{"id":4743,"date":"2010-10-27T11:38:28","date_gmt":"2010-10-27T08:38:28","guid":{"rendered":"http:\/\/localhost\/wordpress\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/"},"modified":"2010-10-27T11:38:28","modified_gmt":"2010-10-27T08:38:28","slug":"teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier","status":"publish","type":"post","link":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/","title":{"rendered":"Teoloji, felsefeye ne katk\u0131da bulundu? | Teoloji Nedir? – Jean Meslier"},"content":{"rendered":"![](\"http:\/\/www.uki.net\/php\/files\/meslierpages.uki.net\/mask.jpg\")
Konusu yaln\u0131zca anla\u015f\u0131lmaz \u015feyler olan bir bilim vard\u0131r. B\u00fct\u00fcn bilimlerin d\u0131\u015f\u0131nda olan bu s\u00f6zde “bilim”, duygular\u0131m\u0131zla, ara\u015ft\u0131r\u0131lmayan ve de\u011ferlendirilmeyen \u015feylerle u\u011fra\u015f\u0131r. Hobbs bu bilime Melek\u00fcl\u00fczzul\u00fcmat (Royaume de tenebres) ad\u0131n\u0131 verir. Bu \u00fclke, herkesin, oturmakta oldu\u011fu alemde tan\u0131d\u0131klar\u0131 yasalara muhalif olan yasalara ba\u011fl\u0131 oldu\u011fu bir \u00fclkedir. Bu tuhaf \u00fclkede \u0131\u015f\u0131k, karanl\u0131kt\u0131r; sa\u011fduyu, delili\u011fe d\u00f6n\u00fc\u015f\u00fcr. Bu bilime, teoloji (ilahiyat) denir ve bu teoloji, insan akl\u0131na s\u00fcrekli bir hakarettir.\u00a0 <\/p>\n
“E\u011fer”leri, “belki”leri birbiri \u00fczerine y\u0131\u011fa y\u0131\u011fa, en a\u00e7\u0131k bilgileri unutturacak ve en olumlu ger\u00e7ekleri ku\u015fkuya d\u00fc\u015f\u00fcrecek \u00f6l\u00e7\u00fcde insanlar\u0131n zihnini kar\u0131\u015ft\u0131rmaya yetenekli, birle\u015fme ve ilerlemeden yoksun hoyrat bir sistem, bir manzume v\u00fccuda getirebilmi\u015flerdir. Bu d\u00fczenlenmi\u015f Galimatias* ile, do\u011fa, insan i\u00e7in a\u00e7\u0131klanmas\u0131 m\u00fcmk\u00fcn olmayan bir muamma olmu\u015ftur; ger\u00e7ek alem, ger\u00e7ek d\u0131\u015f\u0131 alemlere yer a\u00e7mak i\u00e7in takatsiz b\u0131rak\u0131lm\u0131\u015ft\u0131r; tek bulucusu oldu\u011fu kuruntular \u00fclkesinin yegane yol g\u00f6stericisi olan hayal g\u00fcc\u00fcne yerini terk etmeye, ak\u0131l mecbur edilmi\u015ftir.<\/p>\n
* Galimatias, a\u00e7\u0131k olmayan, belirsiz, karmakar\u0131\u015f\u0131k s\u00f6z demektir. (A.C.)\u00a0 <\/p>\n
TEOLOJ\u0130 FELSEFEY\u0130 HEP GER\u00c7EK YOLUNDAN \u00c7EV\u0130RM\u0130\u015eT\u0130R<\/p>\n
En eski zamandan g\u00fcn\u00fcm\u00fcze gelinceye kadar, felsefenin seyrini d\u00fczenleme yetkisine \u00f6zellikle teoloji sahip olmu\u015ftur. Teoloji, felsefeye ne katk\u0131da bulundu? Teoloji, felsefeyi anla\u015f\u0131lmaz ve en a\u00e7\u0131k ger\u00e7ekleri ku\u015fkulu yapmaya \u00f6zg\u00fc bir jargona d\u00f6n\u00fc\u015ft\u00fcrd\u00fc. Ak\u0131l y\u00fcr\u00fctme sanat\u0131n\u0131 bir s\u00f6zc\u00fck bilimine \u00e7evirdi. \u0130nsan zekas\u0131n\u0131, metafizi\u011fin hayali ve yasak b\u00f6lgelerine att\u0131. Burada, yarars\u0131z ve tehlikeli girdaplar\u0131, ba\u015far\u0131s\u0131z bir \u015fekilde sonda etmekle ilgilendi. Do\u011fal ve basit nedenler yerine, do\u011fa\u00fcst\u00fc ya da gizli nedenler koydu. Zor olaylar\u0131, anla\u015f\u0131lmas\u0131 bu olaylar\u0131n anla\u015f\u0131lmas\u0131ndan daha zor olan etkenlerle a\u00e7\u0131klad\u0131. S\u00f6z\u00fc; anlams\u0131z ve e\u015fyan\u0131n i\u00e7y\u00fcz\u00fcn\u00fc ifadeden aciz olan, a\u00e7\u0131klamaktan \u00e7ok kar\u0131\u015ft\u0131ran, insan cesaretini k\u0131ran, zekas\u0131n\u0131n g\u00fcc\u00fcne g\u00fcvensizli\u011fe iten, akla ve apa\u00e7\u0131k ilkelere kar\u015f\u0131 insan\u0131 g\u00fcvensiz yapan, ger\u00e7e\u011fi a\u015f\u0131lmas\u0131 olanaks\u0131z surlarla ku\u015fatmak i\u00e7in \u00f6zel olarak icat edilmi\u015f g\u00f6r\u00fcnen kelimelerle doldurdu…<\/p>\n
TEOLOJ\u0130, D\u00dcNYADA VE DO\u011eADA H\u0130\u00c7B\u0130R \u015eEY\u0130 A\u00c7IKLAMAZ VE AYDINLATMAZ\u00a0 <\/p>\n
Din taraftarlar\u0131na bak\u0131l\u0131rsa, teolojisiz, d\u00fcnyada hi\u00e7bir \u015fey a\u00e7\u0131klanamaz; do\u011fa, s\u00fcrekli anla\u015f\u0131lmayan bir hal al\u0131r; insan kendi kendini anlamak imkans\u0131zl\u0131\u011f\u0131na d\u00fc\u015fer. Ancak, ger\u00e7ekte dinin bize “a\u00e7\u0131klad\u0131\u011f\u0131” nedir? Din ne kadar \u00e7ok incelenirse, o oranda, teolojik nosyonlar\u0131n b\u00fct\u00fcn fikirlerimizi kar\u0131\u015ft\u0131rmaktan ba\u015fka bir sonuca ula\u015ft\u0131rmad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr. Bu nosyonlar, her \u015feyi s\u0131rra d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Zor \u015feyleri, bize olanaks\u0131z \u015feylerle a\u00e7\u0131klar. Sorar\u0131m: E\u015fyay\u0131 birtak\u0131m me\u00e7hul etkenlere, g\u00f6r\u00fclemeyen kudretlere, maddi olmayan etkenlere ba\u011flamak ve dayand\u0131rmak, e\u015fyay\u0131, e\u015fyan\u0131n i\u00e7y\u00fcz\u00fcn\u00fc a\u00e7\u0131klamak m\u0131d\u0131r? \u00dczerine k\u00fcstah bak\u0131\u015flar\u0131n\u0131 bo\u015funa y\u00f6neltece\u011fi kendisine her dakika tekrar edilen “hikmetirabbaniye” haynelerinin derinliklerine ba\u015fvuruldu\u011fu zaman, hayret durumunda, insan zekas\u0131 daha \u00e7ok ayd\u0131nlat\u0131lm\u0131\u015f olur. Kesinlikle ak\u0131l erdirilemeyen tanr\u0131sal i\u00e7erik, zaten a\u00e7\u0131klanmas\u0131 zor g\u00f6r\u00fcnen insan i\u00e7eri\u011fini anlatabilir mi? Bir H\u0131ristiyana sorunuz: D\u00fcnyan\u0131n k\u00f6keni nedir? Size cevap olarak, “Kainat\u0131 yaratan Allah’t\u0131r” diyecek. Allah nedir? Bu konuda hi\u00e7bir \u015fey bilinmez. Yaratmak nedir? Bu konuda hi\u00e7bir fikre sahip olunmaz. Veban\u0131n, koleran\u0131n, k\u0131tl\u0131klar\u0131n, sava\u015flar\u0131n, kurakl\u0131klar\u0131n, su bask\u0131nlar\u0131n\u0131n, depremlerin nedenleri nedir? “Allah’\u0131n gazab\u0131”. Bu felaketlere kar\u015f\u0131 ne \u00e7areye ba\u015fvurulmal\u0131? Dualar\u0131n, namazlar\u0131n, kurbanlar\u0131n, haclar\u0131n, adaklar\u0131n, tanr\u0131sal gazab\u0131 yat\u0131\u015ft\u0131rmak i\u00e7in ger\u00e7ek \u00e7areler oldu\u011funu bize s\u00f6ylerler. Ancak, Allah neden gazaba gelmi\u015ftir? \u00c7\u00fcnk\u00fc insanlar k\u00f6t\u00fcd\u00fcr. \u0130nsanlar neden k\u00f6t\u00fcd\u00fcr? Avrupal\u0131 bir teoloji bilgini size hemen der ki; “\u0130lk kad\u0131n taraf\u0131ndan aldat\u0131lan ilk erkek, Allah’\u0131n dokunmay\u0131 yasaklad\u0131\u011f\u0131 bir elmadan yedi”. Bu kad\u0131n\u0131 b\u00f6yle bir budalal\u0131k yapmaya kim y\u00f6neltti? “\u015eeytan”. Ancak \u015feytan\u0131 kim yaratt\u0131? “Allah”. \u0130nsan t\u00fcr\u00fcn\u00fc bozmaya \u00f6zg\u00fc bir \u015feytan\u0131 Allah neden yaratt\u0131? Bu konuda bilinen hi\u00e7bir \u015fey yoktur, tanr\u0131sall\u0131\u011f\u0131n sinesinde gizli bir s\u0131rd\u0131r.\u00a0 <\/p>\n
Yerk\u00fcre g\u00fcne\u015fin \u00e7evresinde d\u00f6ner mi? B\u00f6yle bir sistem, bizzat tanr\u0131sall\u0131k taraf\u0131ndan bildirilmi\u015f olmakla kutsad\u0131\u011f\u0131 mukaddes kitaba uygun olmad\u0131\u011f\u0131ndan, iki y\u00fczy\u0131l \u00f6nce sofu bir fizik\u00e7i, bunun, k\u00fcf\u00fcr ve itaatsizli\u011fe d\u00fc\u015fmeksizin d\u00fc\u015f\u00fcn\u00fclemeyece\u011fini s\u00f6yledi. Bug\u00fcn bu konuda ne d\u00fc\u015f\u00fcn\u00fcl\u00fcyor? Tanr\u0131sal bildirime ra\u011fmen, bug\u00fcn H\u0131ristiyan filozoflar, vahiyeser kitaplar\u0131n\u0131n tan\u0131kl\u0131\u011f\u0131ndan \u00e7ok a\u00e7\u0131kl\u0131\u011fa teslim olmaya eri\u015fmi\u015flerdir.<\/p>\n
\u0130nsan v\u00fccudunun eylem ve hareketlerinin gizli ilkesi ve gizli etkeni nedir? “Ruhtur”. Bir ruh nedir? Maddi olmayan bir varl\u0131kt\u0131r. Ne rengi, ne \u015fekli, ne hacmi, ne organ\u0131 bulunan bir cevherdir. B\u00f6yle bir cevheri ak\u0131l alabilir mi? Bu konuda bir \u015fey bilinmez; bu bir s\u0131rd\u0131r. Hayvanlar\u0131n ruhlar\u0131 var m\u0131d\u0131r? Hayvanlar\u0131n makineler oldu\u011funu Karteziyen* size temin eder. Ancak, hayvan\u0131n da insanlara \u00e7ok benzer bir \u015fekilde hareket etti\u011fini, hissetti\u011fini, d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc g\u00f6rm\u00fcyor muyuz? Sorumuza cevap olarak, tam hayal derler. Ancak, hakk\u0131nda hi\u00e7bir \u015fey bilmeden insana uygun g\u00f6rd\u00fc\u011f\u00fcn\u00fcz ruhtan, hayvan\u0131 ne hakla mahrum ediyorsunuz? \u015eu nedenle olacak ki, insanlar\u0131n \u00f6l\u00fcms\u00fcz ruhlar\u0131n\u0131 korkutmakla yetinen ve hayvanlar\u0131n ruhlar\u0131 konusunda ayn\u0131 \u00e7\u0131kara sahip olmayan ilahiyat\u00e7\u0131lar\u0131m\u0131z\u0131, hayvanlar\u0131n ruhlar\u0131, mant\u0131k a\u00e7\u0131s\u0131ndan zor bir duruma d\u00fc\u015f\u00fcrebilir!<\/p>\n
Yular\u0131 hep teolojinin elinde olarak \u00e7ekilip g\u00f6t\u00fcr\u00fclen felsefenin, d\u00fcnyan\u0131n maddi ve ruhani meselelerini a\u00e7\u0131klamak i\u00e7in do\u011furmak zorunda oldu\u011fu \u00e7ocuk\u00e7a durumun \u00f6rnekleri i\u015fte bunlard\u0131r.<\/p>\n
* Karteziyen, \u00fcnl\u00fc filozof Descartes’\u0131n felsefe mesle\u011finin taraftar\u0131 ya da bu felsefeye mensup demektir. (A.C)<\/p>\n
\u0130NSAN RUHUNUN MANEV\u0130YATINI, \u0130LAH\u0130YAT\u0130N NE KADAR KISITLADI\u011eI VE K\u00dcLT\u00dcR, AKIL VE GER\u00c7EK I\u015eIKLARININ \u0130LERLEMES\u0130N\u0130 NE KADAR ERTELED\u0130\u011e\u0130 HAKKINDA<\/p>\n
Her d\u00f6nemde d\u00fc\u015f\u00fcncenin ger\u00e7ek zorbalar\u0131 olmu\u015f olan ruhanilerle, tanr\u0131lar\u0131n g\u00f6stericileriyle \u00e7eki\u015fmeye, d\u00f6v\u00fc\u015fmeye ve d\u00fc\u015fmanl\u0131\u011fa d\u00fc\u015fmekten \u00e7ekinmek i\u00e7in, eski ve yeni b\u00fct\u00fcn d\u00fc\u015f\u00fcn\u00fcrler ne ka\u00e7amaklar, ne maharetler kullanm\u0131\u015flard\u0131r! Bulu\u015flar\u0131n\u0131 dinlerin kutsalla\u015ft\u0131rd\u0131\u011f\u0131 ham hayallerle, fahi\u015f hatalarla birle\u015ftirmek i\u00e7in, Descartes’lar, Malebranche’ler ve di\u011fer bir\u00e7o\u011fu ne kadar varsay\u0131mlar, dolamba\u00e7lar hayal etmek zorunda kalm\u0131\u015flard\u0131r! En b\u00fcy\u00fck filozoflar, fikirleri teolojinin ilkeleriyle her \u00e7at\u0131\u015ft\u0131k\u00e7a, hatta sa\u00e7ma, \u00e7eli\u015fkili, mant\u0131ks\u0131z olmak tehlikesine d\u00fc\u015ft\u00fc\u011f\u00fc \u00f6l\u00e7\u00fcde, kendi kendilerini ne kadar yedek \u00f6nlemlerle ku\u015fatm\u0131\u015flard\u0131r! Baz\u0131 a\u00e7\u0131kg\u00f6z rahipler, \u00e7\u0131karlar\u0131na uymayan sistemleri s\u00f6nd\u00fcrmeye hep \u00f6zen g\u00f6stermi\u015flerdir. Teoloji, her d\u00f6nemde “Procuste’\u00fcn Yata\u011f\u0131” olmu\u015ftur. (Bu haydut, bu yata\u011fa yabanc\u0131lar\u0131 yat\u0131r\u0131rd\u0131; ayaklar\u0131 yataktan uzun olursa keserdi. \u00dczerine yatmak zorunda b\u0131rakt\u0131\u011f\u0131 kimsenin ayaklar\u0131 yataktan k\u0131sa olursa, atlarla \u00e7ektirerek ayalkar\u0131n\u0131 uzat\u0131rd\u0131.)\u00a0 <\/p>\n
Y\u00fczy\u0131llardan beri, hep yarars\u0131z ve \u00e7o\u011fu kez t\u00fcr\u00fcm\u00fcze zararl\u0131 kuruntular \u00fczerinde delice hayat t\u00fcketen bir\u00e7ok \u00e7al\u0131\u015fkan kafalar\u0131n kaybedilmesini, ac\u0131 ve s\u0131k\u0131nt\u0131 duymaks\u0131z\u0131n d\u00fc\u015f\u00fcnebilecek, akl\u0131 ba\u015f\u0131nda insan, hangi insand\u0131r? Bunca \u00fcnl\u00fc d\u00fc\u015f\u00fcn\u00fcr, bo\u015f bir teoloji ve k\u00fcstah tart\u0131\u015fmalarla ilgilenecek yerde, fikirlere ne kadar \u0131\u015f\u0131k sa\u00e7abilirdi! Dini g\u00f6r\u00fc\u015flerinin mal oldu\u011fu \u00e7abalar\u0131n yar\u0131s\u0131 ve k\u00fcltlerin milletlere gerektirdi\u011fi masraf\u0131n yar\u0131s\u0131; ahlak, siyaset, fizik, t\u0131p, ziraat vb. hakk\u0131nda dahileri ayd\u0131nlatmaya yeterli olmaz m\u0131yd\u0131? Hurafe hemen hep kavimlerin dikkatini, hayranl\u0131klar\u0131n\u0131, hazinelerini yutar. Onlar\u0131n \u00e7ok masrafl\u0131 bir dinleri vard\u0131r. Ancak etkenleri olarak ne \u0131\u015f\u0131klar\u0131, ne erdemleri, ne mutluluklar\u0131 vard\u0131r.<\/p>\n
Baz\u0131 eski ve yeni filozoflar, tecr\u00fcbe ve akl\u0131 rehber yapmak ve hurafelerin zincirinden kurtulmak cesaretini g\u00f6sterdiler. Lencippe, Straton, Epicure, Democrite ve \u00f6teki baz\u0131 Yunan bilginleri, bat\u0131l fikirlerin kal\u0131n perdesini y\u0131rtmaya ve felsefeyi ilahiyat\u0131n engellerinden kurtarmaya c\u00fcret ettiler. Ancak kuruntuya a\u015f\u0131k muhayyileler i\u00e7in fazla sade, duygusal mucizelerden ve keramet i\u00e7eren \u015feylerden fazla ar\u0131nm\u0131\u015f olan sistemleri, yerlerini, Platon’lar\u0131n, Socrates’lar\u0131n, Zenon’lar\u0131n, masal i\u00e7erikli varsay\u0131mlar\u0131na ve tahminlerine terk etmek zorunda kald\u0131. Yenilerden Hobbes, Spinoza ve Bayle vb. Epic\u00fcre’\u00fcn izleri \u00fczerinde y\u00fcr\u00fcd\u00fcler. Ancak felsefeleri, akl\u0131 dinlemeyecek \u00f6l\u00e7\u00fcde masallarla hen\u00fcz keyf halinde olunan bir d\u00fcnyada \u00e7ok az izleciyi buldu.\u00a0 <\/p>\n
B\u00fct\u00fcn d\u00f6nemlerde, halk\u0131n kutsalla\u015ft\u0131rd\u0131\u011f\u0131 bat\u0131l fikirlerden hi\u00e7bir tehlike olmaks\u0131z\u0131n ayr\u0131lmak m\u00fcmk\u00fcn olmam\u0131\u015ft\u0131r. Hi\u00e7bir t\u00fcrden bulu\u015f yapmaya asla izin verilmedi. En ayd\u0131n adamlar\u0131n b\u00fct\u00fcn yapabildikleri, kapal\u0131 kelimelerle konu\u015fmak, \u00e7o\u011fu kez korkak bir g\u00f6n\u00fcl ok\u015fac\u0131l\u0131\u011f\u0131yla, utan\u00e7 i\u00e7inde, yalan\u0131 ger\u00e7ekle kar\u0131\u015ft\u0131rmak oldu; bir\u00e7oklar\u0131n\u0131n biri a\u00e7\u0131k \u00f6teki gizli \u00e7ifte inanc\u0131 oldu. Gizli olan inan\u00e7lar\u0131n\u0131n anahtar\u0131 kayboldu\u011fundan, bu ki\u015filerin ger\u00e7ek duygular\u0131 \u00e7o\u011fu kez anla\u015f\u0131lmaz ve dolay\u0131s\u0131yla bizim i\u00e7in yarars\u0131zd\u0131r.<\/p>\n
En ac\u0131mas\u0131z tarzda yok edilmek tehdidi alt\u0131nda, ak\u0131l ve muhakemeden vazge\u00e7meleri ve ak\u0131l ve muhakemeyi imana boyun e\u011fdirmeleri kendilerine ba\u011fr\u0131larak s\u00f6ylenen yeni filozoflar, dehalar\u0131na nas\u0131l \u00f6zg\u00fcrce gezinti verebilir, ak\u0131l ve muhakemeyi nas\u0131l olgunlu\u011fa y\u00f6neltebilir, insan zekas\u0131n\u0131n ilerlemesi nas\u0131l h\u0131zland\u0131r\u0131labilir? B\u00fcy\u00fck insanlar ger\u00e7e\u011fi, ancak korkuyla titreyerek, aral\u0131ktan g\u00f6rd\u00fcler; ger\u00e7e\u011fi ifade etmek cesaretine \u00e7ok ender olarak sahip oldular. Bunu yapmaya cesaret edenler, “k\u00fcstahl\u0131klar\u0131ndan” dolay\u0131, genellikle cezaya \u00e7arp\u0131ld\u0131lar. Din, hi\u00e7bir zaman \u00f6zg\u00fcrl\u00fck olgunlu\u011fuyla d\u00fc\u015f\u00fcnmeye, ya da d\u00fc\u015f\u00fcn\u00fcleni a\u00e7\u0131k\u00e7a s\u00f6ylemeye, ya da insan\u0131n her yerde kurban\u0131 ve \u015fa\u015fk\u0131n\u0131 oldu\u011fu bat\u0131l fikirleri ele\u015ftirmeye asla elveri\u015fli olmad\u0131.<\/p>\n","protected":false},"excerpt":{"rendered":"
Konusu yaln\u0131zca anla\u015f\u0131lmaz \u015feyler olan bir bilim vard\u0131r. B\u00fct\u00fcn bilimlerin d\u0131\u015f\u0131nda olan bu s\u00f6zde “bilim”, duygular\u0131m\u0131zla, ara\u015ft\u0131r\u0131lmayan ve de\u011ferlendirilmeyen \u015feylerle u\u011fra\u015f\u0131r. Hobbs bu bilime Melek\u00fcl\u00fczzul\u00fcmat (Royaume de tenebres) ad\u0131n\u0131 verir. Bu \u00fclke, herkesin, oturmakta oldu\u011fu alemde tan\u0131d\u0131klar\u0131 yasalara muhalif olan yasalara ba\u011fl\u0131 oldu\u011fu bir \u00fclkedir. Bu tuhaf \u00fclkede \u0131\u015f\u0131k, karanl\u0131kt\u0131r; sa\u011fduyu, delili\u011fe d\u00f6n\u00fc\u015f\u00fcr. Bu bilime, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[54],"tags":[],"class_list":{"0":"post-4743","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-din"},"yoast_head":"\n
Teoloji, felsefeye ne katk\u0131da bulundu? | Teoloji Nedir? - Jean Meslier - narteks.net<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/\" \/>\n<meta property=\"og:locale\" content=\"tr_TR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Teoloji, felsefeye ne katk\u0131da bulundu? | Teoloji Nedir? - Jean Meslier\" \/>\n<meta property=\"og:description\" content=\"Konusu yaln\u0131zca anla\u015f\u0131lmaz \u015feyler olan bir bilim vard\u0131r. B\u00fct\u00fcn bilimlerin d\u0131\u015f\u0131nda olan bu s\u00f6zde “bilim”, duygular\u0131m\u0131zla, ara\u015ft\u0131r\u0131lmayan ve de\u011ferlendirilmeyen \u015feylerle u\u011fra\u015f\u0131r. Hobbs bu bilime Melek\u00fcl\u00fczzul\u00fcmat (Royaume de tenebres) ad\u0131n\u0131 verir. Bu \u00fclke, herkesin, oturmakta oldu\u011fu alemde tan\u0131d\u0131klar\u0131 yasalara muhalif olan yasalara ba\u011fl\u0131 oldu\u011fu bir \u00fclkedir. Bu tuhaf \u00fclkede \u0131\u015f\u0131k, karanl\u0131kt\u0131r; sa\u011fduyu, delili\u011fe d\u00f6n\u00fc\u015f\u00fcr. Bu bilime, […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/\" \/>\n<meta property=\"og:site_name\" content=\"narteks.net\" \/>\n<meta property=\"article:published_time\" content=\"2010-10-27T08:38:28+00:00\" \/>\n<meta property=\"og:image\" content=\"http:\/\/www.uki.net\/php\/files\/meslierpages.uki.net\/mask.jpg\" \/>\n<meta name=\"author\" content=\"Tar\u0131k\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:creator\" content=\"@narteks\" \/>\n<meta name=\"twitter:site\" content=\"@narteks\" \/>\n<meta name=\"twitter:label1\" content=\"Yazan:\" \/>\n\t<meta name=\"twitter:data1\" content=\"Tar\u0131k\" \/>\n\t<meta name=\"twitter:label2\" content=\"Tahmini okuma s\u00fcresi\" \/>\n\t<meta name=\"twitter:data2\" content=\"9 dakika\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/\"},\"author\":{\"name\":\"Tar\u0131k\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\"},\"headline\":\"Teoloji, felsefeye ne katk\u0131da bulundu? | Teoloji Nedir? – Jean Meslier\",\"datePublished\":\"2010-10-27T08:38:28+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/\"},\"wordCount\":1794,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.uki.net\/php\/files\/meslierpages.uki.net\/mask.jpg\",\"articleSection\":[\"Din\"],\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/\",\"url\":\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/\",\"name\":\"Teoloji, felsefeye ne katk\u0131da bulundu? | Teoloji Nedir? - Jean Meslier - narteks.net\",\"isPartOf\":{\"@id\":\"https:\/\/narteks.net\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#primaryimage\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#primaryimage\"},\"thumbnailUrl\":\"http:\/\/www.uki.net\/php\/files\/meslierpages.uki.net\/mask.jpg\",\"datePublished\":\"2010-10-27T08:38:28+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#breadcrumb\"},\"inLanguage\":\"tr\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#primaryimage\",\"url\":\"http:\/\/www.uki.net\/php\/files\/meslierpages.uki.net\/mask.jpg\",\"contentUrl\":\"http:\/\/www.uki.net\/php\/files\/meslierpages.uki.net\/mask.jpg\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Anasayfa\",\"item\":\"https:\/\/narteks.net\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Teoloji, felsefeye ne katk\u0131da bulundu? | Teoloji Nedir? – Jean Meslier\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/narteks.net\/#website\",\"url\":\"https:\/\/narteks.net\/\",\"name\":\"narteks.net\",\"description\":\"K\u00fclt\u00fcr Sanat Edebiyat Felsefe\",\"publisher\":{\"@id\":\"https:\/\/narteks.net\/#organization\"},\"alternateName\":\"K\u00fclt\u00fcr Sanat Edebiyat Felsefe\",\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/narteks.net\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"tr\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/narteks.net\/#organization\",\"name\":\"narteks.net\",\"url\":\"https:\/\/narteks.net\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\",\"contentUrl\":\"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png\",\"width\":300,\"height\":90,\"caption\":\"narteks.net\"},\"image\":{\"@id\":\"https:\/\/narteks.net\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/x.com\/narteks\",\"https:\/\/instagram.com\/narteksnet\"]},{\"@type\":\"Person\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca\",\"name\":\"Tar\u0131k\",\"image\":{\"@type\":\"ImageObject\",\"inLanguage\":\"tr\",\"@id\":\"https:\/\/narteks.net\/#\/schema\/person\/image\/\",\"url\":\"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g\",\"contentUrl\":\"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g\",\"caption\":\"Tar\u0131k\"},\"sameAs\":[\"http:\/\/narteks.net\"],\"url\":\"https:\/\/narteks.net\/index.php\/author\/narbak\/\"}]}<\/script>\n<!-- \/ Yoast SEO Premium plugin. -->","yoast_head_json":{"title":"Teoloji, felsefeye ne katk\u0131da bulundu? | Teoloji Nedir? - Jean Meslier - narteks.net","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/","og_locale":"tr_TR","og_type":"article","og_title":"Teoloji, felsefeye ne katk\u0131da bulundu? | Teoloji Nedir? - Jean Meslier","og_description":"Konusu yaln\u0131zca anla\u015f\u0131lmaz \u015feyler olan bir bilim vard\u0131r. B\u00fct\u00fcn bilimlerin d\u0131\u015f\u0131nda olan bu s\u00f6zde “bilim”, duygular\u0131m\u0131zla, ara\u015ft\u0131r\u0131lmayan ve de\u011ferlendirilmeyen \u015feylerle u\u011fra\u015f\u0131r. Hobbs bu bilime Melek\u00fcl\u00fczzul\u00fcmat (Royaume de tenebres) ad\u0131n\u0131 verir. Bu \u00fclke, herkesin, oturmakta oldu\u011fu alemde tan\u0131d\u0131klar\u0131 yasalara muhalif olan yasalara ba\u011fl\u0131 oldu\u011fu bir \u00fclkedir. Bu tuhaf \u00fclkede \u0131\u015f\u0131k, karanl\u0131kt\u0131r; sa\u011fduyu, delili\u011fe d\u00f6n\u00fc\u015f\u00fcr. Bu bilime, […]","og_url":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/","og_site_name":"narteks.net","article_published_time":"2010-10-27T08:38:28+00:00","og_image":[{"url":"http:\/\/www.uki.net\/php\/files\/meslierpages.uki.net\/mask.jpg","type":"","width":"","height":""}],"author":"Tar\u0131k","twitter_card":"summary_large_image","twitter_creator":"@narteks","twitter_site":"@narteks","twitter_misc":{"Yazan:":"Tar\u0131k","Tahmini okuma s\u00fcresi":"9 dakika"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#article","isPartOf":{"@id":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/"},"author":{"name":"Tar\u0131k","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca"},"headline":"Teoloji, felsefeye ne katk\u0131da bulundu? | Teoloji Nedir? – Jean Meslier","datePublished":"2010-10-27T08:38:28+00:00","mainEntityOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/"},"wordCount":1794,"commentCount":0,"publisher":{"@id":"https:\/\/narteks.net\/#organization"},"image":{"@id":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#primaryimage"},"thumbnailUrl":"http:\/\/www.uki.net\/php\/files\/meslierpages.uki.net\/mask.jpg","articleSection":["Din"],"inLanguage":"tr","potentialAction":[{"@type":"CommentAction","name":"Comment","target":["https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#respond"]}]},{"@type":"WebPage","@id":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/","url":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/","name":"Teoloji, felsefeye ne katk\u0131da bulundu? | Teoloji Nedir? - Jean Meslier - narteks.net","isPartOf":{"@id":"https:\/\/narteks.net\/#website"},"primaryImageOfPage":{"@id":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#primaryimage"},"image":{"@id":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#primaryimage"},"thumbnailUrl":"http:\/\/www.uki.net\/php\/files\/meslierpages.uki.net\/mask.jpg","datePublished":"2010-10-27T08:38:28+00:00","breadcrumb":{"@id":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#breadcrumb"},"inLanguage":"tr","potentialAction":[{"@type":"ReadAction","target":["https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/"]}]},{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#primaryimage","url":"http:\/\/www.uki.net\/php\/files\/meslierpages.uki.net\/mask.jpg","contentUrl":"http:\/\/www.uki.net\/php\/files\/meslierpages.uki.net\/mask.jpg"},{"@type":"BreadcrumbList","@id":"https:\/\/narteks.net\/index.php\/2010\/10\/27\/teoloji-felsefeye-ne-katkda-bulundu-teoloji-nedir-jean-meslier\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Anasayfa","item":"https:\/\/narteks.net\/"},{"@type":"ListItem","position":2,"name":"Teoloji, felsefeye ne katk\u0131da bulundu? | Teoloji Nedir? – Jean Meslier"}]},{"@type":"WebSite","@id":"https:\/\/narteks.net\/#website","url":"https:\/\/narteks.net\/","name":"narteks.net","description":"K\u00fclt\u00fcr Sanat Edebiyat Felsefe","publisher":{"@id":"https:\/\/narteks.net\/#organization"},"alternateName":"K\u00fclt\u00fcr Sanat Edebiyat Felsefe","potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/narteks.net\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"tr"},{"@type":"Organization","@id":"https:\/\/narteks.net\/#organization","name":"narteks.net","url":"https:\/\/narteks.net\/","logo":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/#\/schema\/logo\/image\/","url":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","contentUrl":"https:\/\/narteks.net\/wp-content\/uploads\/narteks.png","width":300,"height":90,"caption":"narteks.net"},"image":{"@id":"https:\/\/narteks.net\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/x.com\/narteks","https:\/\/instagram.com\/narteksnet"]},{"@type":"Person","@id":"https:\/\/narteks.net\/#\/schema\/person\/61f37d9834294b72d31d274e7ed79bca","name":"Tar\u0131k","image":{"@type":"ImageObject","inLanguage":"tr","@id":"https:\/\/narteks.net\/#\/schema\/person\/image\/","url":"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g","contentUrl":"https:\/\/secure.gravatar.com\/avatar\/50865afb55632c4ae467e0af0930f6510aa2297d8014be502a55b14f3b7550cf?s=96&d=mm&r=g","caption":"Tar\u0131k"},"sameAs":["http:\/\/narteks.net"],"url":"https:\/\/narteks.net\/index.php\/author\/narbak\/"}]}},"_links":{"self":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts\/4743","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/comments?post=4743"}],"version-history":[{"count":0,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/posts\/4743\/revisions"}],"wp:attachment":[{"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/media?parent=4743"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/categories?post=4743"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/narteks.net\/index.php\/wp-json\/wp\/v2\/tags?post=4743"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}