{"id":4703,"date":"2010-09-23T10:48:24","date_gmt":"2010-09-23T07:48:24","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/09\/23\/evet-insan-kendi-kendinin-amacidir-kendi-kendinin-tek-amaci-albert-camus\/"},"modified":"2010-09-23T10:48:24","modified_gmt":"2010-09-23T07:48:24","slug":"evet-insan-kendi-kendinin-amacidir-kendi-kendinin-tek-amaci-albert-camus","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/09\/23\/evet-insan-kendi-kendinin-amacidir-kendi-kendinin-tek-amaci-albert-camus\/","title":{"rendered":"Evet, insan kendi kendinin amac\u0131d\u0131r, kendi kendinin tek amac\u0131 | Albert Camus"},"content":{"rendered":"![](\"http:\/\/www.aylakadamiz.com\/wp-content\/uploads\/2010\/04\/camus-2.gif\")
\u00abD\u00fcnyay\u0131 elde eden adam, diyor, ben i\u015fi seviyorum diye d\u00fc\u015f\u00fcnmekten vazge\u00e7tim sanmay\u0131n, inand\u0131\u011f\u0131m \u015feyi pek\u00e2l\u00e2 anlatabiliyorum. \u00c7\u00fcnk\u00fc, inand\u0131\u011f\u0131ma var g\u00fcc\u00fcmle inan\u0131yorum, kesin ve a\u00e7\u0131k bir g\u00f6r\u00fc\u015fle g\u00f6r\u00fcyorum onu. O kadar iyi biliyorum ki anlatam\u0131yorum.\u00bb diyenlerden sak\u0131n\u0131n. \u00c7\u00fcnk\u00fc anlatam\u0131yorlarsa, iyi bilmiyorlar ya da tembel olduklar\u0131 i\u00e7in anlatmak istedikleri \u015feyin d\u0131\u015f\u0131nda, kabu\u011funda kal\u0131yorlard\u0131r.<\/p>\n
D\u00fc\u015f\u00fcnce adam\u0131 olarak fazla inan\u00e7 aramay\u0131n bende, insan b\u00fct\u00fcn bir \u00f6mr\u00fcn sonunda bir tek ger\u00e7e\u011fi benimsemek i\u00e7in y\u0131llar ge\u00e7irdi\u011fini fark eder. Oysa, bir tek ger\u00e7ek apa\u00e7\u0131k olmak ko\u015fuluyla, b\u00fct\u00fcn bir \u00f6mr\u00fc doldurmaya yeter. Bana gelince,insan teki \u00fcst\u00fcnde s\u00f6yleyeceklerim var, her halde. \u0130nsan bunu gerekince ve gereken k\u00fc\u00e7\u00fcmseme ile dobra dobra s\u00f6yleyebilmeli.<\/p>\n
Bir insan s\u00f6yledikleri kadar s\u00f6ylemedikleri ile de insanla\u015f\u0131r. Ben de \u00e7ok \u015feyleri s\u00f6ylemeyece\u011fim. Ama, var g\u00fcc\u00fcmle inan\u0131yorum ki, insan tekine iyi ya da k\u00f6t\u00fc diyenler, bu d\u00fc\u015f\u00fcncelerini s\u00f6ylerken hi\u00e7 de bizim kadar g\u00f6rm\u00fc\u015f ge\u00e7irmi\u015f de\u011fillerdi. D\u00fc\u015f\u00fcnce, duygulan alt\u00fcst eden d\u00fc\u015f\u00fcnce g\u00f6r\u00fclmesi gereken \u015feyi sezinlerdi belki de. Ama, \u00e7a\u011f\u0131m\u0131z, y\u0131k\u0131nt\u0131lar\u0131 ve d\u00f6k\u00fclen kanlar\u0131yla her \u015feyi a\u00e7\u0131k\u00e7a g\u00f6z\u00fcm\u00fcz\u00fcn \u00f6n\u00fcne koydu. Eski uluslar, toplumla bireyin de\u011ferlerini \u00f6l\u00e7ebiliyor, hangisinin hangisine hizmet etmesi gerekti\u011fini arayabiliyorlard\u0131. Neden? \u00c7\u00fcnk\u00fc, her \u015feyden \u00f6nce, insanlar\u0131n severek ba\u011fland\u0131klar\u0131 bir aldan\u0131\u015fa g\u00f6re b\u00fct\u00fcn varl\u0131klar d\u00fcnyaya ya i\u015f g\u00f6rmek ya da i\u015f g\u00f6rd\u00fcrmek i\u00e7in gelmi\u015flerdi. Sonra da, ne toplum ne de insan teki neler yap\u0131labilece\u011fini hen\u00fcz g\u00f6stermi\u015f de\u011fillerdi.<\/p>\n
Nice iyi insanlar g\u00f6rd\u00fcm ki, o kanl\u0131 Flandres sava\u015flar\u0131nda Hollanda ressamlar\u0131n\u0131n yaratt\u0131klar\u0131 b\u00fcy\u00fck yap\u0131tlara, o korkun\u00e7 Otuz Y\u0131l Sava\u015f\u0131n\u0131n ortas\u0131nda Silezyal\u0131 din adamlar\u0131n\u0131n s\u00f6ylevlerine hayrand\u0131lar.Ya\u015fad\u0131klar\u0131 d\u00fcnyan\u0131n g\u00fcr\u00fclt\u00fcleri \u00fcst\u00fcnde, \u00f6lmez, de\u011fi\u015fmez de\u011ferler oldu\u011funa inan\u0131yorlard\u0131. Ama, o g\u00fcn bug\u00fcnd\u00fcr zaman de\u011fi\u015fti. Bug\u00fcn\u00fcn ressamlar\u0131nda o eski rahatl\u0131k yok art\u0131k. Ama y\u00fcrekleri yarat\u0131c\u0131n\u0131n y\u00fcre\u011fi gibi, yani ta\u015ftan da olsa, bir i\u015fe yaramaz. \u00c7\u00fcnk\u00fc, bug\u00fcn herkes, evliyan\u0131n kendisi bile seferberdir. \u0130\u015fte, en derinden duydu\u011fum \u015fey belki de budur. Siperlerde zorlama yarat\u0131lan her \u00fcr\u00fcnde, ister dua ister edebiyat olarak, top t\u00fcfek alt\u0131nda yo\u011frulan her \u00e7izgide sonsuzluktan bir \u015feyler eksiliyor. Zaman\u0131mdan ayr\u0131lamayaca\u011f\u0131m\u0131 anlay\u0131nca, onunla birle\u015fmeye karar verdim. \u0130\u015fte, onun i\u00e7in, insan tekine \u00f6nem veri\u015fim, onu anlam\u0131m yitirmi\u015f, k\u00fc\u00e7\u00fclm\u00fc\u015f g\u00f6rd\u00fc\u011f\u00fcmdendir yaln\u0131z. Kazan\u0131lm\u0131\u015f bitmi\u015f davalar olmad\u0131\u011f\u0131n\u0131 bildi\u011fim i\u00e7in, g\u00f6nl\u00fcm yitirilmi\u015flerden yanad\u0131r: Bunlar insandan, bozgunda da utkuda da de\u011fi\u015fmeyen bir ruh b\u00fct\u00fcnl\u00fc\u011f\u00fc ister. Bu d\u00fcnyan\u0131n yazg\u0131s\u0131n\u0131 benimseyen i\u00e7in uygarl\u0131klar\u0131n \u00e7at\u0131\u015fmalar\u0131nda bunalt\u0131c\u0131 bir \u015fey var. Ben bu bunalt\u0131y\u0131 benimsedim ve onda kendi rol\u00fcm\u00fc oynamak istedim. Tarihle sonsuz aras\u0131nda kal\u0131nca, tarihi se\u00e7tim. \u00c7\u00fcnk\u00fc, ben kesin olarak bildiklerimi severim. Tarih hi\u00e7 olmazsa apa\u00e7\u0131k kar\u015f\u0131mda. \u00dcst\u00fcme abanan bu g\u00fcce nas\u0131l \u00abyok\u00bb, derim.<\/p>\n
Bir an gelir ki insan i\u00e7 d\u00fcnya ile d\u0131\u015f d\u00fcnya, d\u00fc\u015f\u00fcnme ile i\u015f yapma aras\u0131nda, ikisinden birini se\u00e7mek zorunda kal\u0131r. Buna adam olmak derler. Bu se\u00e7menin verdi\u011fi ac\u0131lar korkun\u00e7tur. Ama, onurlu bir y\u00fcrek i\u00e7in, ikisinin ortas\u0131 yoktur. Ya Tanr\u0131 var, ya zaman. Ya \u015fu ha\u00e7\u0131 alacaks\u0131n, ya \u015fu k\u0131l\u0131c\u0131. Ya d\u00fcnyam\u0131z\u0131n, b\u00fct\u00fcn kendi g\u00fcr\u00fclt\u00fclerini a\u015fan bir anlam\u0131 var, ya da bu g\u00fcr\u00fclt\u00fc pat\u0131rt\u0131dan ba\u015fka hi\u00e7bir ger\u00e7ek yok. Ya zamanla birlikte ya\u015far \u00f6l\u00fcrs\u00fcn, ya daha y\u00fcce bir ya\u015fam u\u011fruna zaman\u0131n d\u0131\u015f\u0131na \u00e7\u0131kars\u0131n. Biliyorum, insan gev\u015fek davranabilir, hem zaman\u0131n\u0131 ya\u015far hem de zamans\u0131z’a inan\u0131r. Buna boyun e\u011fmek denir. Bu s\u00f6zdense i\u011frenirim. Bana ya hep ya hi\u00e7 gerek. \u00ee\u015f d\u00fcnyas\u0131n\u0131, d\u0131\u015f d\u00fcnyay\u0131 se\u00e7ince, i\u00e7 d\u00fcnya benim i\u00e7in bilinmeyen bir \u00fclke oluyor sanmay\u0131n. Ama, o bana her \u015feyi veremez, sonsuzdan yoksun kal\u0131nca da, zaman ile birlik olmak isterim. Hesaplar\u0131mda ne \u00f6zleme, ne vahlanma isterim. \u0130stedi\u011fim, her \u015feyi apa\u00e7\u0131k g\u00f6rmektir yaln\u0131z. Size \u015funu s\u00f6yl\u00fcyorum, yar\u0131n asker olacaks\u0131n\u0131z.<\/p>\n
Sizin i\u00e7in de, benim i\u00e7in de, bir kurtulu\u015f olacak bu. \u0130nsan teki hi\u00e7bir \u015fey yapamaz ama, her \u015fey de yapabilir. \u0130nsan tekinin bu g\u00fczel elindeli\u011fi kar\u015f\u0131s\u0131nda neden onu bir yandan y\u00fcceltirken bir yandan k\u00fc\u00e7\u00fcltt\u00fc\u011f\u00fcm\u00fc anlars\u0131n\u0131z. Onu ezen d\u00fcnya, kurtaransa benim. Ona b\u00fct\u00fcn haklar\u0131n\u0131 veriyorum.<\/p>\n
D\u00fcnyay\u0131 elde edenler, bilirler ki i\u015f kendi ba\u015f\u0131na yarars\u0131zd\u0131r. Tek yararl\u0131 i\u015f, insan\u0131 ve d\u00fcnyay\u0131 yeniden yapan i\u015ftir. \u0130nsan yapacak’ de\u011filim ben. Ama, \u00f6yle yap\u0131yormu\u015f gibi davranmal\u0131y\u0131m. \u00c7\u00fcnk\u00fc sava\u015f yoluna girince, insan bedeni \u00e7\u0131k\u0131yor kar\u015f\u0131ma. K\u00fc\u00e7\u00fclm\u00fc\u015f al\u00e7alm\u0131s da olsa, tek ger\u00e7e\u011fim o. Yaln\u0131z onunla ya\u015fayabilirim. Yarat\u0131k vatan\u0131md\u0131r benim. \u0130\u015fte, bunun i\u00e7in bu sa\u00e7ma ve s\u0131n\u0131rl\u0131 \u00e7abay\u0131 se\u00e7tim.<\/p>\n
\u0130\u015fte, bunun i\u00e7in sava\u015ftan yanay\u0131m. \u00c7a\u011f b\u00f6yle istiyor, s\u00f6yledim. \u015eimdiye kadar bir fatihin b\u00fcy\u00fckl\u00fc\u011f\u00fc co\u011frafya y\u00f6n\u00fcndendi. B\u00fcy\u00fckl\u00fc\u011f\u00fc, yendi\u011fi \u00fclkelerin b\u00fcy\u00fckl\u00fc\u011f\u00fc ile \u00f6l\u00e7\u00fcl\u00fcrd\u00fc. S\u00f6zc\u00fc\u011f\u00fcn anlam\u0131 bo\u015funa de\u011fi\u015fmedi; yenen – komutan anlam\u0131na gelmiyor art\u0131k. B\u00fcy\u00fckl\u00fck y\u00f6n de\u011fi\u015ftirdi. B\u00fcy\u00fckl\u00fck art\u0131k kar\u015f\u0131 koymada, geleceksiz bir \u00f6zveride aran\u0131yor. Bu da bir yenilmez zevkinden gelmiyor. Utku elbette istenecek bir \u015feydir. Ama, bir tek utku vard\u0131r, o da sonsuz utkudur, hi\u00e7bir zaman ula\u015famayaca\u011f\u0131m bir utku. Tak\u0131ld\u0131\u011f\u0131m, kafam\u0131 \u00e7arpt\u0131\u011f\u0131m i\u015fte bu. Bu devrim her zaman Tanr\u0131lara kar\u015f\u0131 yap\u0131l\u0131r, ba\u015fta Prometheus’unki, yeni anlamdaki fatihlerin ilki olan Prometheus’unki. Devrim, insan\u0131n yazg\u0131s\u0131na kar\u015f\u0131 koymas\u0131, hakk\u0131m istemesidir. Yoksulun hak istemesi bir bahanedir yaln\u0131z. Ama, ben bu devrimci davran\u0131\u015f\u0131 yaln\u0131z bir tarih olay\u0131 olarak kavrayabilirim, ancak orda bulu\u015fabilirim onunla. Ama, bu davran\u0131\u015ftan ho\u015fland\u0131\u011f\u0131m\u0131 sanmay\u0131n. Tanr\u0131 ve insan anla\u015fmazl\u0131\u011f\u0131 kar\u015f\u0131s\u0131nda ben insandan yanay\u0131m. Ayd\u0131nl\u0131\u011f\u0131m\u0131, ona yok sayan karanl\u0131\u011f\u0131n ortas\u0131na koyuyorum. \u0130nsan\u0131, onu ezen g\u00fcce kar\u015f\u0131 y\u00fcceltiyorum, \u00f6zg\u00fcrl\u00fc\u011f\u00fcm, ba\u015fkald\u0131r\u0131\u015f\u0131n\u0131, tutkum bu gerginlik, bu ayd\u0131nl\u0131k ve bu sonsuz yenile\u015fme i\u00e7inde birle\u015fiyor.<\/p>\n
Evet, insan kendi kendinin amac\u0131d\u0131r, kendi kendinin tek amac\u0131. Bir \u015fey olmak istiyorsa, ancak ya\u015famda olabilir. Bunu \u00e7ok iyi biliyorum art\u0131k. Fatihler kimi zaman yenmekten, a\u015fmaktan s\u00f6z ederler. Demek istedikleri, her zaman \u00abkendini a\u015fmakt\u0131r\u00bb. Bunun ne demek oldu\u011funu anlars\u0131n\u0131z. Her insan kendini bir Tanr\u0131 gibi g\u00f6r\u00fcr zaman zaman, \u00f6yle derler hi\u00e7 de\u011filse. \u015eundan dolay\u0131 ki, insan bir an i\u00e7inde insan kafas\u0131n\u0131n \u015fa\u015f\u0131rt\u0131c\u0131 b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc sezinler. Fatihler hep bu y\u00fckseklerde, bu b\u00fcy\u00fckl\u00fc\u011f\u00fcn tam bilincinde ya\u015fayacak kadar g\u00fc\u00e7l\u00fc olduklar\u0131n\u0131 sanan insanlard\u0131r. Bu bir hesap sorunudur, az m\u0131 \u00e7ok mu sorunu. Fatihler \u00e7ok ister, \u00e7ok yaparlar. Ama, ne yapsalar insan\u0131n isteyip yapabilece\u011finden \u00e7o\u011funu yapamazlar. Onun i\u00e7in, hep insan potas\u0131 i\u00e7inde kal\u0131rlar, en ate\u015fli devrimlerde bile.<\/p>\n
Devrimlerde insan\u0131 parampar\u00e7a bulurlar. Ama sevdikleri, hayran olduklar\u0131 tek de\u011feri de orada bulurlar : insan ve sessizli\u011fi. Yoksulluklar zenginlikler bundan gelir. Bir tek l\u00fcksleri varsa, o da insanlar aras\u0131ndaki al\u0131\u015fveri\u015ftir. \u0130nsan nas\u0131l anlamaz ki, bu ge\u00e7ici evren i\u00e7inde, insanca olan\u0131n, yaln\u0131z insanca olan\u0131n daha ate\u015fli bir anlam\u0131 vard\u0131r. Uzanan \u00e7ehreler, bug\u00fcn var yar\u0131n yok karde\u015flik,insanlar aras\u0131ndaki o g\u00fc\u00e7l\u00fc ve \u00e7ekingen dostluklar en ger\u00e7ek zenginliklerdir. \u00c7\u00fcnk\u00fc, bunlar yok olup gidecek de\u011ferlerdir. \u0130nsan yaln\u0131z onlar aras\u0131nda kendi g\u00fc\u00e7lerini ve s\u0131n\u0131rlar\u0131m, yani kendi yapabilece\u011fi \u015feyi kavrar. Kimileri deha s\u00f6z\u00fcn\u00fc ederler. Ama,’deha pek d\u00fc\u015f\u00fcn\u00fclmeden s\u00f6ylenmi\u015f bir s\u00f6zd\u00fcr. Bence zek\u00e2 demek daha iyi. Do\u011frusu, zek\u00e2 yaman bit de\u011fer olabilir. Bu \u0131ss\u0131z d\u00fcnyay\u0131 ayd\u0131nlatan, ona egemen olan zek\u00e2d\u0131r. K\u00f6leliklerini bilir ve de\u011ferlendirir. Zek\u00e2 bu bedenle birlikte \u00f6lecektir. Ama, bilgi, i\u015fte, onun \u00f6zg\u00fcrl\u00fc\u011f\u00fcd\u00fcr.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u00abD\u00fcnyay\u0131 elde eden adam, diyor, ben i\u015fi seviyorum diye d\u00fc\u015f\u00fcnmekten vazge\u00e7tim sanmay\u0131n, inand\u0131\u011f\u0131m \u015feyi pek\u00e2l\u00e2 anlatabiliyorum. \u00c7\u00fcnk\u00fc, inand\u0131\u011f\u0131ma var g\u00fcc\u00fcmle inan\u0131yorum, kesin ve a\u00e7\u0131k bir g\u00f6r\u00fc\u015fle g\u00f6r\u00fcyorum onu. O kadar iyi biliyorum ki anlatam\u0131yorum.\u00bb diyenlerden sak\u0131n\u0131n. \u00c7\u00fcnk\u00fc anlatam\u0131yorlarsa, iyi bilmiyorlar ya da tembel olduklar\u0131 i\u00e7in anlatmak istedikleri \u015feyin d\u0131\u015f\u0131nda, kabu\u011funda kal\u0131yorlard\u0131r. D\u00fc\u015f\u00fcnce adam\u0131 olarak fazla […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":{"0":"post-4703","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-felsefe-genel"},"yoast_head":"\n
Evet, insan kendi kendinin amac\u0131d\u0131r, kendi kendinin tek amac\u0131 | Albert Camus - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/09\/23\/evet-insan-kendi-kendinin-amacidir-kendi-kendinin-tek-amaci-albert-camus\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Evet, insan kendi kendinin amac\u0131d\u0131r, kendi kendinin tek amac\u0131 | Albert Camus\" \/>\n<meta property=\"og:description\" content=\"\u00abD\u00fcnyay\u0131 elde eden adam, diyor, ben i\u015fi seviyorum diye d\u00fc\u015f\u00fcnmekten vazge\u00e7tim sanmay\u0131n, inand\u0131\u011f\u0131m \u015feyi pek\u00e2l\u00e2 anlatabiliyorum. \u00c7\u00fcnk\u00fc, inand\u0131\u011f\u0131ma var g\u00fcc\u00fcmle inan\u0131yorum, kesin ve a\u00e7\u0131k bir g\u00f6r\u00fc\u015fle g\u00f6r\u00fcyorum onu. O kadar iyi biliyorum ki anlatam\u0131yorum.\u00bb diyenlerden sak\u0131n\u0131n. \u00c7\u00fcnk\u00fc anlatam\u0131yorlarsa, iyi bilmiyorlar ya da tembel olduklar\u0131 i\u00e7in anlatmak istedikleri \u015feyin d\u0131\u015f\u0131nda, kabu\u011funda kal\u0131yorlard\u0131r. 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