirebilecek yeterli bilgiden yoksundur. Bunun tersine olarak uzman ki\u015filerde, hal y\u00f6ntemlerine ba\u011fl\u0131 t\u00f6rensel \u00f6\u011feleri ak\u0131lc\u0131 bir bi\u00e7ime sokma e\u011filimi g\u00f6r\u00fclmektedir. B\u00f6ylece uzman olmayan ku\u015fkucu ki\u015fiyi anlamayaca\u011f\u0131 bir alanda \u00e7aresiz b\u0131rakmak amac\u0131ndad\u0131rlar. Uzmanlar\u0131n, yeni bir tak\u0131m y\u00f6ntemlerin giri\u015fini engellemek i\u00e7in kulland\u0131klar\u0131 yollardan biri de, onlar\u0131 t\u00f6renlermi\u015f gibi \u015fakaya vurarak de\u011ferlendirmeleridir. Semmelweis ve di\u011fer yenilik\u00e7ilerin yazg\u0131s\u0131n\u0131 haz\u0131rlayan bu olgulard\u0131r.<\/p>\n
Y\u00f6ntemlerin ve t\u00f6renlerin, gerekli ve benzer \u00f6zellikleri basmakal\u0131p olmalar\u0131d\u0131r, tik kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015f olu\u015ftu mu, b\u00fct\u00fcn dizilerin geli\u015fimi kestirilebilir ve bu diziler, \u00f6zel bir durum ortaya \u00e7\u0131kmazsa \u00f6nceden saptanm\u0131\u015f bir yolu belirli bir sonuca do\u011fru izlerler. Aralar\u0131ndaki ayr\u0131m bu \u00f6nceden saptaman\u0131n k\u00f6keninde yatar: Y\u00f6ntemler Yeti\u015fkin taraf\u0131ndan programlan\u0131r; t\u00f6renlerse Anababasal bir d\u00fczenlemeyi i\u00e7erirler.<\/p>\n
T\u00f6renlere al\u0131\u015fk\u0131n olmayan ya da uyum yapamayan ki\u015filer, yerlerine y\u00f6ntemleri koyarak onlardan ka\u00e7\u0131n\u0131rlar. B\u00f6ylesine ki\u015filer \u00f6rne\u011fin, toplant\u0131larda ev sahibesine i\u00e7ki ve yiyeceklerin haz\u0131rlanmas\u0131nda, da\u011f\u0131t\u0131lmas\u0131nda yard\u0131mc\u0131 olmay\u0131 sevenler aras\u0131nda g\u00f6r\u00fcl\u00fcr.<\/p>\n
\u00a0<\/p>\n
Y\u00f6ntemler Ve T\u00f6renler<\/p>\n
Eric Berne<\/p>\n","protected":false},"excerpt":{"rendered":"
Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle diziler bi\u00e7iminde s\u00fcrer giderler. Bu diziler rastgele olu\u015fmazlar, bir programlaman\u0131n sonucudurlar. Programlama \u00fc\u00e7 kaynaktan birinin \u00fcr\u00fcn\u00fcd\u00fcr: Anababa, Yeti\u015fkin ya da \u00c7ocuk. Daha genel olarak toplum, materyal yada insan yarad\u0131l\u0131\u015f\u0131 diye adland\u0131rabiliriz bu kaynaklan. Uyum yapma gereksinmeleri, her toplumsal durum deneyden ge\u00e7irilinceye de\u011fin \u00c7ocu\u011fun Anababa ya da Yeti\u015fkin taraf\u0131ndan korunmas\u0131n\u0131 gerekli k\u0131ld\u0131\u011f\u0131na g\u00f6re […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[52],"tags":[],"class_list":{"0":"post-4699","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-psikoloji"},"yoast_head":"\n
Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle bir programlaman\u0131n sonucudurlar | Eric Berne - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle bir programlaman\u0131n sonucudurlar | Eric Berne\" \/>\n<meta property=\"og:description\" content=\"Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle diziler bi\u00e7iminde s\u00fcrer giderler. Bu diziler rastgele olu\u015fmazlar, bir programlaman\u0131n sonucudurlar. Programlama \u00fc\u00e7 kaynaktan birinin \u00fcr\u00fcn\u00fcd\u00fcr: Anababa, Yeti\u015fkin ya da \u00c7ocuk. Daha genel olarak toplum, materyal yada insan yarad\u0131l\u0131\u015f\u0131 diye adland\u0131rabiliriz bu kaynaklan. Uyum yapma gereksinmeleri, her toplumsal durum deneyden ge\u00e7irilinceye de\u011fin \u00c7ocu\u011fun Anababa ya da Yeti\u015fkin taraf\u0131ndan korunmas\u0131n\u0131 gerekli k\u0131ld\u0131\u011f\u0131na g\u00f6re […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/\" \/>\n<meta property=\"og:site_name\" content=\"narteks.net\" \/>\n<meta property=\"article:published_time\" content=\"2010-09-18T07:02:59+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.gonulerdal.com\/psikoloji2.jpg\" \/>\n<meta name=\"author\" content=\"Tar\u0131k\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@narteks\" \/>\n<meta name=\"twitter:site\" content=\"@narteks\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Tar\u0131k\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"10 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/\"},\"author\":{\"name\":\"Tar\u0131k\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\"},\"headline\":\"Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle bir programlaman\u0131n sonucudurlar | Eric Berne\",\"datePublished\":\"2010-09-18T07:02:59+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/\"},\"wordCount\":1978,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.gonulerdal.com\/psikoloji2.jpg\",\"articleSection\":[\"Psikoloji\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/\",\"url\":\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/\",\"name\":\"Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle bir programlaman\u0131n sonucudurlar | Eric Berne - narteks.net\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.gonulerdal.com\/psikoloji2.jpg\",\"datePublished\":\"2010-09-18T07:02:59+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#primaryimage\",\"url\":\"http:\/\/www.gonulerdal.com\/psikoloji2.jpg\",\"contentUrl\":\"http:\/\/www.gonulerdal.com\/psikoloji2.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/narteks.net\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle bir programlaman\u0131n sonucudurlar | Eric Berne\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/narteks.net\/#website\",\"url\":\"https:\/\/narteks.net\/\",\"name\":\"narteks.net\",\"description\":\"K\u00fclt\u00fcr Sanat Edebiyat Felsefe\",\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"alternateName\":\"K\u00fclt\u00fcr Sanat Edebiyat Felsefe\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/narteks.net\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/narteks.net\/#organization\",\"name\":\"narteks.net\",\"url\":\"https:\/\/narteks.net\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\",\"contentUrl\":\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\",\"width\":300,\"height\":90,\"caption\":\"narteks.net\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/x.com\/narteks\",\"https:\/\/instagram.com\/narteksnet\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\",\"name\":\"Tar\u0131k\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g\",\"caption\":\"Tar\u0131k\"},\"sameAs\":[\"http:\/\/narteks.net\"],\"url\":\"https:\/\/narteks.net\/index.php\/author\/narbak\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle bir programlaman\u0131n sonucudurlar | Eric Berne - narteks.net","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/","og_locale":"tr_TR","og_type":"article","og_title":"Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle bir programlaman\u0131n sonucudurlar | Eric Berne","og_description":"Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle diziler bi\u00e7iminde s\u00fcrer giderler. Bu diziler rastgele olu\u015fmazlar, bir programlaman\u0131n sonucudurlar. Programlama \u00fc\u00e7 kaynaktan birinin \u00fcr\u00fcn\u00fcd\u00fcr: Anababa, Yeti\u015fkin ya da \u00c7ocuk. Daha genel olarak toplum, materyal yada insan yarad\u0131l\u0131\u015f\u0131 diye adland\u0131rabiliriz bu kaynaklan. Uyum yapma gereksinmeleri, her toplumsal durum deneyden ge\u00e7irilinceye de\u011fin \u00c7ocu\u011fun Anababa ya da Yeti\u015fkin taraf\u0131ndan korunmas\u0131n\u0131 gerekli k\u0131ld\u0131\u011f\u0131na g\u00f6re […]","og_url":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/","og_site_name":"narteks.net","article_published_time":"2010-09-18T07:02:59+00:00","og_image":[{"url":"http:\/\/www.gonulerdal.com\/psikoloji2.jpg","type":"","width":"","height":""}],"author":"Tar\u0131k","twitter_card":"summary_large_image","twitter_creator":"@narteks","twitter_site":"@narteks","twitter_misc":{"Yazan:":"Tar\u0131k","Tahmini okuma s\u00fcresi":"10 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#article","isPartOf":{"@id":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/"},"author":{"name":"Tar\u0131k","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca"},"headline":"Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle bir programlaman\u0131n sonucudurlar | Eric Berne","datePublished":"2010-09-18T07:02:59+00:00","mainEntityOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/"},"wordCount":1978,"commentCount":0,"publisher":{"@id":"https:\/\/narteks.net\/#organization"},"image":{"@id":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#primaryimage"},"thumbnailUrl":"http:\/\/www.gonulerdal.com\/psikoloji2.jpg","articleSection":["Psikoloji"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/","url":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/","name":"Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle bir programlaman\u0131n sonucudurlar | Eric Berne - narteks.net","isPartOf":{"@id":"https:\/\/narteks.net\/#website"},"primaryImageOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#primaryimage"},"image":{"@id":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#primaryimage"},"thumbnailUrl":"http:\/\/www.gonulerdal.com\/psikoloji2.jpg","datePublished":"2010-09-18T07:02:59+00:00","breadcrumb":{"@id":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#primaryimage","url":"http:\/\/www.gonulerdal.com\/psikoloji2.jpg","contentUrl":"http:\/\/www.gonulerdal.com\/psikoloji2.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/narteks.net\/index.php\/2010\/09\/18\/karsilikli-davranislar-genellikle-bir-programlamanin-sonucudurlar-eric-berne\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/narteks.net\/"},{"@type":"ListItem","position":2,"name":"Kar\u015f\u0131l\u0131kl\u0131 davran\u0131\u015flar genellikle bir programlaman\u0131n sonucudurlar | Eric Berne"}]},{"@type":"WebSite","@id":"https:\/\/narteks.net\/#website","url":"https:\/\/narteks.net\/","name":"narteks.net","description":"K\u00fclt\u00fcr Sanat Edebiyat Felsefe","publisher":{"@id":"https:\/\/narteks.net\/#organization"},"alternateName":"K\u00fclt\u00fcr Sanat Edebiyat Felsefe","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/narteks.net\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/narteks.net\/#organization","name":"narteks.net","url":"https:\/\/narteks.net\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/#\/schema\/logo\/image\/","url":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","contentUrl":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","width":300,"height":90,"caption":"narteks.net"},"image":{"@id":"https:\/\/narteks.net\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/x.com\/narteks","https:\/\/instagram.com\/narteksnet"]},{"@type":"Person","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca","name":"Tar\u0131k","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g","caption":"Tar\u0131k"},"sameAs":["http:\/\/narteks.net"],"url":"https:\/\/narteks.net\/index.php\/author\/narbak\/"}]}},"_links":{"self":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts\/4699","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/comments?post=4699"}],"version-history":[{"count":0,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts\/4699\/revisions"}],"wp:attachment":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/media?parent=4699"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/categories?post=4699"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/tags?post=4699"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}