{"id":4707,"date":"2010-09-30T11:02:20","date_gmt":"2010-09-30T08:02:20","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/09\/30\/trajik-olan-nedir-max-scheler-e-ve-nietzche-e-gore-trajik-olan-nedir-ioanna-kucuradi\/"},"modified":"2010-09-30T11:02:20","modified_gmt":"2010-09-30T08:02:20","slug":"trajik-olan-nedir-max-scheler-e-ve-nietzche-e-gore-trajik-olan-nedir-ioanna-kucuradi","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/09\/30\/trajik-olan-nedir-max-scheler-e-ve-nietzche-e-gore-trajik-olan-nedir-ioanna-kucuradi\/","title":{"rendered":"Trajik olan nedir | Max Scheler\u2019 e ve Nietzche\u2019 e g\u00f6re trajik olan nedir \u2013 \u0130oanna Ku\u00e7uradi"},"content":{"rendered":"<p style=\"text-align: justify;\"><img loading=\"lazy\" decoding=\"async\" src=\"http:\/\/www.ntvmsnbc.com\/news\/140875.jpg\" border=\"0\" width=\"155\" height=\"205\" style=\"float: left;\" \/><strong>Max Scheler\u2019 e g\u00f6re trajik olan<\/strong><\/p>\n<p style=\"text-align: justify;\">Max Scheler hayatta ya da sanatta \u201cbir fenomen olarak trajik olan\u201d \u00fczerinde durur. Scheler\u2019 e g\u00f6re trajik olan var olan bir \u015feydir; \u201c daha \u00e7ok evrenin kendisinin temel bir unsurudur.\u201d Bu y\u00fczden bir sanat eserinin ya da bir durumun&#8221;&gt; trajik olmas\u0131 i\u00e7in evrenin temelinde bulunan trajik olandan pay almas\u0131 gerekmektedir. Scheler\u2019 in bahsetti\u011fi bu d\u00fcnya; fizik \u2013 kimya d\u00fcnyas\u0131 de\u011fil, insan\u0131n kendi d\u00fcnyas\u0131d\u0131r. Scheler\u2019 e g\u00f6re trajik olan bir durum \u00f6z\u00fcnde trajiktir zaten, var olmas\u0131 \u00f6l\u00e7\u00fct\u00fc insanlarda uyand\u0131rd\u0131klar\u0131na ba\u011fl\u0131 de\u011fildir. Trajik olan insanla ilgilidir. \u0130nsanlar\u0131n d\u00fcnyas\u0131nda, trajik olanlar\u0131n etkile\u015fim i\u00e7inde bulunduklar\u0131 ortaya \u00e7\u0131kar. Bir durumun trajik olmas\u0131 i\u00e7in bir de\u011ferin yok olmas\u0131, bu de\u011ferin yok olmas\u0131na da ba\u015fka bir de\u011ferin var olmas\u0131 \u015fart\u0131 sebep olur. Fakat daha fazlas\u0131 \u00e7at\u0131\u015fan bu iki de\u011ferin de y\u00fcksek ve ayn\u0131 zamanda pozitiv iki de\u011fer olmas\u0131 ya da \u00fcst\u00fcn bir de\u011feri a\u015fa\u011f\u0131 bir de\u011ferin yok etmesi gerekir. Yap\u0131lan bir eylem bir hata ya da su\u00e7 olsa bile bir b\u00fct\u00fcn\u00fc ya da bir toplulu\u011fu kurtar\u0131c\u0131 nedenleri oldu\u011funda trajik olabilir. Ba\u015fka bir \u015fekilde de trajik olan kar\u015f\u0131m\u0131za \u00e7\u0131kabilir. \u00d6yle ki ba\u015fka ba\u015fka iki durum ayn\u0131 ki\u015fide kar\u015f\u0131 kar\u015f\u0131ya kalabilir. Bu trajik olan durumu b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc de sa\u011flar. \u00d6rne\u011fin; Brutus\u2019 un Cesear\u2019\u0131 \u00f6ld\u00fcrmesi. Roma2n\u0131n k\u00f6lelikten kurtulmas\u0131 Cesear\u2019\u0131n \u00f6l\u00fcm\u00fcne ba\u011fl\u0131yd\u0131. Ama Roma\u2019y\u0131 \u00e7ok seven Brutus \u00f6ld\u00fcrd\u00fc\u011f\u00fc Cesear\u2019\u0131 da \u00e7ok seviyordu. Sebepler sonucuna dayanan bu trajedi \u00f6nlenemezdi. Sceheler trajedinin \u00f6nelemezli\u011finden bahsederken bunu anlatmak istemi\u015ftir. Bir trajedi de ki\u015finin davran\u0131\u015f\u0131 var olma sebebiyken ayn\u0131 zamanda da yok olmas\u0131na neden olabilir. Antigone\u2019 nin a\u011fabeyini g\u00f6mmeyi istemesi onun hep ya\u015fama nedenidir ama ayn\u0131 zaman da yok olmas\u0131na neden olur. Bazen de pozitiv bir de\u011ferler do\u011frultusunda tutum ve davran\u0131\u015f i\u00e7erisinde olan biri, negativ de\u011ferler do\u011frultusunda tutum ve davran\u0131\u015f i\u00e7erisinde olan biriyle kar\u015f\u0131 kar\u015f\u0131ya kalabilir, ona kar\u015f\u0131 yenik duruma d\u00fc\u015febilir. \u201cG\u00fcne\u015f hem k\u00f6t\u00fc hem de iyi insanlar\u0131n \u00fczerine do\u011far.\u201d Bu trajik olan\u0131n ana \u015fart\u0131, belki de ortaya \u00e7\u0131kma nedenidir.<\/p>\n<p style=\"text-align: justify;\">Trajik olan olay bir gerekliliktir. Fakat bu insan\u0131n biopsi\u015fik yap\u0131s\u0131nda bulunan bir i\u00e7 gerekliliktir. Bu trajik gereklilikte ki\u015fi yine de h\u00fcr davran\u0131r. Fakat karar k\u0131ld\u0131\u011f\u0131 eylemin sonucunun bir felaket olmas\u0131 halinde bile, ki\u015fi h\u00fcr iradesiyle ba\u015fka bir karar almaz. \u00c7\u00fcnk\u00fc bu i\u00e7 gereklilik y\u00fcce bir amaca hizmet eder ve h\u00fcrriyeti a\u015far. Bu gereklilik de trajik olan\u0131 do\u011furur. Trajik olan determinist ya da rasyonalist bir d\u00fcnyada da bar\u0131namaz. Schopenhaur\u2019 e g\u00f6re ki\u015finin karakteri de\u011fi\u015fmez ama Scheler\u2019 e g\u00f6re de\u011fi\u015fir ve as\u0131l trajik olan da budur. Ki\u015finin de\u011ferlerinin de\u011fi\u015fmesi trajik bir durumdur. Fakat bu her durum i\u00e7in ge\u00e7erli de\u011fildir \u00e7\u00fcnk\u00fc pozitiv bir de\u011ferin var olurken, ba\u015fka bir pozitiv de\u011ferin yok olmas\u0131 gerekir. Trajik olaylardaki su\u00e7 her zaman hakl\u0131 bir su\u00e7tur ama yine de su\u00e7tur. Su\u00e7la su\u00e7suzlukla ilgili g\u00f6r\u00fc\u015flerimiz birbirine kar\u0131\u015f\u0131r, onlar\u0131 ay\u0131ran \u00e7izgi silinir. Trajik bir durumda su\u00e7 i\u015flenirken o \u015fartlarda ba\u015fka t\u00fcrl\u00fc davran\u0131lmayaca\u011f\u0131 bilinir. Zamana g\u00f6re de\u011ferlerin de\u011fi\u015fmesiyle ge\u00e7mi\u015f zamanda trajik olan bir olay\u0131n bu g\u00fcn ge\u00e7erlili\u011fini korumamas\u0131 s\u00f6z konusu olamaz. \u00c7\u00fcnk\u00fc trajik olandaki zamana ba\u011fl\u0131 bir sonu\u00e7 de\u011fil, de\u011fer \u00e7at\u0131\u015fmas\u0131yla ilgili bir sonu\u00e7tur.<br \/><strong><br \/>Nietzche\u2019 e g\u00f6re trajik olan<\/strong><\/p>\n<p style=\"text-align: justify;\">\u00a0<\/p>\n<p style=\"text-align: justify;\">Nietzche \u00f6zellikle bir sanat olarak trajik olan\u0131n \u00fczerinde durur. Bu sanat ona g\u00f6re en \u00fcst\u00fcn hayat bi\u00e7imidir. Nietzche\u2019 de sanat-hayat ayr\u0131m\u0131 yoktur. Nietzche trajik olan\u0131 apollonik-dionizik bir ikilik olarak dile getirir. Bu ikili\u011fe iki tanr\u0131 ad\u0131n\u0131 vermekle sanata, \u00f6zellikle de trajik olana kar\u015f\u0131 tutumunu belirtir. Dionizik m\u00fczik sanat\u0131yla, apollonik heykelt\u0131ra\u015fl\u0131k aras\u0131nda hedef ve kaynak bak\u0131m\u0131ndan b\u00fcy\u00fck bir z\u0131tl\u0131k vard\u0131r. Eski Yunan D\u00fcnyas\u0131nda iki tanr\u0131yla objektivle\u015fen bu z\u0131tl\u0131k, Nietzche i\u00e7in d\u00fcnyan\u0131n \u00f6z\u00fcnde bulunan ana bir z\u0131tl\u0131kt\u0131r. Kendilerini ger\u00e7ekle\u015ftirmek i\u00e7in s\u00fcrekli bir \u00e7at\u0131\u015fmada bulunan bu iki kuvvet yaln\u0131z arada s\u0131rada bar\u0131\u015f\u0131r, bu bar\u0131\u015fmayla da trajedi ortaya \u00e7\u0131kar.<br \/>Apollon plastik sanatlar\u0131n ustas\u0131d\u0131r. Apollonun hedefi ne olursa olsun bi\u00e7imli, g\u00fczel g\u00f6r\u00fcn\u00fc\u015fleri kurtarmakt\u0131r, \u015feylerin s\u0131n\u0131rlar\u0131n\u0131 \u00e7izmektir. Plastik sanatlar do\u011frudan g\u00f6zle ilgilidir; oratya koyduklar\u0131 g\u00f6r\u00fcn\u00fcr \u015feylerdir, phainomenad\u0131r. S\u00f6z sanatlar\u0131 aras\u0131nda apollonik olan\u0131, g\u00f6r\u00fcn\u00fc\u015fleri veren epos\u2019tur. Destan \u015fairi olaylar\u0131 \u015fekillendirir, g\u00f6rd\u00fc\u011f\u00fc \u015feylerin s\u0131n\u0131rlar\u0131n\u0131 \u00e7izer. Etik alanda apollonik olan\u0131n ger\u00e7ekle\u015fmesi insan\u0131n \u00f6l\u00e7\u00fcl\u00fcl\u00fc\u011f\u00fcyle olur. \u0130nsan\u0131n kendisiyle kendisi olmayan \u015feyler aras\u0131nda s\u0131n\u0131r \u00e7izerek, kendisinin olan\u0131 ba\u015fkalar\u0131nkinden ay\u0131rmakla, kendi kendine s\u0131n\u0131r koymakla kendini bilebilir, kendisi olabilir. Bu s\u0131n\u0131r, insan\u0131n kendisi olmas\u0131 v.b. apollonik olan\u0131n kendisidir.<br \/>Dionizik olan\u0131n saf olarak ger\u00e7ekle\u015fti\u011fini sanat alan\u0131 m\u00fcziktir. Dionizik insan g\u00f6r\u00fcnenlere bakmaz, g\u00f6r\u00fcnenlere dalar, temelde bulunan\u0131 konu\u015fturur. Dionizik durumda ki\u015fileraras\u0131, ki\u015fiyle \u015feyler aras\u0131, ki\u015fiyle tabiat aras\u0131ndaki s\u0131n\u0131r yok olur. Bir an olsun her \u015fey bir olmak<br \/>\u2018Ana Bir\u2019 olmak ister. Dionizik durumdaki insan, yaratan ki\u015fi de\u011fil, yarat\u0131lm\u0131\u015f \u2018Ana Bir\u2019 den kopmu\u015f ve yeniden \u2018Ana Bir\u2019e, varl\u0131\u011fa d\u00f6nmek isteyen, ona yeniden kavu\u015fmak isteyen varl\u0131kt\u0131r.<br \/>Dionizik ve apollonik olan\u0131n bu ikili\u011fi, \u2018Ana Bir\u2019in, var olan\u0131n yap\u0131s\u0131nda vard\u0131r. \u2018Ana Bir\u2019 daha \u00e7ok Dionizik olan\u0131n cinsindendir ama kendini ancak apollonik olanla birle\u015ftirir, ger\u00e7ekle\u015ftirir. Apollonik olan Dionizik olan arac\u0131l\u0131\u011f\u0131yla \u2018Ana Bir\u2019le ba\u011flant\u0131 kurar ve bu y\u00fczden aralar\u0131nda kar\u015f\u0131l\u0131kl\u0131 bir ba\u011f\u0131n bulunmas\u0131, birbirlerine dayanmalar\u0131 gerekir.<br \/>Trajedi, dionizik ve apollonik olana bir \u00e7ift sa\u011flar. Trajedi de manalar g\u00f6r\u00fcnt\u00fclere, s\u00f6zlere b\u00fcr\u00fcn\u00fcr. Bu \u201cDionysos\u2019un Apollon\u2019un, Apollon\u2019un da Dionysos\u2019un diliyle konu\u015ftu\u011fu\u201d anlam\u0131na gelir. G\u00f6r\u00fcn\u00fc\u015flerle varl\u0131k aras\u0131nda ba\u011f kurucu \u00f6devini g\u00f6ren trajik kahramanda ve sanat\u00e7\u0131da ki\u015fi kendini bulur.<\/p>\n<p>Disharmoni, ki\u015filerin ba\u015fka ba\u015fka de\u011ferler g\u00f6rmelerinin, ba\u015fka ba\u015fka de\u011ferler \u00f6n planda bulundurmalar\u0131n\u0131n bir sonucu olarak, belli bir durumda yan yana duramyacak iki de\u011ferin, olaylar\u0131n olup bitmesinde yan yana gelmesiyle, ki\u015fide ortaya \u00e7\u0131kan \u00e7e\u015fitli de\u011fer \u00e7at\u0131\u015fmalar\u0131d\u0131r.\u0130nsan\u0131n disharmonik bir yap\u0131s\u0131 oldu\u011fundan ve yapmas\u0131 gerekeni de\u011fil, istediklerini yapt\u0131klar\u0131 i\u00e7in \u00e7at\u0131\u015fmalar meydana \u00e7\u0131kar.<br \/>Nietzche ve Scheler\u2019 in bu alandaki en b\u00fcy\u00fck ba\u015far\u0131lar\u0131, trajik olan\u0131 insan\u0131n yap\u0131s\u0131nda bulunan bir \u015fey olarak g\u00f6rmeleridir. Var olan \u00e7at\u0131\u015fmalar, insanlar\u0131n \u00f6n g\u00f6rd\u00fckleri de\u011ferlere ba\u011fl\u0131d\u0131r. Her insanda \u00e7at\u0131\u015fma olmaz, her \u00e7at\u0131\u015fma da her insanda olmaz. Trajik olan Nietzche ve Scheler i\u00e7in bu \u00e7at\u0131\u015fmadad\u0131r. \u0130ki pozitiv de\u011ferin \u00e7at\u0131\u015fmas\u0131 sonucu birinin yok olmas\u0131 \u015fart\u0131na ba\u011fl\u0131 olarak di\u011ferinin var olmas\u0131 trajik oland\u0131r.<br \/>Scheler\u2019 e g\u00f6re trajik olan kar\u015f\u0131s\u0131nda seyirci kederlenir. B\u00fcy\u00fck bir de\u011ferin var olmas\u0131 durumunda ba\u015fka b\u00fcy\u00fck bir de\u011ferin yok olu\u015funu g\u00f6r\u00fcr. Nietzche ise trajedinin seyircisi olmad\u0131\u011f\u0131n\u0131, trajediye kat\u0131lan ki\u015filerin g\u00f6r\u00fcn\u00fc\u015flerin arka plan\u0131n\u0131 \u2013Dionys\u0131s\u2019u- arayanlar oldu\u011funu s\u00f6yler. Trajik olana kapal\u0131 olan bir insanda ise hi\u00e7bir \u015fey uyanmaz.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Max Scheler\u2019 e g\u00f6re trajik olan Max Scheler hayatta ya da sanatta \u201cbir fenomen olarak trajik olan\u201d \u00fczerinde durur. Scheler\u2019 e g\u00f6re trajik olan var olan bir \u015feydir; \u201c daha \u00e7ok evrenin kendisinin temel bir unsurudur.\u201d Bu y\u00fczden bir sanat eserinin ya da bir durumun&#8221;&gt; trajik olmas\u0131 i\u00e7in evrenin temelinde bulunan trajik olandan pay almas\u0131 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[103],"tags":[],"class_list":{"0":"post-4707","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-felsefe-genel"},"yoast_head":"<!-- This site is optimized with the Yoast SEO Premium plugin v24.9 (Yoast SEO v24.9) - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Trajik olan nedir | Max Scheler\u2019 e ve Nietzche\u2019 e g\u00f6re trajik olan nedir \u2013 \u0130oanna Ku\u00e7uradi - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/09\/30\/trajik-olan-nedir-max-scheler-e-ve-nietzche-e-gore-trajik-olan-nedir-ioanna-kucuradi\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Trajik olan nedir | Max Scheler\u2019 e ve Nietzche\u2019 e g\u00f6re trajik olan nedir \u2013 \u0130oanna Ku\u00e7uradi\" \/>\n<meta property=\"og:description\" content=\"Max Scheler\u2019 e g\u00f6re trajik olan Max Scheler hayatta ya da sanatta \u201cbir fenomen olarak trajik olan\u201d \u00fczerinde durur. 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