{"id":4734,"date":"2010-10-21T11:22:07","date_gmt":"2010-10-21T08:22:07","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/10\/21\/ekim-devrimi-ve-kadinin-kurtulusu-v-i-lenin\/"},"modified":"2010-10-21T11:22:07","modified_gmt":"2010-10-21T08:22:07","slug":"ekim-devrimi-ve-kadinin-kurtulusu-v-i-lenin","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/10\/21\/ekim-devrimi-ve-kadinin-kurtulusu-v-i-lenin\/","title":{"rendered":"Ekim Devrimi ve kad\u0131n\u0131n kurtulu\u015fu | V. \u0130. Lenin"},"content":{"rendered":"

“\u00c7al\u0131\u015fan kad\u0131nlar\u0131n b\u00fcy\u00fck bir kesimi \u00f6nemli \u00f6l\u00e7\u00fcde kat\u0131lmadan hi\u00e7bir sosyalist devrim olamaz…” V. \u0130. Lenin<\/strong><\/p>\n

Yolda\u015flar! Proleter ordunun kad\u0131n kolunun kongresi belirli bak\u0131mdan \u00f6zellikle \u00e7ok \u00f6nemlidir; \u00e7\u00fcnk\u00fc b\u00fct\u00fcn \u00fclkelerde en \u00e7etin ko\u015fullarda harekete ge\u00e7enler kad\u0131nlard\u0131. Ama \u00e7al\u0131\u015fan kad\u0131nlar\u0131n b\u00fcy\u00fck bir kesimi \u00f6nemli \u00f6l\u00e7\u00fcde kat\u0131lmadan hi\u00e7bir sosyalist devrim olamaz.<\/p>\n

B\u00fct\u00fcn uygar \u00fclkelerde, en ileri olanlar\u0131nda bile, kad\u0131nlar \u00f6yle bir konumda bulunuyorlar ki, onlara ev-k\u00f6leleri demek hi\u00e7 de gerek\u00e7esiz de\u011fildir. Hi\u00e7bir kapitalist devlet, en \u00f6zg\u00fcr\u00fc bile, kad\u0131nlar\u0131n tam hak e\u015fitli\u011fini tan\u0131m\u0131yor.<\/p>\n

En \u00f6nce kad\u0131nlar\u0131n haklar\u0131ndaki her s\u0131n\u0131rlamay\u0131 ortadan kald\u0131rmak, Sovyet Cumhuriyetinin g\u00f6revidir. Burjuva pisli\u011fin, burjuva bask\u0131n\u0131n ve a\u015fa\u011f\u0131laman\u0131n bir kayna\u011f\u0131n\u0131 -bo\u015fanma davas\u0131n\u0131- Sovyet iktidar\u0131 t\u00fcm\u00fcyle ortadan kald\u0131rd\u0131.<\/p>\n

Bo\u015fanma bak\u0131m\u0131ndan tam \u00f6zg\u00fcr bir yasaman\u0131n varolmas\u0131ndan bu yana hemen bir y\u0131l ge\u00e7ti. Evlilik-i\u00e7i ve evlilik-d\u0131\u015f\u0131 \u00e7ocuklar\u0131n durumundaki fark\u0131 da bir dizi politik s\u0131n\u0131rlama gibi ortadan kald\u0131ran bir kararname yay\u0131mlad\u0131k. \u00c7al\u0131\u015fan kad\u0131nlar\u0131n e\u015fitli\u011fi ve \u00f6zg\u00fcrl\u00fc\u011f\u00fc ba\u015fka hi\u00e7bir yerde b\u00f6ylesine tam ger\u00e7ekle\u015ftirilmemi\u015ftir.<\/p>\n

Biliyoruz ki y\u00fcr\u00fcrl\u00fckten kalkm\u0131\u015f kurallar\u0131n b\u00fct\u00fcn a\u011f\u0131rl\u0131\u011f\u0131 i\u015f\u00e7i s\u0131n\u0131f\u0131ndan olan kad\u0131n\u0131n omuzlar\u0131na y\u00fckletilir.<\/p>\n

Bizim yasam\u0131z, tarihte ilk defa, kad\u0131n\u0131 haklar\u0131ndan yoksun b\u0131rakan bu duruma t\u00fcm\u00fcyle son verdi. Ama yaln\u0131zca yasa s\u00f6zkonusu de\u011fildir. B\u00fct\u00fcn kentlerimizde ve sanayi b\u00f6lgelerimizde, tam evlilik \u00f6zg\u00fcrl\u00fc\u011f\u00fcyle ilgili bu yasan\u0131n kendini ne kadar kolay kabul ettirdi\u011fi g\u00f6r\u00fcl\u00fcyor; ama bu yasa, k\u0131rda \u00e7o\u011funlukla, b\u00fcy\u00fck \u00e7o\u011funlukla, yaln\u0131z ka\u011f\u0131t \u00fczerinde kal\u0131yor. Orada bug\u00fcne kadar kilise evlili\u011fi a\u011f\u0131r bas\u0131yor. Bu, papazlar\u0131n etkisine geri d\u00f6n\u00fc\u015ft\u00fcr; bu hastal\u0131kla sava\u015fmak eski yasamayla sava\u015fmaktan daha g\u00fc\u00e7t\u00fcr.<\/p>\n

Dinsel yasalara kar\u015f\u0131 sava\u015f\u0131rken son derece dikkatli ilerlenmelidir; bu sava\u015f\u0131mda dinsel duygular\u0131 yaralayan kimse, b\u00fcy\u00fck zararlara yola\u00e7ar. Sava\u015f\u0131m propaganda, ayd\u0131nlatma yoluyla y\u00fcr\u00fct\u00fclmelidir. Sava\u015f\u0131m\u0131 sert y\u00f6ntemlerle y\u00fcr\u00fct\u00fcrsek, y\u0131\u011f\u0131nlar\u0131 kendimize kar\u015f\u0131 k\u0131\u015fk\u0131rtabiliriz; b\u00f6yle bir sava\u015f\u0131m y\u0131\u011f\u0131nlar\u0131n ayr\u0131l\u0131\u011f\u0131n\u0131 din ilkesine g\u00f6re derinle\u015ftirir, oysa bizim kuvvetimiz birliktedir. Dinsel \u00f6nyarg\u0131lar\u0131n en derin kaynaklar\u0131 yoksulluk ve bilgisizliktir; bu hastal\u0131klarla da sava\u015fmal\u0131y\u0131z.<\/p>\n

Kad\u0131n \u015fimdiye kadar ancak bir k\u00f6leninkine benzetilebilecek bir durumda bulunuyordu; kad\u0131n ev halk\u0131yla bunalt\u0131l\u0131r, ve bu durumdan onu yaln\u0131z sosyalizm kurtarabilir. Yaln\u0131z, k\u00fc\u00e7\u00fck i\u015fletmelerden ortakla\u015fa i\u015fletmelere ve ortakla\u015fa toprak i\u015fleyi\u015fine ge\u00e7ersek, kad\u0131n\u0131n tam kurtulu\u015fu ve k\u00f6leli\u011finin sonu ancak o zaman ger\u00e7ek olur. Bu g\u00fc\u00e7 bir g\u00f6revdir, ama \u015fimdi, k\u00f6y yoksullar\u0131 komitelerinin kuruldu\u011fu yerde, g\u00fcn do\u011fuyor, \u00e7\u00fcnk\u00fc sosyalist devrim sa\u011flamla\u015f\u0131yor.<\/p>\n

K\u0131rsal halk\u0131n en yoksul kesimi ancak \u015fimdi \u00f6rg\u00fctleniyor, ve bu \u00f6rg\u00fctlerde k\u00f6y yoksullar\u0131 sosyalizme sa\u011flam bir temel sa\u011fl\u0131yor.<\/p>\n

Eskiden s\u0131k s\u0131k \u015f\u00f6yle olurdu: Kent devrimcile\u015fir ve k\u00f6y ancak ondan sonra eyleme ge\u00e7erdi. \u015eimdiki devrim k\u00f6ye dayan\u0131yor, ve \u00f6nemli bir kuvveti de bundan do\u011fuyor. B\u00fct\u00fcn kurtulu\u015f hareketinin deneyiminden biliyoruz ki, bir devrimin ba\u015far\u0131s\u0131 kad\u0131nlar\u0131n ona hangi \u00f6l\u00e7\u00fcde kat\u0131ld\u0131\u011f\u0131na ba\u011fl\u0131d\u0131r. Sovyet iktidar\u0131, kad\u0131n\u0131n proleter sosyalist g\u00f6revini \u00f6zg\u00fcrce yerine getirebilmesi i\u00e7in her \u015feyi yap\u0131yor.<\/p>\n

Sovyet iktidar\u0131, bir dizi \u00fclkede devrim yang\u0131n\u0131n\u0131 alevlendirdi\u011fi ve sosyalizme do\u011fru kesin ad\u0131mlar att\u0131\u011f\u0131 i\u00e7in b\u00fct\u00fcn emperyalist \u00fclkeler ona h\u0131n\u00e7 duyduk\u00e7a ve onu sava\u015fla bast\u0131rmak istedik\u00e7e, g\u00fc\u00e7 bir durumda bulunuyor.<\/p>\n

\u015eimdi, onlar\u0131n devrimci Rusya’y\u0131 y\u0131pratmak istedikleri yerde, ayaklar\u0131n\u0131n alt\u0131ndaki toprak bile k\u0131zg\u0131nla\u015fmaya ba\u015fl\u0131yor. Almanya’da devrimci hareketin nas\u0131l geli\u015fti\u011fini biliyorlar. Danimarka’da i\u015f\u00e7iler h\u00fck\u00fcmete kar\u015f\u0131 sava\u015f\u0131yorlar. \u0130svi\u00e7re’de ve Hollanda’da devrimci hareket kuvvetleniyor. Bu k\u00fc\u00e7\u00fck \u00fclkelerde devrimci hareketin kendi ba\u015f\u0131na hemen hi\u00e7 \u00f6nemi yoktur; ama bundan \u00f6t\u00fcr\u00fc \u00f6zellikle dikkate de\u011ferdir; \u00e7\u00fcnk\u00fc o \u00fclkelerde sava\u015f olmam\u0131\u015ft\u0131r, ve \u00e7\u00fcnk\u00fc oralarda demoratik “hukuk” d\u00fczeni vard\u0131r. B\u00f6yle \u00fclkeler harekete ge\u00e7erse, bu, devrimci hareketin b\u00fct\u00fcn d\u00fcnyay\u0131 saraca\u011f\u0131 ger\u00e7e\u011fini g\u00f6sterir.<\/p>\n

Bug\u00fcne kadar hi\u00e7bir cumhuriyet kad\u0131n\u0131 \u00f6zg\u00fcrle\u015ftirmeye g\u00fc\u00e7 yetirmedi. Sovyet iktidar\u0131 kad\u0131na yard\u0131m ediyor. Davam\u0131z altedilemez; \u00e7\u00fcnk\u00fc yenilmez i\u015f\u00e7i s\u0131n\u0131f\u0131 b\u00fct\u00fcn \u00fclkelerde ayaklan\u0131yor. Bu hareket yenilmez sosyalist devrimin k\u00f6klenmesi demektir. (1. T\u00fcm Rusya \u0130\u015f\u00e7i Kad\u0131nlar Kongresinde Konu\u015fma\/19 Kas\u0131m 1918)<\/p>\n

***<\/p>\n

(…) Kad\u0131n\u0131n durumunu ele alal\u0131m. D\u00fcnyan\u0131n hi\u00e7bir demokratik partisi, en ileri burjuva cumhuriyetlerin birinde olsun, egemenli\u011fimizin hemen ilk y\u0131l\u0131nda bu bak\u0131mdan yapt\u0131klar\u0131m\u0131z\u0131n y\u00fczde-birini bile ony\u0131llarda yapmam\u0131\u015ft\u0131r. Kad\u0131n\u0131n hak e\u015fitsizli\u011fi ile, bo\u015fanman\u0131n s\u0131n\u0131rlanmalar\u0131 ile bo\u015fanman\u0131n ba\u011fland\u0131\u011f\u0131 \u00e7irkin bi\u00e7imsellikler (Formalitaeten) ile, evlilik-d\u0131\u015f\u0131 \u00e7ocuklar\u0131n tan\u0131nmas\u0131, babalar\u0131n\u0131n ara\u015ft\u0131r\u0131lmas\u0131 ile vb. ilgili al\u00e7ak\u00e7a yasalardan, b\u00fct\u00fcn uygar \u00fclkelerde burjuvazinin ve kapitalizmin y\u00fczkaras\u0131 olan say\u0131s\u0131z kal\u0131nt\u0131lar\u0131 bulunan yasalardan, s\u00f6zc\u00fc\u011f\u00fcn en ger\u00e7ek anlam\u0131yla ta\u015f \u00fcst\u00fcnde ta\u015f b\u0131rakmad\u0131k. Bu alanda yapt\u0131klar\u0131m\u0131zdan \u00f6v\u00fcn\u00e7 duymak bin kez hakk\u0131m\u0131zd\u0131r. Ama topra\u011f\u0131 eski burjuva yasalar\u0131n ve d\u00fczenlemelerin molozlar\u0131ndan ne kadar \u00e7ok temizlediysek, bunun yaln\u0131zca topra\u011f\u0131n i\u015flenmek i\u00e7in d\u00fczenlenmesi oldu\u011funu, ama hen\u00fcz topra\u011f\u0131 i\u015flemenin kendisi olmad\u0131\u011f\u0131n\u0131 o kadar iyi anlad\u0131k.<\/p>\n

Kad\u0131n, b\u00fct\u00fcn \u00f6zg\u00fcrle\u015fme yasalar\u0131na kar\u015f\u0131n, eskisi gibi ev-k\u00f6lesi olarak kal\u0131yor; \u00e7\u00fcnk\u00fc onu mutfa\u011fa ve \u00e7ocuk odas\u0131na kapatan ve onun yaratma g\u00fcc\u00fcn\u00fc d\u00fcped\u00fcz barbarca \u00fcretken-olmayan (unproduktive), baya\u011f\u0131, sinir t\u00f6rp\u00fcleyisi, k\u00f6reltici, y\u0131prat\u0131c\u0131 bir \u00e7al\u0131\u015fmayla bo\u015fa harcatan ev ekonomisinin ayr\u0131nt\u0131lar\u0131yla eziliyor, bunal\u0131yor, k\u00f6reliyor, a\u015fa\u011f\u0131lan\u0131yor. Kad\u0131n\u0131n ger\u00e7ek \u00f6zg\u00fcrle\u015fmesi, ger\u00e7ek kom\u00fcnizm, ev ekonomisinin ayr\u0131nt\u0131lar\u0131na kar\u015f\u0131, ya da daha do\u011frusu, sosyalist b\u00fcy\u00fck ekonomi i\u00e7in onun k\u00f6kten de\u011fi\u015ftirilmesi u\u011fruna (devlet \u00e7ark\u0131n\u0131n ba\u015f\u0131ndaki proletaryan\u0131n y\u00f6netiminde) y\u0131\u011f\u0131n sava\u015f\u0131m\u0131 nerede ve ne zaman ba\u015flarsa, ancak orada ve o zaman ba\u015flayacakt\u0131r.<\/p>\n

Teorik olarak her kom\u00fcnist i\u00e7in tart\u0131\u015f\u0131lmaz olan bu sorunla pratikte yeterince ilgileniyor muyuz? Elbette hay\u0131r. Kom\u00fcnizmin \u015fimdi bu alanda da varolan tohumlar\u0131na yeterince bak\u0131m g\u00f6steriyor muyuz? Hay\u0131r, gene hay\u0131r. Kamusal a\u015fevleri, \u00e7ocuk bak\u0131m evleri, yuvalar- bunlar bu t\u00fcrl\u00fc tohumlar\u0131n en g\u00fczel \u00f6rnekleridir, bunlar b\u00fct\u00fcn b\u00f6b\u00fcrlenmelerden, tumturaklardan, resmiliklerden uzak, kad\u0131n\u0131 \u00f6zg\u00fcrle\u015ftirmeye ger\u00e7ekten uygun olan, onun toplumsal \u00fcretimdeki ve kamu ya\u015fam\u0131ndaki rol\u00fcnden do\u011fan o erkek kar\u015f\u0131s\u0131ndaki e\u015fitsizli\u011fini azaltmaya ve yery\u00fcz\u00fcnden kald\u0131rmaya ger\u00e7ekten uygun olan yal\u0131n, g\u00fcnl\u00fck ara\u00e7lard\u0131r. Bu ara\u00e7lar yeni de\u011fildir, (sosyalizmin b\u00fct\u00fcn maddi \u00f6nko\u015fullar\u0131 gibi) geni\u015f-\u00f6l\u00e7ekli kapitalizm taraf\u0131ndan yarat\u0131lm\u0131\u015flard\u0131r; ama kapitalizmde birincisi ancak bir az-bulunurluk olarak kalm\u0131\u015flard\u0131r, ikincisi -\u00f6zellikle \u00f6nemli olan budur- ya spek\u00fclasyonun, zenginle\u015fmenin, aldatman\u0131n, yan\u0131ltman\u0131n b\u00fct\u00fcn k\u00f6t\u00fc yanlar\u0131yla k\u00e2r g\u00fcden giri\u015fimler ya da en iyi i\u015f\u00e7ilerin hakl\u0131 olarak h\u0131n\u00e7 duydu\u011fu ve tiksindi\u011fi burjuva iyilikseverli\u011finin g\u00f6zboyay\u0131c\u0131 \u00f6rnekcikleri; olmu\u015flard\u0131r. (B\u00fcy\u00fck Bir Ba\u015flang\u0131\u00e7\/Haziran 1919)<\/p>\n

***<\/p>\n

(…) Sovyet Cumhuriyetinde proleter kad\u0131n hareketinin genel g\u00f6revleri \u00fczerine gerek genellikle sosyalizme ge\u00e7i\u015fle ba\u011flant\u0131l\u0131 sorunlar \u00fczerine, gerek \u015fimdi \u00f6zellikle zorunlu olarak \u00f6nplana \u00e7\u0131km\u0131\u015f sorunlar \u00fczerine bir \u00e7ift s\u00f6z s\u00f6ylemek istiyorum. Kad\u0131n\u0131n durumu sorunuyla Sovyet iktidar\u0131 ba\u015flang\u0131\u00e7tan beri u\u011fra\u015ft\u0131. \u0130nan\u0131yorum ki, sosyalizme ge\u00e7en her i\u015f\u00e7i devletinin ikili bir g\u00f6revi olacakt\u0131r. Bu g\u00f6revin birinci b\u00f6l\u00fcm\u00fc olduk\u00e7a yal\u0131n ve kolayd\u0131r. Kad\u0131n\u0131 erke\u011fin kar\u015f\u0131s\u0131nda haks\u0131zl\u0131\u011fa u\u011fratan eski yasalarla ilgilidir.<\/p>\n

Bat\u0131 Avrupadaki \u00f6zg\u00fcrl\u00fck hareketlerinin savunucular\u0131, uzun zamand\u0131r, on y\u0131llard\u0131r de\u011fil, y\u00fczy\u0131llard\u0131r, bu eskimi\u015f yasalar\u0131n kald\u0131r\u0131lmas\u0131n\u0131 ve kad\u0131n\u0131n erkekle hak e\u015fitli\u011fini istiyorlar. Ama bunu ger\u00e7ekle\u015ftirmeyi Avrupan\u0131n demokratik devletlerinden hi\u00e7biri, en ileri cumhuriyetlerden hi\u00e7biri ba\u015farmad\u0131. \u00c7\u00fcnk\u00fc orada, kapitalizmin var oldu\u011fu yerde, m\u00fclkte ve akarda \u00f6zel m\u00fclkiyetin, fabrikalarda ve i\u015fletmelerde \u00f6zel m\u00fclkiyetin bulundu\u011fu yerde, sermayenin hen\u00fcz g\u00fcc\u00fcn\u00fc s\u00fcrd\u00fcrd\u00fc\u011f\u00fc yerde, erke\u011fin \u00fcst\u00fcncelikleri sakl\u0131 kal\u0131yor. Rusyada kad\u0131n\u0131n yasal hak e\u015fitli\u011fi yaln\u0131zca 25 Ekim 1917de i\u015f\u00e7iler iktidara geldikleri i\u00e7in ger\u00e7ekle\u015ftirildi. Sovyet iktidar\u0131 ba\u015flang\u0131\u00e7tan beri, her s\u00f6m\u00fcr\u00fcye d\u00fc\u015fmanca kar\u015f\u0131 \u00e7\u0131kan, \u00e7al\u0131\u015fanlar\u0131n bir iktidar\u0131 olma g\u00f6revini benimsedi. \u00c7al\u0131\u015fanlar\u0131n m\u00fclk sahiplerince ve kapitalislerce s\u00f6m\u00fcr\u00fclmesini olanaks\u0131zla\u015ft\u0131rma, sermayenin egemenli\u011fini yoketme g\u00f6revini benimsedi. Sovyet iktidar\u0131 m\u00fclkte ve akarda \u00f6zel m\u00fclkiyet olmadan, fabrikalarda ve i\u015fletmelerde \u00f6zel m\u00fclkiyet olmadan, her yerde, b\u00fct\u00fcn d\u00fcnyada, en demokratik cumhuriyetlerde bile, \u00e7al\u0131\u015fanlar\u0131 ger\u00e7ekten yoksullu\u011fa ve \u00fccret k\u00f6leli\u011fine ve kad\u0131n\u0131 iki kat k\u00f6leli\u011fe b\u0131rakan \u015fu \u00f6zel m\u00fclkiyet olmadan \u00e7al\u0131\u015fanlar\u0131n ya\u015famlar\u0131n\u0131 d\u00fczenlemelerini ama\u00e7 edindi.<\/p>\n

Sovyet iktidar\u0131, \u00e7al\u0131\u015fanlar\u0131n iktidar\u0131, kurulmas\u0131n\u0131n hemen ilk aylar\u0131nda, kad\u0131n\u0131 ilgilendiren yasamay\u0131 k\u00f6kten de\u011fi\u015ftirdi. Sovyet Cumhuriyetinde kad\u0131na bir astl\u0131k konumu tan\u0131yan b\u00fct\u00fcn yasalardan ta\u015f \u00fcst\u00fcnda ta\u015f kalmad\u0131. \u00d6zellikle kad\u0131n\u0131n zay\u0131f konumunu s\u00f6m\u00fcren ve onu yasal olarak e\u015fitsiz ve hatta \u00e7o\u011fu zaman a\u015fa\u011f\u0131 bir duruma indiren yasalar\u0131, yani bo\u015fanmayla ilgili, evlilik-d\u0131\u015f\u0131 \u00e7ocuklarla ve kad\u0131n\u0131n \u00e7ocu\u011fun babas\u0131ndan nafaka alma hakk\u0131yla ilgili yasalar\u0131 ama\u00e7l\u0131yorum.<\/p>\n

Burjuva yasaman\u0131n t\u00fcm bu alanda, en ileri \u00fclkelerde bile; kad\u0131n\u0131 haklar\u0131ndan yoksun b\u0131rakmak ve al\u00e7altmak i\u00e7in kad\u0131n\u0131n zay\u0131f konumunu s\u00f6m\u00fcrd\u00fc\u011f\u00fc g\u00f6sterilmi\u015ftir. Ve tam bu alanda, Sovyet iktidar\u0131 eski, adaletsiz, \u00e7al\u0131\u015fan y\u0131\u011f\u0131nlar\u0131n savunucular\u0131 i\u00e7in katlan\u0131lmaz olan yasalardan ta\u015f \u00fcst\u00fcnde ta\u015f b\u0131rakmad\u0131. Ve \u015fimdi tam \u00f6v\u00fcn\u00e7le ve hi\u00e7 abartmadan s\u00f6yleyebilir ki, Sovyet Rusyadan ba\u015fka, kad\u0131nlar\u0131n tam hak e\u015fitli\u011finden yararland\u0131\u011f\u0131, kad\u0131n\u0131n g\u00fcnl\u00fck ya\u015famda ve aile ya\u015fam\u0131nda \u00f6zellikle belli olan a\u015fa\u011f\u0131 bir durumda bulunmad\u0131\u011f\u0131 bir \u00fclke, d\u00fcnyan\u0131n hi\u00e7bir yerinde yoktur. Bu bizim ilk ve en \u00f6nemli g\u00f6revlerimizden biriydi.<\/p>\n

(…)<\/p>\n

Elbette, yasalar yaln\u0131z ba\u015flar\u0131na yetmez, ve yaln\u0131z kararnamelerle asla yetinmiyoruz. Ama, yasama alan\u0131nda, kad\u0131n\u0131 erkekle e\u015fitle\u015ftirmek i\u00e7in yapabilece\u011fimiz her\u015feyi yapt\u0131k, ve bundan hakl\u0131 olarak \u00f6v\u00fcn\u00e7 duyabiliriz. Sovyet Rusya da kad\u0131n\u0131n durumu \u015fimdi \u00f6yledir ki, en ileri devletlerin g\u00f6r\u00fc\u015f noktas\u0131ndan bile idealdir. Ama bunun do\u011fall\u0131kla ancak ba\u015flang\u0131\u00e7 oldu\u011funu biliyoruz.<\/p>\n

Kad\u0131n ev ekonomisince s\u00f6m\u00fcr\u00fcld\u00fck\u00e7e, durumu her zaman s\u0131k\u0131nt\u0131l\u0131 kal\u0131r. Kad\u0131n\u0131n tam \u00f6zg\u00fcrle\u015fmesi i\u00e7in ve erkekle ger\u00e7ek e\u015fitli\u011fi i\u00e7in toplumsal d\u00fczenlemeler gerekir, kad\u0131n\u0131n genel \u00fcretken \u00e7al\u0131\u015fmaya kat\u0131lmas\u0131 gerekir. Kad\u0131n o zaman erkekle e\u015fit konuma gelecektir.<\/p>\n

(…)<\/p>\n

Kad\u0131n ve Aile\/Marx, Engels, Lenin
(Sol Yay\u0131nlar\u0131, s.218-228)<\/p>\n","protected":false},"excerpt":{"rendered":"

“\u00c7al\u0131\u015fan kad\u0131nlar\u0131n b\u00fcy\u00fck bir kesimi \u00f6nemli \u00f6l\u00e7\u00fcde kat\u0131lmadan hi\u00e7bir sosyalist devrim olamaz…” V. \u0130. Lenin Yolda\u015flar! Proleter ordunun kad\u0131n kolunun kongresi belirli bak\u0131mdan \u00f6zellikle \u00e7ok \u00f6nemlidir; \u00e7\u00fcnk\u00fc b\u00fct\u00fcn \u00fclkelerde en \u00e7etin ko\u015fullarda harekete ge\u00e7enler kad\u0131nlard\u0131. Ama \u00e7al\u0131\u015fan kad\u0131nlar\u0131n b\u00fcy\u00fck bir kesimi \u00f6nemli \u00f6l\u00e7\u00fcde kat\u0131lmadan hi\u00e7bir sosyalist devrim olamaz. B\u00fct\u00fcn uygar \u00fclkelerde, en ileri olanlar\u0131nda bile, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[57],"tags":[],"class_list":{"0":"post-4734","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-vladimir-ilyic-lenin"},"yoast_head":"\nEkim Devrimi ve kad\u0131n\u0131n kurtulu\u015fu | V. \u0130. Lenin - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/10\/21\/ekim-devrimi-ve-kadinin-kurtulusu-v-i-lenin\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ekim Devrimi ve kad\u0131n\u0131n kurtulu\u015fu | V. \u0130. Lenin\" \/>\n<meta property=\"og:description\" content=\"“\u00c7al\u0131\u015fan kad\u0131nlar\u0131n b\u00fcy\u00fck bir kesimi \u00f6nemli \u00f6l\u00e7\u00fcde kat\u0131lmadan hi\u00e7bir sosyalist devrim olamaz…” V. \u0130. Lenin Yolda\u015flar! Proleter ordunun kad\u0131n kolunun kongresi belirli bak\u0131mdan \u00f6zellikle \u00e7ok \u00f6nemlidir; \u00e7\u00fcnk\u00fc b\u00fct\u00fcn \u00fclkelerde en \u00e7etin ko\u015fullarda harekete ge\u00e7enler kad\u0131nlard\u0131. Ama \u00e7al\u0131\u015fan kad\u0131nlar\u0131n b\u00fcy\u00fck bir kesimi \u00f6nemli \u00f6l\u00e7\u00fcde kat\u0131lmadan hi\u00e7bir sosyalist devrim olamaz. 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Ama \u00e7al\u0131\u015fan kad\u0131nlar\u0131n b\u00fcy\u00fck bir kesimi \u00f6nemli \u00f6l\u00e7\u00fcde kat\u0131lmadan hi\u00e7bir sosyalist devrim olamaz. 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